Results for 'Wanderley Cardoso Oliveira'

276 found
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  1. Culture and identity: perspectives in the human sciences.Jorge Figueiredo, António Cardoso, Isabel Oliveira, Manuel Pereira, Maria Nascimento, Cláudia Solagaistua Reinoso, Leticia Helena Medeiros Veloso, Maria N. Cunha & Oleksandr P. Krupskyi - 2023 - Curitiba: PR: Editora Contemporânea. Edited by João Paulo Perbiche.
    It is with great enthusiasm that Editora Contemporânea presents "Culture and Identity: Perspectives on the Human Sciences -1st Edition". This book is a profound and thought-provoking exploration of the intersection between culture and identity in contemporary society, offering an innovative look at themes that shape our understanding of the world. Culture and identity play fundamental roles in the complex web of society. More than mere concepts, they are living forces that shape our interactions, perceptions, and the very fabric of society. (...)
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  2. Para Todxs: Natal - uma introdução à lógica formal.P. D. Magnus, Tim Button, Robert Loftis, Robert Trueman, Aaron Thomas Bolduc, Richard Zach, Daniel Durante, Maria da Paz Nunes de Medeiros, Ricardo Gentil de Araújo Pereira, Tiago de Oliveira Magalhães, Hudson Benevides, Jordão Cardoso, Paulo Benício de Andrade Guimarães & Valdeniz da Silva Cruz Junior - 2022 - Natal-RN: PPGFIL-UFRN.
    Livro-texto de introdução à lógica, com (mais do que) pitadas de filosofia da lógica, produzido como uma versão revista e ampliada do livro Forallx: Calgary. Trata-se da versão de 13 de outubro de 2022. Comentários, críticas, correções e sugestões são muito bem-vindos.
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  3. METODOLOGIA E MANEJO REPRODUTIVO APLICADO EM BOVINOS LEITEIROS.Bruna Cardoso Lemes, Gabriel Destefani de Souza, Jaqueline Aparecida Sousa Pereira, Jéssica Elizei Dande, Marcelo de Figueiredo Filiardi Filho, Vinícius de Moura Ribeiro Monticeli & Elizângela Guedes - 2022 - Revista Agroveterinária Do Sul de Minas 4 (1):153-172.
    Resumo: Sabe-se que a pecuária é uma parcela do agronegócio que move a economia do país, e incluso está a produção leiteira, que tem, a cada ano seu desenvolvimento elevado, de forma em que é priorizado a eficiência no aumento de sua produção, com o objetivo de suprir a demanda, e a maior rentabilidade do produtor. Diante disso, medidas de manejo reprodutivo e alimentar são adotadas, sendo estas capazes de elevar a produtividade com o menor custo possível. O trabalho objetivou (...)
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  4. História da Sociologia: O desenvolvimento da sociologia brasileira.Emanuel Isaque Cordeiro da Silva - manuscript
    HISTÓRIA DA SOCIOLOGIA: O DESENVOLVIMENTO DA SOCIOLOGIA I -/- A SOCIOLOGIA BRASILEIRA -/- HISTORY OF SOCIOLOGY: THE DEVELOPMENT OF SOCIOLOGY I -/- THE BRAZILIAN SOCIOLOGY -/- Emanuel Isaque Cordeiro da Silva – IFPE-BJ, CAP-UFPE e UFRPE. E-mails: [email protected] e [email protected] WhatsApp: (82)9.8143-8399. -/- PREMISSA -/- Como na França de Émile Durkheim, os primeiros passos da Sociologia no Brasil, em termos institucionais, ocorreram a partir de iniciativas para a inclusão dessa disciplina no ensino secundário (hoje, ensino médio). A primeira tentativa ocorreu (...)
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  5. Puberdade e Estacionalidade Reprodutiva dos Animais.Emanuel Isaque Cordeiro da Silva - manuscript
    OBJETIVO -/- O estudante de Zootecnia e de Veterinária, quando se depara com a produção animal, um dos pilares importantes é a reprodução, uma vez que é a perpetuação da espécie, seja para gerar filhas de uma vaca campeã em produção leiteira e de um touro com rusticidade e com aptidão produtiva de corte, ou mesmo para reposição de um plantel, o mesmo deve estar consciente de que esse ramo é de extrema responsabilidade, já que estará intimamente lidando com a (...)
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  6. Aspectos da reprodução em bovinos.Deivid Marcel Souza da Silva - 2021 - Dissertation, Centro Universitário - Ages
    RESUMO A bovinocultura sempre esteve atrelada ao desenvolvimento do Brasil e, pensando no avanço, as exigências da máxima eficiência nos sistemas de criação foi pautada na forma de como conseguir realizar a reprodução de bovinos com ênfase na eficiência econômica e reprodutiva. O objetivo deste trabalho é elucidar as principais biotecnologias que auxiliam na maior produtividade reprodutiva de bovinos. Dessa forma, o estudo foi realizado usando artigos do banco de dados do Google acadêmico e SciELO, além de livros do acervo (...)
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  7. Considerações legais e forenses do aborto infeccioso bovino na “Saúde Única”: Revisão (18th edition).Jackson Barros Do Amaral, Vinícius José Moreira Nogueira & Wendell da Luz Silva (eds.) - 2024 - Londrina: Pubvet.
    In Brazil, the social demand for veterinary expertise is growing. However, there is still a shortage of professionals trained in this area to apply specific knowledge to each case. Studies and research into forensic veterinary medicine are necessary for veterinary experts to assist in investigations and legal proceedings. Veterinary medicine has subjects on its curriculum that cover the knowledge needed to apply in the fields of animal health, public health and the environment. The interaction between human and veterinary medicine, as (...)
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  8. Vagueness and the Problem of Evil: a New Reply to van Inwagen.Luis Oliveira - 2021 - Manuscrito: Revista Internacional de Filosofía 44 (4):49-82.
    One of the few points of agreement between most theists and non-theists working on the problem of evil is that the existence of a perfect God is incompatible with the existence of pointless evil. In a series of influential papers, however, Peter van Inwagen has argued that careful attention to the reasoning behind this claim reveals fatal difficulties related to the Sorites Paradox. In this paper, I explain van Inwagen’s appeal to sorites reasoning, distinguish between two different arguments in his (...)
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  9. Epistemic Consent and Doxastic Justification.Luis Oliveira - 2022 - In Paul Silva & Luis R. G. Oliveira (eds.), Propositional and Doxastic Justification: New Essays on their Nature and Significance. New York: Routledge. pp. 286-312.
    My starting point is what I call the Normative Authority Conception of justification, where S is justified in their belief that p at t (to some degree n) if and only if their believing that p at t is not ruled out by epistemic norms that have normative authority over S at t. With this in mind, this paper develops an account of doxastic justification by first developing an account of the normative authority of epistemic norms. Drawing from work in (...)
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  10. O habitar e o inabitual na oposição entre o páthos da distância ou nobreza e o éthos do ponto de vista da utilidade.Bruno Camilo de Oliveira - 2021 - In Oscar Federico Bauchwitz, Eduardo Anibal Pellejero & Gilvanio Moreira (eds.), O habitar e o inabitual. Natal, RN, Brasil: PPGFIL/UFRN. pp. 296-315.
    The objective of this work is to reflect on the usual and the unusual, based on Friedrich Nietzsche's perspective on the opposition between the pathos of distance or nobility and the ethos from the point of view of utility. In order to do so, an analysis of selected excerpts from Nietzsche's works is carried out, mainly On the genealogy of morality and Beyond Good and Evil. According to Nietzsche, there is no ethos, but only pathos, being the ethos, affirmed by (...)
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  11. Aesthetic Higher-Order Evidence for Subjectivists.Luis Oliveira & Chris Mag Uidhir - 2023 - British Journal of Aesthetics 63 (2):235-249.
    Aesthetic subjectivism takes the truth of aesthetic judgments to be relative to the individual making that judgment. Despite widespread suspicion, however, this does not mean that one cannot be wrong about such judgments. Accordingly, this does not mean that one cannot gain higher-order evidence of error and fallibility that bears on the rationality of the aesthetic judgment in question. In this paper, we explain and explore these issues in some detail.
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  12. Non-Agential Permissibility In Epistemology.Luis R. G. Oliveira - 2015 - Australasian Journal of Philosophy 93 (2):389-394.
    Paul Silva has recently argued that doxastic justification does not have a basing requirement. An important part of his argument depends on the assumption that doxastic and moral permissibility have a parallel structure. I here reply to Silva's argument by challenging this assumption. I claim that moral permissibility is an agential notion, while doxastic permissibility is not. I then briefly explore the nature of these notions and briefly consider their implications for praise and blame.
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  13. Defending the Free Will Defense: A Reply to Sterba.Luis Oliveira - 2022 - Religions 13 (11):1126-1138.
    James Sterba has recently argued that the free will defense fails to explain the compossibility of a perfect God and the amount and degree of moral evil that we see. I think he is mistaken about this. I thus find myself in the awkward and unexpected position, as a non-theist myself, of defending the free will defense. In this paper, I will try to show that once we take care to focus on what the free will defense is trying to (...)
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  14. Nietzsche e os rumos para uma teoria trágica do conhecimento científico / Nietzsche and the directions for a tragic theory of scientific knowledge.Bruno Camilo de Oliveira - 2024 - Aufklärung: Journal of Philosophy 11 (1):119-136.
    O objetivo deste artigo é apontar cinco aspectos do pensamento nietzschiano que podem ser relevantes para os debates da filosofia da ciência em torno da natureza e representação do conhecimento científico. Para tanto, é realizada uma revisão de literatura com o objetivo de selecionar trechos de obras nietzschianas como O nascimento da tragédia, Genealogia da moral, A gaia ciência e outras que permitam interpretar Nietzsche como um filósofo da ciência preocupado com a construção do conhecimento cientifico sobre a realidade física. (...)
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  15. Ontological Analysis and Redesign of Security Modeling in ArchiMate.Ítalo Oliveira, Tiago Prince Sales, João Paulo A. Almeida, Riccardo Baratella, Mattia Fumagalli & Giancarlo Guizzardi - 2022 - In Ítalo Oliveira, Tiago Prince Sales, João Paulo A. Almeida, Riccardo Baratella, Mattia Fumagalli & Giancarlo Guizzardi (eds.), The Practice of Enterprise Modeling - 15th IFIP WG 8.1 Working Conference, PoEM 2022. Springer. pp. 82-98.
    Enterprise Risk Management and security have become a fundamental part of Enterprise Architecture, so several frameworks and modeling languages have been designed to support the activities associated with these areas. Archi- Mate’s Risk and Security Overlay is one of such proposals, endorsed by The Open Group. We investigate the capabilities of the proposed security-related con- structs in ArchiMate with regard to the necessities of enterprise security modeling. Our analysis relies on a well-founded reference ontology of security to uncover ambiguity, missing (...)
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  16. Deontological evidentialism, wide-scope, and privileged values.Luis R. G. Oliveira - 2017 - Philosophical Studies 174 (2):485-506.
    Deontological evidentialism is the claim that we ought to form and maintain our beliefs in accordance with our evidence. In this paper, I criticize two arguments in its defense. I begin by discussing Berit Broogard’s use of the distinction between narrow-scope and wide-scope requirements against W.K. Clifford’s moral defense of. I then use this very distinction against a defense of inspired by Stephen Grimm’s more recent claims about the moral source of epistemic normativity. I use this distinction once again to (...)
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  17. Phenomenology.Nythamar de Oliveira - 2009 - In Susana Nuccetelli, Ofelia Schutte & Otávio Bueno (eds.), A Companion to Latin American Philosophy. Malden, MA: Wiley-Blackwell. pp. 156–169.
    This chapter contains sections titled: Introduction: From Continental Europe to Latin America The First Generation The Second Half of the Twentieth Century Conclusion References Further Reading.
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  18. Agency and Reasons in Epistemology.Luis R. G. Oliveira - 2016 - Dissertation, University of Massachusetts Amherst
    Ever since John Locke, philosophers have discussed the possibility of a normative epistemology: are there epistemic obligations binding the cognitive economy of belief and disbelief? Locke's influential answer was evidentialist: we have an epistemic obligation to believe in accordance with our evidence. In this dissertation, I place the contemporary literature on agency and reasons at the service of some such normative epistemology. I discuss the semantics of obligations, the connection between obligations and reasons to believe, the implausibility of Lockean evidentialism, (...)
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  19. “Hoc est enim corpus meu”: ex-posición, vulnerabilidad y precondiciones de aparición corporal.Andrés Raúl Zenteno Cardoso - 2019 - Mutatis Mutandis: Revista Internacional de Filosofía 14.
    El presente artı́culo tiene por objetivo el análisis de los cuerpos en su ex-posición, dado que la condición contemporánea de éstos resulta paradójica: cuerpos expuestos a los que se les impide aparecer. En otras palabras, mientras los mecanismos neoliberales han hecho de su ex-posición una condición fundamental al vincularla a la precariedad, las mismas tecnologı́as de poder han construido y reforzado precondiciones que impiden la aparición de los cuerpos, expulsándolos e incluso aniquilándolos. Bajo este panorama, la primera parte estará dedicada (...)
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  20. (1 other version)A leitura heideggeriana do tratado aristotélico do tempo: um “caso” de fenomenologia.Libanio Cardoso - 2015 - A Filosofia Transcendental E Sua Crítica.
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  21.  63
    É possível uma subjetividade artificial? Algumas considerações filosóficas sobre os recentes avanços tecnológicos da inteligência artificial a partir do problema difícil da consciência.Fernanda Cardoso - 2024 - Filogenese 19 (1): 23-48.
    Neste ensaio, abordo o problema de saber se é possível atribuir experiência consciente a um sistema de inteligência artificial, ou seja, o problema de saber se é possível algo como uma subjetividade artificial. Para abordar esse problema, primeiro recorro a dois textos clássicos da filosofia da mente: “Facing Up to the Problem of Consciousness” de David Chalmers (1995) e “What Is It Like to Be a Bat?” de Thomas Nagel (1974). Então, busco esclarecer quais são as (im)potencialidades das inteligências artificiais (...)
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  22. God and gratuitous evil: Between the rock and the hard place.Luis R. G. Oliveira - 2023 - International Journal for Philosophy of Religion 94 (3):317-345.
    To most of us – believers and non-believers alike – the possibility of a perfect God co-existing with the kinds of evil that we see calls out for explanation. It is unsurprising, therefore, that the belief that God must have justifying reasons for allowing all the evil that we see has been a perennial feature of theistic thought. Recently, however, a growing number of authors have argued that the existence of a perfect God is compatible with the existence of gratuitous (...)
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  23. Ampliative Transmission and Deontological Internalism.Luis R. G. Oliveira - 2018 - Pacific Philosophical Quarterly 99 (2):174-185.
    Deontological internalism is the family of views where justification is a positive deontological appraisal of someone's epistemic agency: S is justified, that is, when S is blameless, praiseworthy, or responsible in believing that p. Brian Weatherson discusses very briefly how a plausible principle of ampliative transmission reveals a worry for versions of deontological internalism formulated in terms of epistemic blame. Weatherson denies, however, that similar principles reveal similar worries for other versions. I disagree. In this article, I argue that plausible (...)
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  24. Rossian totalism about intrinsic value.Luis R. G. Oliveira - 2016 - Philosophical Studies 173 (8):2069-2086.
    This paper defends a novel account of how to determine the intrinsic value of possible worlds. Section 1 argues that a highly intuitive and widely accepted account leads to undesirable consequences. Section 2 takes the first of two steps towards a novel account by clarifying and defending a view about value-contribution that is based on some of W. D. Ross’ claims about the value of pleasure. Section 3 takes the second step by clarifying and defending a view about value-suppression that (...)
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  25. Evading the Doxastic Puzzle by Deflating Epistemic Normativity.Luis R. G. Oliveira - 2020 - In Scott Stapleford & Kevin McCain (eds.), Epistemic Duties: New Arguments, New Angles. New York: Routledge. pp. 44-62.
    What I call the Doxastic Puzzle, is the impression that while each of these claims seems true, at least one of them must be false: (a) Claims of the form ‘S ought to have doxastic attitude D towards p at t’ are sometimes true at t, (b) If Φ-ing at t is not within S’s effective control at t, then it is false, at t, that ‘S ought to Φ at t’, (c) For all S, p, and t, having doxastic (...)
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  26. Externalism About Knowledge: A Brief Introduction.Luis Oliveira - 2023 - In Luis R. G. Oliveira (ed.), Externalism about Knowledge. Oxford: Oxford University Press. pp. 1-21.
    Abstracting away from its various particular versions, contemporary externalism about knowledge can be broadly characterized as the rejection of two central ideas: that knowledge is incompatible with reflective awareness of the possibility of error, and that knowledge is necessarily tied to the resources that are available from within the first-person perspective. In this brief introduction, I outline five distinctly externalist accounts of knowledge, and two distinctly externalist methodological approaches to knowledge, all fitting this general description.
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  27. Sceptical Theism and the Paradox of Evil.Luis R. G. Oliveira - 2020 - Australasian Journal of Philosophy 98 (2):319-333.
    Given plausible assumptions about the nature of evidence and undercutting defeat, many believe that the force of the evidential problem of evil depends on sceptical theism’s being false: if evil is...
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  28. An Ontology of Security from a Risk Treatment Perspective.Ítalo Oliveira, Tiago Prince Sales, Riccardo Baratella, Mattia Fumagalli & Giancarlo Guizzardi - 2022 - In Ítalo Oliveira, Tiago Prince Sales, Riccardo Baratella, Mattia Fumagalli & Giancarlo Guizzardi (eds.), 41th International Conference, ER 2022, Proceedings. Cham: Springer. pp. 365-379.
    In Risk Management, security issues arise from complex relations among objects and agents, their capabilities and vulnerabilities, the events they are involved in, and the value and risk they ensue to the stakeholders at hand. Further, there are patterns involving these relations that crosscut many domains, ranging from information security to public safety. Understanding and forming a shared conceptualization and vocabulary about these notions and their relations is fundamental for modeling the corresponding scenarios, so that proper security countermeasures can be (...)
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  29. Cornell Realism, Explanation, and Natural Properties.Luis R. G. Oliveira & Timothy Perrine - 2017 - European Journal of Philosophy 25 (2):1021-1038.
    The claim that ordinary ethical discourse is typically true and that ethical facts are typically knowable seems in tension with the claim that ordinary ethical discourse is about features of reality friendly to a scientific worldview. Cornell Realism attempts to dispel this tension by claiming that ordinary ethical discourse is, in fact, discourse about the same kinds of things that scientific discourse is about: natural properties. We offer two novel arguments in reply. First, we identify a key assumption that we (...)
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  30. Kant, Rawls, and the Moral Foundations of the Political.Nythamar de Oliveira - 2001 - In Volker Gerhardt, Rolf-Peter Horstmann & Ralph Schumacher (eds.), Kant Und Die Berliner Aufklärung: Akten des IX Internationalen Kant-Kongresses. New York: Walter de Gruyter.
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  31. RELAÇÕES ENTRE COGNIÇÃO, PAIXÕES E AÇÃO EM ARISTÓTELES.Marcos Vinícius Woelke de Oliveira - 2021 - Dissertation, Unesp, Brazil
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  32. Risco: modal ou probablístico?Gustavo Oliva de Oliveira - 2021 - In Jeferson Forneck, Brandon Jahel da Rosa, Pedro Antônio Gregório de Araujo & Valentinne Serpa (eds.), XXI SEMANA ACADÊMICA DO PPG EM FILOSOFIA DA PUCRS VOLUME II – FILOSOFIA MEDIEVAL / FEMINISMO / FILOSOFIA ANALÍTICA. pp. 125-140.
    The traditional conception of risk is probabilistic, according to which the degree of risk of an event is determined by the probability of its occurence. Recently this view was challenged by Duncan Pritchard (2015, 2016), who suggested a modal theory of risk, centered in the idea that the riskiness of events depends on the modal distance between the actual world and worlds where the event obtains. What is attractive about this theory, according to Pritchard, is that it explains our judgement (...)
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  33. O problema de interpretação da kátharsis na Poética.Mariane Oliveira - 2015 - Revista Pólemos 3 (5).
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  34. “YOU AND I DO NOT ‘SHARE’ THE SAME CONSCIOUSNESS”: APPLYING A NOMINALIST BUDDHIST SEMANTIC PERSPECTIVE TO THE GENERAL EXPRESSION “CONSCIOUSNESS”.Paulo Júnio de Oliveira - 2022 - Kínesis - Revista de Estudos Dos Pós-Graduandos Em Filosofia 14 (36).
    It is recognized that Buddhadharma schools are markedly ontologically, epistemologically, and semantically nominalist. Regardless of that, when it comes to the use of the term “consciousness”, there is still a tendency in some Western circles to understand Buddhism in a solipsist or monist way. To this purpose, I argue that the general expression “consciousness” from Buddhadharma texts must be understood according to traditional nominalist Buddhist semantics and theory of entities. In the end, I briefly mention some arguments and viewpoints – (...)
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  35. “Ousia” em Metafísica Z (1-12 e 17): Os Conceitos de Essência e Substância na Metafísica Aristotélica a partir de uma Interpretação Explanatória-Causal do Hilemorfismo.Fernanda Caroliny Cardoso - 2023 - Filogenese 18 (2):34-56.
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  36. Detrascendentalizing subjetivity: Paul Ricoeur's revelatory hermeneutics of suspicion.Nythamar de Oliveira - 2004 - Veritas – Revista de Filosofia da Pucrs 50 (2):371-399.
    O artigo esboça o desenvolvimento da hermenêutica filosófica de Paul Ricoeur a partir de sua fenomenologia da vontade em direção a uma hermenêutica da revelação, mostrando como o projeto radical de destranscendentalizar a subjetividade, subjacente à recepção francesa copntemporânea de uma hermenêutica da suspeita, terma por favorecer um retorno pós-hegeliano a Kant e reformula a filosofia transcendental numa correlação histórica e socialmente mediada entre linguagem e subjetividade, juntamente com uma dialética entre poesis e práxis.
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  37. As implicações antidemocráticas do transumanismo. The anti-democratic implications of transhumanism.Bruno Camilo de Oliveira - 2022 - Problemata: International Journal of Philosophy 13 (2):81-90.
    The objective of this paper is to present the thesis of the Japanese-American philosopher and economist Francis Fukuyama, known as the “end of history”, to reflect on the central argument of this thesis that transhumanism represents a problem for democracy. Therefore, a conceptual analysis will be carried out, based on selected excerpts, of Fukuyama's works entitledThe end of history and the last man, Our posthuman futureand “Transhumanism”.
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  38. The Basic Philosophy Paper: A Structural Guide.Luis Oliveira - manuscript
    This is not a guide for your writing process. You should write in whatever way expressing and making sense of your ideas feels most natural and most productive to you. This is a guide for organizing your ideas, after you have captured some of them in fits and starts of prose, into a particular kind of final product: the basic philosophy paper.
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  39. Deconstructing the substantialist conception of God: recasting Heidegger's critique of Augustine.Nythamar de Oliveira - 2017 - Veritas – Revista de Filosofia da Pucrs 62 (2):330-353.
    In this paper, I argue that Augustine's conception of God as substance (substantia) has misleadingly been evoked by Martin Heidegger's deconstruction of onto-theological and substantialist variants of metaphysics as they mistook entities (Seienden, entia, beings) f r their very Being (Sein, ens, esse) which cannot be conceptualized or objectified by human thinking, but makes both their thought and reality possible. Even though Augustine sought somehow to reconcile a Neoplatonic, essentialist cosmology with a Judeo-Christian worldview of historical redemption, Heidegger not only (...)
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  40. Deontological evidentialism and ought implies can.Luis R. G. Oliveira - 2018 - Philosophical Studies 175 (10):2567-2582.
    Deontological evidentialism is the claim that S ought to form or maintain S’s beliefs in accordance with S’s evidence. A promising argument for this view turns on the premise that consideration c is a normative reason for S to form or maintain a belief that p only if c is evidence that p is true. In this paper, I discuss the surprising relation between a recently influential argument for this key premise and the principle that ought implies can. I argue (...)
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  41. Existential Quantifier, Logic and the Christian Trinitarian Monotheism: an investigation of a relationship between formal sciences and philosophy of religion.Paulo Júnio de Oliveira - 2017 - Revista Brasileira de Filosofia da Religião 4 (2):134-151.
    This article discusses a relation between the formal science of logical semantics and some monotheistic, polytheistic and Trinitarian Christian notions. This relation appears in the use of the existential quantifier and of logical-modal notions when some monotheistic and polytheistic concepts and, principally, the concept of Trinity Dogma are analyzed. Thus, some presupposed modal notions will appear in some monotheistic propositions, such as the notion of “logically necessary”. From this, it will be shown how the term “God” is a polysemic term (...)
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  42. Ontology-based security modeling in ArchiMate.Ítalo Oliveira, Tiago Prince Sales, João Paulo A. Almeida, Riccardo Baratella, Mattia Fumagalli & Giancarlo Guizzardi - forthcoming - Software and Systems Modeling.
    Enterprise Risk Management involves the process of identification, evaluation, treatment, and communication regarding risks throughout the enterprise. To support the tasks associated with this process, several frameworks and modeling languages have been proposed, such as the Risk and Security Overlay (RSO) of ArchiMate. An ontological investigation of this artifact would reveal its adequacy, capabilities, and limitations w.r.t. the domain of risk and security. Based on that, a language redesign can be proposed as a refinement. Such analysis and redesign have been (...)
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  43.  4
    Dicotomias do eu: Uma proposta de continuidade entre natureza, cultura, corpo, mente, sexo e gênero na teoria feminista a partir de uma perspectiva enativista.Fernanda Cardoso & Nara Miranda Figueiredo - 2022 - In Eduarda Calado Barbosa & Rodrigo Lastra Cid (eds.), filósofas analíticas contemporâneas. Pelotas: Dissertatio - editora UFPel. pp. 111-151.
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  44. Effect of Production Costs on the Price per Ton of Sugarcane: The Case of Brazil.Sandra Cristina De Oliveira, Fernando Rodrigues Amorim, Cássio Ceron Barbosa, Alequexandre Galvez de Andrade & Federico Del Giorgio Solfa - 2022 - International Journal of Social Science Studies 10 (6):15-27.
    The costs of agricultural inputs added to those of labor represent almost a third of the total cost of Brazilian sugarcane production. This study analyzes the behavior of the price per ton of sugarcane in Brazil, relating it to the main production costs of this cultivation. Twelve price indicators from January 2015 to December 2020 were evaluated. First, the data were adjusted to a multiple linear regression model to identify the significant variables on variation in the price per ton of (...)
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  45.  41
    Ciência, Filosofia e Cognição: Uma comparação entre as epistemologias naturalizadas de Quine, Hume e Aristóteles.Fernanda Cardoso - 2024 - Dissertation, University of Campinas
    Esta monografia faz parte de uma pesquisa de Iniciação Científica (IC) financiada pela FAPESP (processo 2023/04313-5) até 31/12/2024. Neste texto, que é simultaneamente um trabalho final de disciplina (Monografia II - HG880 SC) e minha monografia de conclusão de curso, comparo os naturalismos metodológicos de Quine, Hume e Aristóteles quanto à natureza da cognição. Ou seja, pretendo comparar como Aristóteles, Hume e Quine concebem, no interior de suas respectivas epistemologias naturalizadas, aquilo que geralmente chamamos de ‘alma’, ‘mente’ ou ‘cognição’. Desse (...)
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  46.  68
    Método, Natureza e Cognição: Uma comparação entre os naturalismos metodológicos de Quine e Hume quanto à natureza da cognição.Fernanda Cardoso - 2024 - Dissertation, Unicamp
    Esta monografia faz parte de uma pesquisa de Iniciação Científica (IC) atualmente em curso, com financiamento da FAPESP (processo 2023/04313-5) até 31/12/2024.A pesquisa de IC em questão, intitulada “Como fazer ciência da cognição? O problema do método científico nas ciências cognitivas na perspectiva do naturalismo anti-reducionista das epistemologias de Quine e Sellars”, pretende caracterizar e articular os conceitos de ciência e de cognição a partir das epistemologias naturalizadas de Willard von Orman Quine (1951/1961 e 1969) e Wilfrid Sellars (1956/1963 e (...)
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  47. O FAUSTO DE FERNANDO PESSOA: CRIAÇÃO, EDIÇÃO, RECEPÇÃO.João Paulo Cardoso Alves - 2022 - Dissertation, Universidade Federal Do Amazonas
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  48. INFLUENCE OF THE DIET ON THE ONSET OF PUBERTY IN HAIR LAMBS.Carina de Oliveira & Ana Cláudia Nascimento Campos - 2024 - Repositório Ufc 1 (1):1-13.
    Sheep production is the most representative livestock activities in Brazil and in the world. However, the reproductive performance of these animals is determined by factors genetic, physical environment, management and, especially, nutritional. Thirty half-breed lambs from Dorper × Santa Inês were used, with initial weight and age of 31.87 ± 0.5 kg and 157 days, respectively. These animals were prepared on a diet with three food levels (ad libitum, 30% and 70%). Morphometric measurements were measured at intervals of 16 to (...)
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  49. Heidegger, Reification and Formal Indication.Nythamar de Oliveira - 2012 - Comparative and Continental Philosophy 4 (1):35-52.
    The paper seeks to show how Heidegger recasts the problem of reification in Being and Time, so as to address the methodological procedure of formal indication, outlined in his early writings, in order to carry out a deconstruction of ancient ontology. By revisiting Marx's and Lukács's critique of objectification in social relations, especially the former's critique of alienation, in light of Honneth's critical theory of recognition, it is shown how a Heideggerian-inspired phenomenology of sociality could be reconstructed out of the (...)
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  50. Clifford, William Kingdon.Luis R. G. Oliveira - 2021 - In Stewart Goetz & Charles Taliaferro (eds.), The Encyclopedia of Philosophy of Religion. Hoboken, NJ: Wiley-Blackwell.
    W.K. Clifford’s famous 1876 essay The Ethics of Belief contains one of the most memorable lines in the history of philosophy: "it is wrong always, everywhere, and for anyone, to believe anything upon insufficient evidence." The challenge to religious belief stemming from this moralized version of evidentialism is still widely discussed today.
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