Results for 'Taiwanese philosophy'

961 found
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  1.  54
    (Abstract) Taiwanese Philosophy: "Philosophical Activities in Taiwan" or "Taiwanese Philosophy with Subjective Characteristics" ? An Exploration of the Relationship between Two Semantic Divergences ".Jr-Jiun Lian - 2024 - 2024年「台灣哲學與文學文化的交涉」研討會.
    The examination of "Taiwanese Philosophy" is intricately influenced by the complex meanings of its terms4, fostering a range of interpretations and understandings that play a crucial role in the methodological discussions on how Taiwanese philosophical ideas are analyzed and developed. I highlight that the conventional approaches to interpreting "Taiwanese Philosophy" are mainly divided into two models: the PIT framework, signifying "Philosophical activities in Taiwan," and the TP framework, indicating "Taiwanese Philosophy noted for its (...)
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  2. Taiwanese Marxist Buddhism and Its Lessons for Modern Times.Ting-An Lin - forthcoming - Australasian Philosophical Review.
    In ‘Equity and Marxist Buddhism,’ Tzu-wei Hung engages with the Marxist Buddhism developed by Taiwanese philosopher Lin Qiu-wu in the 1920s, brings this underexplored theory to the table and discusses a few merits and insights of the theory. Building on Hung’s analysis, this paper paper elaborates on the lessons and insights that Taiwanese Marxist Buddhism provides for modern times. The first three lessons are distinctive points that Taiwanese Marxist Buddhism brings to the discussion on combining Marxism and (...)
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  3. Analytic Philosophy in Taiwan: Impact within and beyond Academia.Ting-an Lin - 2024 - Apa Studies on Asian and Asian American Philosophers and Philosophies, 23 (2):13-19.
    This paper summarizes the evolution of analytic philosophy in Taiwan, examines its impact within and beyond academia, and discusses the future of the discipline. The roots of modern philosophy in Taiwan can be traced back to the Japanese colonial era, and analytic philosophy was introduced to the country in the late 1940s when many intellectuals in China moved to Taiwan. However, massive curbs were imposed on philosophy during Chiang Kai-shek’s dictatorship, and the discipline began to thrive (...)
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  4. Special issue on the emergence of analytic philosophy in East Asia.Yarran Hominh, Minh Nguyen, Dien Ho, Yi Jiang, Joe Y. F. Lau, Ting-An lin, Nikolaj Jang L. Pedersen, Yeollim Bae, Jungkyun Kim, Youngsung Kim & Seong Soo Park - 2024 - Apa Studies on Asian and Asian American Philosophers and Philosophies 23 (2).
    This paper summarizes the evolution of analytic philosophy in Taiwan, examines its impact within and beyond academia, and discusses the future of the discipline. The roots of modern philosophy in Taiwan can be traced back to the Japanese colonial era, and analytic philosophy was introduced to the country in the late 1940s when many intellectuals in China moved to Taiwan. However, massive curbs were imposed on philosophy during Chiang Kai-shek’s dictatorship, and the discipline began to thrive (...)
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  5. Diverse Philosophies: (What) Are They? (What) Do We Want Them To Be?Shen-yi Liao - 2021 - The Philosophers' Magazine 93:64-70.
    Whenever philosophers try to include a “diverse” — in the sense of not currently recognised as canon — philosophy x into their teaching and their research, they inevitably get asked: “What is x philosophy?” and “Is x philosophy really philosophy?”. -/- These metaphilosophical questions do not only arise with attempts to include “diverse” intellectual traditions, but also with attempts to include “diverse” thinkers, works, topics, and methods. First, they are asked to prove that x exists. Second, (...)
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  6. A Genre Analysis of Chinese Abstracts from SOOCHOW JOURNAL OF PHILOSOPHICAL STUDIES.Jr-Jiun Lian - 2023 - Dissertation, National Chung Cheng University Translated by Lian Jr-Jiun.
    This study aimed to explore the rhetorical moves of article abstracts in Taiwanese Chinese philosophy journals. The most common theory for the discourse analysis of research abstracts is proposed by Hyland(2000). Most of the research abstracts in the field of social sciences and natural sciences are composed of Hyland’s five rhetorical moves: introduction, purpose, method, results, and conclusion. Therefore, the question to be explored in this research is how to compose the rhetorical moves of abstracts of Chinese (...) journal articles. What is the frequency and order of each rhetorical move in the abstract of each paper? Do they reflect some particular type of distribution? Are there any rhetorical moves that occur exceptionally rarely? Does the abstract of research articles in Chinese philosophy journals apply the framework of the same five rhetorical moves? What are the conventions of the philosophy writing community reflected in the rhetorical moves of abstracts of academic journal articles in philosophy? -/- To answer the above questions, this research collected the abstracts of 18 papers from the representative Chinese philosophy journal "SOOCHOW JOURNAL OF PHILOSOPHICAL STUDIES " in Taiwan in the past five years (2017-2021) and used the five moves of Hyland(2000) one by one to answer the above questions. The rhetorical moves of each abstract were analyzed and presented in tables to show the frequency, order, and type of each rhetorical move. -/- The results of this study found that "method (M)" and "conclusion (C)" are not the rhetorical moves that constitute the abstract of articles in Taiwanese philosophy journals, but the rhetorical move "purpose (P)" is "necessary" to appear. In the Purpose move, the subject is usually "this article"; the verbs are "argue" or "inquire." Although "introduction (I)" is a "conventional" move, the total number of words in the introduction is the highest in the whole abstract. This study also shows rhetorical move variation of the abstracts of philosophy journal articles, reflecting the writing culture and conventions of the academic philosophy community. -/- Finally, this study proposes three teaching guidelines for abstract writing of academic papers in philosophy, which will be useful for philosophy scholars and graduate students to consult when writing and submitting abstracts of philosophy in conference or journal papers. -/- Keywords: philosophy, journal article, abstract, discourse analysis, rhetorical move . (shrink)
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  7.  66
    (Abstract)「在臺灣的哲學活動」或「具有主體特徵的臺灣哲學」? 詮釋臺灣哲學的雙重取向辨析及方法學考察.Jr-Jiun Lian - 2024 - 2024年「台灣哲學與文學文化的交涉」研討會.
    「臺灣哲學」因其詞彙上固有語義多義性(polysemy)的特徵,被賦予了廣泛的解讀模式與概念內涵,佔據主導地位的語義理解框架,深遠影響了「詮釋臺灣哲學」的研究方法論取徑選辨之爭端。本文闡述,傳統上「臺 灣哲學」語義差異的解讀模式主要座落在兩種不同的框架之內:分別為(1)PIT 框架:「在臺灣的哲學活動(或稱:『在臺灣的哲學(Philosophy in Taiwan)』, 簡稱 PIT)」、(2)TP 框架:「具主體特徵(或主體性)的臺灣哲學(或稱:『臺灣(式)的哲學(Taiwanese Philosophy)』, 簡稱 TP)」(參見 洪&高, 2018)。臺灣於上世紀(即二十世紀)之際,牟宗三諸賢之新儒學盛行於學界之主流,雖有學人或對(PIT)框架保有開放態度,然針對(TP) 框架則多存疑慮與駁斥。在新儒家思潮的驅動下,涉獵與執論中國哲學的學者被囿於(CPIT, Chinese Philosophy in Taiwan)的框架範疇來詮釋「臺灣哲學」,大抵將「臺灣哲學」看作是一種「在臺灣的中國哲學實踐活動」或「中國哲學在臺灣之表現形式」。根據當代學術界主流之見解,早期新儒家學圈似未充分顧及後殖民與後遺民臺 灣哲學的異質性與特殊地位,偏狹獨斷地將「臺灣哲學」逕自簡化認作為(CPIT)的觀點——此見解於理論形而上學之層面,頗有昭示凸顯「『臺灣哲學』乃『中國哲學』一支」之姿態,且亦強調中國哲學之於臺灣哲學有「 主v.s客」、「核心v.s邊陲」、「宰制v.s隸屬 」等法統位階差異,繼後數旬間屢遭承襲西洋自由主義與解殖獨立運動思潮影響的志篤之士劇烈反撥。近年來學者們更加深切關懷與反思「臺灣哲學」與「臺灣理論」的重要性,諸多意見中,不乏有學者力言「臺灣哲學」之意義 ,在於學術探究價值與反映臺灣特色的群體精神上,其最適切之詮釋係屬(TP) 「具主體特徵的臺灣哲學」,而非(PIT)「在臺灣的(東方與西方 i.e. 中國、英美、歐陸⋯⋯)哲學活動」。倡議(TP)框架的學說家或可予以同意(PIT) 描繪與勾勒出臺灣哲學的歷史軌跡輪廓,但對於將(PIT)框架視為理解及詮釋「臺灣哲學」之充分要件,恐怕仍將遭到強烈排斥。本篇論文將指出,儘管利用(PIT)框架來詮釋「臺灣哲學」的取向近年受到眾多挑戰,但 透過重塑對(PIT)框架的認識並結合大型語料庫、文化檔案、思想史的研究方法,容或能為(TP)提供與奠定一個更全面的理解基礎。筆者將嘗試說明,(PIT)框架為何可能導向嚴重的認知誤區,其中涵蓋了兩項主要 偏誤:(偏誤一)(PIT)框架提出了「臺灣哲學」存有論上的充分要件;(偏誤二)(PIT)框架的「在臺灣(in Taiwan)」指的純粹是「空間地理內的臺灣」。本文透過對於前述偏誤的釐清與釋疑,提供了一種可能的善意調融詮釋。本文在最後再次審視,對於(TP)框架中所強調的主體性特徵而言,哪些要素構成了適當的形上學 描述。 -/- 關鍵詞:臺灣哲學、主體性與能動性、知識系譜、建構理論的方法論、地域哲學的特徵.
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  8. A Philosophical Inquiry into the Linguistic Findings of Writing Research Articles (RAs) in Philosophy A Case Study: The Genre Analysis of Abstracts in SOOCHOW JOURNAL OF PHILOSOPHICAL STUDIES from 2017 to 2021.Jr-Jiun Lian - 2023 - Taiwanese Philosophical Association Annual Conference 2023.
    In this paper, I expand my upon earlier linguistic research (Lian, 2023), which delved into the genre of abstracts from Western philosophical papers. I engage with the philosophical ramifications emanating from the guidelines established for crafting philosophy paper abstracts (Lian, 2023) and underscore their significance in the domain of academic philosophical writing. A pivotal focus of this research is to navigate the intricate philosophical challenges posed by cross-disciplinary investigations bridging applied linguistic statistics with philosophical paper composition, specifically, the nuanced (...)
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  9. Generalized Trust in Taiwan and (as Evidence for) Hirschman’s doux commerce Thesis.Marc A. Cohen - 2020 - Social Theory and Practice 46 (1):1-25.
    Data from the World Values Survey shows that generalized trust in Mainland China—trust in out-group members—is very low, but generalized trust in Taiwan is much higher. The present article argues that positive interactions with out-group members in the context of Taiwan’s export-oriented economy fostered generalized trust—and so explains this difference. This line of argument provides evidence for Albert O. Hirschman’s doux commerce thesis, that market interaction can improve persons and even stabilize the social order. The present article defends this point (...)
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  10. [CALL FOR PAPERS] Law & (dis)order. Rule, exception, foundation.Philosophy Kitchen - forthcoming - Philosophy Kitchen 7.
    Law is ‘sovereign’, it has been said. Since the poet Pindar expressed this fulminating thought in the 6th century B.C., the whole western tradition, from Aristotle to Cicero, from Heidegger to Schmitt, hasn’t stopped raising questions about the ambivalent relationship connecting law, strength and violence...
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  11. Interview of Professor Liu Chuang.Philosophy Community - 2020 - Journal of Human Cognition 4 (1):99-114.
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  12.  19
    Nietzsche and his legacy.Aleksi Gramatikov, Maynooth Philosophy Supplement, Charles Piecyk & Matthew Doggett - 2025 - Maynooth: Maynooth Philosophy Supplement.
    Friedrich Wilhelm Nietzsche was born on the 15th of October, 1844, in Röcken (part of modern-day Lützen), in the Prussian province of Saxony. His father, Carl Ludwig Nietzsche, was the Lutheran pastor for the village, and Nietzsche grew up within the church. However, as is well known, Nietzsche changed his opinion over the course of his short life. No one event can be said to have had as great of an impact in this regard than the death of his father (...)
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  13. Second Philosophy: A Naturalistic Method.Penelope Maddy - 2007 - Oxford, England and New York, NY, USA: Oxford University Press.
    Many philosophers claim to be naturalists, but there is no common understanding of what naturalism is. Maddy proposes an austere form of naturalism called 'Second Philosophy', using the persona of an idealized inquirer, and she puts this method into practice in illuminating reflections on logical truth, philosophy of mathematics, and metaphysics.
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  14. Distracted from Meaning: A Philosophy of Smartphones.Tiger C. Roholt - 2022 - London, UK: Bloomsbury Academic.
    When our smartphones distract us, much more is at stake than a momentary lapse of attention. Our use of smartphones can interfere with the building-blocks of meaningfulness and the actions that shape our self-identity. -/- By analyzing social interactions and evolving experiences, Roholt reveals the mechanisms of smartphone-distraction that impact our meaningful projects and activities. Roholt’s conception of meaning in life draws from a disparate group of philosophers—Susan Wolf, John Dewey, Hubert Dreyfus, Martin Heidegger, and Albert Borgmann. Central to Roholt’s (...)
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  15. Towards a Philosophy of a Bio-Based Economy: A Levinassian Perspective on the Relations between Economic and Ecological Systems.Roel Veraart & Vincent Blok - 2021 - Environmental Values 30 (2):169-192.
    This paper investigates the fundamental idea at stake in current bioeconomies such as Europe's Bio-Based Economy (BBE). We argue that basing an economy upon ecology is an ambivalent effort, causing confusion and inconsistencies, and that the dominant framing of the damaged biosphere as a market-failure in bioeconomies such as the BBE is problematic. To counter this dominant narrative, we present alternative conceptualisations of bio-economies and indicate which concepts are overlooked. We highlight the specific contradictions and discrepancies in the relation between (...)
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  16. Early Modern Experimental Philosophy.Peter R. Anstey & Alberto Vanzo - 2016 - In Wesley Buckwalter & Justin Sytsma (eds.), Blackwell Companion to Experimental Philosophy. Malden, MA: Blackwell. pp. 87-102.
    In the mid-seventeenth century a movement of self-styled experimental philosophers emerged in Britain. Originating in the discipline of natural philosophy amongst Fellows of the fledgling Royal Society of London, it soon spread to medicine and by the eighteenth century had impacted moral and political philosophy and even aesthetics. Early modern experimental philosophers gave epistemic priority to observation and experiment over theorising and speculation. They decried the use of hypotheses and system-building without recourse to experiment and, in some quarters, (...)
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  17. Open problems in the philosophy of information.Luciano Floridi - 2004 - Metaphilosophy 35 (4):554-582.
    The philosophy of information (PI) is a new area of research with its own field of investigation and methodology. This article, based on the Herbert A. Simon Lecture of Computing and Philosophy I gave at Carnegie Mellon University in 2001, analyses the eighteen principal open problems in PI. Section 1 introduces the analysis by outlining Herbert Simon's approach to PI. Section 2 discusses some methodological considerations about what counts as a good philosophical problem. The discussion centers on Hilbert's (...)
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  18. On the analytic-continental divide in philosophy : Nietzsche's lying truth, Heidegger's speaking language, and philosophy.Babette E. Babich - 2003 - In C. G. Prado (ed.), A house divided: comparing analytic and continental philosophy. Amherst, N.Y.: Humanity Books.
    On the political nature of the analytic - continental distinction in professional philosophy and the general tendency to discredit continental philosophy while redesignating the rubric as analytically conceived.
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  19. Carnapian explications, experimental philosophy, and fruitful concepts.Steffen Koch - 2019 - Inquiry: An Interdisciplinary Journal of Philosophy 62 (6):700-717.
    It seems natural to think that Carnapian explication and experimental philosophy can go hand in hand. But what exactly explicators can gain from the data provided by experimental philosophers remains controversial. According to an influential proposal by Shepherd and Justus, explicators should use experimental data in the process of ‘explication preparation’. Against this proposal, Mark Pinder has recently suggested that experimental data can directly assist an explicator’s search for fruitful replacements of the explicandum. In developing his argument, he also (...)
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  20. Socially relevant philosophy of science: An introduction.Kathryn S. Plaisance & Carla Fehr - 2010 - Synthese 177 (3):301-316.
    This paper provides an argument for a more socially relevant philosophy of science (SRPOS). Our aims in this paper are to characterize this body of work in philosophy of science, to argue for its importance, and to demonstrate that there are significant opportunities for philosophy of science to engage with and support this type of research. The impetus of this project was a keen sense of missed opportunities for philosophy of science to have a broader social (...)
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  21. Breaking the Language Barrier: Using Translations for Teaching Introductory Philosophy.Carmen Adel & Joseph Ulatowski - 2017 - American Association of Philosophy Teachers Studies in Pedagogy 3:33-52.
    Some students who possess the same cognitive skill set as their counterparts but who neither speak nor write English fluently have to contend with an unnecessary barrier to academic success. While an administrative top-down approach has been in progress for many years to address this issue, enhancement of student performance begins in the classroom. Thus, we argue that instructors ought to implement a more organic bottom-up approach. If it is possible for instructors to make class content available in other languages, (...)
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  22. The effect of philosophy on critical reading: Evidence from initial teacher education in Colombia.Alejandro Farieta - 2024 - International Journal of Educational Development 104 (102974).
    Teacher quality, its effect on students’ outcomes, and the association of these with economic growth, is the core of recent discussions in Latin America given the region’s weak results in international learning assessments. This paper investigates whether there is an effect of philosophy on the outcomes of critical reading for students in B.Ed. programs in Colombia. Relying on exact matching combined with propensity score matching with regression adjustment, we use national data from Colombia to show that students in B.Ed. (...)
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  23. Investigative Ordinary Language Philosophy.Doug Hardman & Phil Hutchinson - 2022 - Philosophical Investigations 45 (4):453-470.
    In this paper, we explicate the method of Investigative Ordinary Language Philosophy (IOLP). The term was coined by John Cook to describe the unique philosophical approach of Frank Ebersole. We argue that (i) IOLP is an overlooked yet valuable philosophical method grounded in our everyday experiences and concerns; and (ii) as such, Frank Ebersole is an important but neglected figure in the history of ordinary language philosophy.
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  24. Confessionalization and Natural Philosophy.Andreas Blank - 2021 - In David Marshall Miller & Dana Jalobeanu (eds.), The Cambridge History of Philosophy of the Scientific Revolution. New York, NY: Cambridge University Press. pp. 111-127.
    This chapter addresses prominent considerations both for and against the confessionalization thesis—the view that theological contents specific to the Catholic, Lutheran, and Reformed creeds had an influence on the theoretical contents of early modern natural philosophy. In this article, I present four case studies that indicate some senses in which the confessionalization thesis seems to be well-founded, as well as some senses in which existing criticisms seem to be persuasive. Some of the source materials point to the conclusion that (...)
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  25. Paperless Philosophy as a Philosophical Method.David Bourget - 2010 - Social Epistemology 24 (4):363-375.
    I discuss the prospects for novel communication methods in academic research. I describe communication tools which could enhance the practice of conceptual analysis.
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  26. Realism v Equilibrism about Philosophy.Daniel Stoljar - forthcoming - Syzetesis 1.
    Abstract: According to the realist about philosophy, the goal of philosophy is to come to know the truth about philosophical questions; according to what Helen Beebee calls equilibrism, by contrast, the goal is rather to place one’s commitments in a coherent system. In this paper, I present a critique of equilibrism in the form Beebee defends it, paying particular attention to her suggestion that various meta-philosophical remarks made by David Lewis may be recruited to defend equilibrism. At the (...)
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  27. Worrisome Skepticism About Philosophy.Bryan Frances - 2016 - Episteme 13 (3):289-303.
    A new kind of skepticism about philosophy is articulated and argued for. The key premise is the claim that many of us are well aware that in the past we failed to have good responses to substantive objections to our philosophical beliefs. The conclusion is disjunctive: either we are irrational in sticking with our philosophical beliefs, or we commit some other epistemic sin in having those beliefs.
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  28. Philosophy from the Texture of Everyday Life: The Critical-Analytic Methods of Foucault and J. L. Austin.Jasper Friedrich - 2022 - Foucault Studies 33.
    In a 1978 lecture in Tokyo, Foucault drew a comparison between his own philosophical methodology and that of ‘Anglo-Saxon analytic philosophy’, claiming the label ‘analytic philosophy of politics’ for his own approach. This may seem like a somewhat surprising comparison given the gulf between contemporary analytic and continental philosophy, but I argue that it is a very productive one which indeed might help us reconsider this gulf. I proceed through a comparison between Foucault and the speech act (...)
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  29. Thought Experiments in Experimental Philosophy.Kirk Ludwig - 2017 - In Michael T. Stuart, Yiftach Fehige & James Robert Brown (eds.), The Routledge Companion to Thought Experiments. London: Routledge. pp. 385-405.
    Much of the recent movement organized under the heading “Experimental Philosophy” has been concerned with the empirical study of responses to thought experiments drawn from the literature on philosophical analysis. I consider what bearing these studies have on the traditional projects in which thought experiments have been used in philosophy. This will help to answer the question what the relation is between Experimental Philosophy and philosophy, whether it is an “exciting new style of [philosophical] research”, “a (...)
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  30. Doing Public Philosophy in the Middle Ages? On the Philosophical Potential of Medieval Devotional Texts.Amber L. Griffioen - 2022 - Res Philosophica 99 (2):241-274.
    Medieval and early modern devotional works rarely receive serious treatment from philosophers, even those working in the subfields of philosophy of religion or the history of ideas. In this article, I examine one medieval devotional work in particular—the Middle High German image- and verse-program, Christus und die minnende Seele (CMS)—and I argue that it can plausibly be viewed as a form of medieval public philosophy, one that both exhibited and encouraged philosophical innovation. I address a few objections to (...)
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  31. The Virtues of Ethics Bowl: Do Pre-College Philosophy Programs Prepare Students for Democratic Citizenship?Michael Vazquez & Michael Prinzing - 2023 - Journal of Philosophy in Schools 10 (1):25-45.
    This paper discusses the rationale for, and efforts to quantify the success of, philosophy outreach efforts at the University of North Carolina at Chapel Hill, with a focus on the National High School Ethics Bowl (NHSEB). We explore the program's democratic foundations and its potential to promote civic and intellectual virtues. After describing pioneering efforts to empirically access the impact of NHSEB, we offer recommendations to empower publicly and empirically-engaged philosophers to conduct further studies in the future.
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  32. (1 other version)How Doing Philosophy with Children enhances Proprioception of Thinking and Emotional Intelligence.Maria daVenza Tillmanns - 2020 - Socium I Vlast’ 1 (81):90-95.
    The article is a more detailed consideration of the problems that were outlined in the first part of this study, “The Application of the Proprioception of Thinking in Doing Philosophy with Children” (Socium and Power, 2019, no. 4). This time, the author pays attention to the characterization of thinking as a process in the practice of philosophizing with children, justifying the effectiveness of this practice, which forms the awareness of actions and develops emotional intelligence. The author contrasts static abstract (...)
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  33. IMPLICIT BIAS, STEREOTYPE THREAT, AND POLITICAL CORRECTNESS IN PHILOSOPHY.Sean Allen-Hermanson - 2017 - Philosophies 2 (2).
    This paper offers an unorthodox appraisal of empirical research bearing on the question of the low representation of women in philosophy. It contends that fashionable views in the profession concerning implicit bias and stereotype threat are weakly supported, that philosophers often fail to report the empirical work responsibly, and that the standards for evidence are set very low—so long as you take a certain viewpoint.
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  34. In praise of natural philosophy: a revolution for thought and life.Nicholas Maxwell - 2012 - Philosophia 40 (4):705-715.
    Modern science began as natural philosophy. In the time of Newton, what we call science and philosophy today – the disparate endeavours – formed one mutually interacting, integrated endeavour of natural philosophy: to improve our knowledge and understanding of the universe, and to improve our understanding of ourselves as a part of it. Profound, indeed unprecedented discoveries were made. But then natural philosophy died. It split into science on the one hand, and philosophy on the (...)
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  35. The history of philosophy as philosophy.Gary Hatfield - 2005 - In Tom Sorell & Graham Alan John Rogers (eds.), Analytic philosophy and history of philosophy. New York: Oxford University Press. pp. 82-128.
    The chapter begins with an initial survey of ups and downs of contextualist history of philosophy during the twentieth century in Britain and America, which finds that historically serious history of philosophy has been on the rise. It then considers ways in which the study of past philosophy has been used and is used in philosophy, and makes a case for the philosophical value and necessity of a contextually oriented approach. It examines some uses of past (...)
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  36. Intuition in Contemporary Philosophy.Jonathan Jenkins Ichikawa - 2014 - In Linda Osbeck & Barbara Held (eds.), Rational Intuition. Cambridge University Press. pp. 192-210.
    This chapter will consider three themes relating to the significance of intuitions in contemporary philosophy. In §1, I’ll review and explore the relationship between philosophical use of words like ‘intuitively’ and any kinds of mental states that might be called ‘intuitions’. In §2, I’ll consider the widely-discussed analogy between intuitive experience and perceptual experience, drawing out some interesting similarities and differences. Finally, in §3, I’ll introduce the recent movement of ‘experimental philosophy’, and consider to what extent its projects (...)
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  37. A New Task for Philosophy of Science.Nicholas Maxwell - 2019 - Metaphilosophy 50 (3):316-338.
    This paper argues that philosophers of science have before them an important new task that they urgently need to take up. It is to convince the scientific community to adopt and implement a new philosophy of science that does better justice to the deeply problematic basic intellectual aims of science than that which we have at present. Problematic aims evolve with evolving knowledge, that part of philosophy of science concerned with aims and methods thus becoming an integral part (...)
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  38. The Incarnation in Hegel’s Phenomenology of Spirit and Lectures on the Philosophy of Religion.Andres Ayala - 2021 - The Incarnate Word 8 (2):45-69.
    Why I thought it useful to offer an explanation of Hegel’s doctrine on the Incarnation was so that the reader may be empowered to identify Hegel’s influence in modern accounts of this mystery. Even if, in my view, Hegel’s interpretation of revealed religion differs greatly from Catholic Doctrine, it is not surprising to find the presence of some of his concepts in modern theology. In truth, what matters is not the theologian’s self-identification as Hegelian or as non-Hegelian, but whether or (...)
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  39. Karl Popper: Philosophy of Science.Brendan Shea - 2011 - In James Fieser & Bradley Dowden (eds.), Internet Encyclopedia of Philosophy. Routledge.
    Karl Popper (1902-1994) was one of the most influential philosophers of science of the 20th century. He made significant contributions to debates concerning general scientific methodology and theory choice, the demarcation of science from non-science, the nature of probability and quantum mechanics, and the methodology of the social sciences. His work is notable for its wide influence both within the philosophy of science, within science itself, and within a broader social context. Popper’s early work attempts to solve the problem (...)
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  40. The history and philosophy of taxonomy as an information science.Catherine Kendig & Joeri Witteveen - 2020 - History and Philosophy of the Life Sciences 42 (3):1-9.
    We undeniably live in an information age—as, indeed, did those who lived before us. After all, as the cultural historian Robert Darnton pointed out: ‘every age was an age of information, each in its own way’ (Darnton 2000: 1). Darnton was referring to the news media, but his insight surely also applies to the sciences. The practices of acquiring, storing, labeling, organizing, retrieving, mobilizing, and integrating data about the natural world has always been an enabling aspect of scientific work. Natural (...)
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  41. The Application of Proprioception to doing Philosophy with Children.Maria daVenza Tillmanns - 2019 - Социум И Власть 4 (78):62-68.
    This paper focuses on creating a paradigm shift; looking at how philosophy for and with children can inform philosophy, instead of having philosophy inform philosophy for and with children. My work in doing philosophy with children has shown me the limitations to trying to understand their way of doing philosophy through the lens of how adults understand philosophy and the influence western philosophy has had on the perception of what kids do when (...)
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  42. Reconstructing Restorative Justice Philosophy.Theo Gavrielides (ed.) - 2013 - Furnham: Ashgate.
    This book takes bold steps in forming much-needed philosophical foundations for restorative justice through deconstructing and reconstructing various models of thinking. It challenges current debates through the consideration and integration of various disciplines such as law, criminology, philosophy and human rights into restorative justice theory, resulting in the development of new and stimulating arguments. Topics covered include the close relationship and convergence of restorative justice and human rights, some of the challenges of engagement with human rights, the need for (...)
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  43. Flirting with Natural Philosophy.Charles Bakker - manuscript
    This sentence is almost longer than the romp I go on with science and philosophy in this brief paper.
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  44. Taking the Long View on Science, Metaphysics and Philosophy of Science.Holly Andersen - 2019 - Analysis 79 (1):169-174.
    Critical Notice for: Metaphysics and the Philosophy of Science: New Essays. Edited by Matthew H. Slater and Zanja Yudell. Oxford University Press, 2017. x + 258 pp.
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  45. Hume's Natural Philosophy and Philosophy of Physical Science.Matias Slavov - 2020 - London: Bloomsbury Academic.
    This book contextualizes David Hume's philosophy of physical science, exploring both Hume's background in the history of early modern natural philosophy and its subsequent impact on the scientific tradition.
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  46. (1 other version)Hume's Philosophy of Irreligion and the Myth of British Empiricism.Paul Russell - 2012 - In Alan Bailey & Dan O'Brien (eds.), The Continuum Companion to Hume. Continuum. pp. 377-395.
    This chapter outlines an alternative interpretation of Hume’s philosophy, one that aims, among other things, to explain some of the most perplexing puzzles concerning the relationship between Hume’s skepticism and his naturalism. The key to solving these puzzles, it is argued, rests with recognizing Hume’s fundamental irreligious aims and objectives, beginning with his first and greatest work, A Treatise of Human Nature. The irreligious interpretation not only reconfigures our understanding of the unity and structure of Hume’s thought, it also (...)
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  47. African Sage Philosophy and Socrates.Gail M. Presbey - 2002 - International Philosophical Quarterly 42 (2):177-192.
    The paper explores the methodology and goals of H. Odera Oruka’s sage philosophy project. Oruka interviewed wise persons who were mostly illiterate and from the rural areas of Kenya to show that a long tradition of critical thinking and philosophizing exists in Africa, even if there is no written record. His descriptions of the role of the academic philosopher turned interviewer varied, emphasizing their refraining from imposition of their own views (the social science model), their adding their own ideas (...)
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  48. Nietzsche, Nihilism and the Philosophy of the Future.Jeffrey Metzger (ed.) - 2009 - Continuum.
    Nietzsche, Nihilism and the Philosophy of the Future examines Nietzsche's analysis of and response to contemporary nihilism, the sense that nothing has value or ...
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  49. (1 other version)Persian Cosmos and Greek Philosophy: Plato's Associates and the Zoroastrian Magoi.Phillip Sidney Horky - 2009 - Oxford Studies in Ancient Philosophy 37:47-103.
    Immediately upon the death of Plato in 347 BCE, philosophers in the Academy began to circulate stories involving his encounters with wisdom practitioners from Persia. This article examines the history of Greek perceptions of Persian wisdom and argues that the presence of foreign wisdom practitioners in the history of Greek philosophy has been undervalued since Diogenes Laertius.
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  50. The Pendular Nature of Human Experience: Philosophy, Art, and Liberalism.R. Azize - 2023 - Cosmos + Taxis 11 (3 + 4):34-47.
    If we are to escape reification—a sort of cogni- tive neutrality of basic, gnosic apprehension of the world plus a fundamental disrespect of the other as free agent—we should recognize our mode of existence as always already one of existential engagement with and within experience, aiming at articulating and expressing this engagement. One way of fully inhabiting this, let’s call it the proper human stance, is through recognizing a pendular space between the basic attitudes of acknowledging lived, shared interests and (...)
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