View topic on PhilPapers for more information
Related categories

29 found
Order:
More results on PhilPapers
Material to categorize
  1. Fundamentality Without Metaphysical Monism.James Kreines - 2016 - Bulletin of the Hegel Society of Great Britain:01-19.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  2. Hegel’s Modal Argument Against Spinozism. An Interpretation of the Chapter ‘Actuality’ in the Science of Logic.Franz Knappik - 2015 - Hegel Bulletin 36 (1):53-79.
    I propose a new reading of Hegel’s discussion of modality in the ‘Actuality’ chapter of the Science of Logic. On this reading, the main purpose of the chapter is a critical engagement with Spinoza’s modal metaphysics. Hegel first reconstructs a rationalist line of thought — corresponding to the cosmological argument for the existence of God — that ultimately leads to Spinozist necessitarianism. He then presents a reductio argument against necessitarianism, contending that as a consequence of necessitarianism, no adequate explanatory accounts (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  3. HEGELIAN ANALYTIC PHILOSOPHY: PHENOMENOLOGY, LOGIC AND HOLISM.Agemir Bavaresco - manuscript
    The classic analytic tradition associated the philosophy of George Berkeley with idealism. Yet in terms of the German Idealismus, Berkeley was no idealist. Rather, he described himself as an “immaterialist”. In the classic analytic tradition we find a misunderstanding of the German Idealismus. This paper will suggest, through reference to the work of Paul Redding, that Hegel’s Phenomenology of Spirit presents Idealismus as that which reconciles objectivity and subjectivity in the experience of consciousness. Hegel’s Phenomenology develops this idea in the (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  4. Review of Henry Somers-Hall. Hegel, Deleuze, and the Critique of Representation: Dialectics of Negation and Difference. [REVIEW]Martijn Boven - 2012 - Review of Metaphysics 66 (2):384-386.
    In this rich and impressive new book, Henry Somers- Hall gives a nuanced analysis of the philosophical relationship between G. W. F. Hegel and Gilles Deleuze. He convincingly shows that a serious study of Hegel provides an improved insight into Deleuze’s conception of pure difference as the transcendental condition of identity. Somers- Hall develops his argument in three steps. First, both Hegel and Deleuze formulate a critique of representation. Second, Hegel’s proposed alternative is as logically consistent as Deleuze’s. Third, Deleuze (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  5. God, Incarnation, and Metaphysics in Hegel's Philosophy of Religion.Paolo Diego Bubbio - 2014 - Sophia (4):1-19.
    In this article, I draw upon the ‘post-Kantian’ reading of Hegel to examine the consequences Hegel’s idea of God has on his metaphysics. In particular, I apply Hegel’s ‘recognition-theoretic’ approach to his theology. Within the context of this analysis, I focus especially on the incarnation and sacrifice of Christ. First, I argue that Hegel’s philosophy of religion employs a distinctive notion of sacrifice (kenotic sacrifice). Here, sacrifice is conceived as a giving up something of oneself to ‘make room’ for the (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  6. Real Repugnance and Our Ignorance of Things-in-Themselves: A Lockean Problem in Kant and Hegel.Andrew Chignell - 2011 - Internationales Jahrbuch des Deutschen Idealismus 7:135-159.
    Kant holds that in order to have knowledge of an object, a subject must be able to “prove” that the object is really possible—i.e., prove that there is neither logical inconsistency nor “real repugnance” between its properties. This is (usually) easy to do with respect to empirical objects, but (usually) impossible to do with respect to particular things-in-themselves. In the first section of the paper I argue that an important predecessor of Kant’s account of our ignorance of real possibility can (...)
    Remove from this list   Download  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  7. Adorno, Hegel and the Concrete Universal.C. Baumann - 2011 - Philosophy and Social Criticism 37 (1):73-94.
    The core argument of this article is that Adorno adopts the distinction between an abstract and a concrete universal from Hegel and criticizes Hegel, on that basis, as abstract. The first two parts of the article outline that both thinkers take the abstract universal to be the form of a false type of knowledge and society, and the concrete universal to be a positive aim. However, as the third part argues, Adorno rejects how the concrete universal is understood in Hegel’s (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   3 citations  
Hegel: Idealism
  1. Nichts, Sein, Dasein: Metaphysikkritik und erkenntnistheoretischer Anti-Fundationalismus am Anfang von Hegels Logik.Hector Ferreiro - 2017 - In Hector Ferreiro & Thomas Sören Hoffmann (eds.), Metaphysik - Metaphysikkritik - Neubegründung der Erkenntnis: Der Ertrag der Denkbewegung von Kant bis Hegel. Berlin: Duncker & Humblot. pp. 97-122.
    Remove from this list   Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  2. On Hegel's Critique of Kant's Subjectivism in the Transcendental Deduction.Dennis Schulting - 2017 - In Kant's Radical Subjectivism. Perspectives on the Transcendental Deduction. London: Palgrave. pp. 341-370.
    In this chapter, I expound Hegel’s critique of Kant, which he first and most elaborately presented in his early essay Faith and Knowledge (1802), by focusing on the criticism that Hegel levelled against Kant’s (supposedly) arbitrary subjectivism about the categories. This relates to the restriction thesis of Kant’s transcendental idealism: categorially governed empirical knowledge only applies to appearances, not to things in themselves, and so does not reach objective reality, according to Hegel. Hegel claims that this restriction of knowledge to (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  3. Hegel on Scepticism in the Logic of Essence.Ioannis Trisokkas - 2017 - In Klaus Vieweg, Stella Synegianni, Georges Faraklas & Jannis Kozatsas (eds.), Hegel and Scepticism. De Gruyter. pp. 99-120.
    Early in the Logic of Essence, the second main part of Hegelian Logic, Hegel identifies a logical structure, seeming (Schein), with “the phenomenon of scepticism.” The present paper has two aims: first, to flesh this identification out by describing the argument that leads up to it; and, second, to argue that it is mistaken. I will proceed as follows. Section 1 deciphers the opening statement of the Logic of Essence, “the truth of being is essence,” by specifying the meaning of (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  4. El problema del límite según Hegel.Pedro Karczmarczyk - 2007 - Revista Eletrônica Estudos Hegelianos 4 (6):1-20.
    Resumen: En este trabajo examino la concepción hegeliana del límite intentando clarificar sus principales características.Comienzo ubicando la filosofía hegeliana en el contexto filosófico más general del idealismo alemán, entendiendoeste movimiento como aquel comprometido en el proyecto de proporcionar una deducción trascendental de loabsoluto. Dado este contexto, procedo a examinar las críticas de Hegel a a la filosofía de Kant, principalmente en la“introducción a la Fenomenología del espíritu . El artículo concluye evaluando la adecuación de la elucidación deltratamiento hegeliano del problema (...)
    Remove from this list   Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
Hegel: Freedom
  1. Hegel sobre la posibilidad ontológica del libre albedrío y su realización efectiva en el Sistema del Derecho.Hector Ferreiro - 2013 - In Silvia del Luján Di Sanza & Diana María López (eds.), El vuelo del búho: Estudios sobre filosofía del idealismo. Buenos Aires: Prometeo. pp. 153-170.
    El concepto de libertad suele identificarse con el de la capacidad de elección, es decir, con el libre albedrío. La doctrina de la libertad queda con esto básicamente reducida a la discusión de la cuestión de si en un mundo que se presenta como un entramado de procesos causales al infinito el hombre es capaz de causar algo por sí mismo, esto es, en otros términos, de si el acto de elección puede ser un acontecimiento independiente de aquel entramado, en (...)
    Remove from this list   Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
Hegel: Categorical Realism
  1. Hegel on Scepticism in the Logic of Essence.Ioannis Trisokkas - 2017 - In Klaus Vieweg, Stella Synegianni, Georges Faraklas & Jannis Kozatsas (eds.), Hegel and Scepticism. De Gruyter. pp. 99-120.
    Early in the Logic of Essence, the second main part of Hegelian Logic, Hegel identifies a logical structure, seeming (Schein), with “the phenomenon of scepticism.” The present paper has two aims: first, to flesh this identification out by describing the argument that leads up to it; and, second, to argue that it is mistaken. I will proceed as follows. Section 1 deciphers the opening statement of the Logic of Essence, “the truth of being is essence,” by specifying the meaning of (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
Hegel: System of Philosophy
  1. Impure Postmodernity -- Philosophy Today.David Kolb - 2012 - Postmodern Openings 3 (2):7-18.
    Hegel, Heidegger, Postmodernity reconsidered after 20 years.
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  2. Adorno, Hegel, and Dialectic.Alison Stone - 2014 - British Journal for the History of Philosophy 22 (6):1118-1141.
    This article explores critical theory's relations to German idealism by clarifying how Adorno's thought relates to Hegel's. Adorno's apparently mixed responses to Hegel centre on the dialectic and actually form a coherent whole. In his Logic, Hegel outlines the dialectical process by which categories – fundamental forms of thought and reality – necessarily follow one another in three stages: abstraction, dialectic proper, and the speculative . Adorno's allegiance to Hegel's dialectic emerges when he traces the dialectical process whereby enlightenment reverts (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark   2 citations  
  3. Les deux théories marxiennes de la valeur-travail et le problème de la mesure immanente.Philippe Mongin - 1989 - Archives de Philosophie 52 (2):247-266.
    From the comparison of the Grundrisse (1857-58) manuscripts with Marx's subsequent writings, it is clear that the so-called « deduction » of fundamental economic categories follows two distinctive patterns, one of which is close to ordinary logical analysis, the other being inspired by Hegel's dialectics of essence. This duality is reflected in the double meaning of the concept of « presupposition » (Voraussetzung) and, finally, in the simultaneous endorsement by the Grundrisse of two labour-value theories, one of which is Smithian-like, (...)
    Remove from this list   Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
Hegel: Metaphysics, Misc
  1. Rethinking Hegel's Conceptual Realism.W. Clark Wolf - 2018 - Review of Metaphysics 72 (2):331-70.
    In this paper, I contest increasingly common "realist" interpretations of Hegel's theory of "the concept" (der Begriff), offering instead a "isomorphic" conception of the relation of concepts and the world. The isomorphism recommended, however, is metaphysically deflationary, for I show how Hegel's conception of conceptual form creates a conceptually internal standard for the adequacy of concepts. No "sideways-on" theory of the concept-world relationship is envisioned. This standard of conceptual adequacy is also "graduated" in that it allows for a lack of (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  2. Der teleologische Gottesbeweis bei Kant und Hegel.Hector Ferreiro - 2018 - In Violetta Waibel, Margit Ruffing & David Wagner (eds.), Natur und Freiheit: Akten des XII. Internationalen Kant-Kongresses. Berlin, Boston: De Gruyter. pp. 3411–3418.
    Die zweckmäßige Einheit der Dinge, nach der die Ordnung in der Welt so angesehen wird, als ob sie aus der Absicht eines vernünftigen Höchstwesens entstanden wäre, ist für Kant nur die höchste formale Einheit unseres Erkenntnisvermögens. Die Voraussetzung einer Intelligenz als der Ursache des Weltganzen ist aber nur ein heuristisches Prinzip, den besonderen Gesetzen der Natur nachzuforschen. Im Element des Subjekt-Objekt-Unterschieds ist die für Hegel implizite Unendlichkeit der Zweckmäßigkeit nicht begreifbar. Nur im logischen Raum der Vernünftigkeit als Identität der Bestimmtheit (...)
    Remove from this list   Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  3. Hegel intérprete de Aristóteles: a questão teleológica na Filosofia da História hegeliana.Lincoln Menezes de França - 2017 - Dissertation, UFSCAR, Brazil
    Remove from this list   Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  4. DAS FORMAS CONCRETAS À LÓGICA DO CONCEITO: O PAPEL DA TEORIA DO SILOGISMO NA CIÊNCIA DA LÓGICA DE HEGEL.Maglaine Priscila Zoz - 2015 - Dissertation, Unioeste, Brazil
    Não é raro quando se trata da Lógica pensar na lógica aristotélica e toda a tradição que se efetivou posteriormente, sendo esta considerada como uma ciência finalizada e que, qualquer acréscimo lhe parece desnecessário. O que este trabalho busca mostrar é um modo diferente e possível para se pensar a lógica, sem que essa fique presa a uma construção puramente formal e fechada. Para tal tarefa, será definida a perspectiva que Hegel dá a essa ciência. A Lógica hegeliana possui desdobramentos (...)
    Remove from this list   Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  5. Individuals: The Revisionary Logic of Hegel's Politics.Katerina Deligiorgi - 2017 - In Thom Brooks Sebastian Stein (ed.), Hegel's Political Philosophy: On the Normative Significance of Method and System. Oxford University Press.
    Interpretations of Hegel’s social and political thought tend to present Hegel as critic of modern individualism and defender of institutionalism or proto-communitarianism. Yet Hegel has praise for the historically emancipatory role of individualism and gives a positive role to individuals in his discussion of ethics and the state. Drawing on Hegel’s analysis of the category of ‘individual’ in his Logic, this chapter shows that Hegel criticizes the conception of ‘individual’ as a simple and argues instead that it is a term (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  6. Eine Grüblerische Argutation? Kant Und Hegel Zum Sein Als Position.Hector Ferreiro - 2016 - In Georgi Donev, Silviya Kristeva, Atanaska Cholakova & Reinhard Hesse (eds.), Back to Metaphysics. Blagoevgrad: University Press “Neofit Rilski”. pp. 259-277.
    Kant claims that existence is not a real predicate that can be added to the concept of a thing, but that it is the mere positing of the thing. Kant considers this thesis to be evident for itself and therefore thinks that its rejection is the result of an " over-subtle argumentation ". In this paper I will show that the claim that existence is the positing of the content of mental concepts, far from being evident, rests on numerous philosophical (...)
    Remove from this list   Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  7. Siete ensayos sobre la muerte de la metafísica: Una introducción al idealismo absoluto a partir de la ontología.Hector Ferreiro - 2016 - Porto Alegre: Editora FI.
    Remove from this list   Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  8. Metaphysik - Metaphysikkritik - Neubegründung der Erkenntnis: Der Ertrag der Denkbewegung von Kant bis Hegel.Hector Ferreiro & Thomas Sören Hoffmann (eds.) - 2017 - Berlin: Duncker & Humblot.
    Remove from this list   Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  9. Nichts, Sein, Dasein: Metaphysikkritik und erkenntnistheoretischer Anti-Fundationalismus am Anfang von Hegels Logik.Hector Ferreiro - 2017 - In Hector Ferreiro & Thomas Sören Hoffmann (eds.), Metaphysik - Metaphysikkritik - Neubegründung der Erkenntnis: Der Ertrag der Denkbewegung von Kant bis Hegel. Berlin: Duncker & Humblot. pp. 97-122.
    Remove from this list   Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  10. Hegel on Scepticism in the Logic of Essence.Ioannis Trisokkas - 2017 - In Klaus Vieweg, Stella Synegianni, Georges Faraklas & Jannis Kozatsas (eds.), Hegel and Scepticism. De Gruyter. pp. 99-120.
    Early in the Logic of Essence, the second main part of Hegelian Logic, Hegel identifies a logical structure, seeming (Schein), with “the phenomenon of scepticism.” The present paper has two aims: first, to flesh this identification out by describing the argument that leads up to it; and, second, to argue that it is mistaken. I will proceed as follows. Section 1 deciphers the opening statement of the Logic of Essence, “the truth of being is essence,” by specifying the meaning of (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  11. To Suspend Finitude Itself: Hegel’s Reaction to Kant’s First Antinomy.Reed Winegar - 2016 - Hegel Bulletin 37 (1):81-103.
    Hegel famously criticizes Kant’s resolution of the antinomies. According to Sedgwick, Hegel primarily chastises Kant’s resolution for presupposing that concepts are ‘one-sided’, rather than identical to their opposites. If Kant had accepted the dialectical nature of concepts, then (according to Sedgwick) Kant would not have needed to resolve the antinomies. However, as Ameriks has noted, any such interpretation faces a serious challenge. Namely, Kant’s first antinomy concerns the universe’s physical dimensions. Even if we grant that the concept of the finite (...)
    Remove from this list   Download  
     
    Export citation  
     
    Bookmark  
  12. Hegel sobre la posibilidad ontológica del libre albedrío y su realización efectiva en el Sistema del Derecho.Hector Ferreiro - 2013 - In Silvia del Luján Di Sanza & Diana María López (eds.), El vuelo del búho: Estudios sobre filosofía del idealismo. Buenos Aires: Prometeo. pp. 153-170.
    El concepto de libertad suele identificarse con el de la capacidad de elección, es decir, con el libre albedrío. La doctrina de la libertad queda con esto básicamente reducida a la discusión de la cuestión de si en un mundo que se presenta como un entramado de procesos causales al infinito el hombre es capaz de causar algo por sí mismo, esto es, en otros términos, de si el acto de elección puede ser un acontecimiento independiente de aquel entramado, en (...)
    Remove from this list   Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  13. La superación de la antítesis clásica entre ser y devenir en la Lógica de Hegel.Hector Ferreiro - 2007 - In Sergio Cecchetto & Leandro Catoggio (eds.), Esplendor y miseria de la filosofía hegeliana. Mar del Plata: Suárez. pp. 263-270.
    El cambio suele ser, según una larga tradición filosófica, concebido como incompatible con la noción de ser en cuanto tal. Dicho de otro modo: si acaso existe un ser que sea en un sentido más propio y auténtico que las cosas de este mundo, el mismo deberá necesariamente excluir de sí toda forma de cambio y movimiento. Ser y devenir serían en cuanto tales nociones contradictorias y mutuamente excluyentes. Así, por ejemplo, Parménides elimina del Ser el movimiento y el cambio, (...)
    Remove from this list   Download  
    Translate
     
     
    Export citation  
     
    Bookmark