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  1. Prospettive fenomenologiche sul suono. Tracce di un dialogo inconcluso.Elia Gonnella - 2024 - Segni E Comprensione (107):304-318.
    From the very beginning, phenomenology met with sound inquiry. Not only the relationship between Husserl and Stumpf, whose investigations influenced numerous philosophers and twenty-century trends, but a whole musicological thread (Mersmann, Eimert, Güldenstein, Bekker) referred to phenomenology during the twenties and following decades (Besseler, Leibowitz, Schaeffer, Rognoni). From another side, explicit aesthetic reflections are traceable in the Göttingen Circle but also in W. Conrad, Schütz, Plessner, and Anders-Stern. Even Heidegger, Merleau-Ponty, up to Smith, Ihde, Dufrenne, Clifton, Ferrara, and Piana, which (...)
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  2. The Origin of the Phenomenology of Instincts.Thomas Byrne - 2023 - Husserl Studies 39 (1):69-83.
    This essay accomplishes two goals. First, I explore Husserl’s study of “tension” from his 1893 manuscript, “Notes Towards a Theory of Attention and Interest,” to reveal that it comprises his de facto first analysis of instinct. Husserl there describes tension as the innate pull to execute ever new objectifications. He clarifies this pull of objectification by contrasting it to affective and volitional experiences. This analysis surprisingly prefigures a theory of drive-feelings and anticipates the idea that consciousness is both teleological and (...)
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  3. Husserl’s Theory of Scientific Explanation: A Bolzanian Inspired Unificationist Account.Heath Williams & Thomas Byrne - 2022 - Husserl Studies 38 (2):171-196.
    Husserl’s early picture of explanation in the sciences has never been completely provided. This lack represents an oversight, which we here redress. In contrast to currently accepted interpretations, we demonstrate that Husserl does not adhere to the much maligned deductive-nomological (DN) model of scientific explanation. Instead, via a close reading of early Husserlian texts, we reveal that he presents a unificationist account of scientific explanation. By doing so, we disclose that Husserl’s philosophy of scientific explanation is no mere anachronism. It (...)
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  4. Husserl on Impersonal Propositions.Thomas Byrne - 2022 - Problemos 101:18-30.
    The young Edmund Husserl stressed that the success of his philosophy hinged upon his ability to determine the subject and the predicate of impersonal propositions and their expressions, such as ‘It is raining’. This essay accordingly investigates the tenability of Husserl’s early thought, by executing the first study of his analysis of impersonal propositions from the late 1890s. This examination reshapes our understanding of the inception of phenomenology in two ways. First, Husserl pinpoints the subject by outlining why impersonal expressions (...)
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  5. Phenomenology vs the Myth of the Given: A Sellarsian Perspective on Husserl and Merleau-Ponty.Carl B. Sachs - 2020 - Discipline filosofiche. 30 (1):287-301.
    I argue that phenomenology should take seriously what Wilfrid Sellars calls “the Myth of the Given”. Phenomenologists have either ignored this idea or misunder-stood it. I argue that the Myth of the Given, if understood correctly, could be an objection to phenomenological method. Specifically I argue that Husserl’s static phenomenology is vulnerable to a Sellarsian criticism. However, I also show that Merleau-Ponty is not vulnerable to a Sellarsian criticism because of how he navigates the relationship between phenomenology and science. This (...)
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  6. The Subject Matter of Phenomenological Research: Existentials, Modes, and Prejudices.Anthony Vincent Fernandez - 2017 - Synthese 194 (9):3543-3562.
    In this essay I address the question, “What is the subject matter of phenomenological research?” I argue that in spite of the increasing popularity of phenomenology, the answers to this question have been brief and cursory. As a result, contemporary phenomenologists lack a clear framework within which to articulate the aims and results of their research, and cannot easily engage each other in constructive and critical discourse. Examining the literature on phenomenology’s identity, I show how the question of phenomenology’s subject (...)
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  7. Review of Tanja Staehler, Hegel, Husserl and the Phenomenology of Historical Worlds[REVIEW]Marco Crosa - 2017 - Phenomenological Reviews 1.
    Hegel, Husserl and the Phenomenology of Historical Worlds by Tanja Staehler is an effort of integration between the phenomenological thinking of two of the most influential philosophers in the contemporary tradition: G.W.F. Hegel and Edmund Husserl. The author main intention is the radicalisation of Hegel's phenomenology by the overcoming of a prescribed teleology with a more open and horizonally constituted historical development.
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  8. Phenomenological Tripod: Understanding Phenomenology's Episteme.Rafael Duarte Oliveira Venancio - 2016 - SSRN Electronic Journal 2016.
    The objective of this research essay is to understand the episteme of phenomenology using the recent construction of Mark D. Vagle which understands phenomenological knowledge as a conceptual tripod between encounters, way of living and crafting. There is here a preliminary view on the subject where it seeks to understand the phenomenology beyond its big names such as Husserl, Heidegger, Merleau-Ponty, Sartre, among others. It is a phenomenology of vision for the twenty-first century, focusing on the epistemological and methodological construction (...)
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  9. At Play in the Field of Possibles: An Essay on the Foundation of Self and Free-Fantasy Variational Method.Richard M. Zaner - 2012 - Zeta Books.
    This study is a phenomenological inquiry into several relatively unexplored phenomena, including certain key methodological issues. It seeks to elicit and explicate the grounds of free-fantasy variation, which Husserl insists contains his “fundamental methodological insight” since it articulates “the fundamental form of all particular transcendental methods…” In the course of pursuing the full sense of this method and its grounds, the essay also uncovers the origins and eventual presence of “self” and explores the multiple connections among self, mental life, embodiment (...)
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  10. (1 other version)Husserl’s Phenomenologization of Hume: Reflections on Husserl’s Method of Epoché.Stefanie Rocknak - 2001 - Philosophy Today 45 (5):28-36.
    This paper argues that Husserl’s method is partially driven by an attempt to avoid certain absurdities inherent in Hume’s epistemology. In this limited respect, we may say that Hume opened the door to phenomenology, but as a sacrificial lamb. However, Hume was well aware of his self-defeating position, and perhaps, in some respects, the need for an alternative. Moreover, Hume’s “mistakes” may have incited Husserl’s discovery of the epoche, and thus, transcendental phenomenology.
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Husserl: Transcendental and Phenomenological Reduction
  1. A (DES)CENTRALIZAÇÃO DO EGO NA FENOMENOLOGIA DA VIDA DE MICHEL HENRY DO NASCIMENTO TRANSCENDENTAL À CONSTITUIÇÃO (2nd edition).P. Disconzi - 2024 - Intuitio 17 (Jan.-Dez. 2024):1-19.
    : Este trabalho busca elucidar a constituição do ego transcendental na Fenomenologia da Vida de Michel Henry (1922-2002). Inicialmente, apresentaremos brevemente a constituição de sentido a partir do ego transcendental conforme proposto por Edmund Husserl (1859-1938). Em seguida, discutiremos a problemática deste ego transcendental, visto que, para Henry a fenomenologia husserliana deixa obscura a região de ser do próprio ego. Henry argumenta que o ego transcendental não se constitui por si mesmo; ele é secundário em relação ao que o constitui. (...)
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  2. Transcendência não transcendente: um problema heideggeriano.Bruno Hinrichsen - 2021 - Curitiba: CRV.
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  3. Phenomenological turn. Introduzione alla Fenomenologia della Persona.Simone Aldo Santamato - 2024 - Mimesis Scenari.
    In this paper, I draw the fundamental structures of the phenomenology of the person, on the basis of a precise theoretical assumption: to introduce to phenomenology of the person is to introduce to the eidetic phenomenology. So, my paper explores the fundamental questions of the Husserlian phenomenology, and traces a path towards the contemporary questions of the phenomenology of the person: what is a person in the era of social networks and liquid society?
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  4. Hilbert mathematics versus (or rather “without”) Gödel mathematics: V. Ontomathematics!Vasil Penchev - 2024 - Metaphysics eJournal (Elsevier: SSRN) 17 (10):1-57.
    The paper is the final, fifth part of a series of studies introducing the new conceptions of “Hilbert mathematics” and “ontomathematics”. The specific subject of the present investigation is the proper philosophical sense of both, including philosophy of mathematics and philosophy of physics not less than the traditional “first philosophy” (as far as ontomathematics is a conservative generalization of ontology as well as of Heidegger’s “fundamental ontology” though in a sense) and history of philosophy (deepening Heidegger’s destruction of it from (...)
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  5. Transcendental Phenomenology as Human Possibility: Husserl and Fink on the Phenomenologizing Subject.Denis Džanić - 2023 - Springer Nature Switzerland.
    This book focuses on Edmund Husserl’s philosophical collaboration with Eugen Fink which took place in the early 1930s, and shows how their disagreement over the nature, origin, and aim of phenomenology led to a crucial divergence on the issue of who was engaging in phenomenology, and with what motivation. It provides a philosophical investigation of a key moment in the development of Husserl’s late phenomenology. The author claims that Husserl’s meta-phenomenological exploration of the theoretical and, importantly, practical underpinnings of the (...)
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  6. Husserl and Fink on the 'Miracle of Phenomenology'.Denis Dzˇanic - 2022 - Phänomenologische Forschungen 2 (2):13-28.
    This paper focuses on the puzzling question of what motivates the radical epistemological shift necessary for engaging in transcendental phenomenology. Husserl touches on the problem of motivation on many occasions, but it becomes an explicit issue in Fink’s bold reimagining of the transcendental theory of method, as presented in the Sixth Cartesian Meditation. In the first section, I briefly introduce the problem as it appears in Husserl. The second section of the paper discusses Fink’s Hegelian dissolution of it. Finally, I (...)
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  7. “Noema” and “Noesis” by Information after Husserl’s Phenomenology Interpreted Formally.Vasil Penchev - 2021 - Metaphysics eJournal, SSRN 14 (22):1-19.
    Along with “epoché” or his “reductions”, Husserl’s “noema” and “noesis”, being neologisms invented by him, are main concepts in phenomenology able to represent its originality. Following the trace of a recent paper (Penchev 2021 July 23), its formal and philosophical approach is extended to both correlative notions, in the present article. They are able to reveal the genesis of the world from consciousness in a transcendental method relevant to Husserl, but furthermore described formally as a process of how subjective temporality (...)
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  8. Reduction and Reflection after the Analytic-Continental Divide.Jacob Rump - 2021 - In Hanne Jacobs (ed.), The Husserlian Mind. New Yor, NY: Routledge. pp. 117-28.
    In this chapter, I discuss some lesser-known aspects of Husserl’s concept of the phenomenological reduction in relation to his use of the notion of reflection, and indicate how these topics connect to concerns in contemporary philosophy after the analytic-continental divide. Empathy, collective intentionality, non-representationalism, non-cognitivism, and the focus on the lived body as a source of sense-making and knowing-how are all domains in which Husserl’s conception of the reduction anticipates recent philosophical trends after the analytic-continental divide. They are also interconnected (...)
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  9. Time Denied: Late Stage Capitalism and its Temporal Effects.Francisco Valdez - 2019 - The Gettysburg College Philosophy and Film: Andquot;The Art of Modern Time: Film and the Representation of Temporality 1.
    When talking about how cinema is affected by late-stage capitalism we have to look at the overall meaning of the film. But on occasion, these films incorporate stylistic but also temporal context. In this paper, I will use a traditional and contemporary phenomenological approach not just on the temporality aspect but the over the condition of cinema in late-stage capitalism. I will use Children Of Men to open up the ideas of how time within itself such as Heideggerian terms. Such (...)
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  10. Phenomenological reduction as a philosophical conversion (periagoge): Husserl and Scheler.Guido Cusinato - 2012 - In Person und Selbsttranszendenz. Ekstase und Epoché des Ego als Individuationsprozesse bei Schelling und Scheler. Würzburg: Königshausen & Neumann.
    Phenomenological reduction as a philosophical conversion (periagoge) -/- Während Husserl in den Ideen I die Reduktion als eine neue „Methode“ des Denkens, d. h. als eine „epistemologische“ Reduktion versteht, schlägt Scheler eine Reduktion als eine „Tèchne“ der Umbildung vor, durch die der Mensch seiner exzentrischen Stellung in der Welt Gestalt zu geben sucht. Mich interessiert an diesem Zitat vor allem der Gebrauch des griechischen Terminus „Tèchne“. Was Scheler damit bezeichnet, hat offensichtlich nichts mit dem zu tun, was wir heute unter (...)
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  11. Methode oder Techne? Ethik und Realität in der "Phänomenologischen" Reduktion Max Schelers.Guido Cusinato - 1998 - In C. Bermes, Wolfhart Henckmann & H. Leonardy (eds.), Denken des Ursprungs - Ursprung des Denkens. K&N. pp. 83-97.
    Wie bekannt hat Scheler den Begriff der "phänomenologischen Reduktion" ausdrücklich von Husserl übernommen1, dennoch behauptet in der letzten Schaffensperiode ebenso deutlich, den Terminus "Phänomenologie" vermeiden zu wollen, und tatsächlich verwendet er entweder den Ausdruck "phänomenologische Reduktion" in Anführungszeichen oder den Begriff "Techne der Reduktion". Die These, die ich zu entwickeln versuchen werde, ist, daß es bei Scheler nicht nur eine einzige Theorie der Reduktion gibt und daß, ebenso wie verschiedene Realitätstheorien zu unterscheiden sind, ebenso viele Versuche zu erkennen sind, die (...)
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  12. Derrida's Open and Its Closure: The Aporia of Différance and the Only Logic of Thinking.Mengxue Wu - 2018 - Language, Literature, Interdisciplinary Studies 2 (1):76-98.
    Derrida’s thought on “trace,” “différance,” “writing,” and “supplement” is always thought the breaking of logocentrism, the essence, the positive meaning, and the closure of the metaphysics of presence; this thinking is accordingly regarded the thinking with the fundamental structure of difference and openness. By tracking back to Saussure, Husserl and Levinas, this fundamental difference breaks the myth of ideal meaning as well as the illusion of the absolute open; its lack of ideality and absoluteness contains the fundamental difference within itself (...)
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  13. (1 other version)Husserls Kritik an Kants Transzendentalem Idealismus: Erörterung des Phanomenologischen Idealismus.Dominique Pradelle - 2015 - HORIZON. Studies in Phenomenology 4 (2):25-53.
    This study focuses on the essential difference between Kant’s and Husserl’s transcendental Idealism. In fact, Husserl describes in the «Cartesian Meditations» his own ontological thesis as a «transcendental idealism», in which all sorts of entities have to be constituted by an activity of the transcendental subjectivity, so that we have to regard pure consciousness as the ontological origin of all entities in the world. But this study is interested in the two opposite signications of the Kantian copernican inversion. On the (...)
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  14. A Brief Introduction to Transcendental Phenomenology and Conceptual Mathematics.Nicholas Lawrence - 2017 - Dissertation,
    By extending Husserl’s own historico-critical study to include the conceptual mathematics of more contemporary times – specifically category theory and its emphatic development since the second half of the 20th century – this paper claims that the delineation between mathematics and philosophy must be completely revisited. It will be contended that Husserl’s phenomenological work was very much influenced by the discoveries and limitations of the formal mathematics being developed at Göttingen during his tenure there and that, subsequently, the rôle he (...)
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  15. A Critique of Transcendental Phenomenology.Tim Klaassen - manuscript
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  16. Merleau-Ponty: A Phenomenological Philosophy of Mind and Body.Sara Heinämaa - 2014 - In Andrew Bailey (ed.), Philosophy of mind: the key thinkers. New York: Bloomsbury Academic. pp. 59-83.
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  17. Die phänomenologische Reduktion und ihre Bedingungen.Nicola Zippel - 2008 - Phänomenologische Forschungen:71-88.
    Within the phenomenological perspective the reductive method, as proceeding through the path (µετα-οδός), allows the subject to refer to its own living structure. It is crucial to bring outthe aware character of this relationship, because such consciousness is achieved by an unawaresubjectivity. Since the subject arises ab initio in a hyletic-temporal field, it has to carry out itsmethodological procedure according to definite modes, that is the time-consciousness’ modes. The method of reduction, which aims to uncover what is not thematic, constitutes (...)
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  18. Phenomenological Reduction in Heidegger's Sein Und Zeit: A New Proposal.Matheson Russell - 2008 - Journal of the British Society for Phenomenology 39 (3):229-248.
    In Phenomenological Reduction in Heidegger's Sein und Zeit: a New Proposal, Matheson Russell investigates the indebtedness of the Heidegger of Being and Time to Husserl's transcendental phenomenology by way of distinguishing in it differing types of transcendental reduction. He supplies an overview of recent attempts to identify such reductions in order then to propose a new interpretation locating two levels of reduction in Heidegger's fundamental ontology. These concern, first, an enquiry going back to the horizon of 'existence', and, second, one (...)
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  19. Acerca de la interpretación de Landgrebe sobre el cartesianismo de Husserl.Patricio Agustin Perkins - 2014 - Investigaciones Fenomenológicas 11:203-222.
    Critico la teoría hermenéutica de Landgrebe sobre el cartesianismo de Husserl mostrando la estructura argumentativa en la que se inserta, lo que pretende y lo que está forzada a pretender. Su núcleo duro radica en los conceptos de crítica inmanente y lógica interna y tiene como meta final promover una idea de trascendental no-entitativa voluntarista y correlacional opuesta a la de un yo absoluto. Para probar esto, analizo tres niveles del cartesianismo de Landgrebe: primero, la síntesis contradictoria entre apodicticidad y (...)
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  20. La relación filosófica entre Husserl y Avenarius en Problemas fundamentales de la fenomenología.Patricio Agustín Perkins - 2014 - Dianoia 59 (72):25-48.
    Investigo la relación filosófica entre Avenarius y Husserl en los años del curso Problemas fundamentales de la fenomenología en relación especial con el concepto natural de mundo. Primero, expongo brevemente los temas fenomenológicos fundamentales: el concepto natural de mundo, la reducción fenomenológica y la unidad del yo. En segundo lugar, sintetizo las ideas básicas de la obra Der menschliche Weltbegriff de Avenarius. En tercer lugar, discuto la coincidencia entre Avenarius y Husserl, poniendo énfasis en la reducción primordial, y planteo las (...)
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  21. Epoche.Molly Brigid Flynn - 2013 - In R. L. Fastiggi (ed.), New Catholic Encyclopedia 2012-2013: Ethics and Philosophy. Gale.
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  22. Husserl and private languages.Peter Hutcheson - 1981 - Philosophy and Phenomenological Research 42 (1):111-118.
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Husserl: Empirical vs Transcendental
  1. A (DES)CENTRALIZAÇÃO DO EGO NA FENOMENOLOGIA DA VIDA DE MICHEL HENRY DO NASCIMENTO TRANSCENDENTAL À CONSTITUIÇÃO (2nd edition).P. Disconzi - 2024 - Intuitio 17 (Jan.-Dez. 2024):1-19.
    : Este trabalho busca elucidar a constituição do ego transcendental na Fenomenologia da Vida de Michel Henry (1922-2002). Inicialmente, apresentaremos brevemente a constituição de sentido a partir do ego transcendental conforme proposto por Edmund Husserl (1859-1938). Em seguida, discutiremos a problemática deste ego transcendental, visto que, para Henry a fenomenologia husserliana deixa obscura a região de ser do próprio ego. Henry argumenta que o ego transcendental não se constitui por si mesmo; ele é secundário em relação ao que o constitui. (...)
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  2. Im Anfang war das Wort. Husserl e la fenomenologia della coscienza religiosa.Elia Gonnella - 2024 - Segni E Comprensione 106:177-190.
    Husserl and the phenomenology of religion have a delicate relationship that combines direct references to religious themes with broader analyses subsumable under the more general phenomenology of consciousness. This paper shows the themes and problems of a Husserlian phenomenological analysis of religious consciousness through an encounter with its elements. Word, Prayer, relationship with the Sacred and Faith are some of the indelible traces of a phenomenology of religious consciousness. The belief, however, is that phenomenology can be spoken of if and (...)
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  3. Transcendental Phenomenology as Human Possibility: Husserl and Fink on the Phenomenologizing Subject.Denis Džanić - 2023 - Springer Nature Switzerland.
    This book focuses on Edmund Husserl’s philosophical collaboration with Eugen Fink which took place in the early 1930s, and shows how their disagreement over the nature, origin, and aim of phenomenology led to a crucial divergence on the issue of who was engaging in phenomenology, and with what motivation. It provides a philosophical investigation of a key moment in the development of Husserl’s late phenomenology. The author claims that Husserl’s meta-phenomenological exploration of the theoretical and, importantly, practical underpinnings of the (...)
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  4. Husserl and Fink on the 'Miracle of Phenomenology'.Denis Dzˇanic - 2022 - Phänomenologische Forschungen 2 (2):13-28.
    This paper focuses on the puzzling question of what motivates the radical epistemological shift necessary for engaging in transcendental phenomenology. Husserl touches on the problem of motivation on many occasions, but it becomes an explicit issue in Fink’s bold reimagining of the transcendental theory of method, as presented in the Sixth Cartesian Meditation. In the first section, I briefly introduce the problem as it appears in Husserl. The second section of the paper discusses Fink’s Hegelian dissolution of it. Finally, I (...)
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  5. Reducing and Apriorizing. Dematerialization and Immaterialization as Philosophical Strategies.Francesco Pisano - 2021 - Esercizi Filosofici 1 (15):83-97.
    Foucault found the starting point of modern European philosophy to be the construction of “man” as both an empirical fact and a transcendental operator. The aim is to show how this construction was made possible by an underlying strategical handling of the concept of matter. Some restrictions imposed on the materiality of knowledge-contents became key in explaining how actual men could gain access to transcendental knowledge. The paper focuses on Husserl and Kant as meaningful turning points of this transcendental discourse. (...)
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  6. Contaminating the Transcendental: Toward a Phenomenological Naturalism.Anthony Vincent Fernandez - 2015 - Journal of Speculative Philosophy 29 (3):291-301.
    The proper relationship between phenomenology and naturalism has reemerged as a pressing issue following interdisciplinary developments in the cognitive sciences. Most solutions opt for a naturalized phenomenology, rather than a phenomenological naturalism. This article takes up the latter approach, confronting the implications of Merleau-Ponty's reformulation of Husserl's paradox of subjectivity. I argue that Merleau-Ponty's formulation—which I term “the paradox of madness”—reveals a deep, ontological contingency in what Husserl took to be necessary transcendental structures of consciousness and world, revealing that these (...)
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  7. (1 other version)Dire et penser “je”: la vacuité de la présence à soi du sujet de Husserl à Derrida.Pierre-Jean Renaudie - 2016 - Discipline Filosofiche (1):69-92.
    According to Jacques Derrida, the tradition of metaphysics is dominated by a basic distinction between presence and absence that plays a fundamental role in Husserl’s theory of meaning and contaminates the core of his phenomenological project. If Husserl’s distinction between indication and expression in the 1st Logical Investigation is credited for opening a ‘phenomenological breakthrough’, his account of the entwinement between the indicative and expressive functions of linguistic signs is accused of restoring and maintaining the metaphysical primacy of presence. In (...)
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  8. Review of Heinämaa, Sara, Mirja Hartimo, and Timo Miettinen : Phenomenology and the Transcendental: Routledge, New York , 2014, 330 pp. US-$145 , ISBN 978-0-415-86988-1. [REVIEW]Jacob Rump - 2016 - Husserl Studies 32 (3):263-269.
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Husserl: Eidetic Reduction and Variation
  1. A (DES)CENTRALIZAÇÃO DO EGO NA FENOMENOLOGIA DA VIDA DE MICHEL HENRY DO NASCIMENTO TRANSCENDENTAL À CONSTITUIÇÃO (2nd edition).P. Disconzi - 2024 - Intuitio 17 (Jan.-Dez. 2024):1-19.
    : Este trabalho busca elucidar a constituição do ego transcendental na Fenomenologia da Vida de Michel Henry (1922-2002). Inicialmente, apresentaremos brevemente a constituição de sentido a partir do ego transcendental conforme proposto por Edmund Husserl (1859-1938). Em seguida, discutiremos a problemática deste ego transcendental, visto que, para Henry a fenomenologia husserliana deixa obscura a região de ser do próprio ego. Henry argumenta que o ego transcendental não se constitui por si mesmo; ele é secundário em relação ao que o constitui. (...)
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  2. Phenomenological turn. Introduzione alla Fenomenologia della Persona.Simone Aldo Santamato - 2024 - Mimesis Scenari.
    In this paper, I draw the fundamental structures of the phenomenology of the person, on the basis of a precise theoretical assumption: to introduce to phenomenology of the person is to introduce to the eidetic phenomenology. So, my paper explores the fundamental questions of the Husserlian phenomenology, and traces a path towards the contemporary questions of the phenomenology of the person: what is a person in the era of social networks and liquid society?
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  3. Hilbert mathematics versus (or rather “without”) Gödel mathematics: V. Ontomathematics!Vasil Penchev - 2024 - Metaphysics eJournal (Elsevier: SSRN) 17 (10):1-57.
    The paper is the final, fifth part of a series of studies introducing the new conceptions of “Hilbert mathematics” and “ontomathematics”. The specific subject of the present investigation is the proper philosophical sense of both, including philosophy of mathematics and philosophy of physics not less than the traditional “first philosophy” (as far as ontomathematics is a conservative generalization of ontology as well as of Heidegger’s “fundamental ontology” though in a sense) and history of philosophy (deepening Heidegger’s destruction of it from (...)
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  4. Husserlian Eidetic Variation and Objectual Understanding as a Basis for an Epistemology of Essence.Robert Michels - 2020 - Logos and Episteme 11 (3):333-353.
    Vaidya has recently argued that while Husserl’s method for acquiring knowledge of essence through use of our imagination is subject to a vicious epistemic circle, we can still use the method to successfully attain objectual understanding of essence. In this paper, I argue that the Husserlian objectual understanding-based epistemology envisaged by Vaidya suffers from a similar epistemic circularity as its knowledge-based foil. I argue that there is a straight-forward solution to this problem, but then raise three serious problems for an (...)
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  5. (1 other version)Transzendentale Erfahrung als gedankliches Experiment.Alexei Krioukov - 2015 - HORIZON. Studies in Phenomenology 4 (2):54-62.
    In my talk I would like to discuss a topic concerning the idea of the mental experience as an experiment in the transcendental philosophy. One can see a big difference between two branches of knowledge: humanitarian sciences and „exact“ sciences. The main difference consists in the fact that the experimental dates of the exact sciences can be verified by other researchers, but the mental dates in the mind of one humanitarian researcher cannot be repeated in the mind of another. It (...)
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Husserl: Genetic Phenomenology
  1. Husserl's Analogical Axiological Reason: A Phenomenology of Wish Feeling Fulfillment.Thomas Byrne - forthcoming - European Journal of Philosophy.
    The most contentious tenet of Husserl's phenomenology of feelings is his conclusion that there is an analogy between axiological reason and theoretical reason. Simply, Husserl asserts that the axiological validation of feelings is analogical to the theoretical validation of judgments. While the scholarship has debated the merits of Husserl's analogy over the last 120 years, this paper presents a new accurate interpretation, because it is the first to highlight how Husserl develops this analogy by most often comparing the fulfillment of (...)
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  2. Husserl’s Phenomenology of Wishing.Thomas Byrne - forthcoming - Human Studies.
    This essay accomplishes two goals. First, contra accepted interpretations, I reveal that the early Husserl executed valuable and extensive investigations of wishes—specifically in manuscripts from _Studies concerning the Structures of Consciousness_. In these manuscripts, Husserl examines two ‘kinds’ of wishes. He describes wish _drives_ as feelings of lack. He also dissects wish _intentions_ to uncover previously obscured partial acts, including nullifying consciousness, an existentially oriented act, and a preferring. Second, I reveal how these insights from _Studies_ partially prefigure Husserl’s mature (...)
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  3. Husserl’s Other Phenomenology of Feelings: Approval, Value, and Correctness.Thomas Byrne - 2023 - Husserl Studies 39 (3):285-299.
    This essay is motivated by the contention that an incomplete picture of Edmund Husserl’s philosophy of feelings persists. While his standard account of feelings, as it is presented in his major works, has been extensively studied, there is another branch of his theory of feelings, which has received little attention. This other branch is Husserl’s rigorous and distinct investigations of the feeling of approval. Simply stated, the goal of this essay is to outline the evolution of this secondary branch of (...)
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  4. Pain as a Secondary Quality: A Phenomenological Approach.Alejandro Escudero-Morales - 2023 - Problemos 103:103-116.
    This work proposes that pain meets the requirements of being characterized as a secondary quality, as it covers, like a color, a determined extension. The argument seeks to establish a literal pain-color analogy through an inquiry into the intensity and location of the pain. From the classic intensity/location relationship reported by patients with acute appendicitis, three degrees of pain are distinguished: mild, moderate, and severe. The objective is only achieved by examining the Body’s extensional determinations (primary quality) insofar as each (...)
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  5. The Earth and Pregivenness in Transcendental Phenomenology.Denis Džanić - 2020 - Research in Phenomenology 50 (1):31-52.
    The doctrine of the pregivenness of the world features prominently in Husserl’s numerous phenomenological analyses and descriptions of the role the world plays in our experience. Properly evaluating its function within the overall system of transcendental phenomenology is, however, by no means a straightforward task, as evidenced by many manuscripts from the 1930s. These detail various epistemological and metaphysical difficulties and potential paradoxes encumbering the notion of the pre-given world. This paper contends that some of these difficulties can be alleviated (...)
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