Results for 'Self-Realisation'

998 found
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  1. Life as Normative Activity and Self-realization: Debate surrounding the Concept of Biological Normativity in Goldstein and Canguilhem.Agustin Ostachuk - 2015 - História, Ciências, Saúde - Manguinhos 22 (4):1199-1214.
    The influence of Kurt Goldstein on the thinking of Georges Canguilhem extended throughout his entire work. This paper seeks to examine this relationship in order to conduct a study of the norm as a nexus or connection between the concept and life. Consequently, this work will be a reflection on the approach to life as a normative activity and self-realization. For this, it will be necessary to redefine the concepts of health and disease, and make a crossover between the (...)
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  2. The Inner Road to Freedom and Nature by Self-realization.Sonja Haugaard Christensen - manuscript
    Some of the most threatening perspectives of our time are related to climate changes with Global Warming, caused by the emission of greenhouse gasses , and the severe pollution of the environment causing destruction of ecosystems and the extension of species. Recent scientific research points to an unusual increase in temperatures on earth seen in Al Gore’s film “An Inconvenient Truth ”. The climate changes are both natural and man-made; the topics here are the man-made problems among which consumer mentality (...)
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  3. What Makes Communism Possible? The Self-Realisation Interpretation.Jan Kandiyali - forthcoming - Politics, Philosophy and Economics.
    In the Critique of Gotha Programme, Karl Marx famously argues that a communist society will be characterised by the principle, ‘From each according to his abilities, to each according to his needs!’ In this essay, I take up a question about this principle that was originally posed by G.A. Cohen, namely: what makes communism (so conceived) possible for Marx? In reply to this question, Cohen interprets Marx as saying that communism is possible because of limitless abundance, a view that Cohen (...)
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  4. Review of Vijñāna Bhairava: The Manual for Self-Realization. [REVIEW]Subhasis Chattopadhyay - 2012 - Prabuddha Bharata or Awakened India 117 (8):429-30.
    This is a review of a classical text of Kashmiri Shaivism.
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  5. Schiller and Marx on Specialization and Self-Realisation.Jan Kandiyali - 2018 - In Reassessing Marx’s Social and Political Philosophy: Freedom, Recognition and Human Flourishing. New York: Routledge.
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  6. Expression as Realization: Speakers' Interests in Freedom of Speech.Jonathan Gilmore - 2011 - Law and Philosophy 30 (5):517-539.
    I argue for the recognition of a particular kind of interest that one has in freedom of expression: an interest served by expressive activity in forming and discovering one’s own beliefs, desires, and commitments. In articulating that interest, I aim to contribute to a family of theories of freedom of expression that find its justification in the interests that speakers have in their own speech or thought, to be distinguished from whatever interests they may also have as audiences or third (...)
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  7. Why being morally virtuous enhances well-being: A Self-Determination Theory approach.Alexios Arvanitis & Matt Stichter - forthcoming - The Journal of Moral Education 52 (3):362-378.
    Self-determination theory, like other psychological theories that study eudaimomia, focuses on general processes of growth and self-realization. An aspect that tends to be sidelined in the relevant literature is virtue. We propose that special focus needs to be placed on moral virtue and its development. We review different types of moral motivation and argue that morally virtuous behavior is regulated through integrated regulation. We describe the process of moral integration and how it relates to the development of moral (...)
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  8. A Way of Practice: On Confucian Learning as a Communal Task.Galia Patt-Shmir - 2015 - Philosopical Practice 10 (2):1581-96.
    This article aims at showing the applicability of the Confucian Way in non-Confucian contexts, through referring to the inner connectedness between theory and practice in Confucianism. Its first part addresses the Confucian ideas of knowledge, learning, dialogue and self-realization. Its second part suggests an application of the ideas in a project with women who are looking for a way to “check out” from prostitution. The article suggests that treating these women as partners to the Confucian humanistic Way brings to (...)
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  9. The Experience of Music as a Process of [Self] Development, in: Of Essesnce and Context. Bewteen Music and Philosophy, Ruta Staneviciute, Nick Zangwill, Rima Povilioniene.Małgorzata A. Szyszkowska (ed.) - 2019 - Springer.
    Music presents itself as a process, a continuation, following through. Musical works and music experience is perceived as development, succession, dialogical reaching out and harmonizing. Not one process but many. Among those various processes that make music the author focuses on a specific process of human development, which occurs during listening as much as during performing music. This is a process of growing and self-realization. In the course of the paper following the processual character of music, author turns to (...)
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  10. A Hermeneutic for and from Reading Kierkegaard's For Self-Examination.Nathan Eric Dickman - 2020 - Religions 10 (11):491.
    This essay provides a close reading of Kierkegaard’s later signed text, For Self-Examination. While many of Kierkegaard’s pseudonymous texts often are selected for their philosophically explicit engagements with Hegelian philosophy, I use Hegel’s dialectic of lordship and bondage to draw out how Kierkegaard circumvents it in this one. I first provide historical context, noting how Kierkegaard turned to earnest works after his public humiliation in the Copenhagen newspaper, undermining his ability to deploy irony effectively. Second, I briefly develop Hegel’s (...)
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  11. Acarya Pujyapada's Istopadesh - The Golden Discourse.Vijay K. Jain (ed.) - 2014 - Vikalp Printers.
    Istopadesa by Acarya Pujyapada is a concise work of 51 didactic verses leading the reader from the empirical to the transcendental, from the mundane to the sublime, through an experiential process of self-realization, rather than through a metaphysical study of the soul-nature. Concise but deep in import, Istopadesa unambiguously establishes the glory of the Self. It is an essential reading for the ascetic. The householder too who ventures to study it stands to benefit much as the work establishes (...)
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  12. Abhidharmakośabhāṣya (Treasury of Metaphysics with Self-Commentary).Oren Hanner - 2021 - Oxford Research Encyclopedia of Religion.
    The Abhidharmakośabhāṣya (Treasury of Metaphysics with Self-Commentary) is a pivotal treatise on early Buddhist thought composed around the fourth or fifth century by the Indian Buddhist philosopher Vasubandhu. This work elucidates the Buddha’s teachings as synthesized and interpreted by the early Buddhist Sarvāstivāda school (“the theory that all [factors] exist”), while recording the major doctrinal polemics that developed around them, primarily those points of contention with the Sautrāntika system of thought (“followers of the scriptures”). Employing the methodology and terminology (...)
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  13. Catholic Apostolic Church.Mota Victor - manuscript
    religion, between self realization and desire.
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  14. The Path of Devotion: Ramanujacharya Visistadvaita Teachings on Attainment of Yogic Bhakti Sadhana.Randika Perera - unknown
    Bhakti yoga is a unique approach to achieve freedom through concurring egoism. Ramanujacharya has explored a non-dualistic and theological way to experience the higher self through the bhakti. Therefore, this study examines the potentiality of the teachings of the Ramanujacharya on Bhakti for the Yogic Bhakti Sadhana. Ramanujacharya represents the philosophical school of Vedanta. His philosophical and theological teachings are based on the Vedic text of Prastana Trayam. Ramanujacharya is majorly concerned about the practice of bhakti or devotion in (...)
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  15. Good work: The importance of caring about making a social contribution.Jens Jørund Tyssedal - 2023 - Politics, Philosophy and Economics 22 (2):177-196.
    How can work be a genuine good in life? I argue that this requires overcoming a problem akin to that studied by Marx scholars as the problem of work, freedom and necessity: how can work be something we genuinely want to do, given that its content is not up to us, but is determined by necessity? I argue that the answer involves valuing contributing to the good of others, typically as valuing active pro-sociality – that is, valuing actively doing something (...)
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  16. Intuitive Instructional Speech in Sufism: A Study of the Sohbet in the Naqshbandi Order.Martin A. M. Gansinger - 2022 - Newcastle upon Tyre: Cambridge Scholars Publishing.
    The Sufi tradition remains one of the most mysterious and least understood systems of self-realization. This book demystifies the practice of the sohbet—an ad hoc discourse—as the central instructional tool in the globally influential Naqshbandi-Haqqani Order. -/- It approaches the practice using categories of improvised music to establish a framework for analyzation. Its ritualized formal structure, illustrated via selected talks of Shaykh Nazim Adil al-Haqqani, discloses the underlying—and assumingly primary—function to provoke prolonged states of raised awareness in listeners and (...)
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  17. "It was the Wine".Mota Victor - manuscript
    wine and wisdom, a path to self realization and fulfillment.
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  18. Seeds as Agents of Integrational(誠) Intentionality (full paper).Daihyun Chung - 2010 - In Ssial Thougnt Reserch Institute (ed.), Thinking people only lives: Philosophies of Yu Youngmo and Ham Sukhun. Nanok. pp. 53-67.
    The ‘seeds’ Thoughts proposed by YU Youngmo and HAM Sukhun may each be summed up by propositions expressed in “People are a May-fly seed” and “Seeds embody the eternal sense”. They used “seed” to refer to humans or people on the one hand and placed the notion of seed in the holistic context of the Eastern Asian tradition on the other. Then, I seek to connect the anthropological notion and the holistic notion via cheng(誠) or integration. Zhungyong-The Doctrine of the (...)
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  19.  89
    Sangat, Saadh Sangat and Sat Sangat – A Gurbani Perspective.Devinder Pal Singh - 2023 - The Sikh Review, Kolkata, WB, India 71 (7):27-31.
    Sangat is a term derived from the root word "sang," meaning association or to accompany travelers on pilgrimage. It also relates to assembly, company, fellowship, congregation, meeting, or union. The word sangat refers only to fellowship but does not necessarily refer to the merits or traits of associates. Sangat: In the Sikh religion, the Sangat term is used to refer to the community of people who gather to worship and support each other in their spiritual journey. Through the Sangat, Sikhs (...)
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  20. Menschliche Psyche und Gottesverhältnis: Kierkegaard versus Freud.Jörg Disse - 2003 - Theologie Und Philosophie 78 (4).
    Compares Freud's conception of religion being negative for the health of our psyche to Kierkegaard's theory of stages culminating in the necessity of a relationship to God for self-realization.
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  21. The Importance of Others: Marx on Unalienated Production.Jan Kandiyali - 2020 - Ethics 130 (4):555-587.
    Marx’s vision of unalienated production is often thought to be subject to decisive objections. This article argues that these objections rely on a misinterpretation of Marx’s position. It provides a new interpretation of Marx’s vision of unalienated production. Unlike another well-known account, it suggests that unalienated production involves realizing oneself through providing others with the goods and services they need for their self-realization. It argues that this view is appealing and that it offers a more successful response to objections (...)
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  22. How the West Was One: The Western as Individualist, the African as Communitarian.Thaddeus Metz - 2015 - Educational Philosophy and Theory 47 (11):1175-1184.
    There is a kernel of truth in the claim that Western, and especially Anglo-American-Australasian, normative philosophy, including that relating to the philosophy of education, is individualistic; it tends to prize properties that are internal to a human being such as her autonomy, rationality, pleasure, desires, self-esteem, self-realization and virtues relating to, say, her intellect. One notable exception is the idea that students ought to be educated in order to be citizens, participants in a democratic and cosmopolitan order, but, (...)
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  23. Five Philosophers on Free Will: Plato, Hobbes, Hume, Leibniz, and Hegel.Robert Waxman PhD - manuscript
    Over the past 2500 years, the concept of free will has been debated by some of the most brilliant minds in ancient and modern history. This paper discusses landmark theories by five well-known philosophers. There are several definitions of free-will. Sometimes, it is described as an innate characteristic possessed by human beings. In juxtaposition, causal determinism states that free will is limited or does not exist. Philosophical arguments are presented by: Plato, Hobbes, Hume, Leibniz, and Hegel. Plato offers a dual (...)
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  24. Aksioidentity as a Determinant of Vocational Training for a Future Psychologist.Valentina Voloshyna - 2018 - Psychology and Psychosocial Interventions 1:31-35.
    The article presents the results of a theoretical and empirical study of the process of development of the axiological identity of a future psychologist in the process of his/her professional training in a higher educational institution. The article substantiates the necessity to use the technology of forming the axiological identity of a future psychologist in the process of professional training as a structural component of his/her integral professional value. The axiological identity of a future psychologist is characterized by the integration (...)
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  25. Reale Möglichkeit: Eine allgemeine Theorie des Werdens.Wolfgang Sohst - 2016 - Berlin: Xenomoi.
    (For the English version, see below) Dieser Band schließt an die "Prozessontologie" von Wolfgang Sohst an. In vorliegenden Buch entwickelt er den Begriff der Emergenz auf der Grundlage einer Schichtenontologie. Kern dieser Theorie ist der Nachweis, dass die Struktur alles Gegebenen (also nicht nur des physischen Universums, sondern auch der irdischen Biosphäre und der aus ihr hervorgegangenen psychischen, sozialen und abstrakten Existenzformen) offen ist; es gibt keine absolute Entwicklungsgrenze der Weltstruktur. Alles Gegebene ist allerdings in Schichten gegliedert, beginnend mit den (...)
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  26. Freedom and Necessity in Marx's Account of Communism.Jan Kandiyali - 2014 - British Journal for the History of Philosophy 22 (1):104-123.
    This paper considers whether Marx's views about communism change significantly during his lifetime. According to the ‘standard story’, as Marx got older he dropped the vision of self-realization in labour that he spoke of in his early writings, and adopted a more pessimistic account of labour, where real freedom is achieved outside the working-day, in leisure. Other commentators, however, have argued that there is no pessimistic shift in Marx's thought on this matter. This paper offers a different reading of (...)
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  27. The Socialist Principle “From Each According To Their Abilities, To Each According To Their Needs”.Pablo Gilabert - 2015 - Journal of Social Philosophy 46 (2):197-225.
    This paper offers an exploration of the socialist principle “From each according to their abilities, to each according to their needs.” The Abilities/Needs Principle is arguably the ethical heart of socialism but, surprisingly, has received almost no attention by political philosophers. I propose an interpretation of the principle and argue that it involves appealing ideas of solidarity, fair reciprocity, recognition of individual differences, and meaningful work. The paper proceeds as follows. First, I analyze Marx’s formulation of the Abilities/Needs Principle. Second, (...)
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  28. Work is Meaningful if There are Good Reasons to do it: A Revisionary Conceptual Analysis of ‘Meaningful Work’.Jens Jørund Tyssedal - 2022 - Journal of Business Ethics 185 (3):533-544.
    Meaningful work is an important ideal, but it seems hard to give an adequate account of meaningful work. In this article, I conduct a revisionary conceptual analysis of ‘meaningful work’, i.e. a conceptual analysis that aims at finding a better and more useful way to use this term. I argue for a distinction between cases where work itself is meaningful and cases where other sources of meaning are found at work. The term ‘meaningful work’ is most useful for the former (...)
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  29. Globalizing Recognition. Global Justice and the Dialectic of Recognition.Gottfried Schweiger - 2012 - Public Reason 4 (1-2):78-91.
    The question I want to answer is if and how the recognition approach, taken from the works of Axel Honneth, could be an adequate framework for addressing the problems of global justice and poverty. My thesis is that such a globalization of the recognition approach rests on the dialectic of relative and absolute elements of recognition. (1) First, I will discuss the relativism of the recognition approach, that it understands recognition as being relative to a certain society or a set (...)
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  30. Confucian Harmony in Dialogue with African Harmony.Chenyang Li - 2016 - African and Asian Studies 1 (2):1-10.
    Engaging in dialogue with African philosophy, I respond to questions raised by Thaddeus Metz on characteristics of Confucian philosophy in comparison with African philosophy. First, in both Confucian philosophy and African philosophy, harmony/harmonization and self-realization coincide in the process of person-making. Second, Confucians accept that sometimes it is inevitable to sacrifice individual components in order to achieve or maintain harmony at large scales; the point is how to minimize such costs. Third, Confucians give family love a central place in (...)
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  31. Orientamento al bene e trascendenza dal sé: Il problema dell'oggettivitá dei valori in Max Scheler.Guido Cusinato - 2011 - Verifiche: Rivista Trimestrale di Scienze Umane 40 (4):39-62.
    The German phenomenologist Max Scheler, commonly considered one of the most important exponents of value objectivism, does not claim an “absolute” value objectivism, as often asserted. The values are objecttive towards the will of the subject, not towards the creative act of loving. This presupposes a radical new conception of the value. According to Scheler, in fact, the values are no qualities to be attributed to the perceived object but the very first thing grasped on a phenomenon, i.e. the “first (...)
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  32. Cognitive Dissonance and the Logic of Racism.Berit Brogaard & Dimitria Electra Gatzia - 2021 - In Berit Brogaard & Dimitria Electra Gatzia (eds.), The Philosophy and Psychology of Ambivalence: Being of Two Minds. New York: Routledge. pp. 219-243.
    Cognitive dissonance is a kind of ambivalence in which your apprehension of the fact that you performed or want to perform an action of which you disapprove gives rise to psychological distress. This, in turn, causes you to solicit unconscious processes that can help you reduce the distress. Here we look at the role that cognitive dissonance plays in explaining the inner workings of racism. We distinguish between three types of racist acts: inadvertent bigotry, habitual racism, and explicit racism. Unlike (...)
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  33. Der junge Marx im Licht einer afrikanischen Ethik: Zwei Ansichten der Selbstverwirklichung.Thaddeus Metz - 2022 - Polylog: Zeitschrift Für Interkulturelles Philosophieren 47:69-93.
    German translation by Namita Herzl and Juri Wald of ‘The Young Marx and an African Ethic: Two Views of Self-realization’.
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  34. Restrictive consequentialism and real friendship.Edmund Henden - 2007 - Ratio 20 (2):179–193.
    A familiar objection to restrictive consequentialism is that a restrictive consequentialist is incapable of having true friendships. In this paper I distinguish between an instrumentalist and a non-instrumentalist version of this objection and argue that while the restrictive consequentialist can answer the non-instrumentalist version, restrictive consequentialism may still seem vulnerable to the instrumentalist version. I then suggest a consequentialist reply that I argue also works against this version of the objection. Central to this reply is the claim that a restrictive (...)
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  35. A Multidimensional View of Misrecognition.Douglas Giles - 2018 - Ethics, Politics and Society 1 (1):9-38.
    Following Axel Honneth, I accept that recognition is integral to individuals’ self-realization and to social justice and that instances of misrecognition are injustices that cause moral injuries. The change in approach to misrecognition that I advocate is to replace a macrosocial top-down picture of misrecognition, such as Honneth’s typology, with a fine-grained phenomenological picture of multiple dimensions in misrecognition behaviors that offers greater explanatory power. This paper explains why a multidimensional view of misrecognition is needed and explores the various (...)
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  36. Determinism and Frankfurt Cases.Robert Allen - manuscript
    The indirect argument (IA) for incompatibilism is based on the principle that an action to which there is no alternative is unfree, which we shall call ‘PA’. According to PA, to freely perform an action A, it must not be the case that one has ‘no choice’ but to perform A. The libertarian and hard determinist advocates of PA must deny that free will would exist in a deterministic world, since no agent in such a world would perform an action (...)
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  37. The history of philosophy and the puzzles of life. Windelband and Dilthey on the ahistorical core of philosophical thinking.Katherina Kinzel - 2019 - In Martin Kusch, Johannes Steizinger, Katherina Kinzel & Niels Jacob Wildschut (eds.), The Emergence of Relativism: German Thought from the Enlightenment to National Socialism. London, New York: Routledge. pp. 26-42.
    The professionalization of the study of history in the Nineteenth Century made possible a new way of thinking about the history of philosophy: the thought emerged that philosophy itself might be relative to time, historical culture, and nationality. The simultaneous demise of speculative metaphysics scattered philosophers’ confidence that the historical variance of philosophical systems could be viewed in terms of the teleological self-realization of reason. Towards the late Nineteenth Century, philosophers began to explicitly address the worry that all philosophical (...)
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  38. Stoic Lessons in Liberation: Epictetus as Educator.William O. Stephens - manuscript
    My project examines the pedagogical approach of the Stoic Epictetus by focusing on seven vital lessons he imparts. This study will deepen our understanding of his vocation as a Stoic educator striving to free his students from the fears and foolishness that hold happiness hostage. These lessons are (1) how freedom, integrity, self-respect, and happiness interrelate; (2) real versus fake tragedy and real versus fake heroism; (3) the instructive roles that various animals play in Stoic education; (4) athleticism, sport, (...)
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  39. Anerkennung und Abhängigkeit: Zur Bindungskraft gesellschaftlicher Ungleichheitsverhältnisse nach Hegel.Steffen K. Herrmann - 2014 - Deutsche Zeitschrift für Philosophie 62 (2):279-296.
    Recently, a number of critical social theorists have argued that the analysis of social relations of unfreedom should take into account the phenomenon of self-subordination. In my article, I draw on Hegel’s theory of recognition to elucidate this phenomenon and show that recognition can be not only a means of self-realization, but also of subjugation. I develop my argument in three steps: As a first step, I reconstruct the idea of social pathologies in the tradition of Critical Theory. (...)
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  40. Seeds: Agents of Cheng(誠) Intentionality.Daihyun Chung - 2008 - In W. C. P. Org Com (ed.), Proceedings of World Congress of Philosophy. pp. 110.
    The Seed Thoughts proposed by YU Youngmo and HAM Sukhun may each be summed up by propositions expressed in “People are a May-fly seed” and “Seeds embody the eternal meaning”. They used “seed” to refer to humans or people on the one hand and placed the notion of seed in the holistic context of the Eastern Asian tradition on the other. Then, I seek to connect the anthropological notion and the holistic notion via cheng(誠) or integration. 『The Doctrine of the (...)
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  41. Apana Swaroop.Dr Ramesh Singh Pal - 2018 - Chhatarpur, Jharkhand 822113, India: Educreation Publishing.
    We normally function through the mind without knowing the mechanics of understanding. This book teaches us how to make thoughts and how to control once mind, so that we can live peaceful life and achieve the highest goal of life, i.e. self-realization. Book also deals with the fundamentals of life and spirituality. Book has written in a simple language so that most of the peoples will understand the real essence of the life. The author has discussed about the complex (...)
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  42. The Influence of Islam on Black Musical Expression and its Re-Contextualization as Hybrid Gnosticism in Hip Hop Culture.Martin A. M. Gansinger - 2021 - Freiburg, New York: Waxmann.
    This chapter aims at pointing out the consistency of Islam as a source for empowerment strategies of the Black population in the United States and the religion’s effective reinterpretation as a sort of contemporary gnostic self-realization in Hip Hop culture. Moreover, the link between hybrid identity constructions of Hip Hop artists that borrow from religious and cultural sources of Islam and corresponding traditions of spiritual realization in mystical Islam and Sufism is demonstrated in the course of the discussion.
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  43. Neid als Mangel an gelingendem Selbstsein.Ulrich Diehl - 2010 - In B. Harress (ed.), neid. Darstellung un Deutung in den Wissenschaften und Künsten.
    Neidische Gedanken, neidische Gefühle, neidische Menschen sind im alltäglichen Leben gegenwärtig. Kaum vergeht ein Tag, an dem man nicht mit dem Phänomen des Neides konfrontiert wäre. Bei sich selbst mag man ihn schon gar nicht, denn der Neid ist ein schmerzliches und unschönes Gefühl. Obwohl der Neid ein alltägliches Phänomen ist, bleibt er im Alltag ein weitgehend tabuisiertes Thema: Über den Neid spricht man entweder gar nicht oder nur selten. Falls man doch über den Neid spricht, dann zumeist über den (...)
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  44.  29
    Values and Worldviews. Windelband and Dilthey on the Historicity of Philosophy.Katherina Kinzel - 2019 - In Martin Kusch, Johannes Steizinger, Katherina Kinzel & Niels Jacob Wildschut (eds.), The Emergence of Relativism: German Thought from the Enlightenment to National Socialism. London, New York: Routledge. pp. 26-42.
    The professionalization of the study of history in the Nineteenth Century made possible a new way of thinking about the history of philosophy: the thought emerged that philosophy itself might be relative to time, historical culture, and nationality. The simultaneous demise of speculative metaphysics scattered philosophers’ confidence that the historical variance of philosophical systems could be viewed in terms of the teleological self-realization of reason. Towards the late Nineteenth Century, philosophers began to explicitly address the worry that all philosophical (...)
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  45. The Theme of Existence in the Philosophy of Karl Jaspers.Onyenuru Okechukwu P. - manuscript
    Karl Jasper is one of the greatest German existentialists. His philosophy of existence is both immanent and transcendental, making self realization not just a thing of the individual alone, but communal and dependent on a being that transcends material world. We exist to actualize our full potentials not by preying on others, but by coexisting peacefully.
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  46. MORAL EMOTIONS PHENOMENON WITH POSITIVE VALENCE AS A SOCIAL BEHAVIOR INCENTIVE.Tatyana Pavlova, Roman Pavlov & Valentyn Khmarskyi - 2021 - Epistemological studies in Philosophy, Social and Political Sciences 2 (4):26-36.
    The study aims at determining the role and significance of such moral emotions as nobility, gratitude, admiration for the socially significant behavior of a person in society. That involves identifying a close relationship between those emotions and personality’s social behavior and that they can be one of the main incentives for socially significant behavior – theoretical basis. The importance of ethical emotions with positive valence when making decisions with their implementation in society determines the research’s theoretical and methodological basis. Those (...)
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  47. Ponowoczesność jako nowa szansa dla Oświecenia, czyli o konieczności przezwyciężenia nowoczesności.Markus Lipowicz - 2013 - Argument: Biannual Philosophical Journal 3 (1):97-114.
    Post-modernity as a New Chance for the Enlightenment: On Necessity of Overcoming Modernity. The aim of this paper is to demonstrate that the end of modernity does not necessary comprise a cultural regress but can also be seen as new stage of the process of Enlightenment in Western history. After the presentation of popular and commonly recognized definitions of modernity and postmodernity, the author will attempt to demonstrate the main limitations of modernity on the basis of philosophies of Max Stirner (...)
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  48. Psychological Counseling for Adult Clients.Igor Bushai - 2018 - Psychology and Psychosocial Interventions 1:20-24.
    The article analyzes methodological and practical approaches of psychological counseling for adult clients. General psychological problems of this age group are generalized; the concept of restoration of balance between the image of the world and the image of the “I” of clients as the main internal mechanism of mental equilibrium is substantiated; the aspects of professional training of a psychologist to advisory practice with adults are considered. -/- The urgent problem of psychological counseling for adult clients is to help them (...)
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  49. Anerkennung und Abhängigkeit. Zur Bindungskraft gesellschaftlicher Ungleichheitsverhältnisse nach Hegel.Steffen K. Herrmann - 2014 - Deutsche Zeitschrift für Philosophie 62 (2):279-296.
    Recently, a number of critical social theorists have argued that the analysis of social relations of unfreedom should take into account the phenomenon of self-subordination. In my article, I draw on Hegel’s theory of recognition to elucidate this phenomenon and show that recognition can be not only a means of self-realization, but also of subjugation. I develop my argument in three steps: As a first step, I reconstruct the idea of social pathologies in the tradition of Critical Theory. (...)
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  50.  68
    Transcending Otherness: Overcoming Obstacles in the Mystical Journey in Shabestarī’s Rose Garden of Mystery.Rasoul Rahbari Ghazani - 2023 - Journal of Philosophical Investigations 17 (45):267-282.
    This study explores the distinguished Persian Sufi mystic Shaykh Maḥmūd Shabestarī’s Golshan-e Rāz, or The Rose Garden of Mystery. Adopting a hermeneutic approach, it scrutinizes the intricate spiritual journey towards divine realization delineated in Shabestarī’s poetry, utilizing qualitative content analysis of original texts and interpretations by scholars such as Lāhījī and Ibn Turka Iṣfahānī. The main question the paper addresses is this: “How can the spiritual journeyer overcome obstacles—particularly ‘otherness’—and achieve unity with the divine Essence within the framework of Islamic (...)
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