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  1. What is Spoken of when We Speak about Being.Niel Bezrookove - manuscript
    τὰ ὄντα ἰέναι τε πάντα καὶ μένειν οὐδέν: Another look at being, asking what a interlocutor means to show by saying they feel themselves to be something. An ambiguity of the verb "to be" is disambiguated to reveal that it can be meant to show what something is and a process of being something. The relationship between being and essence is made by describing engagement through the encounter, giving us a non-exhaustive account of something's essence. Practice is then understood as (...)
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  2. Does the persistence of genius depend on social obstacles? Troubles with displacing Wittgenstein on The Golden Bough.Terence Rajivan Edward - manuscript
    This paper considers the debate between teams of skilled contributors versus a genius by focusing on a specific case: a team project to overturn some remarks by Wittgenstein on Frazer’s The Golden Bough. In theory, there can be a team which does this, but in actual practice, such a team seems unlikely to arise.
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  3. On the exhaustion criterion of difficulty, with Wittgenstein, Robert Graves, and Kripke.Terence Rajivan Edward - manuscript
    The philosopher and builder Ludwig Wittgenstein remarks that architecture is more difficult than philosophy. He suggests an exhaustion criterion for how difficult a discipline is: a field is more difficult the more exhausting it is. I make a case against this claim. There was once a demand to prevent the Greek myths from establishing themselves in the curriculum by means of “our own rival myths.” It is difficult to compete with a renowned Greek myth, but if one does produce a (...)
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  4. On Philomatics and Psychomatics for Combining Philosophy and Psychology with Mathematics.Benyamin Ghojogh & Morteza Babaie - manuscript
    We propose the concepts of philomatics and psychomatics as hybrid combinations of philosophy and psychology with mathematics. We explain four motivations for this combination which are fulfilling the desire of analytical philosophy, proposing science of philosophy, justifying mathematical algorithms by philosophy, and abstraction in both philosophy and mathematics. We enumerate various examples for philomatics and psychomatics, some of which are explained in more depth. The first example is the analysis of relation between the context principle, semantic holism, and the usage (...)
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  5. Intention and self knowledge: Wittgenstein's bequeathal A first draft.Les Jones - manuscript
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  6. Sobre los juicios de valor relativo en Wittgenstein.Emilio Méndez Pinto - manuscript
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  7. Showing Certainty: An Essay on Wittgenstein's Response to Scepticism.Anne Newstead - manuscript
    Coping with everyday life limits the extent of one’s scepticism. It is practically impossible to doubt the existence of the things with which one is immediately engaged and interacting. To doubt that, say, a door exists, is to step back from merely using the door (opening it) and to reflect on it in a detached, theoretical way. It is impossible to simultaneously act and live immersed in situation S while doubting that one is in S. Sceptical doubts—such as ‘Is this (...)
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  8. (1 other version)Phenomenal Concepts and Wittgenstein's Private Language Argument.Martina Prinz & François-Igor Pris - manuscript
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  9. Wittgenstein’s analysis on Cantor’s diagonal argument.Chaohui Zhuang - manuscript
    In Zettel, Wittgenstein considered a modified version of Cantor’s diagonal argument. According to Wittgenstein, Cantor’s number, different with other numbers, is defined based on a countable set. If Cantor’s number belongs to the countable set, the definition of Cantor’s number become incomplete. Therefore, Cantor’s number is not a number at all in this context. We can see some examples in the form of recursive functions. The definition "f(a)=f(a)" can not decide anything about the value of f(a). The definiton is incomplete. (...)
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  10. Meta-Ethical Quietism? Wittgenstein, Relaxed Realism, and Countercultures in Meta-Ethics.Farbod Akhlaghi - forthcoming - In Jonathan Beale & Rach Cosker-Rowland (eds.), Wittgenstein and Contemporary Moral Philosophy.
    Ludwig Wittgenstein has often been called a quietist. His work has inspired a rich and varied array of theories in moral philosophy. Some prominent meta-ethicists have also been called quietists, or ‘relaxed’ as opposed to ‘robust’ realists, sometimes with explicit reference to Wittgenstein in attempts to clarify their views. In this chapter, I compare and contrast these groups of theories and draw out their importance for contemporary meta-ethical debate. They represent countercultures to contemporary meta-ethics. That is, they reject in different (...)
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  11. From Pictures to Employments: Later Wittgenstein on 'the Infinite'.Philip Bold - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    With respect to the metaphysics of infinity, the tendency of standard debates is to either endorse or to deny the reality of ‘the infinite’. But how should we understand the notion of ‘reality’ employed in stating these options? Wittgenstein’s critical strategy shows that the notion is grounded in a confusion: talk of infinity naturally takes hold of one’s imagination due to the sway of verbal pictures and analogies suggested by our words. This is the source of various philosophical pictures that (...)
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  12. A Cave Allegory.Philip Bold - forthcoming - Philosophy and Literature.
    A retelling of Plato's famous cave allegory. Inspired by Dōgen, Nietzsche, and Wittgenstein.
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  13. Jewish Philosophical Conceptions of God.Gabriel Citron - forthcoming - In Yitzhak Melamed & Paul Franks (eds.), The Oxford Handbook of Jewish Philosophy. Oxford University Press.
    There is no single Jewish philosophical conception of God, and the array of competing conceptions does not lend itself to easy systemization. Nonetheless, it is the aim of this chapter to provide an overview of this unruly theological terrain. It does this by setting out ‘maps’ of the range of positions which Jewish philosophers have taken regarding key aspects of the God-idea. These conceptual maps will cover: (i) how Jewish philosophers have thought of the role and status of conceiving of (...)
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  14. Murdoch on Heidegger.Matt Dougherty - forthcoming - Philosophers' Imprint.
    This paper presents an account of Iris Murdoch's engagement with the work of Martin Heidegger. It covers her early discussions and evaluations of him in The Sovereignty of Good, through to her late Heidegger manuscript, covering both his early and late work. It details the significant changes that occur in her evaluation of him, as well as the key sympathies identified and criticisms developed in the late manuscript. The focus is on her insistence that only 'the Good', and not Heidegger's (...)
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  15. Wittgenstein and the ABC's of Religious Epistemics.Axtell Guy - forthcoming - In Pritchard Duncan & Venturinha Nuno (eds.), Wittgenstein and the Epistemology of Religion. Oxford University Press.
    This paper continues my development of philosophy of religion as multi-disciplinary comparative research. An earlier paper, “Wittgenstein and Contemporary Belief-Credence Dualism” compared Wittgensteinian reflections on religious discourse and praxis with B-C dualism as articulated by its leading proponents. While some strong commonalities were elaborated that might help to bridge Continental and Analytic approaches in philosophy of religion, Wittgenstein was found to be a corrective to B-C dualism especially as regards how the psychology and philosophy of epistemic luck/risk applies to doxastic (...)
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  16. The Truth Table Formulation of Propositional Logic.Tristan Grøtvedt Haze - forthcoming - Teorema: International Journal of Philosophy.
    Developing a suggestion of Wittgenstein, I provide an account of truth tables as formulas of a formal language. I define the syntax and semantics of TPL (the language of Tabular Propositional Logic), and develop its proof theory. Single formulas of TPL, and finite groups of formulas with the same top row and TF matrix (depiction of possible valuations), are able to serve as their own proofs with respect to metalogical properties of interest. The situation is different, however, for groups of (...)
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  17. (3 other versions)Kripke’s Wittgenstein and Ginsborg’s Reductive Dispositionalism (In Persian).Ali Hossein Khani - forthcoming - Metaphysics (University of Isfahan).
    Kripke in his famous book on Wittgenstein’s later philosophy argues, on behalf of Wittgenstein, that there can be no fact of the matter as to what a speaker means by her words, that is, no fact that can meet the Constitution Demand and the Normativity Demand. He particularly argues against the dispositional view, according to which meaning facts are constituted by facts about the speaker's dispositions to respond in a certain way on certain occasions. He argues that facts about dispositions (...)
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  18. Blackburn’s Wittgenstein: The Quasi-Realist.Ali Hossein Khani - forthcoming - In Ali Hossein Khani & Gary Kemp (eds.), Wittgenstein and Other Philosophers: His Influence on Historical and Contemporary Analytic Philosophers (Volume I). Routledge.
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  19. (1 other version)A Critical Review of the Mainstream Reading of Kripke’s Wittgenstein: On Misunderstanding Kripke’s Wittgenstein (In Persian).Ali Hossein Khani - forthcoming - Journal of Philosophical Investigations at University of Tabriz.
    In this paper, I will argue against certain criticisms of Kripke’s Wittgenstein’s sceptical argument and sceptical solution, made especially by Baker and Hacker, McGinn, and McDowell. I will show that their interpretation of Kripke’s Wittgenstein’s view is misplaced. According to Kripke’s Wittgenstein’s sceptical argument, there is no fact as to what someone means by her words. For Kripke, this conclusion, combined with Classical Realist view of meaning, leads to the Wittgensteinian paradox, according to which there is no such thing as (...)
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  20. (3 other versions)Kripke's Wittgenstein: The Meaning Sceptic.Ali Hossein Khani - forthcoming - In Ali Hossein Khani & Gary Kemp (eds.), Wittgenstein and Other Philosophers: His Influence on Historical and Contemporary Analytic Philosophers (Volume I). Routledge.
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  21. Metáfora y Revolución.Victoria Lavorerio - forthcoming - In Pablo Melogno, Leandro Giri & Ignacio Cervieri (eds.), Thomas Kuhn y el cambio revolucionario. Una mirada a las conferencias Notre Dame.
    En este capítulo, analizo a qué se refiere Kuhn cuando habla de metáfora en las Conferencias Notre Dame, pero sobre todo a explorar a qué no se refiere. En la primera sección, analizo por qué Kuhn usa el término “metáfora” para referirse al proceso de aprendizaje de lenguaje científico, en particular, los paralelismos que encuentra entre ambos fenómenos. En la segunda sección, se presentan algunos aspectos centrales de dos teorías influyentes sobre la metáfora: la teoría del mapeo estructural y la (...)
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  22. Davidson and Wittgenstein: Affinities and Contrasts.Kirk Ludwig - forthcoming - In Ali Hossein Khani & Gary Kemp (eds.), Wittgenstein and Other Philosophers: His Influence on Historical and Contemporary Analytic Philosophers (Volume I). Routledge.
    This chapter looks for “continuity and convergence” between Davidson’s and Wittgenstein’s work, identifies common themes and family resemblances, as well as disagreements, especially in the theory of meaning. I take up in turn: -/- (1) their shared rejection of the utility of an ontology of meanings; (2) a convergence on the idea that we must show rather than say what an expression means; (3) the similarities and differences between them on meaning as use and the sense in which rule following (...)
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  23. Nonsense: a user's guide.Manish Oza - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    Many philosophers suppose that sometimes we think we are saying or thinking something meaningful when in fact we’re not saying or thinking anything at all: we are producing nonsense. But what is nonsense? An account of nonsense must, I argue, meet two constraints. The first constraint requires that nonsense can be rationally engaged with, not just mentioned. In particular, we can reason with nonsense and use it within that-clauses. An account which fails to meet this constraint cannot explain why nonsense (...)
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  24. Eckart Förster, Grenzen der Erkenntnis? Untersuchungen zu Kant und dem Deutschen Idealismus, hrsg. v. Johannes Haag u. Bodo Beyer (=Spekulation und Erfahrung II,62), Stuttgart-Bad Cannstatt: Frommann-Holzboog 2022, 490 Seiten, ISBN 978-3-7728-2932-1. [REVIEW]Jens Pier - forthcoming - Philosophisches Jahrbuch.
    This volume assembles 18 of Eckart Förster’s most important essays, written between 1987 and 2022, all of which touch upon the theme of limits of cognition. Among the issues tackled are Kant’s Opus Postumum, Goethe’s project of a scientia intuitiva or science of the intuitive understanding, the significance of §§76–77 of the third Critique for post-Kantianism, the case for Hölderlin’s authorship of the Oldest System-Programme of German Idealism, and Hegel’s early ideas on logic and phenomenology. In this review, I discuss (...)
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  25. How does a tautology say nothing?Ian Proops - forthcoming - In Wittgenstein's pre-Tractatus writings: Interpretations and Reappraisals.
    In the Tractatus, Wittgenstein conceives of tautology as 'saying nothing'. More precisely, he holds -- or so this essay contends -- that it says nothing in virtue of possessing a zero quantity of sense. Insofar as it is the limit of a series of propositions of diminishing quantity of sense, tautology resembles a degenerate conic section. But it also resembles the result of a summing together of equal and opposite linear vector quantities. Both of these models shape Wittgenstein's conception of (...)
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  26. Williams’s Debt to Wittgenstein.Matthieu Queloz & Nikhil Krishnan - forthcoming - In Marcel van Ackeren & Matthieu Queloz (eds.), Bernard Williams on Philosophy and History. Oxford: Oxford University Press.
    This chapter argues that several aspects of Bernard Williams’s style, methodology, and metaphilosophy can be read as evolving dialectically out of Wittgenstein’s own. After considering Wittgenstein as a stylistic influence on Williams, especially as regards ideals of clarity, precision, and depth, Williams’s methodological debt to Wittgenstein is examined, in particular his anthropological interest in thick concepts and their point. The chapter then turns to Williams’s explicit association, in the 1990s, with a certain form of Wittgensteinianism, which he called ‘Left Wittgensteinianism’. (...)
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  27. Doing History Philosophically and Philosophy Historically.Marcel van Ackeren & Matthieu Queloz - forthcoming - In Marcel van Ackeren & Matthieu Queloz (eds.), Bernard Williams on Philosophy and History. Oxford: Oxford University Press.
    Bernard Williams argued that historical and philosophical inquiry were importantly linked in a number of ways. This introductory chapter distinguishes four different connections he identified between philosophy and history. (1) He believed that philosophy could not ignore its own history in the way that science can. (2) He thought that when engaging with philosophy’s history primarily to produce history, one still had to draw on philosophy. (3) Even doing history of philosophy philosophically, i.e. primarily to produce philosophy, required a keen (...)
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  28. Wittgenstein on Rules. Justification, Grammar, and Agreement, by James R. Shaw.José L. Zalabardo - forthcoming - Mind.
    James Shaw has written an excellent book on Wittgenstein’s rule-following considerations. It manages to provide fresh perspectives on a topic on which it seemed.
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  29. "Moral Certainty", One Concept, Several Perspectives; Evaluation of Two Relative and Absolute Approaches about "Moral Certainty" Based on Wittgenstein's On Certainty.Mohammad Saeed Abdollahi - 2024 - Journal of Philosophical Investigations 18 (46):13-29.
    One of the important ethical concepts that has occupied the minds of many philosophers in the past years is the concept of "moral certainty". This means whether there are moral propositions that are so certain that no doubt or argument or evidence can face them. According to some philosophers, for example, the statement "the wrongness of killing innocent people" brings us such moral certainty. Among the philosophers who have written in this field, two basic readings of Nigel Pleasants and Michael (...)
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  30. Desacuerdos profundos: debates y aproximaciones.Gustavo Arroyo (ed.) - 2024 - Buenos Aires: UNGS.
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  31. Was Wittgenstein a radical conventionalist?Ásgeir Berg - 2024 - Synthese 203 (2):1-31.
    This paper defends a reading of Wittgenstein’s philosophy of mathematics in the Lectures on the Foundation of Mathematics as a radical conventionalist one, whereby our agreement about the particular case is constitutive of our mathematical practice and ‘the logical necessity of any statement is a direct expression of a convention’ (Dummett 1959, p. 329). -/- On this view, mathematical truths are conceptual truths and our practices determine directly for each mathematical proposition individually whether it is true or false. Mathematical truths (...)
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  32. The Philosophical Investigations in Philosophy of Religion.Thomas D. Carroll - 2024 - JOLMA 5 (Special Issue):37-64.
    Despite overlooking religious topics, Wittgenstein’s Philosophical Investigations (PI) has had a large impact in philosophy of religion. This article surveys that influence and the reasons for it. In what follows, I first describe the reception of certain key concepts from the PI in philosophy of religion. Second, I examine a few scattered remarks on religious topics in the PI. Third, I consider the relevance of the PI for contemporary philosophy of religion. I argue that the dialogical nature of the PI, (...)
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  33. Philosophical Progress, Skepticism, and Disagreement.Annalisa Coliva & Louis Doulas - 2024 - In Maria Baghramian, J. Adam Carter & Rach Cosker-Rowland (eds.), Routledge Handbook of Philosophy of Disagreement. New York, NY: Routledge.
    This chapter serves as an opinionated introduction to the problem of convergence (that there is no clear convergence to the truth in philosophy) and the problem of peer disagreement (that disagreement with a peer rationally demands suspending one’s beliefs), and some of the issues they give rise to, namely, philosophical skepticism and progress in philosophy. After introducing both topics and surveying the various positions in the literature we explore the prospects of an alternative, hinge-theoretic account.
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  34. Resisting Moral Conservatism with Difficulties of Reality: a Wittgensteinian-Diamondian Approach to Animal Ethics.Konstantin Deininger, Andreas Aigner & Herwig Grimm - 2024 - Journal of Value Inquiry 58 (3):495-513.
    In this paper, we tackle the widely held view that practice-oriented approaches to ethics are conservative, preserving the moral status quo, and, in particular, that they do not promote any (fundamental) change in our dealings with animals or formulate clear principles that help us to achieve such change. We shall challenge this view with reference to Wittgensteinian ethics. As a first step, we show that moral thought and action rest on basic moral certainties like: equals are to be treated equally (...)
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  35. Certainties and the Bedrock of Moral Reasoning: Three Ways the Spade Turns.Konstantin Deininger & Herwig Grimm - 2024 - Analytic Philosophy.
    n this paper, we identify and explain three kinds of bedrock in moral thought. The term "bedrock," as introduced by Wittgenstein in §217 of the Philosophical Investigations, stands for the end of a chain of reasoning. We affirm that some chains of moral reasoning do indeed end with certainty. However, different kinds of certainties in morality work in different ways. In the course of systematizing the different types of certainties, we argue that present accounts of certainties in morality do not (...)
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  36. Imaginary anthropologies. On Wittgenstein's last writings and epistemic relativism.Claudio Fabbroni - 2024 - In Yannic Kappes, Asya Passinsky, Julio De Rizzo & Benjamin Schnieder (eds.), Facets of Reality — Contemporary Debates. Beiträge der Österreichischen Ludwig Wittgenstein Gesellschaft / Contributions of the Austrian Ludwig Wittgenstein Society. Band / Vol. XXX. Austrian Ludwig Wittgenstein Society. pp. 224-233.
    To Wittgenstein’s late thought is often attributed a form of cultural or epistemic relativism, according to which truths are relative to the criteria of justification valid within a linguistic community. This paper aims to show that this attribution lies largely on a misinterpretation of Wittgenstein’s ideas on the relation between language-games and forms of life. In the first section are presented the grounds for some relativist readings of Wittgenstein’s thought. In the second section, through the analysis of some passages of (...)
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  37. Notas entorno de Wittgenstein: a filosofia como crítica da linguagem.Fernando Alves Grumicker - 2024 - Cascavel, Brazil: Clube de Autores.
    Residem nas obras de Ludwig Wittgenstein duas posturas aparentemente antagônicas. Do filósofo que impunha limites nas proposições filosóficas e do filósofo que afirmara haver também sentido em proposições da linguagem ordinária, e que esta última, estaria completa (§IF, 66). Embora Wittgenstein seja um filósofo que se opõe às suas próprias ideias, também as continua – mostra que −, enquanto pensador, possui o gênio de um filósofo que se reinventa.
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  38. Cavell's Odd Couple: Schoenberg and Wittgenstein.Eran Guter - 2024 - In David LaRocca (ed.), Music with Stanley Cavell in mind. New York: Bloomsbury Academic. pp. 237-252.
    In his lecture “Philosophy and the Unheard,” Cavell invites us to observe a pervasive analogy between Schoenberg’s idea of the twelve-tone row and Wittgenstein’s idea of grammar, which is supposed to encapsulate an expansive, sweeping philosophical program—Cavell’s own. For Cavell, the analogy evinces not only the kind of reading of Wittgenstein’s Philosophical Investigation, which is attuned to Wittgenstein’s seemingly paradoxical amalgamation of embrace and resistance in regarding to the conditions of modernity, but also a kind of philosophy of music, which (...)
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  39. Carl Stumpf and the Curious Incident of Music in Wittgenstein’s Tractatus.Eran Guter - 2024 - Archiv für Geschichte der Philosophie.
    This essay explores Wittgenstein’s encounter with Stumpf’s work in Tone Psychology during a rarely studied period in Wittgenstein’s early career when he worked as a researcher in Myers’s laboratory for experimental psychology in Cambridge. I argue that Stumpf’s emphasis on the notion of musicality as the ability to characterize what is ‘musical’ about music troubled Wittgenstein’s initial formulation of his career-long adherence to the comparison between language and music. In the Tractatus the importance of internal projective relations far exceeds that (...)
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  40. Wittgenstein on Music.Eran Guter - 2024 - Cambridge: Cambridge University Press.
    In this Element, the author set out to answer a twofold question concerning the importance of music to Wittgenstein's philosophical progression and the otherness of this sort of philosophical importance vis-à-vis philosophy of music as practiced today in the analytic tradition. The author starts with the idea of making music together and with Wittgenstein's master simile of language-as-music. The author traces these themes as they play out in Wittgenstein early, middle, and later periods. The author argues that Wittgenstein's overarching reorientation (...)
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  41. Platonism: Proceedings of the 43rd International Wittgenstein Symposium.Herbert Hrachovec & Jakub Mácha (eds.) - 2024 - Berlin: De Gruyter.
    The clean separation between manifold phenomena and a systematic order that prevails in them is a basic feature of the rational-scientific orientation system. The first authoritative formulation of this premise is found in Plato. His discussion of constitutive forms of world events has initiated a broad development in the history of philosophy, which is also effective today in the preference for reason-guided analyses of often confusing circumstances. The authors of this volume address the lasting relevance of this idea within two (...)
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  42. Answering Kripke's skeptic : dispositions without 'dispositionalism'.Henry Jackman - 2024 - In Claudine Verheggen (ed.), Kripke's Wittgenstein on Rules and Private Language at 40. New York,: Cambridge University Press.
    In his Wittgenstein on Rules and Private Language, Saul Kripke famously raised two sorts of problems for responses to the meaning skeptic that appealed to how we were disposed to use our words in the past. The first related to the fact that our “dispositions extend to only finitely many cases” while the second related to the fact that most of us have “dispositions to make mistakes.” The second of these problems has produced an enormous, and still growing, literature on (...)
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  43. That which 'is true' must already contain the verb: Wittgenstein on Frege's separation of the act from the subject matter of judgment.Colin Johnston - 2024 - In José L. Zalabardo (ed.), Wittgenstein's Tractatus logico-philosophicus: a critical guide. New York, NY: Cambridge University Press. pp. 90-109.
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  44. Facets of Reality — Contemporary Debates. Contributions of the Austrian Ludwig Wittgenstein Society.Yannic Kappes, Asya Passinsky, Julio De Rizzo & Benjamin Schnieder (eds.) - 2024 - Austrian Ludwig Wittgenstein Society.
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  45. Social AI and The Equation of Wittgenstein’s Language User With Calvino’s Literature Machine.Warmhold Jan Thomas Mollema - 2024 - International Review of Literary Studies 6 (1):39-55.
    Is it sensical to ascribe psychological predicates to AI systems like chatbots based on large language models (LLMs)? People have intuitively started ascribing emotions or consciousness to social AI (‘affective artificial agents’), with consequences that range from love to suicide. The philosophical question of whether such ascriptions are warranted is thus very relevant. This paper advances the argument that LLMs instantiate language users in Ludwig Wittgenstein’s sense but that ascribing psychological predicates to these systems remains a functionalist temptation. Social AIs (...)
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  46. Transcendentalism without Idealism: An Essay on Kant and Wittgenstein.Simone Nota - 2024 - Dissertation, Trinity College, Dublin
    In this thesis, I compare Kant and Wittgenstein’s critical philosophies with respect to Transcendental Idealism, as a doctrine meant to “prove” the possibility of Metaphysics. My Central Question is: Is the early Wittgenstein a transcendental idealist? In virtue of a distinction between Transcendentalism and Transcendental Idealism, I answer “No”, by arguing that the early Wittgenstein is a transcendental philosopher, but not a transcendental idealist of any kind. In particular, I distinguish two variants of Transcendental Idealism, namely an effable variant, which (...)
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  47. Rationalism.Jakob Ohlhorst - 2024 - In Ema Sullivan-Bissett (ed.), The Routledge Handbook of the Philosophy of Delusion. Routledge.
    This chapter introduces the rationalist model of delusions. It begins by presenting John Campbell’s seminal proposal that delusions are caused top-down by pathological Wittgensteinian framework or hinge beliefs. After presenting Campbell’s rationalist account of delusions, the chapter raises and examines prominent objections by Tim Bayne & Elisabeth Pacherie as well as by Tim Thornton. The former make an important distinction between the aetiological top-down cognitive part and the epistemological rationalist framework part of Campbell’s account. The thesis that delusions are caused (...)
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  48. Stop calculating: it is about time to start thinking!Vasil Penchev - 2024 - Metaphysics eJournal (Elsevier: SSRN) 17 (14):1-61.
    The paper is a partly provocative essay edited as a humanitarian study in philosophy of science and social philosophy, reflecting on the practical, “anti-metaphysical” turn taken place since the 20th century and continuing until now. The article advocates that it is about time it to be overcome because it is the main obstacle for the further development of exact and natural sciences including mathematics therefore restoring the unity of philosophy and sciences in the dawn of modern science when the great (...)
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  49. The Demands of Self-Constraint: Diagnosis and Idealism in Wittgenstein, Diamond, and Kant.Jens Pier - 2024 - In Herbert Hrachovec & Jakub Mácha (eds.), Platonism: Proceedings of the 43rd International Wittgenstein Symposium. Berlin: De Gruyter.
    The legacy of the Platonic dialogues may well lie, not in any classical idealist “doctrine of forms,” but in an inquisitive stance towards the puzzle behind any such doctrine—how thought can be about anything at all. This Platonic puzzle may, however, yield a different guise of idealism that is recognizably diagnostic: it aims to dispel our worry about thought’s objectivity as a confusion, engendered by a self-alienation of thought. These themes of diagnosis and idealism resurface in Wittgenstein, who in his (...)
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  50. Knowledge, Confidence, and Epistemic Injustice.Robert Vinten - 2024 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 11 (1):99-119.
    In this paper I begin by explaining what epistemic injustice is and what ordinary language philosophy is. I then go on to ask why we might doubt the usefulness of ordinary language philosophy in examining epistemic injustice. In the first place, we might wonder how ordinary language philosophy can be of use, given that many of the key terms used in discussing epistemic injustice, including ‘epistemic injustice’ itself, are not drawn from our ordinary language. We might also have doubts about (...)
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