Results for 'V. Davies'

998 found
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  1. Online Deliberation: Design, Research, and Practice.Todd Davies & Seeta Peña Gangadharan (eds.) - 2009 - CSLI Publications/University of Chicago Press.
    Can new technology enhance purpose-driven, democratic dialogue in groups, governments, and societies? Online Deliberation: Design, Research, and Practice is the first book that attempts to sample the full range of work on online deliberation, forging new connections between academic research, technology designers, and practitioners. Since some of the most exciting innovations have occurred outside of traditional institutions, and those involved have often worked in relative isolation from each other, work in this growing field has often failed to reflect the full (...)
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  2. Digestão dos Alimentos e Desenvolvimento do Rúmen em Bezerros.Emanuel Isaque Cordeiro da Silva - manuscript
    PRINCÍPIOS DA DIGESTÃO DOS ALIMENTOS NOS BEZERROS -/- -/- E. I. C. da Silva -/- Departamento de Agropecuária – IFPE Campus Belo Jardim -/- Departamento de Zootecnia – UFRPE sede -/- -/- PRINCÍPIOS DA DIGESTÃO DOS ALIMENTOS NOS BEZERROS -/- -/- INTRODUÇÃO -/- Se todos os bezerros pudessem ser criados por suas mães, haveria pouca necessidade de inúmeros livros, artigos e trabalhos, como esse, sobre a criação e o manejo básico desses animais. A maioria das vacas desempenha um ótimo papel (...)
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  3. Music, Cage's Silence, and Art: An interview with Stephen Davies, PhD.Marcella Georgi & Stephen Davies - 2022 - Stance 15:120-142.
    Stephen Davies taught philosophy at the University of Auckland, Auckland, New Zealand. His research specialty is the philosophy of art. He is a former President of the American Society for Aesthetics. His books include Definitions of Art (Cornell UP, 1991), Musical Meaning and Expression (Cornell UP, 1994), Musical Works and Performances (Clarendon, 2001), Themes in the Philosophy of Music (OUP, 2003), Philosophical Perspectives on Art (OUP, 2007), Musical Understandings and Other Essays on the Philosophy of Music (OUP, 2011), The (...)
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  4. 'When You Know for Yourselves': Mindfulness and the Development of Wisdom.Jake H. Davis - 2017 - In A Mirror is for Reflection: Understanding Buddhist Ethics. New York, NY: Oxford University Press. pp. 224-235.
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  5. Testimony, recovery and plausible deniability: A response to Peet.Alex Davies - 2019 - Episteme 16 (1):18-38.
    According to telling based views of testimony (TBVs), B has reason to believe that p when A tells B that p because A thereby takes public responsibility for B's subsequent belief that p. Andrew Peet presents a new argument against TBVs. He argues that insofar as A uses context-sensitive expressions to express p, A doesn't take public responsibility for B's belief that p. Since context-sensitivity is widespread, the kind of reason TBVs say we have to believe what we're told, is (...)
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  6. Király V. István - Death and History.István Király V. - 2016 - Budapesti Konyv Szemle (2):79-83.
    Recenzio Kiraly V. Istvan Death and History c. konyverol.
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  7. In Defense of the Agent and Patient Distinction: The Case from Molecular Biology and Chemistry.Davis Kuykendall - forthcoming - British Journal for the Philosophy of Science.
    In this paper, I defend the agent/patient distinction against critics who argue that causal interactions are symmetrical. Specifically, I argue that there is a widespread type of causal interaction between distinct entities, resulting in a type of ontological asymmetry that provides principled grounds for distinguishing agents from patients. The type of interaction where the asymmetry is found is when one of the entities undergoes a change in kind, structure, powers, or intrinsic properties as a result of the interaction while the (...)
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  8. Utilitarianism and animal cruelty: Further doubts.Ben Davies - 2016 - De Ethica 3 (3):5-19.
    Utilitarianism has an apparent pedigree when it comes to animal welfare. It supports the view that animal welfare matters just as much as human welfare. And many utilitarians support and oppose various practices in line with more mainstream concern over animal welfare, such as that we should not kill animals for food or other uses, and that we ought not to torture animals for fun. This relationship has come under tension from many directions. The aim of this article is to (...)
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  9. The Controversial Cultural Identity of Japanese Philosophy.Bret W. Davis (ed.) - 2017 - Oxford University Press.
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  10. Stroud, Hegel, Heidegger: A Transcendental Argument.Kim Davies - 2018 - International Journal for the Study of Skepticism.
    _ Source: _Page Count 25 This is a pre-print. Please cite only the revised published version. This paper presents an original, ambitious, truth-directed transcendental argument for the existence of an ‘external world’. It begins with a double-headed starting-point: Stroud’s own remarks on the necessary conditions of language in general, and Hegel’s critique of the “fear of error.” The paper argues that the sceptical challenge requires a particular critical concept of thought as that which may diverge from reality, and that this (...)
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  11. Health(care) and the temporal subject.Ben Davies - 2018 - Les Ateliers de l'Éthique / the Ethics Forum 13 (3):38-64.
    Many assume that theories of distributive justice must obviously take people’s lifetimes, and only their lifetimes, as the relevant period across which we distribute. Although the question of the temporal subject has risen in prominence, it is still relatively underdeveloped, particularly in the sphere of health and healthcare. This paper defends a particular view, “momentary sufficientarianism,” as being an important element of healthcare justice. At the heart of the argument is a commitment to pluralism about justice, where theorizing about just (...)
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  12. Tolstoy's Christian Anarchism.Isaac Davis - manuscript
    In this paper I will analyze Lev (Leo) Tolstoy’s arguments for Christian Anarchism which is found in his book Царство Божие Внутри Вас (tr. The Kingdom of God is Within You). By analyzing his arguments, I will present why Tolstoy believes that Christianity inevitably leads to a belief and practice of pacifism and anarchism. In other words, Tolstoy is attempting to prove that capitalism and governments of any kind are incompatible with Christian ethics. Thus, what this paper attempts to achieve (...)
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  13. (Draft) In defence of welfare subjectivism.Benjamin Davies - manuscript
    Subjectivists about welfare face two problems that pull them in opposite directions. The Paradox Problem, outlined by Ben Bradley, is that, for an agent who desires that her life go badly, subjectivist theories are sometimes unable to give a determinate answer about how well her life goes. This problem demands that subjectivists choose a complex mental attitude to ground well-being. The Infant Problem, from Eden Lin, is that many subjective theories end up denying that infants (and some others) have welfare. (...)
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  14. Against a Postmodern Pentecostal Epistemology.Richard Brian Davis & W. Paul Franks - 2013 - Philosophia Christi 15 (2):383-399.
    In this paper we explore the idea that Pentecostalism is best supported by conjoining it to a postmodern, narrative epistemology in which everything is a text requiring interpretation. On this view, truth doesn’t consist in a set of uninterpreted facts that make the claims of Christianity true; rather, as James K. A. Smith says, truth emerges when there is a “fit” or proportionality between the Christian story and one’s affective and emotional life. We argue that Pentecostals should reject this account (...)
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  15.  76
    Problema soznanii︠a︡ v svete mezhdist︠s︡iplinarnykh issledovaniĭ: materialy respublikanskoĭ nauchnoĭ konferent︠s︡ii.V. V. Luzgin, R. M. Nugaev & N. M. Solodukho (eds.) - 1997 - Kazanʹ: Izd-vo Kazanskogo gos. tekhn. universiteta im. A.N. Tupoleva.
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  16. Paternalism and evaluative shift.Ben Davies - 2017 - Moral Philosophy and Politics 4 (2):325-346.
    Many people feel that respecting a person’s autonomy is not sufficiently important to obligate us to stay out of their affairs in all cases; but the ground for interference may often turn out to be a hunch that the agent cannot really be competent, or cannot really know what her decision implies; for if she were both of these things, surely she would not make such a foolish decision. This paper suggests a justification of paternalism that does not rely on (...)
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  17. Art Historical Explanation Of Paintings And The Need For An Aesthetics Of Agency.Daniel Davies - 2004 - Postgraduate Journal of Aesthetics 1 (3):86-98.
    Why should a person, and in the context of this conference particularly an art historian, take seriously the notion of the aesthetic, its discovery and/or rediscovery? Aesthetics might after all be considered at best something of a distraction from bread and butter historical and sociological analysis, and at worst entirely incompatible with it. Pursuing the line further it might be urged that, since on the one hand aesthetics is about 'how things appear'—i.e. is subject to individual predilection, taste and feeling—and (...)
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  18. Constantin TONU: István KIRÁLY V., Death and History, Lambert Academic Publishing, Saarbrücken, ISBN: 978-3-659-80237-9, 172 pages, 2015.V. Istvan Kiraly & Constantin Tonu - 2016 - Metacritic Journal for Comparative Studies and Theory 2 (1).
    Review the Istvan Kiraly V.'s book: Death and History.
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  19. A Purpose for Context Sensitivity.Alex Davies - 2012 - Dissertation, King’s College London
    This thesis has two parts. In Part I there is an argument for the conclusion that a linguistic phenomenon known as (radical) context-sensitivity is to be expected given the limitations of those who use language to reason about empirical states of affairs. The phenomenon arises as a consequence of a process that must be performed to use language to reason validly. In Part II it is explained why the phenomenon, understood in light of the discussion of Part I, does not (...)
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  20. Ageing and Terminal Illness: Problems for Rawlsian Justice.Ben Davies - 2018 - Journal of Applied Philosophy:775-789.
    This article considers attempts to include the issues of ageing and ill health in a Rawlsian framework. It first considers Norman Daniels’ Prudential Lifespan Account, which reduces intergenerational questions to issues of intrapersonal prudence from behind a Rawslian veil of ignorance. This approach faces several problems of idealisation, including those raised by Hugh Lazenby, because it must assume that everyone will live to the same age, undermining its status as a prudential calculation. I then assess Lazenby's account, which applies Rawls’ (...)
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  21. Typologizácia morálky a mravných subjektov v etike sociálnych dôsledkov.V. Gluchman - forthcoming - Filozofia.
    The analysis of moral subject in consequentialist ethics (as a kind of nonutilitaristic consequentialism) aims to show, that moral subject is of basie importance for it - regardeless to the fact, that its analysis focuses predominantly on action and its concequences. It is the moral subject, which enables the action and its consequences to be performed. So understanding the conditions of moral subjecťs action means understanding the moral subject itself. This understanding draws upon the typology of moral subjects that makes (...)
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  22. Rationing, Responsibility, and Vaccination during COVID-19: A Conceptual Map.Jin K. Park & Ben Davies - 2023 - American Journal of Bioethics 24 (7):66-79.
    Throughout the COVID-19 pandemic, shortages of scarce healthcare resources consistently presented significant moral and practical challenges. While the importance of vaccines as a key pharmaceutical intervention to stem pandemic scarcity was widely publicized, a sizable proportion of the population chose not to vaccinate. In response, some have defended the use of vaccination status as a criterion for the allocation of scarce medical resources. In this paper, we critically interpret this burgeoning literature, and describe a framework for thinking about vaccine-sensitive resource (...)
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  23.  84
    Mitopoiesis de Tenochtitlán: ¡Aoquic iez in Mexico! / ¡Ya México no existirá más!Byron Davies - 2024 - Los Experimentos.
    Spanish version of essay on the film ¡Aoquic iez in Mexico! / ¡Ya México no existirá más! (Annalisa D. Quagliata Blanco, 2024).
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  24. Using "not tasty" at the dinner table.Alex Davies - 2017 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 24 (3).
    John MacFarlane argues against objectivism about “tasty”/”not tasty” in the following way. If objectivism were true then, given that speakers use “tasty”/”not tasty” in accordance with a rule, TP, speakers would be using an evidently unreliable method to form judgements and make claims about what is tasty. Since this is implausible, objectivism must be false. In this paper, I describe a context in which speakers deviate from TP. I argue that MacFarlane's argument against objectivism fails when applied to uses of (...)
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  25. Emergence from What? A Transcendental Understanding of the Place of Consciousness.Kim Davies - 2014 - Journal of Consciousness Studies 21 (5-6):10-32.
    This paper argues that the standard formulations of the question of how consciousness emerges, both synchronically and diachronically, from the physical world necessarily use a concept of the physical without either a clear grasp of the concept or an understanding of the necessary conditions of its possibility. This concept will be elucidated and some of the necessary conditions of its possibility explored, clarifying the place of the mental and the physical as abstractions from the totality of an agent engaged in (...)
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  26. Pains are nociceptors? Comments on (Owesen 2022).Nathan William Davies - manuscript
    In (Owesen 2022), Owesen purportedly argues that pains are activations of nociceptors. In these comments I show that much of what Owesen says is consistent with pains being nociceptors themselves.
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  27. Associative Political Obligation as Community Integrity.Nina Brewer-Davis - 2015 - Journal of Value Inquiry 49 (1-2):267-279.
    IntroductionAssociative theories of political obligation offer a fresh alternative to approaches such as social contract theory, fair play, and the natural duty of justice. Few suggestions in ethics are more intuitive than the idea that we have special obligations to our family and friends, just in virtue of our relationships with them, and it is reasonable that obligations to political society are also grounded through association.A basic question for associative theories is to explain how associations give rise to obligation, but (...)
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  28. Cognitive contours: recent work on cross-cultural psychology and its relevance for education.W. Martin Davies - 2006 - Studies in Philosophy and Education 26 (1):13-42.
    This paper outlines new work in cross-cultural psychology largely drawn from Nisbett, Choi, and Smith (Cognition, 65, 15–32, 1997); Nisbett, Peng, Choi, & Norenzayan, Psychological Review, 108(2), 291–310, 2001; Nisbett, The Geography of Thought: How Asians and Westerners Think Differently...and Why. New York: Free Press 2003), Ji, Zhang and Nisbett (Journal of Personality and Social Psychology, 87(1), 57–65, 2004), Norenzayan (2000) and Peng (Naive Dialecticism and its Effects on Reasoning and Judgement about Contradiction. University of Michigan, Ann Arbor, Michigan 1997) (...)
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  29.  38
    The Machine of the Future (La máquina de futuro): A film and an expanded cinema assemblage.Byron Davies & Bruno Varela - 2024 - Umbrales 3:46-50.
    English version of collaborative text with Bruno Varela on his film La máquina de futuro (2024), published in the catalog of Umbrales experimental film section of the FICUNAM film festival.
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  30. Partiality and the significance of shared history.Nina Brewer-Davis - 2012 - Ethics 8 (4).
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  31. Levinasian ethics in business.V. Blok - 2021 - In Deborah C. Poff & Alex C. Michalos (eds.), Encyclopedia of Business and Professional Ethics. Springer Verlag.
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  32.  99
    El Prototipo de Bruno Varela: Del metraje de archivo a la cosmovisión.Byron Davies - 2022 - Desistfilm.
    Spanish version of my analysis of Oaxaca-based experimental filmmaker Bruno Varela's 2022 feature-length film El Prototipo, which draws on ideas from Philip K. Dick's novel Valis.
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  33. Hermeneutica Bibliothecaria - Antologie Philobiblon (V).Istvan Kiraly V., Carmen Crisan, Cristina Popa & Raluca Trifu (eds.) - 2011 - Cluj-Napoca, Romania: Editura Argonaut - Biblioteca Centrală Universitară" Lucian Blaga" din Cluj.
    Antologia revistei Philobiblon editata in 2011.
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  34. Social norms and human normative psychology.Daniel Kelly & Taylor Davis - 2018 - Social Philosophy and Policy 35 (1):54-76.
    Our primary aim in this paper is to sketch a cognitive evolutionary approach for developing explanations of social change that is anchored on the psychological mechanisms underlying normative cognition and the transmission of social norms. We throw the relevant features of this approach into relief by comparing it with the self-fulfilling social expectations account developed by Bicchieri and colleagues. After describing both accounts, we argue that the two approaches are largely compatible, but that the cognitive evolutionary approach is well- suited (...)
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  35. Making and Mending Our Selves: A Practical Proposal.Aaron Brian Davis - 2022 - TheoLogica: An International Journal for Philosophy of Religion and Philosophical Theology 6 (1).
    Theological anthropology has tended to view human flourishing as consisting in the loving communion of ourselveswith God. Recently, Natalia Marandiuc has brought the tools of attachment theory to theological anthropology to argue that a self is not inherent to human persons but rather is co-created through our loving relationships with one another and with God. In this paper I argue for the introduction of narrative, particularly as understood through the work of Eleonore Stump, to Marandiuc’s account as a practical means (...)
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  36. A Behavioral Perspective on Technology Evolution and Domain Name Regulation.Todd Davies - 2008 - Pacific McGeorge Global Business and Development Law Journal 21 (1):1-25.
    This paper argues that private property and rights assignment, especially as applied to communication infrastructure and information, should be informed by advances in both technology and our understanding of psychology. Current law in this area in the United States and many other jurisdictions is founded on assumptions about human behavior that have been shown not to hold empirically. A joint recognition of this fact, together with an understanding of what new technologies make possible, leads one to question basic assumptions about (...)
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  37. Analogy.Todd Davies - 1985 - In CSLI Informal Notes Series, IN-CSLI-4. Center for the Study of Language and Information.
    This essay (a revised version of my undergraduate honors thesis at Stanford) constructs a theory of analogy as it applies to argumentation and reasoning, especially as used in fields such as philosophy and law. The word analogy has been used in different senses, which the essay defines. The theory developed herein applies to analogia rationis, or analogical reasoning. Building on the framework of situation theory, a type of logical relation called determination is defined. This determination relation solves a puzzle about (...)
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  38. Intentionality: Spontaneous ascription and deep intuition.Kim Davies - 1982 - Analysis 42 (June):169-171.
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  39. Philosophy of Science for Sustainability Science.Michiru Nagatsu, Taylor Thiel Davis, C. Tyler DesRoches, Inkeri Koskinen, Miles MacLeod, Milutin Stojanovic & Henrik Thorén - 2020 - Sustainability Science 1 (N/A):1-11.
    Sustainability science seeks to extend scientific investigation into domains characterized by a distinct problem-solving agenda, physical and social complexity, and complex moral and ethical landscapes. In this endeavor it arguably pushes scientific investigation beyond its usual comfort zones, raising fundamental issues about how best to structure such investigation. Philosophers of science have long scrutinized the structure of science and scientific practices, and the conditions under which they operate effectively. We propose a critical engagement between sustainability scientists and philosophers of science (...)
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  40. Zsuzsanna Mariann LENGYEL: New Ways for Understanding: Death and History – István KIRÁLY V.: Death and History. (Saarbrücken, Lambert Academic Publishing, 2015) 180 p.István Király V. - 2016 - Philobiblon - Transilvanian Journal of Multidisciplinary Research in Humanities 21 (1):123 - 131.
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  41. The Emerging Concept of Responsible Innovation. Three Reasons why it is Questionable and Calls for a Radical Transformation of the Concept of Innovation.V. Blok & P. Lemmens - 2015 - In Bert-Jaap Koops, Ilse Oosterlaken, Henny Romijn, Tsjalling Swierstra & Jeroen van den Hoven (eds.), Responsible Innovation 2: Concepts, Approaches, and Applications. Cham: Springer International Publishing. pp. 19-35.
    Abstract In this chapter, we challenge the presupposed concept of innovation in the responsible innovation literature. As a first step, we raise several questions with regard to the possibility of ‘responsible’ innovation and point at several difficulties which undermine the supposedly responsible character of innovation processes, based on an analysis of the input, throughput and output of innovation processes. It becomes clear that the practical applicability of the concept of responsible innovation is highly problematic and that a more thorough inquiry (...)
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  42. Is There a Right to the Death of the Foetus?Eric Mathison & Jeremy Davis - 2017 - Bioethics 31 (4):313-320.
    At some point in the future – perhaps within the next few decades – it will be possible for foetuses to develop completely outside the womb. Ectogenesis, as this technology is called, raises substantial issues for the abortion debate. One such issue is that it will become possible for a woman to have an abortion, in the sense of having the foetus removed from her body, but for the foetus to be kept alive. We argue that while there is a (...)
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  43. Spectators and Giants in Rousseau and Víctor Erice.Byron Davies - 2016
    This essay explores how some themes in the writing of Jean-Jacques Rousseau—particularly having to do with what it is to be a spectacle before others—might illuminate two feature films by the Spanish director Víctor Erice, The Spirit of the Beehive (El espíritu de la colmena, 1973) and El sur (1983).
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  44.  13
    Horizons of Hope: Disability, Eschatology, and the Work of the Holy Spirit.Aaron Brian Davis - 2024 - Journal of Disability and Religion:1-23.
    In this paper I propose a model of disability which synthesizes Amos Yong’s disability theology with Elizabeth Barnes’s “value-neutral model” of disability and then draws Sarah Coakley’s account of ante-mortem/post-mortem bodily fluidity in with both. To construct this model, I first outline Yong’s thought and then introduce Barnes’s work to it as a pivot point around which its eschatological imagery can turn. I then address Coakley’s work on bodily fluidity regarding gender and apply it to disability to reveal the model’s (...)
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  45.  80
    The Evolutionary Cause of Meaning.Davis Vrolson - manuscript
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  46. A Teoria da Demonstração Científica de Aristóteles em Segundos Analíticos 1.2-9 e 1.13.Davi Bastos - 2020 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 30:e03021.
    I defend an interpretation of Aristotle’s Posterior Analytics Book I which distinguishes between two projects in different passages of that work: (i) to explain what a given science is and (ii) to explain what properly scientific knowledge is. I present Aristotle’s theory in answer to ii, with special attention to his definition of scientific knowledge in 71b9-12 and showing how this is developed on chapters I.2-9 and I.13 into a solid Theory of Scientific Demonstration. The main point of this theory (...)
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  47. Revisiting the Maxim-Law Dynamic in the Light of Kant’s Theory of Action.V. K. Radhakrishnan - 2019 - Kantian Journal 38 (2):45-72.
    A stable classification of practical principles into mutually exclusive types is foundational to Kant’s moral theory. Yet, other than a few brief hints on the distinction between maxims and laws, he does not provide any elaborate discussion on the classification and the types of practical principles in his works. This has led Onora O’Neill and Lewis Beck to reinterpret Kant’s classification of practical principles in a way that would clarify the conceptual connection between maxims and laws. In this paper I (...)
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  48. Conhecimento e Definição no Mênon de Platão.Davi Heckert César Bastos - 2020 - Kinesis 12 (31):172-185.
    Through detailed analysis of Plato’s Meno, I identify and set general argumentative rules (useful both to scientists and philosophers) concerning how to use definitions. I show how the character Socrates establishes strong requirements for knowledge in general, i.e., that the knowledge of the definition of a thing must be prior to the knowledge of properties or instances of that thing. Socrate’s requirements and the way he characterizes a definition (as coextensive to the definiendum, not circular, true and explanatorily relevant) lead (...)
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  49. Value promotion as a goal of medicine.Eric Mathison & Jeremy Davis - 2021 - Journal of Medical Ethics 47 (7):494-501.
    In this paper, we argue that promoting patient values is a legitimate goal of medicine. Our view offers a justification for certain current practices, including birth control and living organ donation, that are widely accepted but do not fit neatly within the most common extant accounts of the goals of medicine. Moreover, we argue that recognising value promotion as a goal of medicine will expand the scope of medical practice by including some procedures that are sometimes rejected as being outside (...)
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  50. Information Asymmetries and the Paradox of Sustainable Business Models: Toward an integrated theory of sustainable entrepreneurship.V. Blok - unknown
    In this conceptual paper, the traditional conceptualization of sustainable entrepreneurship is challenged because of a fundamental tension between processes involved in sustainable development and processes involved in entrepreneurship: the concept of sustainable business models contains a paradox, because sustainability involves the reduction of information asymmetries, whereas entrepreneurship involves enhanced and secured levels of information asymmetries. We therefore propose a new and integrated theory of sustainable entrepreneurship that overcomes this paradox. The basic argument is that environmental problems have to be conceptualized (...)
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