Results for 'Xuan-Hung Doan'

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  1. Researchers who lead the trends.Xuan-Hung Doan, Phuong-Tram T. Nguyen, Viet-Phuong La & Hong-Kong T. Nguyen - 2019 - In Quan-Hoang Vuong & Trung Tran, The Vietnamese Social Sciences at a Fork in the Road. Warsaw, Poland: De Gruyter. pp. 98-120.
    Xuan-Hung Doan, Phuong-Tram T. Nguyen, Viet-Phuong La, Hong-Kong T. Nguyen (2019). Chapter 5. Researchers who lead the trends. In Quan-Hoang Vuong, Trung Tran (Eds.), The Vietnamese Social Sciences at a Fork in the Road (pp. 98–120). Warsaw, Poland: De Gruyter. DOI:10.2478/9783110686081-010 -/- Online ISBN: 9783110686081 © 2019 Sciendo.
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  2. The Status of Educational Sciences In Vietnam: A Bibliometric Analysis From Clarivate Web Of Science Database Between 1991 And 2018.Quan-Hoang Vuong, Do Minh Trang, Pham Thi Van Anh, Thi-An Do, Phuong-Thuc Doan, Anh-Duc Hoang, Thu-Hang Ta, Quynh-Anh Le & Hiep-Hung Pham - 2020 - Problems of Education in the 21st Century 78 (4):644-662.
    Since 2013, Vietnam has implemented a plan to reform the whole education sector. However, there is little understanding on the status of educational research in Vietnam, which may lay the foundation for such plan. Thus, this research aims to analyze the whole picture of educational research from Vietnam, as seen from the Clarivate Web of Science (WOS) database: 215 publications were recorded, ranging from 1991 to 2018. These 215 publications were further analyzed from five perspectives: 1) number of publications by (...)
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  3. Nghiên cứu mô hình lý thuyết các nhân tố ảnh hưởng đến việc áp dụng IFRS của các doanh nghiệp nhỏ và vừa trên địa bàn tỉnh Hưng Yên.Đào Thị Hương, Đào Thị Quỳnh, Doãn Thị Kim Oanh & Nguyễn Thị Thu Hằng - 2024 - Kinh Tế Và Dự Báo.
    Dựa trên cơ sở lý thuyết cùng dữ liệu điều tra, khảo sát, nghiên cứu đã xây dựng mô hình lý thuyết gồm 7 nhân tố ảnh hưởng đến việc áp dụng Chuẩn mực báo cáo tài chính quốc tế (IFRS) cho doanh nghiệp nhỏ và vừa (DNNVV) trên địa bàn tỉnh Hưng Yên. Kết quả nghiên cứu này sẽ sử dụng để đánh giá nhân tố nào ảnh hưởng đến việc vận dụng IFRS tại các DNNVV trên địa bàn (...)
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  4. (1 other version)Justification and Explanation in Mathematics and Morality.Justin Clarke-Doane - 2006 - Oxford Studies in Metaethics 10.
    In his influential book, The Nature of Morality, Gilbert Harman writes: “In explaining the observations that support a physical theory, scientists typically appeal to mathematical principles. On the other hand, one never seems to need to appeal in this way to moral principles.” What is the epistemological relevance of this contrast, if genuine? This chapter argues that ethicists and philosophers of mathematics have misunderstood it. They have confused what the chapter calls the justificatory challenge for realism about an area, D—the (...)
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  5. Objectivity and Evaluation.Justin Clarke-Doane - 2020 - In Christopher Cowie & Rach Cosker-Rowland, Companions in Guilt: Arguments in Metaethics. Routledge. pp. 105-17.
    I this article, I introduce the notion of pluralism about an area, and use it to argue that the questions at the center of our normative lives are not settled by the facts -- even the normative facts. One upshot of the discussion is that the concepts of realism and objectivity, which are widely identified, are actually in tension. Another is that the concept of objectivity, not realism, should take center stage.
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  6. Metaphysical and absolute possibility.Justin Clarke-Doane - 2019 - Synthese 198 (Suppl 8):1861-1872.
    It is widely alleged that metaphysical possibility is “absolute” possibility Conceivability and possibility, Clarendon, Oxford, 2002, p 16; Stalnaker, in: Stalnaker Ways a world might be: metaphysical and anti-metaphysical essays, Oxford University Press, Oxford, 2003, pp 201–215; Williamson in Can J Philos 46:453–492, 2016). Kripke calls metaphysical necessity “necessity in the highest degree”. Van Inwagen claims that if P is metaphysically possible, then it is possible “tout court. Possible simpliciter. Possible period…. possib without qualification.” And Stalnaker writes, “we can agree (...)
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  7. Modal Objectivity.Justin Clarke-Doane - 2017 - Noûs 53 (2):266-295.
    It is widely agreed that the intelligibility of modal metaphysics has been vindicated. Quine's arguments to the contrary supposedly confused analyticity with metaphysical necessity, and rigid with non-rigid designators.2 But even if modal metaphysics is intelligible, it could be misconceived. It could be that metaphysical necessity is not absolute necessity – the strictest real notion of necessity – and that no proposition of traditional metaphysical interest is necessary in every real sense. If there were nothing otherwise “uniquely metaphysically significant” about (...)
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  8. Debunking and Dispensability.Justin Clarke-Doane - 2016 - In Uri D. Leibowitz & Neil Sinclair, Explanation in Ethics and Mathematics: Debunking and Dispensability. Oxford, England: Oxford University Press UK.
    In his précis of a recent book, Richard Joyce writes, “My contention…is that…any epistemological benefit-of-the-doubt that might have been extended to moral beliefs…will be neutralized by the availability of an empirically confirmed moral genealogy that nowhere…presupposes their truth.” Such reasoning – falling under the heading “Genealogical Debunking Arguments” – is now commonplace. But how might “the availability of an empirically confirmed moral genealogy that nowhere… presupposes” the truth of our moral beliefs “neutralize” whatever “epistemological benefit-of-the-doubt that might have been extended (...)
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  9. Set-theoretic pluralism and the Benacerraf problem.Justin Clarke-Doane - 2020 - Philosophical Studies 177 (7):2013-2030.
    Set-theoretic pluralism is an increasingly influential position in the philosophy of set theory (Balaguer [1998], Linksy and Zalta [1995], Hamkins [2012]). There is considerable room for debate about how best to formulate set-theoretic pluralism, and even about whether the view is coherent. But there is widespread agreement as to what there is to recommend the view (given that it can be formulated coherently). Unlike set-theoretic universalism, set-theoretic pluralism affords an answer to Benacerraf’s epistemological challenge. The purpose of this paper is (...)
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  10. (1 other version)What Is the Benacerraf Problem?Justin Clarke-Doane - 2016 - In Fabrice Pataut, Truth, Objects, Infinity: New Perspectives on the Philosophy of Paul Benacerraf. Cham: Springer Verlag.
    In “Mathematical Truth,” Paul Benacerraf presented an epistemological problem for mathematical realism.
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  11. What is Logical Monism?Justin Clarke-Doane - forthcoming - In Christopher Peacocke & Paul Boghossian, New Essays on Normative Realism.
    Logical monism is the view that there is ‘One True Logic’. This is the default position, against which pluralists react. If there were not ‘One True Logic’, it is hard to see how there could be one true theory of anything. A theory is closed under a logic! But what is logical monism? In this article, I consider semantic, logical, modal, scientific, and metaphysical proposals. I argue that, on no ‘factualist’ analysis (according to which ‘there is One True Logic’ expresses (...)
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  12. From Non-Usability to Non-Factualism.Justin Clarke-Doane - 2022 - Analysis 81 (4):747-758.
    Holly Smith has done more than anyone to explore and defend the importance of usability for moral theories. In Making Morality Work, she develops a moral theory that is almost universally usable. But not quite. In this article, I argue that no moral theory is universally usable, in the sense that is most immediately relevant to action, even by agents who know all the normative facts. There is no moral theory knowledge of which suffices to settle deliberation about what to (...)
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  13. What is Absolute Undecidability?†.Justin Clarke-Doane - 2012 - Noûs 47 (3):467-481.
    It is often supposed that, unlike typical axioms of mathematics, the Continuum Hypothesis (CH) is indeterminate. This position is normally defended on the ground that the CH is undecidable in a way that typical axioms are not. Call this kind of undecidability “absolute undecidability”. In this paper, I seek to understand what absolute undecidability could be such that one might hope to establish that (a) CH is absolutely undecidable, (b) typical axioms are not absolutely undecidable, and (c) if a mathematical (...)
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  14. Effects of water scarcity awareness and climate change belief on recycled water usage willingness: Evidence from New Mexico, United States.Minh-Hoang Nguyen, Duc Manh Doan, Hanh Kim Dong, Van Thi Nguyen, Hanh Hong Dao, Duy Duc Trinh, Nhai Thi Nguyen, Kim Nguyet Kieu, Nhung Quynh Thi Le, Ha Thu Thi Hoang, Van Ngoc Thi Dam, Dung Hoang Do, Thu Thi Vu, Tu That Ton, Nhi Yen Nguyen, Nhi Van Nguyen, Thu Tai Le, Hoa Tuan Pham, Binh Thi Khuat, Tung Thanh Nguyen, Anh Viet Thuy Nguyen, Vu Thien Tran, Son Kim Thi Nguyen, Tra Thanh Nguyen, Hang Thanh Pham, Linh Ha Nguyen, Hien Thanh Thi Vu, Linh Thu Hoang, Dung Kim Nguyen, Chi Yen Nguyen, Chi Linh Nguyen, Minh Duc Vu, Lan Phuong Thi Le & Van-Cuong Do - 2024 - VMOST Journal of Social Sciences and Humanities 66 (1):62-75.
    The global water crisis is being exacerbated by climate change, even in the United States. Recycled water is a feasible alternative to alleviate the water shortage, but it is constrained by humans’ perceptions. The current study examines how residents’ water scarcity awareness and climate change belief influence their willingness to use recycled water directly and indirectly. Bayesian Mindsponge Framework (BMF) analytics was employed on a dataset of 1831 residents in Albuquerque, New Mexico, an arid inland region in the US. We (...)
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  15. Replies to Carroll, Horwich and McGrath.Justin Clarke-Doane - forthcoming - Analysis.
    I am grateful to Sean Carroll, Paul Horwich, and Sarah McGrath for their stimulating responses to Morality and Mathematics (M&M). Their arguments concern the reality of unapplied mathematics, the practical import of moral facts, and the deliberative and explanatory roles of evaluative theories. In what follows, I address their responses, as well as some broader issues.
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  16. Objectivity in Ethics and Mathematics.Justin Clarke-Doane - 2015 - Proceedings of the Aristotelian Society: The Virtual Issue 3:100-5.
    How do axioms, or first principles, in ethics compare to those in mathematics? In this companion piece to G.C. Field's 1931 "On the Role of Definition in Ethics", I argue that there are similarities between the cases. However, these are premised on an assumption which can be questioned, and which highlights the peculiarity of normative inquiry.
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  17. Feminist Epistemology and Social Epistemology: Another Uneasy Alliance.Michael D. Doan - 2024 - Apa Studies on Feminism and Philosophy 23 (2):11-19.
    In this paper I explore Phyllis Rooney’s 2003 chapter, “Feminist Epistemology and Naturalized Epistemology: An Uneasy Alliance,” taking guidance from her critique of naturalized epistemology in pursuing my own analysis of another uneasy alliance: that between feminist epistemology and social epistemology. Investigating some of the background assumptions at work in prominent conceptions of social epistemology, I consider recent analyses of "epistemic bubbles" to ask how closely such analyses are aligned with ongoing research in feminist epistemology. I argue that critical feminist (...)
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  18. Précis of Morality and Mathematics.Justin Clarke-Doane - forthcoming - Analysis.
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  19. Epistemic Non-Factualism and Methodology.Justin Clarke-Doane - 2019 - In Michael Klenk, Higher Order Evidence and Moral Epistemology. New York: Routledge.
    I discuss methodology in epistemology. I argue that settling the facts, even the epistemic facts, fails to settle the questions of intellectual policy at the center of our epistemic lives. An upshot is that the standard methodology of analyzing concepts like knowledge, justification, rationality, and so on is misconceived. More generally, any epistemic method that seeks to issue in intellectual policy by settling the facts, whether by way of abductive theorizing or empirical investigation, no matter how reliable, is inapt. The (...)
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  20. Resisting Structural Epistemic Injustice.Michael Doan - 2018 - Feminist Philosophy Quarterly 4 (4).
    What form must a theory of epistemic injustice take in order to successfully illuminate the epistemic dimensions of struggles that are primarily political? How can such struggles be understood as involving collective struggles for epistemic recognition and self-determination that seek to improve practices of knowledge production and make lives more liveable? In this paper, I argue that currently dominant, Fricker-inspired approaches to theorizing epistemic wrongs and remedies make it difficult, if not impossible, to understand the epistemic dimensions of historic and (...)
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  21. Debunking Arguments: Mathematics, Logic, and Modal Security.Justin Clarke-Doane - 2017 - In Michael Ruse & Robert J. Richards, The Cambridge Handbook of Evolutionary Ethics. New York: Cambridge University Press.
    I discuss the structure of genealogical debunking arguments. I argue that they undermine our mathematical beliefs if they undermine our moral beliefs. The contrary appearance stems from a confusion of arithmetic truths with (first-order) logical truths, or from a confusion of reliability with justification. I conclude with a discussion of the cogency of debunking arguments, in light of the above. Their cogency depends on whether information can undermine all of our beliefs of a kind, F, without giving us direct reason (...)
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  22. Addiction and Agency.Justin Clarke-Doane & Kathryn Tabb - 2022 - In Matt King & Joshua May, Agency in Mental Disorder: Philosophical Dimensions. Oxford University Press.
    Addicts are often portrayed as compelled by their addiction and thus as a paradigm of unfree action and mitigated blame. This chapter argues that our best scientific theories of addiction reveal that, psychologically, addicts are not categorically different from non-addicts. There is no pairing of contemporary accounts of addiction and of prominent theories of moral responsibility that can justify our intuitions about the mitigation of addicts but not non-addicts. Two conclusions are advanced. First, we should either treat addicts as we (...)
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  23. Epistemic Injustice and Epistemic Redlining.Michael D. Doan - 2017 - Ethics and Social Welfare 11 (2):177-190.
    The practice of Emergency Management in Michigan raises anew the question of whose knowledge matters to whom and for what reasons, against the background of what projects, challenges, and systemic imperatives. In this paper, I offer a historical overview of state intervention laws across the United States, focusing specifically on Michigan’s Emergency Manager laws. I draw on recent analyses of these laws to develop an account of a phenomenon that I call epistemic redlining, which, I suggest, is a form of (...)
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  24. Responsibility for the Future.Michael D. Doan - forthcoming - Washington University Review of Philosophy.
    How are we to think about our responsibility, both individually and collectively, in relation to revolution? How might recent conversations among philosophers help us think through questions of this sort, and where might we need to do some thinking for ourselves? For guidance, I turn to recent conversation concerning responsibility for collective inaction. My purpose is to reflect on how philosophers have been encouraging us to think about collective responsibility in relation to revolution, making explicit certain underlying assumptions about what (...)
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    Reconciling Expert Opinions: A Path to Consistent Ecosystem Viability Assessments.Hùng Thương - 2025 - Xomchim.Com.
    The conservation of threatened ecosystems often hinges on expert judgment, yet divergent perspectives among specialists can lead to inconsistent decisions [2,3]. In a recent study, Dorrough et al. [4] examined how variations in expert opinions impact assessments of ecosystem viability and collapse, using Australia’s critically endangered Box-Gum Grassy Woodlands (BGGW) as a case study.
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  26. Climate Change and Complacency.Michael D. Doan - 2014 - Hypatia 29 (3):634-650.
    In this paper I engage interdisciplinary conversation on inaction as the dominant response to climate change, and develop an analysis of the specific phenomenon of complacency through a critical-feminist lens. I suggest that Chris Cuomo's discussion of the “insufficiency” problem and Susan Sherwin's call for a “public ethics” jointly point toward particularly promising harm-reduction strategies. I draw upon and extend their work by arguing that extant philosophical accounts of complacency are inadequate to the task of sorting out what it means (...)
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  27. Realism, Objectivity, and Evaluation.Justin Clarke-Doane - 2020 - In David Kaspar, Explorations in Ethics. Palgrave-Macmillan. pp. 47-58.
    I discuss Benacerraf's epistemological challenge for realism about areas like mathematics, metalogic, and modality, and describe the pluralist response to it. I explain why normative pluralism is peculiarly unsatisfactory, and use this explanation to formulate a radicalization of Moore's Open Question Argument. According to the argument, the facts -- even the normative facts -- fail to settle the practical questions at the center of our normative lives. One lesson is that the concepts of realism and objectivity, which are widely identified, (...)
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  28. Responsibility for Collective Inaction and the Knowledge Condition.Michael D. Doan - 2016 - Social Epistemology 30 (5-6):532-554.
    When confronted with especially complex ecological and social problems such as climate change, how are we to think about responsibility for collective inaction? Social and political philosophers have begun to consider the complexities of acting collectively with a view to creating more just and sustainable societies. Some have recently turned their attention to the question of whether more or less formally organized groups can ever be held morally responsible for not acting collectively, or else for not organizing themselves into groups (...)
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  29. Public Health and Precarity.Michael D. Doan & Ami Harbin - 2020 - International Journal of Feminist Approaches to Bioethics 13 (2):108-130.
    One branch of bioethics assumes that mainly agents of the state are responsible for public health. Following Susan Sherwin’s relational ethics, we suggest moving away from a “state-centered” approach toward a more thoroughly relational approach. Indeed, certain agents must be reconstituted in and through shifting relations with others, complicating discussions of responsibility for public health. Drawing on two case studies—the health politics and activism of the Black Panther Party and the work of the Common Ground Collective in post-Katrina New Orleans—we (...)
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  30. Relational Solidarity and Climate Change.Michael D. Doan & Susan Sherwin - 2016 - In Cheryl Macpherson, Climate Change and Health: Bioethical Insights into Values and Policy. Springer. pp. 79-88.
    The evidence is overwhelming that members of particularly wealthy and industry-owning segments of Western societies have much larger carbon footprints than most other humans, and thereby contribute far more than their “fair share” to the enormous problem of climate change. Nonetheless, in this paper we shall counsel against a strategy focused primarily on blaming and shaming and propose, instead, a change in the ethical conversation about climate change. We recommend a shift in the ethical framework from a focus on the (...)
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  31. Collective Inaction and Collective Epistemic Agency.Michael D. Doan - 2020 - In Saba Bazargan-Forward & Deborah Tollefsen, The Routledge Handbook of Collective Responsibility. Routledge. pp. 202-215.
    In this chapter I offer a critique of the received way of thinking about responsibility for collective inaction and propose an alternative approach that takes as its point of departure the epistemic agency exhibited by people navigating impossible situations together. One such situation is becoming increasingly common in the context of climate change: so-called “natural” disasters wreaking havoc on communities—flooding homes, collapsing infrastructures, and straining the capacities of existing organizations to safeguard lives and livelihoods. What happens when philosophical reflection begins (...)
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  32. Embodying Autistic Cognition: Towards Reconceiving Certain 'Autism-Related' Behavioral Atypicalities as Functional.Michael D. Doan & Andrew Fenton - 2012 - In Jami L. Anderson & Simon Cushing, The Philosophy of Autism. Rowman & Littlefield Publishers.
    Some researchers and autistic activists have recently suggested that because some ‘autism-related’ behavioural atypicalities have a function or purpose they may be desirable rather than undesirable. Examples of such behavioural atypicalities include hand-flapping, repeatedly ordering objects (e.g., toys) in rows, and profoundly restricted routines. A common view, as represented in the Diagnostic and Statistical Manual of Mental Disorders (DSM) IV-TR (APA, 2000), is that many of these behaviours lack adaptive function or purpose, interfere with learning, and constitute the non-social behavioural (...)
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  33. Observation and Intuition.Justin Clarke-Doane & Avner Ash - 2025 - In Carolin Antos, Neil Barton & Giorgio Venturi, The Palgrave Companion to the Philosophy of Set Theory. Palgrave.
    The motivating question of this paper is: ‘How are our beliefs in the theorems of mathematics justified?’ This is distinguished from the question ‘How are our mathematical beliefs reliably true?’ We examine an influential answer, outlined by Russell, championed by Gödel, and developed by those searching for new axioms to settle undecidables, that our mathematical beliefs are justified by ‘intuitions’, as our scientific beliefs are justified by observations. On this view, axioms are analogous to laws of nature. They are postulated (...)
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  34. The impacts of value, disconfirmation and satisfaction on loyalty: Evidence from international higher education setting.Hiep-Hung Pham, Sue Ling Lai & Quan-Hoang Vuong - manuscript
    Relationships with international students can be beneficial to higher education in terms of financial and human resources. For this reason, establishing and maintaining such relationships are usually pre-eminent concerns. In this study, we extended the application of the disconfirmation expectation model by incorporating components from subjective task value to predict the loyalty of international students toward their host countries. On a sample of 410 Vietnamese students enrolled in establishments of higher education in over 15 countries across the globe, we employed (...)
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  35. Platonism, Nominalism, and Semantic Appearances.Justin Clarke-Doane - forthcoming - Logique Et Analyse.
    It is widely assumed that platonism with respect to a discourse of metaphysical interest, such as fictional or mathematical discourse, affords a better account of the semantic appearances than nominalism, other things being equal. Of course, other things may not be equal. For example, platonism is supposed to come at the cost of a plausible epistemology and ontology. But the hedged claim is often treated as a background assumption. It is motivated by the intuitively stronger one that the platonist can (...)
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  36. Is Emptiness Non-Empty? Jizang’s Conception of Buddha-Nature.Jenny Hung - 2025 - Religions 16 (2):184.
    Jizang (549–623) is regarded as a prominent figure in Sanlun Buddhism (三論宗) and a revitalizer of Nāgārjuna’s Mādhyamaka tradition in China. In this essay, I argue that Jizang’s concept of non-empty Buddha-nature is compatible with the idea of universal emptiness. My argument unfolds in three steps. First, I argue that, for Jizang, Buddha-nature is the Middle Way (zhongdao 中道), which signifies a spiritual state that avoids the extremes of both emptiness and non-emptiness. Next, I explore how and why Jizang believes (...)
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  37. In Search of Qi Immortality: A Study of Heshanggongʼs Commentary on the Daodejing.Jenny Hung - 2025 - Religions 16 (383).
    Immortality has recently become a prominent topic of discussion, particularly in light of advancing technologies aimed at enhancing human life expectancy. Proposed scenarios encompass improved treatments for various diseases and the development of longevity medicine. In this essay, I examine the theory of the self and the concept of immor‑ tality as presented in Heshanggong’s commentary on the Daodejing. This analysis serves as a case study aimed at illuminating a unique perspective on the self that contributes to contemporary discussions of (...)
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  38. Detroit to Flint and Back Again: Solidarity Forever.Michael D. Doan, Ami Harbin & Sharon Howell - 2017 - Critical Sociology 43.
    For several years the authors have been working in Detroit with grassroots coalitions resisting Emergency Management. In this essay, we focus on how community groups in Detroit and Flint advanced common struggles for clean, safe, affordable water as a human right, particularly during the period of 2014 to 2016. We explore how, through a series of direct interventions – including public meetings and international gatherings, independent journalism and social media, community-based research projects, and citizen-led policy initiatives – these groups contributed (...)
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  39. Waging Love from Detroit to Flint.Michael Doan, Shea Howell & Ami Harbin - forthcoming - In Graham Cassano & Terressa Benz, Geographies of Indifference: At the Intersections of Environmental Racism and Neoliberal Austerity Governance. pp. 241-280.
    Over the past five years the authors have been working in Detroit with grassroots coalitions resisting emergency management. In this essay, we explore how community groups in Detroit and Flint have advanced common struggles for clean, safe, affordable water as a human right, offering an account of activism that has directly confronted neoliberalism across the state. We analyze how solidarity has been forged through community organizing, interventions into mainstream media portrayals of the water crises, and the articulation of counternarratives that (...)
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  40. Paracelsus on Erfahrung and the Wisdom of Praxis.Michael D. Doan - 2009 - Analecta Hermeneutica 1:168-185.
    Not only did Paracelsus (1493-1541) censure the logic of the Aristotelians, but also their "Godless" approach to questioning nature. He declared that Aristotle was “a heathen whose work had rightly been condemned repeatedly in church councils." In this essay I elucidate some of the more salient features of Paracelsus’s "epistemology," and draw parallels between his notion of experientia (Erfahrung) and that of Hans-Georg Gadamer. I also discuss Paracelsus’s educational metaphor, his creation myth, and the mysterious doctrine of signatures en route (...)
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  41. The US financial crisis: causes and lessons.Nguyen Dac Hung & Ha Manh Hung - 2017 - Banking Technology Review (Vietnam) 1:99-114.
    In the last 10 years, after becoming the official member of WTO in 2007, Vietnam has made commitments to the comply with the US-Vietnam Bilateral Trade Agreement and other international economic agreements. Vietnam has also become a member of the AEC and entered into important free trade agreements, notably the Trans Pacific Partnership. The financial integration of Vietnam in the global economy has been increasing rapidly. However, Vietnam also witnesses the unexpected economic fluctuations domestically and internationally. The global financial crisis, (...)
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  42. For an Impure, Antiauthoritarian Ethics.Michael D. Doan - 2018 - Apa Newsletter on Feminism and Philosophy 18 (1):8-12.
    My commentary deals with the fourth chapter of Against Purity, entitled “Consuming Suffering,” where Shotwell invites us to imagine what an alternative to ethical individualism might look like in practice. I am particularly interested in the analogy she develops to help pull us into the frame of what she calls a “distributed” or “social” approach to ethics. I will argue that grappling with this analogy can help illuminate three challenges confronting those of us seeking a genuine alternative to ethical individualism: (...)
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  43. Philosophy of Tertiary Civic Education in Hong Kong: Formation of Trans-Cultural Political Vision.Andrew T. W. Hung - 2015 - Public Administration and Policy: An Asia-Pacific Journal 18 (2).
    This paper explores the philosophy of tertiary civic education in Hong Kong. It does not only investigate the role of tertiary education that can play in civic education, but also explores the way to achieve the aim of integrating liberal democratic citizenship and collective national identity in the context of persistent conflicts between two different identity politics in Hong Kong: politics of assimilation and politics of difference. As Hong Kong is part of China and is inevitably getting closer cooperation with (...)
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  44. Community Thinking in Political Philosophy of Alasdair Macintyre.Hung Vuong Nguyen - 2022 - Universum 7 (86).
    We can consider community as a prism to explore Alasdair MacIntyre's Communitarianism, which is the reasoning problems of self, morality, and justice. In his theory of self, he advocates that the community should be prioritized over the individual, opposing Libertarianism; in moral theory, he asserts that the public interest must take precedence over individual rights, opposing the liberals' view that "rights take precedence over goods"; while in the theory of justice, he upholds the principle of fairness in the distribution of (...)
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  45. Đề xuất mô hình nghiên cứu các yếu tố ảnh hưởng đến đầu tư trực tiếp nước ngoài vào các khu công nghiệp ở Việt Nam.Nguyễn Việt Hưng - 2024 - Kinh Tế Và Dự Báo.
    Nghiên cứu này đề xuất một mô hình nghiên cứu định lượng toàn diện để xác định và phân tích các yếu tố ảnh hưởng đến đầu tư trực tiếp nước ngoài (FDI) vào các khu công nghiệp ở Việt Nam. Dựa trên việc đánh giá toàn diện các tài liệu, nghiên cứu này tích hợp các yếu tố chủ chốt, như: Chất lượng cơ sở hạ tầng; Các chính sách khuyến khích; Vốn nhân lực và Sự ổn định kinh (...)
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  46. Using YouTube Videos to Promote Universities : A Content Analysis.Hiep-Hung Pham, Kelly Farrell, Huyen-Minh Vu & Quan-Hoang Vuong - 2020 - Social Sciences 15 (2):83-94.
    In today’s global higher education environment, international students represent not only an important source of external income for universities: the degree of cross-border student mobility also reflects the internationalization of higher education sector. Universities have engaged in efforts to sell themselves to prospective students and promotional videos are among the most widely used marketing tools for this purpose. This study reports the results of a study analyzing the content of 140 higher education promotional videos from 14 countries available on YouTube. (...)
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  47. On the algorithmic unconscious: Can we humanize AI with psychoanalytic principles?Duc-Hung Nguyen & Manh-Tung Ho - manuscript
    Humanizing AI is one of the most pressing issues in the development and use of artificial intelligence in recent years, and many scholars have highlighted the critical need for emphasizes humanistic values as a core foundation for developing and using AI for societal goods. Here, human subjectivity should be in the forefront AI development and integration, because “while algorithmic knowledge of humans can be vast and can outperform their own knowledge, it remains foreign to their subjectivity”, noted Razinsky (2023). Numerous (...)
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  48. Why AI May Undermine Phronesis and What to Do about It.Cheng-Hung Tsai & Hsiu-lin Ku - forthcoming - AI and Ethics.
    Phronesis, or practical wisdom, is a capacity the possession of which enables one to make good practical judgments and thus fulfill the distinctive function of human beings. Nir Eisikovits and Dan Feldman convincingly argue that this capacity may be undermined by statistical machine-learning-based AI. The critic questions: why should we worry that AI undermines phronesis? Why can’t we epistemically defer to AI, especially when it is superintelligent? Eisikovits and Feldman acknowledge such objection but do not consider it seriously. In this (...)
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  49. Ảnh hưởng của TikTok đến hành vi mua hàng của Gen Z tại TP. Hồ Chí Minh.Trương Thị Xuân Đào, Huỳnh Nguyễn Phương Trà, Lê Đoàn Đăng Khoa & Nguyễn Thị Minh Thư - 2024 - Kinh Tế Và Dự Báo.
    Bằng cách vận dụng mô hình lý thuyết S-O-R, nghiên cứu kiểm định ảnh hưởng của TikTok đến hành vi mua hàng của khách hàng Gen Z tại TP. Hồ Chí Minh. Mẫu nghiên cứu thu thập từ khảo sát trực tuyến có kích cỡ là 300. Kết quả thực nghiệm đã khẳng định rằng, Sự đồng hiện diện và Niềm tin của người tiêu dùng có ảnh hưởng đến Hành vi mua hàng trên nền tảng TikTok. Trên cơ sở (...)
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  50. Post-mortem Reproduction from a Vietnamese Perspective—an Analysis and Commentary.Hai Thanh Doan, Diep Thi Phuong Doan & Nguyen Kim The Duong - 2020 - Asian Bioethics Review 12 (3):257–288.
    Post-mortem reproduction is a complex and contested matter attracting attention from a diverse group of scholars and resulting in various responses from a range of countries. Vietnam has been reluctant to deal directly with this matter and has, accordingly, permitted post-mortem reproduction implicitly. First, by analysing Vietnam’s post-mortem reproduction cases, this paper reflects on the manner in which Vietnamese authorities have handled each case in the context of the contemporary legal framework, and it reveals the moral questions arising therefrom. The (...)
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