Results for 'Ronald Sousa'

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  1. Emotional Truth.Ronald De Sousa & Adam Morton - 2002 - Aristotelian Society Supplementary Volume 76:247-275.
    [Ronald de Sousa] Taking literally the concept of emotional truth requires breaking the monopoly on truth of belief-like states. To this end, I look to perceptions for a model of non-propositional states that might be true or false, and to desires for a model of propositional attitudes the norm of which is other than the semantic satisfaction of their propositional object. Those models inspire a conception of generic truth, which can admit of degrees for analogue representations such as (...)
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  2. Restoring emotion's bad rep: the moral randomness of norms.Ronald De Sousa - 2006 - European Journal of Analytic Philosophy 2 (1):29-47.
    Despite the fact that common sense taxes emotions with irrationality, philosophers have, by and large, celebrated their functionality. They are credited with motivating, steadying, shaping or harmonizing our dispositions to act, and with policing norms of social behaviour. It's time to restore emotion's bad rep. To this end, I shall argue that we should expect that some of the “norms” enforced by emotions will be unevenly distributed among the members of our species, and may be dysfunctional at the individual, social, (...)
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  3. Emotional Truth. By Ronald de Sousa. (Oxford UP, 2011. Pp. xviii + 391. Price £38.00.).Adam Morton - 2012 - Philosophical Quarterly 62 (246):220-222.
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  4. Ronnie de Sousa, French Philosopher?Arina Pismenny - 2022 - A Tribute to Ronald de Sousa.
    Although trained in the Anglophone analytic tradition, the French education of his formative years seems to have left its mark on Ronnie de Sousa’s thinking and writing. He appeals to temperament as an explanation for fundamental attitudes to life: neither the quest for a source of meaning in God or nature, nor his own tendency to relish life’s meaninglessness can be grounded in reason. To show this, Ronnie has argued that there is no such thing as human nature, and (...)
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  5.  72
    On Emotional Truth.Venanzio Raspa - 2023 - Phenomenology and Mind 24:106-117.
    Truth is not only a semantic notion, because it can involve our whole being, both intellectual and emotional. The emotional character of the truth determines its relevance for us. In this paper I will first discuss Ronald de Sousa’s theory of emotional truth and the idea of the appropriateness of emotions in relation to judgment. Secondly, I will deal with Meinong’s conception that emotions have both an evaluative and a cognitive character, allow us to know what the world (...)
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  6. The Ineffable as Radical.Laura Silva - 2022 - In Christine Tappolet, Julien Deonna & Fabrice Teroni (eds.), A Tribute to Ronald de Sousa.
    Ronald de Sousa is one of the few analytic philosophers to have explored the ineffability of emotion. Ineffability arises, for de Sousa, from attempts to translate experience, which involves non-conceptual content, into language, which involves conceptual content. As de Sousa himself rightly notes, such a characterization construes all perceptual experience as ineffable and does not explain what might set emotional ineffability apart. I build on de Sousa’s insights regarding what makes emotional ineffability distinctive by highlighting (...)
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  7. Minimal Rationality: Structural or Reasons-Responsive?Jean Moritz Müller - 2022 - In Christine Tappolet, Julien Deonna & Fabrice Teroni (eds.), A Tribute to Ronald de Sousa.
    According to a well-known view in the philosophy of mind, intentional attitudes by their very nature satisfy requirements of rationality (e.g. Davidson 1980; Dennett 1987; Millar 2004). This view (which I shall call Constitutivism) features prominently as the ‘principle of minimal rationality’ in de Sousa’s monograph The Rationality of Emotion (1987). By explicating this principle in terms of the notion of the formal object of an attitude, de Sousa articulates an interesting and original version of Constitutivism, which differs (...)
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  8. Desiderative Truth: Caprice and the Flaws of Desire.Lauria Federico - 2022 - In Christine Tappolet, Julien Deonna & Fabrice Teroni (eds.), A Tribute to Ronald de Sousa.
    Ronald de Sousa has vindicated the importance of emotions in our lives. This transpires clearly through his emphasis on “emotional truth”. Like true beliefs, emotions can reflect the evaluative landscape and be true to ourselves. This article develops his insights on emotional truth by exploring the analogous phenomenon regarding desire: “desiderative truth”. According to the dominant view championed by de Sousa, goodness is the formal object of desire: a desire is fitting when its content is good. Desiderative (...)
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  9. Affective Persistence and the Normative Phenomenology of Emotion.Jonathan Mitchell - 2022 - In Christine Tappolet, Julien Deonna & Fabrice Teroni (eds.), A Tribute to Ronald de Sousa.
    This paper presents a detailed analysis of affective persistence and its significance – that is the persistence of affect in the face of countervailing or contradictory evaluative information. More specifically, it appeals to the phenomena of affective persistence to support the claim that a significant portion of the emotional experiences of adult humans involve a kind of normative phenomenology. Its central claim is that by appealing to a distinctive kind of normative phenomenology that emotions exhibit, we get a neat personal (...)
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  10. What “Values” Are Emotions About?Michael Milona - 2022 - A Tribute to Ronald de Sousa, Edited by Julien Deonna, Christine Tappolet and Fabrice Teroni.
    This paper’s starting point is the popular thesis that emotions are constituted by experiences of value. This thesis raises what I call the value question: what exactly are these values that emotions are supposedly about? ‘Value’ here is understood broadly to include not only properties such as being good, bad, fearsome, dangerous, etc. but also being right, wrong, a reason, etc. In my view, the value question hasn’t received the concentrated attention that it deserves (though there are some notable exceptions), (...)
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  11. Modularity and the Politics of Emotion Categorisation.Raamy Majeed - 2022 - A Tribute to Ronald de Sousa.
    Empirically-informed approaches to emotion often construe our emotions as modules: systems hardwired into our brains by evolution and purpose-built to generate certain coordinated patterns of expressive, physiological, behavioural and phenomenological responses. In ‘Against Modularity’ (2008), de Sousa argues that we shouldn’t think of our emotions in terms of a limited number of modules because this conflicts with our aspirations for a life of greater emotional richness. My aim in this paper is to defend de Sousa’s critique of modular (...)
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  12. Gloomy duck or cheerful rabbit?Christine Tappolet & Bruce Maxwell - 2012 - Philosophy, Psychiatry, and Psychology 19 (1):21-23.
    Reply to Ronald de Sousa and Douglas W. Heinrichs.
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  13. (1 other version)Reprodução Animal: Fisiologia do Parto e da Lactação Animal.Emanuel Isaque Cordeiro da Silva -
    FISIOLOGIA DO PARTO E DA LACTAÇÃO ANIMAL -/- ANIMAL REPRODUCTION: PHISIOLOGY OF PARTURITION AND ANIMAL LACTATION -/- Emanuel Isaque Cordeiro da Silva Departamento de Zootecnia da UFRPE WhatsApp: (82)98143-8399 -/- 1. INTRODUÇÃO O sucesso biológico do processo de reprodução culmina com a sobrevivência das crias. Durante a gestação, o feto desenvolve-se no útero materno protegido das influências externas, e obtendo os nutrientes e o oxigênio através da mãe. O parto é o processo biológico que marca o fim da gestação e (...)
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  14. The rationality of mood.Constant Bonard - 2022 - In Christine Tappolet, Julien Deonna & Fabrice Teroni (eds.), A Tribute to Ronald de Sousa.
    In this article, I argue that at least some moods are affective episodes whose main difference from emotions is that their intentional objects, qua intentional objects, are not consciously available. I defend this claim by exposing an experiment where affective responses – moods, I maintain – are elicited by subliminal pictures (§2). I then show how everyday kinds of moods can also be plausibly interpreted as emotion-like affects whose intentional object is not conscious (§3). In the final section (§4), I (...)
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  15. Logic and the Concept of God.Stanisław Krajewski & Ricardo Sousa Silvestre - 2019 - Journal of Applied Logics 6 (6):999-1005.
    This paper introduces the special issue on the Concept of God of the Journal of Applied Logics (College Publications). The issue contains the following articles: Logic and the Concept of God, by Stanisław Krajewski and Ricardo Silvestre; Mathematical Models in Theology. A Buber-inspired Model of God and its Application to “Shema Israel”, by Stanisław Krajewski; Gödel’s God-like Essence, by Talia Leven; A Logical Solution to the Paradox of the Stone, by Héctor Hernández Ortiz and Victor Cantero; No New Solutions to (...)
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  16. Naturalizing phenomenology? Dretske on qualia.Ronald McIntyre - 1999 - In Jean Petitot, Francisco J. Varela, Bernard Pachoud & Jean-Michel Roy (eds.), Naturalizing Phenomenology: Issues in Contemporary Phenomenology and Cognitive Science. Stanford University Press. pp. 429--439.
    First, I briefly characterize Dretske’s particular naturalization project, emphasizing his naturalistic reconstruction of the notion of representation. Second, I note some apparent similarities between his notion of representation and Husserl’s notion of intentionality, but I find even more important differences. Whereas Husserl takes intentionality to be an intrinsic, phenomenological feature of thought and experience, Dretske advocates an “externalist” account of mental representation. Third, I consider Dretske’s treatment of qualia, because he takes it to show that his representational account of mind (...)
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  17. The Evolution of Consciousness & Subjectivity in a Biological Framework for The Universe.Ronald Williams - manuscript
    This paper explores the evolution of consciousness and subjectivity through a biological framework for understanding the universe. It posits that functional patterns in biological systems mirror cosmic mathematical principles, defining our objective reality. Similar to wave and Fibonacci patterns in different physical phenomena, biological patterns are intrinsic to all things and can be quantified using Dedre Gentner’s approach to analogy. For example, Earth’s ocean currents and the melting and freezing of Antarctica resemble the circulatory system and heart, while the production (...)
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  18. Thoughts on Leo Strauss's Interpretation of Aristotle's Natural Right Teaching.André Luiz Cruz Sousa - 2016 - The Review of Politics 78 (3):419-442.
    The essay discusses the interpretation of Aristotle's natural right teaching by Leo Strauss. This interpretation ought to be seen as the result of an investigation into the history of philosophy and of an attempt to philosophically address political problems. By virtue of this twofold origin, the Straussian commentary is unorthodox: it deviates from traditional Aristotelianism (Aquinas and Averroes) and it seems alien to the text of the Nicomachean Ethics. Strauss's criticism of medieval variants results from their incapacity—shared by contemporary political (...)
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  19. Early completion of occluded objects.Ronald A. Rensink & James T. Enns - 1998 - Vision Research 38:2489-2505.
    We show that early vision can use monocular cues to rapidly complete partially-occluded objects. Visual search for easily detected fragments becomes difficult when the completed shape is similar to others in the display; conversely, search for fragments that are difficult to detect becomes easy when the completed shape is distinctive. Results indicate that completion occurs via the occlusion-triggered removal of occlusion edges and linking of associated regions. We fail to find evidence for a visible filling-in of contours or surfaces, but (...)
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  20. A framework for using magic to study the mind.Ronald A. Rensink & Gustav Kuhn - 2015 - Frontiers in Psychology 5 (1508):1-14.
    Over the centuries, magicians have developed extensive knowledge about the manipulation of the human mind—knowledge that has been largely ignored by psychology. It has recently been argued that this knowledge could help improve our understanding of human cognition and consciousness. But how might this be done? And how much could it ultimately contribute to the exploration of the human mind? We propose here a framework outlining how knowledge about magic can be used to help us understand the human mind. Various (...)
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  21. Sobre a tradução da Ethica Eudemia por Anthony Kenny.André Luiz Cruz Sousa - 2013 - Dois Pontos 10 (2).
    ResumoTrata-se de resenha da tradução inglesa da Ethica Eudemia, realizada por Anthony Kenny e publicada em 2011. Contém uma perspectiva geral da tradução (caracterização e contexto), bem como aspectos específicos, sem pretensão de análise exaustiva: a tradução de certos termos centrais à ética aristotélica, e trechos pontuais nos quais o argumento central do tratado se desenvolve, aquele a respeito da vida feliz. AbstractThe paper reviews the english translation of the Eudemian Ethics made by Anthony Kenny, which was published in 2011. (...)
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  22. Perception and Attention.Ronald A. Rensink - 2013 - In Daniel Reisberg (ed.), The Oxford Handbook of Cognitive Psychology. Oup Usa. pp. 97-116.
    Our visual experience of the world is one of diverse objects and events, each with particular colors, shapes, and motions. This experience is so coherent, so immediate, and so effortless that it seems to result from a single system that lets us experience everything in our field of view. But however appealing, this belief is mistaken: there are severe limits on what can be visually experienced. -/- For example, in a display for air-traffic control it is important to track all (...)
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  23. To see or not to see: The need for attention to perceive changes in scenes.Ronald A. Rensink, J. Kevin O'Regan & James J. Clark - 1997 - Psychological Science 8:368-373.
    When looking at a scene, observers feel that they see its entire structure in great detail and can immediately notice any changes in it. However, when brief blank fields are placed between alternating displays of an original and a modified scene, a striking failure of perception is induced: identification of changes becomes extremely difficult, even when changes are large and made repeatedly. Identification is much faster when a verbal cue is provided, showing that poor visibility is not the cause of (...)
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  24.  52
    Mechanizing Induction.Ronald Ortner & Hannes Leitgeb - 2009 - In Dov Gabbay (ed.), The Handbook of the History of Logic. Elsevier. pp. 719--772.
    In this chapter we will deal with “mechanizing” induction, i.e. with ways in which theoretical computer science approaches inductive generalization. In the field of Machine Learning, algorithms for induction are developed. Depending on the form of the available data, the nature of these algorithms may be very different. Some of them combine geometric and statistical ideas, while others use classical reasoning based on logical formalism. However, we are not so much interested in the algorithms themselves, but more on the philosophical (...)
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  25. Visualization as a stimulus domain for vision science.Ronald A. Rensink - 2021 - Journal of Vision 21 (3):1–18.
    Traditionally, vision science and information/data visualization have interacted by using knowledge of human vision to help design effective displays. It is argued here, however, that this interaction can also go in the opposite direction: the investigation of successful visualizations can lead to the discovery of interesting new issues and phenomena in visual perception. Various studies are reviewed showing how this has been done for two areas of visualization, namely, graphical representations and interaction, which lend themselves to work on visual processing (...)
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  26. Freedom And Receptivity In Aesthetic Experience.Ronald Hepburn - 2006 - Postgraduate Journal of Aesthetics 3 (1):1-14.
    No-one can read far into our subject without finding an author linking aesthetic experience and freedom in one sense or another: Kant, notably of course, but also Schopenhauer, Schiller, and many more. In this article I want first [A] to remind you in a sentence or two of those by now classic ways of connecting concepts of freedom and aesthetic experience, and then [B] to outline some thoughts of my own. Section [C] opens up in more detail a less frequented (...)
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  27. The dynamic representation of scenes.Ronald A. Rensink - 2000 - Visual Cognition 7 (1/2/3):17-42.
    One of the more powerful impressions created by vision is that of a coherent, richly-detailed world where everything is present simultaneously. Indeed, this impression is so compelling that we tend to ascribe these properties not only to the external world, but to our internal representations as well. But results from several recent experiments argue against this latter ascription. For example, changes in images of real-world scenes often go unnoticed when made during a saccade, flicker, blink, or movie cut. This "change (...)
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  28. Residential Segregation and Rethinking the Imperative of Integration.Ronald R. Sundstrom - 2019 - In Joseph S. Biehl, Samantha Noll & Sharon M. Meagher (eds.), The Routledge Handbook of the Philosophy of the City. London, UK: Routledge. pp. 216–228.
    In this chapter I consider the place of the topic of racial and ethnic urban residential segregation factors into political philosophy. I begin with a short history of residential segregation and the ghetto, and their role in systems of racial domination and oppression, and remarks on the general neglect of this topic in contemporary political philosophy, including in nonideal political philosophy, which proports to take on examples of real-world injustices and inequalities. I then examine, from the standpoint of liberal-egalitarian political (...)
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  29. Competencies of Basic Education Teachers and Performance of Learners in 2017-2018 National Achievement Test in the Philippines.Ronald Francisco & Manuel Caingcoy - 2022 - Jurnal Pendidikan Progresif 12 (2):545-557.
    Objectives: The study determined the competencies of teachers and performance of learners in 2017-2018 National Achievement Test. It identified the influence of teachers’ competencies on performance of learners. Methods: It employed descriptive-correlational and explanatory designs and it involved three divisions in Northern Mindanao region, Philippines. Findings: The Grade 10 and 6 teachers have possessed very satisfactory competencies across areas, while the Grade 10 and Grade 6 learners had a low mastery and very low mastery, respectively. Furthermore, there was no significant (...)
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  30. Adaptive information and animal behaviour: Why motorists stop at red traffic lights.Ronald W. Templeton & James Franklin - 1992 - Evolutionary Theory 10:145-155.
    Argues that information, in the animal behaviour or evolutionary context, is correlation/covariation. The alternation of red and green traffic lights is information because it is (quite strictly) correlated with the times when it is safe to drive through the intersection; thus driving in accordance with the lights is adaptive (causative of survival). Daylength is usefully, though less strictly, correlated with the optimal time to breed. Information in the sense of covariance implies what is adaptive; if an animal can infer what (...)
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  31. Seeing, sensing, and scrutinizing.Ronald A. Rensink - 2000 - Vision Research 40:1469-1487.
    Large changes in a scene often become difficult to notice if made during an eye movement, image flicker, movie cut, or other such disturbance. It is argued here that this _change blindness_ can serve as a useful tool to explore various aspects of vision. This argument centers around the proposal that focused attention is needed for the explicit perception of change. Given this, the study of change perception can provide a useful way to determine the nature of visual attention, and (...)
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  32.  90
    DIREITO À IMAGEM: O PAPEL DO LEGISLATIVO BRASILEIRO FRENTE À DEEPFAKE.Ana Gessica Sousa Ferreira - 2024 - Dissertation, Universidade Federal Do Ceará
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  33. The nature of correlation perception in scatterplots.Ronald A. Rensink - 2017 - Psychonomic Bulletin & Review 24 (3):776-797.
    For scatterplots with gaussian distributions of dots, the perception of Pearson correlation r can be described by two simple laws: a linear one for discrimination, and a logarithmic one for perceived magnitude (Rensink & Baldridge, 2010). The underlying perceptual mechanisms, however, remain poorly understood. To cast light on these, four different distributions of datapoints were examined. The first had 100 points with equal variance in both dimensions. Consistent with earlier results, just noticeable difference (JND) was a linear function of the (...)
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  34. A justiça parcial e a ganância enquanto virtude e vício do caráter na Ética a Nicômaco: ação interpessoal, emoção e prazer.André Luiz Cruz Sousa - 2019 - Journal of Ancient Philosophy 13 (2):109-145.
    The aim of this paper is to study a set of three issues related to the understanding of partial justice and partial injustice as character dispositions, namely the distinctive circumstance of action, the emotion involved therein and the pleasure or pain following it. Those points are treated in a relatively obscure way by Aristotle, especially in comparison with their treatment in the expositions of other character virtues in the Nicomachean Ethics. Building on the expression ‘capacity towards the other’ (δύναμις ἐν (...)
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  35. Vitaminas e minerais na nutrição de bovinos.Joyanne Mirelle de Sousa Ferreira, Cleyton de Almeida Araújo, Rosa Maria dos Santos Pessoa, Glayciane Costa Gois, Fleming Sena Campos, Saullo Laet Almeida Vicente, Angela Maria dos Santos Pessoa, Dinah Correia da Cunha Castro Costa, Paulo César da Silva Azevêdo & Deneson Oliveira Lima - 2023 - Rev Colombiana Cienc Anim. Recia 15 (2):e969.
    RESUMO A alimentação é o fator que mais onera um sistema de produção animal. Assim, a utilização de diferentes estratégias de alimentação dos animais ainda é o grande desafio da nutrição animal, principalmente, levando em consideração as exigências nutricionais de diferentes categorias de ruminantes, em especial bovinos em regiões tropicais, haja vista que a sazonalidade na produção de forragens afeta diretamente a produção bovina, promovendo inadequação no atendimento das exigências nutricionais dos animais principalmente em minerais e vitaminas. Uma alimentação que (...)
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  36. Clarifying The Interface Theory of Perception Using The Biological Framework.Ronald Williams - manuscript
    This essay explains Donald Hoffman's Interface Theory of Perception using The Biological Framework for a Mathematical Universe proposed by Ronald Williams. According to Hoffman, what we perceive is more like a “desktop interface with icons representing complex underlying processes, rather than a direct window into the true nature of the world." The theory of a biological framework for a mathematical universes suggests that these complex underlying processes of “the desktop interface with icons” contain correspondences to biological systems. For example, (...)
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  37. Change Detection.Ronald A. Rensink - 2002 - Annual Review of Psychology 53 (1):245-277.
    Five aspects of visual change detection are reviewed. The first concerns the concept of change itself, in particular the ways it differs from the related notions of motion and difference. The second involves the various methodological approaches that have been developed to study change detection; it is shown that under a variety of conditions observers are often unable to see large changes directly in their field of view. Next, it is argued that this “change blindness” indicates that focused attention is (...)
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  38. To have seen or not to have seen: A Look at Rensink, O’Regan, and Clark (1997).Ronald A. Rensink - 2018 - Perspectives on Psychological Science 13 (2):230– 235.
    Rensink, O’Regan, and Clark (1997) drew attention to the phenomenon of change blindness, in which even large changes can be difficult to notice if made during the appearance of motion transients elsewhere in the image. This article provides a sketch of the events that inspired that article as well as its subsequent impact on psychological science and on society at large.
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  39. The Origin of Consciousness.Ronald Williams - forthcoming - Biologicaluniverse.Org.
    This paper explores the evolution of consciousness and subjectivity through a biological framework for understanding the universe. It posits that functional patterns in biological systems mirror cosmic mathematical principles, defining our objective reality. Similar to wave and Fibonacci patterns in different physical phenomena, biological patterns are intrinsic to all things and can be quantified using Dedre Gentner’s approach to analogy. For example, Earth’s ocean currents and the melting and freezing of Antarctica resemble the circulatory system and heart, while the production (...)
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  40. Visual features as carriers of abstract quantitative information.Ronald A. Rensink - 2022 - Journal of Experimental Psychology: General 8 (151):1793-1820.
    Four experiments investigated the extent to which abstract quantitative information can be conveyed by basic visual features. This was done by asking observers to estimate and discriminate Pearson correlation in graphical representations where the first data dimension of each element was encoded by its horizontal position, and the second by the value of one of its visual features; perceiving correlation then requires combining the information in the two encodings via a common abstract representation. Four visual features were examined: luminance, color, (...)
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  41. Change Blindness and Inattentional Blindness.Ronald A. Rensink - 2009 - In William Banks (ed.), Encyclopedia of Consciousness, vol 1. Elsevier. pp. 47-59.
    As observers, we generally have a strong impression of seeing everything in front of us at any moment. But compelling as it is, this impression is false – there are severe limits to what we can consciously experience in everyday life. Much of the evidence for this claim has come from two phenomena: change blindness (CB) and inattentional blindness (IB). -/- CB refers to the failure of an observer to visually experience changes that are easily seen once noticed. This can (...)
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  42. Attention and Perception.Ronald A. Rensink - 2015 - In R. A. Scott, S. M. Kosslyn & M. C. Buchmann (eds.), Emerging Trends in the Social and Behavioral Sciences: An Interdisicplinary, Searchable, and Linkable Resource. Wiley. pp. 1-14.
    This article discusses several key issues concerning the study of attention and its relation to visual perception, with an emphasis on behavioral and experiential aspects. It begins with an overview of several classical works carried out in the latter half of the 20th century, such as the development of early filter and spotlight models of attention. This is followed by a survey of subsequent research that extended or modified these results in significant ways. It covers current work on various forms (...)
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  43. (1 other version)A busca do bem distintivo do homem - Ethica Eudemia 1217 a18-40.André Luiz Cruz Sousa - 2017 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 20 (may):289-315.
    >e paper studies the discussion about human good in Eudemian Ethics I.7. It is particularly concerned with the existence, in the text, of two characteristics of the human good: its peculiarity, on the one hand, which consists not only in the quali- (cation ‘human’ (anthropinon), but also in the assignment of this good to the domain of action (the activity that distinguishes humans from other beings), and, on the other hand, the fact that it belongs to a spectrum containing the (...)
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  44. (1 other version)A ontologia do tempo no pensamento de Agostinho de Hipona.Vigevando Araújo De Sousa - 2019 - Polymatheia: Revista de Filosofia 12 (20):224 - 247.
    Neste trabalho, abordamos a concepção de tempo em Agostinho. Tal concepção, encontra-se fundamentada em sua obra: Confissões, livro XI. O desafio principal do bispo de Hipona é a busca de uma solução para o problema deixado pelos maniqueus, que é a respeito da ocupação de Deus antes de criar o céu e a terra. Por isso, o filósofo, de uma maneira muito especial, fala do tempo estabelecendo novas terminologias importantes para a compreensão dele. O objetivo dessa pesquisa é chegar a (...)
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  45. On the Prospects for a Science of Visualization.Ronald A. Rensink - 2013 - In Weidong Huang (ed.), Handbook of Human-Centric Visualization. Springer. pp. 147-175.
    This paper explores the extent to which a scientific framework for visualization might be possible. It presents several potential parts of a framework, illustrated by application to the visualization of correlation in scatterplots. The first is an extended-vision thesis, which posits that a viewer and visualization system can be usefully considered as a single system that perceives structure in a dataset, much like "basic" vision perceives structure in the world. This characterization is then used to suggest approaches to evaluation that (...)
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  46. Visual search for change: A probe into the nature of attentional processing.Ronald A. Rensink - 2000 - Visual Cognition 7:345-376.
    A set of visual search experiments tested the proposal that focused attention is needed to detect change. Displays were arrays of rectangles, with the target being the item that continually changed its orientation or contrast polarity. Five aspects of performance were examined: linearity of response, processing time, capacity, selectivity, and memory trace. Detection of change was found to be a self-terminating process requiring a time that increased linearly with the number of items in the display. Capacity for orientation was found (...)
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  47. Luta por reconhecimento, comissão nacional da verdade e memória coletiva.Vigevando A. De Sousa - 2021 - Cadernos Do Pet Filosofia 12 (24):53-61.
    O objetivo precípuo da nossa pesquisa consiste em analisar a correlação da luta por reconhecimento, Comissão Nacional da Verdade – CNV (2012 - 2014) e memória coletiva. Para alcançar o nosso objetivo, nos propomos à análise da memória a partir das lutas coletivas e sociais evocando a memória coletiva no âmbito de uma relação intersubjetiva que envolve disputas, negociações manipulações e esquecimento. É importante frisar que o quadro teórico de nosso trabalho está amparado no debate em torno das lutas por (...)
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  48. Preparing undergraduates for visual analytics.Ronald A. Rensink - 2015 - IEEE Computer Graphics and Applications 35 (2):16-20.
    Visual analytics (VA) combines the strengths of human and machine intelligence to enable the discovery of interesting patterns in challenging datasets. Historically, most attention has been given to developing the machine component—for example, machine learning or the human-computer interface. However, it is also essential to develop the abilities of the analysts themselves, especially at the beginning of their careers. -/- For the past several years, we at the University of British Columbia (UBC)—with the support of The Boeing Company—have experimented with (...)
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  49. Collapse of the new wave.Ronald P. Endicott - 1998 - Journal of Philosophy 95 (2):53-72.
    I critically evaluate the influential new wave account of theory reduction in science developed by Paul Churchland and Clifford Hooker. First, I cast doubt on claims that the new wave account enjoys a number of theoretical virtues over its competitors, such as the ability to represent how false theories are reduced by true theories. Second, I argue that the genuinely novel claim that a corrected theory must be specified entirely by terms from the basic reducing theory is in fact too (...)
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  50. Visual sensing without seeing.Ronald A. Rensink - 2004 - Psychological Science 15:27-32.
    It has often been assumed that when we use vision to become aware of an object or event in our surroundings, this must be accompanied by a corresponding visual experience (i.e., seeing). The studies reported here show that this assumption is incorrect. When observers view a sequence of displays alternating between an image of a scene and the same image changed in some way, they often feel (or sense) the change even though they have no visual experience of it. The (...)
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