Results for 'Web 2.0'

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  1. Web 2.0 vs. the semantic web: a philosophical assessment.Luciano Floridi - 2009 - Episteme 6 (1):25-37.
    The paper develops some of the conclusions, reached in Floridi (2007), concerning the future developments of Information and Communication Technologies (ICTs) and their impact on our lives. The two main theses supported in that article were that, as the information society develops, the threshold between online and offline is becoming increasingly blurred, and that once there won't be any significant difference, we shall gradually re-conceptualise ourselves not as cyborgs but rather as inforgs, i.e. socially connected, informational organisms. In this paper, (...)
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  2. Web 2.0 Definition.Sfetcu Nicolae - manuscript
    Web 2.0 is the evolution of the Web towards greater simplicity (requiring no technical knowledge or computer for users) and interactivity (allowing everyone, individually or collectively, to contribute, share and collaborate in various forms). The term “Web 2.0" means all technical, features and uses of the World Wide Web that follow the original form of the web, especially interfaces that allow users with little technical knowledge to adopt new functionality of the web. Thus, users contribute to the exchange of information (...)
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  3. From Culture 2.0 to a Network State of Mind: A Selective History of Web 2.0’s Axiologies and a Lesson from It.Pak-Hang Wong - 2013 - tripleC 11 (1):191-206.
    There is never a shortage of celebratory and condemnatory popular discourse on digital media even in its early days. This, of course, is also true of the advent of Web 2.0. In this article, I shall argue that normative analyses of digital media should not take lightly the popular discourse, as it can deepen our understanding of the normative and axiological foundation(s) of our judgements towards digital media. Looking at some of the most representative examples available, I examine the latest (...)
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  4. Games 2.0 jako próba konstrukcji społeczno-kulturowego perpetuum mobile.Andrzej Klimczuk - 2008 - Homo Communicativus 5:177--187.
    Increase in popularity of games like "Second Life" has contributed not only to significant changes in the development of the electronic entertainment industry. Promoting Games 2.0, the new trend of video game production that are assumed to be the virtual worlds that contain user-generated content makes both measured with a specific technological innovation, as well as a serious change in the organization of socio-cultural heritage. The article presents problems of the existing difficulties of terminology, the implications of the availability of (...)
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  5. Theorising Web 3.0: ICTs in a changing society.David Kreps & Kai Kimppa - 2015 - Information Technology and People 28 (4):726-741.
    Abstract: Purpose – The purpose of this paper is to analyse the broad phases of web development: the read-only Web 1.0, the read-write Web 2.0, and the collaborative and Internet of Things Web 3.0, are examined for the theoretical lenses through which they have been understood and critiqued. Design/methodology/approach – This is a conceptual piece, in the tradition of drawing on theorising from outside the Information Systems field, to shed light on developments in information communication technologies (ICTs). Findings – Along (...)
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  6. Social media and self-control: The vices and virtues of attention.Juan Pablo Bermúdez - 2016 - In C. G. Prado Phd Frsc & Phd C. G. Prado (eds.), Social Media and Your Brain: Web-Based Communication Is Changing How We Think and Express Ourselves. Praeger. pp. 57-74.
    Self-control, the capacity to resist temptations and pursue longer-term goals over immediate gratifications, is crucial in determining the overall shape of our lives, and thereby in our ability to shape our identities. As it turns out, this capacity is intimately linked with our ability to control the direction of our attention. This raises the worry that perhaps social media are making us more easily distracted people, and therefore less able to exercise self-control. Is this so? And is it necessarily a (...)
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  7. Page, text and screen in the university: Revisiting the Illich hypothesis.Lavinia Marin, Jan Masschelein & Maarten Simons - 2018 - Educational Philosophy and Theory 50 (1):49-60.
    In the age of web 2.0, the university is constantly challenged to re-adapt its ‘old-fashioned’ pedagogies to the new possibilities opened up by digital technologies. This article proposes a rethinking of the relation between university and (digital) technologies by focusing not on how technologies function in the university, but on their constituting a meta-condition for the existence of the university pedagogy of inquiry. Following Ivan Illich’s idea that textual technologies played a crucial role in the inception of the university, we (...)
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  8. Hacking into the Church Mainframe: A Theological Engagement of the Post-Informational World.Henry S. Kuo - 2010 - Princeton Theological Review 17 (43):81-90.
    Is Web 2.0 and its related communications technology ethically neutral? With the exception of obvious ills, do they indeed have very few, if any, ethical drawbacks? Even before the internet underwent its evolutionary ascension, computer engineers and philosophers have given some thought to these questions. Few have taken such insights and applied them to the life of the church. How does the church make use of such technologies? How has the church abused it? And, most importantly, what is the church’s (...)
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  9. Interdiscursive Readings in Cultural Consumer Research.George Rossolatos - 2018 - Newcastle upon Tyne, UK: Cambridge Scholars Publishing.
    The cultural consumption research landscape of the 21st century is marked by an increasing cross-disciplinary fermentation. At the same time, cultural theory and analysis have been marked by successive ‘inter-’ turns, most notably with regard to the Big Four: multimodality (or intermodality), interdiscursivity, transmediality (or intermediality), and intertextuality. This book offers an outline of interdiscursivity as an integrative platform for accommodating these notions. To this end, a call for a return to Foucault is issued via a critical engagement with the (...)
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  10. W kreatywnym chaosie. O zróżnicowaniu starości na przykładzie prac społeczności deviantART.com.Andrzej Klimczuk - 2009 - In Honorata Jakubowska, Alicja Raciniewska & Łukasz Rogowski (eds.), Patrz¸Ac Na Starość. Uam. pp. 165--211.
    Internet increasingly serves not only to communication between it’s users. The emergence of Web 2.0 platforms which are peculiar to publication of various content allowed to release of activity and commitment of millions of people worldwide. Study contains sociological analysis of already existing visual materials dealing with old age, which were made by users of the deviantART.com. It’s one of the longest established online community bringing together artists from around the world. Article draws attention to the multiplicity of contemporary forms (...)
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  11. Drugie Życie, czyli problemy z przedłużaniem rzeczywistości.Andrzej Klimczuk - manuscript
    Linden Lab studies massive online game "Second Life" unexpectedly gained worldwide fame after a few years after release. To the surprise of many game has met with great interest, despite the lack of promotional campaigns. It can be assumed that the reason why "second life" reached a wider audience was a special type of offered entertainment. Network game proved to be no longer a game that was known so far, but an example of a mass media, whose central element is (...)
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  12. The Karl Marx Problem in Contemporary New Media Economy: A Critique of Christian Fuchs’ Account.Kaan Kangal - 2016 - Television and New Media 17 (5):416– 428.
    This article focuses on five flaws of Christian Fuchs’ approach of Web 2.0 economy. Here, Fuchs’ views on immaterial production, productivity of labor, commodification of users’ data, underestimation of financial aspects of digital economy, and the violation of Marx’s laws of value production, rate of exploitation, fall tendency of profit rate, and overproduction crisis are put into question. This article defends the thesis Fuchs fails to apply Marxian political economy to the contemporary phenomena of Web 2.0 economy. It is possible (...)
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  13. life More Photographic; mapping the networked image.Daniel Rubinstein - 2008 - photographies 1 (1):9-28.
    Twenty two years since the arrival of the first consumer digital camera (Tatsuno 36) Western culture is now characterised by ubiquitous photography. The disappearance of the camera inside the mobile phone has ensured that even the most banal moments of the day can become a point of photographic reverie, potentially shared instantly. Supported by the increased affordability of computers, digital storage and access to broadband, consumers are provided with new opportunities for the capture and transmission of images, particularly online where (...)
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  14. Online Artistic Activism: Case-Study of Hungarian-Romanian Intercultural Communication.Gizela Horváth & Rozália Klára Bakó - 2016 - Santalka: Filosofija, Komunikacija 24 (1):48–58.
    Technical reproduction in general, and photography in particular have changed the status and practices of art. Similarly, the expansion of Web 2.0 interactive spaces presents opportunities and challenges to artistic communities. Present study focuses on artistic activism: socially sensitive artists publish their creation on the internet on its most interactive space – social media. These artworks carry both artistic and social messages. Such practices force us to reinterpret some elements of the classical art paradigm: its autonomy, authorship, uniqueness (as opposed (...)
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  15.  60
    Khoa học lần tìm “mã nguồn” cho mục tiêu học tập tốt hơn.Hồ Mạnh Tùng & Nguyễn Thành Long - 2021 - Kinh Tế Và Dự Báo.
    Con người cần tìm dần ra mã nguồn cho việc học tập tốt hơn. Đây có lẽ là dự án nghiên cứu đáng giá nhất trong thời đại Web 2.0 siêu kết nối hiện nay.
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  16. Consciousness and the physical world: edited proceedings of an interdisciplinary symposium on consciousness held at the University of Cambridge in January 1978.Brian David Josephson & V. S. Ramachandran (eds.) - 1980 - New York: Pergamon Press.
    Edited proceedings of an interdisciplinary symposium on consciousness held at the University of Cambridge in January 1978. Includes a foreword by Freeman Dyson. Chapter authors: G. Vesey, R.L. Gregory, H.C. Longuet-Higgins, N.K. Humphrey, H.B. Barlow, D.M. MacKay, B.D. Josephson, M. Roth, V.S. Ramachandran, S. Padfield, and (editorial summary only) E. Noakes. A scanned pdf is available from this web site (philpapers.org), while alternative versions more suitable for copying text are available from https://www.repository.cam.ac.uk/handle/1810/245189. -/- Page numbering convention for the pdf version (...)
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  17. SynBio 2.0, a new era for synthetic life: Neglected essential functions for resilience.Antoine Danchin & Jian Dong Huang - 2022 - Environmental Microbiology 25 (1):64-78.
    Synthetic biology (SynBio) covers two main areas: application engineering, exemplified by metabolic engi- neering, and the design of life from artificial building blocks. As the general public is often reluctant to embrace synthetic approaches, preferring nature to artifice, its immediate future will depend very much on the public’s reaction to the unmet needs created by the pervasive demands of sustainability. On the other hand, this reluctance should not have a negative impact on research that will now take into account the (...)
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  18.  53
    Counterfactuals 2.0: Logic, Truth Conditions, and Probability.Giuliano Rosella - 2023 - Dissertation, University of Turin
    The present thesis focuses on counterfactuals. Specifically, we will address new questions and open problems that arise for the standard semantic accounts of counterfactual conditionals. The first four chapters deal with the Lewisian semantic account of counterfactuals. On a technical level, we contribute by providing an equivalent algebraic semantics for Lewis' variably strict conditional logics, which is notably absent in the literature. We introduce a new kind of algebra and differentiate between local and global versions of each of Lewis' variably (...)
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  19. Transition 2.0: Digital technologies, higher education, and vision impairment.Edgar Pacheco, Lips Miriam & Pak Yoong - 2018 - The Internet and Higher Education 37:1-10.
    This article introduces Transition 2.0, a paradigm shift designed to study and support students with disabilities' transition to higher education. Transition 2.0 is the result of a qualitative study about how a group of young people with vision impairments used digital technologies for their transition to university. The findings draw from observations, a researcher diary, focus groups, individual interviews, and data from social media. The article discusses a conventional view of transition, referred to here as Transition 1.0, which has dominated (...)
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  20. Unsterblichkeit 2.0.Jobst Landgrebe & Barry Smith - 2022 - In Ludger Jansen & Rebekka A. Klein (eds.), Seele digital? Mind uploading, virtuelles Bewusstsein und christliche Auferstehungshoffnung. Verlag Friedrich Pustet. pp. 69-83.
    Das in diesem Aufsatz vorgebrachte Argumentationsmuster hat folgende Schritte: 1. Der menschliche Geist ist vom Körper nicht trennbar, sie bilden ein Kontinuum. 2. Unser Bewusstsein und alle darauf aufbauenden geistigen Phänomene sind die Emanation eines materiellen Prozesses, den ein komplexes System verursacht. 3. Komplexe Systeme lassen sich mathematisch nicht modellieren und nicht kausal verstehen. 4. Computer sind Turing-Maschinen. Sie können nur mathematische Modelle berechnen. Es wird niemals Hyper-Turing Maschinen geben, und wenn es sie gäbe, könnten sie auch nur mathematische Modelle (...)
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  21. Obóz Kultury 2.0.Mirosław Filiciak, Alek Tarkowski, Agata Jałosińska, Andrzej Klimczuk, Maciej Rynarzewski, Jacek Seweryn, Stunża M., D. Grzegorz, Marcin Wilkowski & Anna Orlik - 2010 - Fundacja Ortus.
    Obóz Kultury 2.0 Mirosław Filiciak, Alek Tarkowski, Agata Jałosińska, Andrzej Klimczuk, Maciej Rynarzewski, Jacek Seweryn, Stunża M., D. Grzegorz, Marcin Wilkowski & Anna Orlik .
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  22. Inexact Knowledge 2.0.Sven Rosenkranz & Julien Dutant - 2020 - Inquiry: An Interdisciplinary Journal of Philosophy (8):1-19.
    Many of our sources of knowledge only afford us knowledge that is inexact. When trying to see how tall something is, or to hear how far away something is, or to remember how long something lasted, we may come to know some facts about the approximate size, distance or duration of the thing in question but we don’t come to know exactly what its size, distance or duration is. In some such situations we also have some pointed knowledge of how (...)
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  23. Explainable Artificial Intelligence (XAI) 2.0: A Manifesto of Open Challenges and Interdisciplinary Research Directions.Luca Longo, Mario Brcic, Federico Cabitza, Jaesik Choi, Roberto Confalonieri, Javier Del Ser, Riccardo Guidotti, Yoichi Hayashi, Francisco Herrera, Andreas Holzinger, Richard Jiang, Hassan Khosravi, Freddy Lecue, Gianclaudio Malgieri, Andrés Páez, Wojciech Samek, Johannes Schneider, Timo Speith & Simone Stumpf - 2024 - Information Fusion 106 (June 2024).
    As systems based on opaque Artificial Intelligence (AI) continue to flourish in diverse real-world applications, understanding these black box models has become paramount. In response, Explainable AI (XAI) has emerged as a field of research with practical and ethical benefits across various domains. This paper not only highlights the advancements in XAI and its application in real-world scenarios but also addresses the ongoing challenges within XAI, emphasizing the need for broader perspectives and collaborative efforts. We bring together experts from diverse (...)
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  24. Organisational teleology 2.0: Grounding biological purposiveness in regulatory control.Leonardo Bich - 2024 - Ratio.
    This paper critically revises the organisational account of teleology, which argues that living systems are first and foremost oriented towards a goal: maintaining their own conditions of existence. It points out some limitations of this account, mainly in the capability to account for the richness and complexity of biological systems and their purposeful behaviours. It identifies the reason of these limitations in the theoretical grounding of this account, specifically in the too narrow notion of closure of constraints, focused on self-production. (...)
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  25. (1 other version)Robot Ethics 2. 0: New Challenges in Philosophy, Law, and Society.Patrick Lin, Keith Abney & Ryan Jenkins (eds.) - 2017 - Oxford University Press.
    As robots slip into more domains of human life-from the operating room to the bedroom-they take on our morally important tasks and decisions, as well as create new risks from psychological to physical. This book answers the urgent call to study their ethical, legal, and policy impacts.
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  26. Culture Industry 2.0: Africa, Global South, World.Ewa Maria Latecka, Jean Du Toit, Mark Amiradakis & Gregory Morgan Swer - 2023 - Acta Academica 55 (2):1-8.
    It has been the better part of a century since the appearance of Dialectic of Enlightenment, and the technologies of mass communication that Adorno and Horkheimer placed at the centre of their analysis of mass culture have altered beyond recognition, and with them the culture itself. And this in turn raises the question of the continuing relevance of the ‘culture industry’ concept. Does the contemporary culture industry still operate along the same lines that Adorno and Horkheimer charted or has it (...)
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  27. United Humanity: from "UN 2.0" to "UN 3.0" The conceptual model of the United Nations for the XXI century.Vladimir Rogozhin - 2018 - Academia.
    The conceptual model of United Nations reform - "UN 3.0" includes the General Program of Action on UN Reform, consisting of two stages. The first stage for 2020-2025 envisages the transformation of the main organs of the UN - the General Assembly and the Security Council with measures to improve the effectiveness of the management system, address the "veto problem", problem of financing, improve staff work and administrative and financial control, strengthen UN media, improvement of work with the global civil (...)
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  28. Endurant Types in Ontology-Driven Conceptual Modeling: Towards OntoUML 2.0.Giancarlo Guizzardi, Tiago Prince Sales, Claudenir M. Fonseca, Daniele Porello, Joao Paulo Almeida & Nicola Guarino - 2018 - In J. C. Trujillo, K. C. Davis, X. Du, Z. Li, T. W. Ling, G. Li & M. L. Lee (eds.), Conceptual Modeling - 37th International Conference, {ER} 2018, Xi'an, China, October 22-25, 2018, Proceedings. Springer. pp. 136--150.
    For over a decade now, a community of researchers has contributed to the development of the Unified Foundational Ontology (UFO) - aimed at providing foundations for all major conceptual modeling constructs. This ontology has led to the development of an Ontology-Driven Conceptual Modeling language dubbed OntoUML, reflecting the ontological micro-theories comprising UFO. Over the years, UFO and OntoUML have been successfully employed in a number of academic, industrial and governmental settings to create conceptual models in a variety of different domains. (...)
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  29. Homo sapiens 2.0 Why we should build the better robots of our nature.Eric Dietrich - 2011 - In Michael Anderson & Susan Leigh Anderson (eds.), Machine Ethics. Cambridge Univ. Press.
    It is possible to survey humankind and be proud, even to smile, for we accomplish great things. Art and science are two notable worthy human accomplishments. Consonant with art and science are some of the ways we treat each other. Sacrifice and heroism are two admirable human qualities that pervade human interaction. But, as everyone knows, all this goodness is more than balanced by human depravity. Moral corruption infests our being. Why?
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  30. Learning Networks and Connective Knowledge.Stephen Downes - 2010 - In Harrison Hao Yang & Steve Chi-Yin Yuen (eds.), Collective Intelligence and E-Learning 2.0: Implications of Web-Based Communities and Networking. IGI Global.
    The purpose of this chapter is to outline some of the thinking behind new e-learning technology, including e-portfolios and personal learning environments. Part of this thinking is centered around the theory of connectivism, which asserts that knowledge - and therefore the learning of knowledge - is distributive, that is, not located in any given place (and therefore not 'transferred' or 'transacted' per se) but rather consists of the network of connections formed from experience and interactions with a knowing community. And (...)
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  31. Mechanism for Life After Death v. 2.0.Paul Merriam - manuscript
    We give a mechanism for how awareness could (indeed *must*) continue after death.
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  32. Prognostication of patients in coma after cardiac arrest: public perspectives.Mayli Mertens, Janine van Til, Eline Bouwers-Beens, Marianne Boenink, Jeannette Hofmeijer & Catherina Groothuis-Oudshoorn - 2021 - Resuscitation 169:4-10.
    Aim: To elicit preferences for prognostic information, attitudes towards withdrawal of life-sustaining treatment (WLST) and perspectives on acceptable quality of life after post-anoxic coma within the adult general population of Germany, Italy, the Netherlands and the United States of America. Methods: A web-based survey, consisting of questions on respondent characteristics, perspectives on quality of life, communication of prognostic information, and withdrawal of life-sustaining treatment, was taken by adult respondents recruited from four countries. Statistical analysis included descriptive analysis and chi2-tests for (...)
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  33. A Curiosity about Newtonian Gravity v. 2.0.Paul Merriam - manuscript
    We give a very curious curiosity about Newtonian Gravity.
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  34. From X-phi to Bioxphi: Lessons in Conceptual Analysis 2.0.Jonathan Lewis - 2020 - AJOB Empirical Bioethics 11 (1):34-36.
    Recent developments in experimental philosophy (‘x-phi’) suggest that there is a new way in which the empirical and normative dimensions of bioethics can be brought into successful dialogue with one another. It revolves around conceptual analysis – though not the kind of conceptual analysis one might perform in an armchair. Following Édouard Machery, this is Conceptual Analysis Rebooted. In short, morally-pertinent medical concepts like ‘treatment’, ‘euthanasia’ and ‘sanctity of life’ can each have several meanings that underwrite inferences with different moral (...)
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  35. Homo Touristicus, or the Jargon of Authenticity 2.0.Gregory Morgan Swer - 2019 - South African Journal of Philosophy 38 (2):210-218.
    Abstract This paper argues that the concept of authenticity has evolved since the time of Adorno’s critique in The Jargon of Authenticity, and that an analysis of tourism offers a way of grasping the altered status of the concept of authenticity and its current ideological function in the contemporary capitalist system. It is suggested that authenticity no longer refers to an existential state, but instead to a purchased experiential moment. This paper traces the alterations in the understanding of existential authenticity (...)
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  36. Discrete space and measuring absolute motion (2.0).Sydney Ernest Grimm - manuscript
    The ancient Greek philosopher Parmenides reasoned that observable reality is created by an underlying reality. However, an invisible underlying creating reality suggests that we cannot determine its existence with the help of experimental physics. This paper describes an experiment to measure absolute motion that will show that Parmenides concept about an underlying reality is correct. This in spite of Albert Einstein’s theory of special relativity that is founded on the assumption that it is impossible to detect the absolute motion of (...)
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  37. The Top 100 Cited Articles on Ocular Trauma: A Bibliometric Analysis.Erkan Bulut, Mehmet Dokur & Emel Basar - 2020 - European Journal of Therapeutics 26 (4):322-331.
    Objective: Eye injuries are one of the leading causes of disabling ocular morbidity. The objective of this bibliometric study was to evaluate the top 100 cited articles on ocular trauma published between 1975 and 2018 via multidimensional citation analysis. Methods: We analyzed the top 100 cited articles among 3,768 ocular trauma articles published between 1975 and 2018; these articles were obtained from the databases in Web of Science and PubMed based on their citation rates per article, publication years, countries of (...)
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  38. Do Qualia Exist Necessarily? v. 2.0.Paul Merriam - manuscript
    Why is there something rather than nothing? I don’t know. But ‘nothing’ may not be the correct default state. It may be that the existence of possibilities requires fewer (weaker) assumptions. In this case, arguably, we should start with the existence of possibilities and not ‘nothing’. In this case, there exists the possibility of (for example) red qualia. But the possible existence of a red quale does not delineate what it is the possibility of if the possibility contains only a (...)
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  39. The First Impact Factor of the European Journal of Therapeutics.Ayşe Balat, Şevki Hakan Eren, Mehmet Sait Menzilcioğlu & İlhan Bahşi - 2023 - European Journal of Therapeutics 29 (3):e10-e11.
    Dear Colleagues, -/- The statement made by Journal Citation Reports on 26 July 2022, it was reported that some important updates in the journal metrics will be published in 2023 [1]. The most striking of these changes was that the journal impact factor would now be calculated, including journals from the Arts and Humanities Citation Index (AHCI) and the Emerging Sources Citation Index (ESCI). -/- On 28 June 2023, the current metrics of the journals indexed in the Web of Science (...)
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  40. Some Pictures Are Worth 2Aleph0 Sentences.Philip Kitcher & Achille Varzi - 2000 - Philosophy 75 (3):377-381.
    According to the cliché a picture is worth a thousand words. But this is a canard, for it vastly underestimates the expressive power of many pictures and diagrams. In this note we show that even a simple map such as the outline of Manhattan Island, accompanied by a pointer marking North, implies a vast infinity of statements—including a vast infinity of true statements.
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  41. Review of Paul K. Moser’s The Elusive God: Reorienting Religious Epistemology: New York: Cambridge University Press, 2008, 292 + xi pp., ISBN 978-0-521-88903-2, hb. [REVIEW]Stephen Maitzen - 2010 - Sophia 49 (1):149-151.
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  42. Comentario 2° en el marco de la tesis “Un Estudio en Metodología Intertextual y Exegética en Salmo 91” cuanto al uso conjugado de la figura del רגל en posición de sujeto gramatical del verbo מוט, uso que la referida investigación percibe, debido a su frecuencia y estabilidad, como una fraseología.Anderson Rodrigues de Paula - manuscript
    Comentario 2° en el marco de la tesis “Un Estudio en Metodología Intertextual y Exegética en Salmo 91” cuanto al uso conjugado de la figura del רגל en posición de sujeto gramatical del verbo מוט, uso que la referida investigación percibe, debido a su frecuencia y estabilidad, como una fraseología. (fecha de publicación del comentario en Academiaedu: 7/6/2022) . . . . Yo sigo trabajando en el sentido de buscar más evidencia que me permita seguir reforzando lo que sostengo desde (...)
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  43. Logic and the Structure of the Web of Belief.Matthew Carlson - 2015 - Journal for the History of Analytical Philosophy 3 (5).
    In this paper, I examine Quine's views on the epistemology of logic. According to Quine's influential holistic account, logic is central in the “web of belief” that comprises our overall theory of the world. Because of this, revisions to logic would have devastating systematic consequences, and this explains why we are loath to make such revisions. In section1, I clarify this idea and thereby show that Quine actually takes the web of belief to have asymmetrical internal structure. This raises two (...)
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  44. Nick Bostrom: Superintelligence: Paths, Dangers, Strategies: Oxford University Press, Oxford, 2014, xvi+328, £18.99, ISBN: 978-0-19-967811-2. [REVIEW]Paul D. Thorn - 2015 - Minds and Machines 25 (3):285-289.
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  45. Recension de "Maritain R., Journal de Raïssa, coll. Poche, Paris, DDB, 2018, 11x17, 404 p., 9,90 €. ISBN 978-2-220-09540-0". [REVIEW]Alejandro Pérez - 2019 - Nouvelle Revue Théologique 141 (2):340.
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  46. Charles Griswold, Forgiveness: A Philosophical Exploration: New York: Cambridge University Press, 2007, 242 pp. ISBN 978-0-521-70351-2, US $21.99. [REVIEW]Crystal L'Hote - 2010 - Journal of Value Inquiry 44 (2):263-268.
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  47. Gregory E. Kaebnick and Thomas H. Murray, eds., Synthetic Biology and Morality: Artificial Life and the Bounds of Nature: The MIT Press, Cambridge, Mass., 2013, 214 pp. ISBN: 978-0-262-01939-2, $21.00. [REVIEW]Mahesh Ananth - 2016 - Journal of Value Inquiry 50 (1):241-248.
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  48. Fiona Woollard, Doing and Allowing Harm: Oxford, UK: Oxford University Press, 2015, ISBN: 978-0-19-968364-2, $70, HC. [REVIEW]Jacob Blair - 2016 - Journal of Value Inquiry 50 (3):673-681.
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  49. Nicholas J. Wade, Destined for Distinguished Oblivion: The Scientific Vision of William Charles Wells . History and Philosophy of Psychology. New York, Boston, Dordrecht, London and Moscow: Kluwer Academic Publishers, 2003. Pp. xi+310. ISBN 0-306-47385-2. $95.00. [REVIEW]Sean F. Johnston - 2006 - British Journal for the History of Science 39 (2):292-292.
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  50. Komputer, Kecerdasan Buatan dan Internet: Filsafat Hubert L. Dreyfus tentang Produk Industri 3.0 dan Industri 4.0 (Computer, Artificial Intelligence and Internet: Dreyfus’s Philosophy on the Product of 3.0 and 4.0 Industries).Zainul Maarif - 2019 - Prosiding Paramadina Research Day.
    The content of this paper is an elaboration of Hubert L. Dreyfus’s philosophical critique of Artificial Intelligence (AI), computers and the internet. Hubert L. Dreyfus (1929-2017) is Ua SA philosopher and alumni of Harvard University who teach at the Massachusetts Institute of Technology (MIT) and University of California, Berkeley. He is a phenomenological philosopher who criticize computer researchers and the artificial intelligence community. In 1965, Dreyfus wrote an article for Rand Corporation titled “Alchemy and Artificial Intelligence” which criticizes the masterminds (...)
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