Natural Kinds

Edited by Alexander James Bird (King's College London)
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  1. added 2020-06-01
    The Ontology of Words: Realism, Nominalism, and Eliminativism.James Miller - forthcoming - Philosophy Compass.
    What are words? What makes two token words tokens of the same word-type? Are words abstract entities, or are they (merely) collections of tokens? The ontology of words tries to provide answers to these, and related questions. This article provides an overview of some of the most prominent views proposed in the literature, with a particular focus on the debate between type-realist, nominalist, and eliminativist ontologies of words.
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  2. added 2020-01-30
    The New LeDoux: Survival Circuits, and the Surplus Meaning of ‘Fear’.Raamy Majeed - forthcoming - Philosophical Quarterly.
    LeDoux’s (1996) pioneering work on the neurobiology of fear has played a crucial role in informing debates in the philosophy of emotion. For example, it plays a key part in Griffiths’s (1997) argument for why emotions don’t form a natural kind. Likewise, it is employed by Faucher and Tappolet (2002) to defend pro-emotion views, which claim that emotions aid reasoning (de Sousa 1987, Damasio 1994). LeDoux, however, now argues that his work has been misread (2012, 2016, 2017, 2019). He argues (...)
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  3. added 2019-11-14
    Essential Properties Are Super-Explanatory: Taming Metaphysical Modality.Marion Godman, Antonella Mallozzi & David Papineau - forthcoming - Journal of the American Philosophical Association.
    This paper aims to build a bridge between two areas of philosophical research, the structure of kinds and metaphysical modality. Our central thesis is that kinds typically involve super-explanatory properties, and that these properties are therefore metaphysically essential to natural kinds. Philosophers of science who work on kinds tend to emphasize their complexity, and are generally resistant to any suggestion that they have “essences”. The complexities are real enough, but they should not be allowed to obscure the way that kinds (...)
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  4. added 2019-11-13
    Prescriptions for Responsible Psychiatry.Joseph Agassi - 1996 - In William T. O'Donohue & Richard F. Kitchener (eds.), The Philosophy of Psychology. Sage Publications. pp. 339.
    The ills of psychiatry are currently diagnoses with the aid of deficient etiologies. The currently proposed prescriptions for psychiatry are practically impossible. The defective part of the profession is its leadership which in its very defensiveness sticks to the status quo, thereby owning the worst defects and impeding all possible cure. The current discussions of the matter are pretentious and thus woolly. The minimal requirement from the profession as a whole and from each of its individual members is that they (...)
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  5. added 2019-11-05
    From the Heterogeneity Problem to a Natural-Kind Approach to Pleasure.Antonin Broi - manuscript
    The heterogeneity problem, which stems from the alleged difficulty of finding out what all pleasant experiences have in common, is largely considered as a substantial issue in the philosophy of pleasure, one that is usually taken as the starting point for theorizing about the essence of pleasure. The goal of this paper is to move the focus away from the heterogeneity problem and toward a new approach to pleasure. To do this, I first show that, although the approach stemming from (...)
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  6. added 2019-10-21
    Aphantasia, SDAM, and Episodic Memory.Lajos Brons - 2019 - Annals of the Japan Association for Philosophy of Science 28:9-32.
    Episodic memory (EM) involves re-experiencing past experiences by means of mental imagery. Aphantasics (who lack mental imagery) and people with severely deficient autobiographical memory (SDAM) lack the ability to re-experience, which would imply that they don't have EM. However, aphantasics and people with SDAM have personal and affective memories, which are other defining aspects of EM (in addition to re-experiencing). This suggests that these supposed aspects of EM really are independent faculties or modules of memory, and that EM is a (...)
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  7. added 2019-10-16
    Etiological Kinds.Muhammad Ali Khalidi - forthcoming - Philosophy of Science.
    Kinds that share historical properties are dubbed “historical kinds” or “etiological kinds” and they have some distinctive features. I will try to characterize etiological kinds in general terms and briefly survey some previous philosophical discussions of these kinds. Then I will take a closer look at a few case studies involving different types of etiological kinds. Finally, I will try to understand the rationale for classifying on the basis of etiology, putting forward reasons for classifying phenomena based on diachronic features, (...)
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  8. added 2019-09-25
    Endurant Types in Ontology-Driven Conceptual Modeling: Towards OntoUML 2.0.Giancarlo Guizzardi, Tiago Prince Sales, Claudenir M. Fonseca, Daniele Porello, Joao Paulo Almeida & Nicola Guarino - 2018 - In J. C. Trujillo, K. C. Davis, X. Du, Z. Li, T. W. Ling, G. Li & M. L. Lee (eds.), Conceptual Modeling - 37th International Conference, {ER} 2018, Xi'an, China, October 22-25, 2018, Proceedings. Springer. pp. 136--150.
    For over a decade now, a community of researchers has contributed to the development of the Unified Foundational Ontology (UFO) - aimed at providing foundations for all major conceptual modeling constructs. This ontology has led to the development of an Ontology-Driven Conceptual Modeling language dubbed OntoUML, reflecting the ontological micro-theories comprising UFO. Over the years, UFO and OntoUML have been successfully employed in a number of academic, industrial and governmental settings to create conceptual models in a variety of different domains. (...)
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  9. added 2019-09-13
    Bundle Theory with Kinds.Markku Keinänen & Tuomas E. Tahko - 2019 - Philosophical Quarterly 69 (277):838-857.
    Is it possible to get by with just one ontological category? We evaluate L.A. Paul's attempt to do so: the mereological bundle theory. The upshot is that Paul's attempt to construct a one category ontology may be challenged with some of her own arguments. In the positive part of the paper we outline a two category ontology with property universals and kind universals. We will also examine Paul's arguments against a version of universal bundle theory that takes spatiotemporal co-location instead (...)
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  10. added 2019-07-31
    Ethnoontology: Ways of World‐Building Across Cultures.David Ludwig & Daniel A. Weiskopf - 2019 - Philosophy Compass (9):1-11.
    This article outlines a program of ethnoontology that brings together empirical research in the ethnosciences with ontological debates in philosophy. First, we survey empirical evidence from heterogeneous cultural contexts and disciplines. Second, we propose a model of cross‐cultural relations between ontologies beyond a simple divide between universalist and relativist models. Third, we argue for an integrative model of ontology building that synthesizes insights from different fields such as biological taxonomy, cognitive science, cultural anthropology, and political ecology. We conclude by arguing (...)
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  11. added 2019-06-17
    Money and Mental Contents.Sarah Vooys & David G. Dick - forthcoming - Synthese:1-16.
    It can be hard to see where money fits in the world. Money seems both real and imaginary, since it has obvious causal powers, but is also, just as obviously, something humans have just made up. Recent philosophical accounts of money have declared it to be real, but for very different reasons. John Searle and Francesco Guala disagree over whether money is just whatever acts like money, or just whatever people believe to be money. In developing their accounts of institutions (...)
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  12. added 2019-06-06
    Eleaticism and Socratic Dialectic: On Ontology, Philosophical Inquiry, and Estimations of Worth in Plato’s Parmenides, Sophist and Statesman.Jens Kristian Larsen - 2019 - Études Platoniciennes 19 (19).
    The Parmenides poses the question for what entities there are Forms, and the criticism of Forms it contains is commonly supposed to document an ontological reorientation in Plato. According to this reading, Forms no longer express the excellence of a given entity and a Socratic, ethical perspective on life, but come to resemble concepts, or what concepts designate, and are meant to explain nature as a whole. Plato’s conception of dialectic, it is further suggested, consequently changes into a value-neutral method (...)
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  13. added 2019-04-26
    What Is It Like To Become a Bat? Heterogeneities in an Age of Extinction.Stephanie Erev - 2018 - Environmental Humanities 1 (10):129-149.
    In his celebrated 1974 essay “What Is It Like to Be a Bat?,” Thomas Nagel stages a human-bat encounter to illustrate and support his claim that “subjective experience” is irreducible to “objective fact”: because Nagel cannot experience the world as a bat does, he will never know what it is like to be one. In Nagel’s account, heterogeneity is figured negatively—as a failure or lack of resemblance—and functions to constrain his knowledge of bats. Today, as white-nose syndrome threatens bat populations (...)
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  14. added 2019-04-22
    Are Sexes Natural Kinds?Muhammad Ali Khalidi - forthcoming - In Shamik Dasgupta & Brad Weslake (eds.), Current Controversies in Philosophy of Science.
    Asking whether the sexes are natural kinds amounts to asking whether the categories, female and male, identify real divisions in nature, like the distinctions between biological species, or whether they mark merely artificial or arbitrary distinctions. The distinction between females and males in the animal kingdom is based on the relative size of the gametes they produce, with females producing larger gametes (ova) and males producing smaller gametes (sperm). This chapter argues that the properties of producing relatively large and small (...)
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  15. added 2019-04-09
    Philosophy of Ethnobiology: Understanding Knowledge Integration and Its Limitations. Journal of Ethnobiology.David Ludwig & Charbel El-Hani - 2019 - Journal of Ethnobiology 39.
    Ethnobiology has become increasingly concerned with applied and normative issues such as climate change adaptation, forest management, and sustainable agriculture. Applied ethnobiology emphasizes the practical importance of local and traditional knowledge in tackling these issues but thereby also raises complex theoretical questions about the integration of heterogeneous knowledge systems. The aim of this article is to develop a framework for addressing questions of integration through four core domains of philosophy -epistemology, ontology, value theory, and political theory. In each of these (...)
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  16. added 2019-04-05
    The Animal Sexes as Historical Explanatory Kinds.Laura Franklin-Hall - forthcoming - In Shamik Dasgupta & Brad Weslake (eds.), Current Controversies in Philosophy of Science. Routledge.
    Though biologists identify individuals as ‘male’ or ‘female’ across a broad range of animal species, the particular traits exhibited by males and females can vary tremendously. This diversity has led some to conclude that cross-animal sexes (males, or females, of whatever animal species) have “little or no explanatory power” (Dupré 1986: 447) and, thus, are not natural kinds in any traditional sense. This essay will explore considerations for and against this conclusion, ultimately arguing that the animal sexes, properly understood, are (...)
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  17. added 2019-04-02
    Natural Name Theory and Linguistic Kinds.J. T. M. Miller - 2019 - Journal of Philosophy 116 (9):494-508.
    The natural name theory, recently discussed by Johnson (2018), is proposed as an explanation of pure quotation where the quoted term(s) refers to a linguistic object such as in the sentence ‘In the above, ‘bank’ is ambiguous’. After outlining the theory, I raise a problem for the natural name theory. I argue that positing a resemblance relation between the name and the linguistic object it names does not allow us to rule out cases where the natural name fails to resemble (...)
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  18. added 2019-03-12
    Real Kinds in Real Time: On Responsible Social Modeling.Theodore Bach - 2019 - The Monist 102 (2):236-258.
    There is broad agreement among social researchers and social ontologists that the project of dividing humans into social kinds should be guided by at least two methodological commitments. First, a commitment to what best serves moral and political interests, and second, a commitment to describing accurately the causal structures of social reality. However, researchers have not sufficiently analyzed how these two commitments interact and constrain one another. In the absence of that analysis, several confusions have set in, threatening to undermine (...)
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  19. added 2019-03-08
    The Absent Body in Psychiatric Diagnosis, Treatment, and Research.Catherine Stinson - 2019 - Synthese 196 (6).
    Discussions of psychiatric nosology focus on a few popular examples of disorders, and on the validity of diagnostic criteria. Looking at Anorexia Nervosa, an example rarely mentioned in this literature, reveals a new problem: the DSM has a strict taxonomic structure, which assumes that disorders can only be located on one branch. This taxonomic assumption fails to fit the domain of psychopathology, resulting in obfuscation of cross-category connections. Poor outcomes for treatment of Anorexia may be due to it being pigeonholed (...)
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  20. added 2019-03-08
    NK≠HPC.P. D. Magnus - 2014 - Philosophical Quarterly 64 (256):471-477.
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  21. added 2019-01-08
    Introduction: Lessons From the Scientific Butchery.Matthew H. Slater & Andrea Borghini - 2013 - In Joseph Keim Campbell, Michael O'Rourke & Matthew H. Slater (eds.), Carving Nature at its Joints: Natural Kinds in Metaphysics and Science. MIT Press.
    Good chefs know the importance of maintaining sharp knives in the kitchen. What’s their secret? A well-worn Taoist allegory offers some advice. The king asks about his butcher’s impressive knifework. “Ordinary butchers,” he replied “hack their way through the animal. Thus their knife always needs sharpening. My father taught me the Taoist way. I merely lay the knife by the natural openings and let it find its own way through. Thus it never needs sharpening” (Kahn 1995, vii; see also Watson (...)
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  22. added 2018-12-30
    Natural Kindness.Matthew Slater - 2015 - British Journal for the Philosophy of Science 66 (2):375-411.
    Philosophers have long been interested in a series of interrelated questions about natural kinds. What are they? What role do they play in science and metaphysics? How do they contribute to our epistemic projects? What categories count as natural kinds? And so on. Owing, perhaps, to different starting points and emphases, we now have at hand a variety of conceptions of natural kinds—some apparently better suited than others to accommodate a particular sort of inquiry. Even if coherent, this situation isn’t (...)
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  23. added 2018-12-27
    Group Minds and Natural Kinds.Robert D. Rupert - forthcoming - Avant: Trends in Interdisciplinary Studies.
    The claim is frequently made that structured collections of individuals who are themselves subjects of mental and cognitive states – such collections as courts, countries, and corporations – can be, and often are, subjects of mental or cognitive states. And, to be clear, advocates for this so-called group-minds hypothesis intend their view to be interpreted literally, not metaphorically. The existing critical literature casts substantial doubt on this view, at least on the assumption that groups are claimed to instantiate the same (...)
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  24. added 2018-12-07
    On the Individuation of Words.J. T. M. Miller - 2019 - Inquiry: An Interdisciplinary Journal of Philosophy:1-10.
    The idea that two words can be instances of the same word is a central intuition in our conception of language. This fact underlies many of the claims that we make about how we communicate, and how we understand each other. Given this, irrespective of what we think words are, it is common to think that any putative ontology of words, must be able to explain this feature of language. That is, we need to provide criteria of identity for word-types (...)
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  25. added 2018-11-30
    Scientific Realism with Historical Essences: The Case of Species.Marion Godman - forthcoming - Synthese:1-17.
    Natural kinds, real kinds, or, following J.S Mill simply, Kinds, are thought to be an important asset for scientific realists in the non-fundamental (or “special”) sciences. Essential natures are less in vogue. I show that the realist would do well to couple her Kinds with essential natures in order to strengthen their epistemic and ontological credentials. I argue that these essential natures need not however be intrinsic to the Kind’s members; they may be historical. I concentrate on assessing the merits (...)
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  26. added 2018-07-23
    (2018) Gabriel Vacariu: Very Similar Ideas Between Katherin Koslicki’s Ideas (2008) The Structure of Objects, Oxford University Press) and My Ideas (2002-2005-2006).Gabriel Vacariu - manuscript
    When I read this paragraph about her book: -/- In Form, Matter, Substance, Kathrin Koslicki develops a contemporary defence of the Aristotelian doctrine of hylomorphism. According to this approach, objects are compounds of matter (hule) and form (morphe or eidos) and a living organism is not exhausted by the body, cells, organs, tissue, and the like that compose it. Koslicki argues that a hylomorphic analysis of concrete particular objects is well equipped to compete with alternative approaches when measured against a (...)
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  27. added 2018-06-27
    Lasst uns den Weg einer neuen Ontologie einschlagen! (Teil 1).Gianluigi Segalerba - 2017 - Analele Universitatii Din Craiova, Seria Filosofie 40 (2):91-183.
    The present essay is the first part of an analysis regarding aspects of Aristotle’s ontology. Aristotle’s ontology is, in my opinion, a formal ontology that examines the fundamental structures of reality and that investigates the features belonging to entities such as substance, quantity, quality, universals. Aristotle’s ontology investigates, moreover, the reciprocal relations existing between these entities. Aristotle’s interpretation of universals is not, in my opinion, a nominalist interpretation of universals: I do not think Aristotle regards universals as being only mental (...)
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  28. added 2018-06-19
    Induction and Natural Kinds Revisited.Howard Sankey - forthcoming - In Stathis Psillos, Benjamin Hill & Henrik Lagerlund (eds.), Causal Powers in Science: Blending Historical and Conceptual Perspectives. Oxford University Press.
    In ‘Induction and Natural Kinds’, I proposed a solution to the problem of induction according to which our use of inductive inference is reliable because it is grounded in the natural kind structure of the world. When we infer that unobserved members of a kind will have the same properties as observed members of the kind, we are right because all members of the kind possess the same essential properties. The claim that the existence of natural kinds is what grounds (...)
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  29. added 2018-06-19
    Where Do You Get Your Protein? Or: Biochemical Realization.Tuomas E. Tahko - 2018 - British Journal for the Philosophy of Science.
    Biochemical kinds such as proteins pose interesting problems for philosophers of science, as they can be studied from the points of view of both biology and chemistry. The relationship between the biological functions of biochemical kinds and the microstructures that they are related to is the key question. This leads us to a more general discussion about ontological reductionism, microstructuralism, and multiple realization at the biology-chemistry interface. On the face of it, biochemical kinds seem to pose a challenge for ontological (...)
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  30. added 2018-06-05
    Overlapping Ontologies and Indigenous Knowledge. From Integration to Ontological Self-­Determination.David Ludwig - 2016 - Studies in History and Philosophy of Science Part A 59:36-45.
    Current controversies about knowledge integration reflect conflicting ideas of what it means to “take Indigenous knowledge seriously”. While there is increased interest in integrating Indigenous and Western scientific knowledge in various disciplines such as anthropology and ethnobiology, integration projects are often accused of recognizing Indigenous knowledge only insofar as it is useful for Western scientists. The aim of this article is to use tools from philosophy of science to develop a model of both successful integration and integration failures. On the (...)
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  31. added 2018-05-21
    Putting Modal Metaphysics First.Antonella Mallozzi - 2018 - Synthese:1-20.
    I propose that we approach the epistemology of modality by putting modal metaphysics first and, specifically, by investigating the metaphysics of essence. Following a prominent Neo-Aristotelian view, I hold that metaphysical necessity depends on the nature of things, namely their essences. I further clarify that essences are core properties having distinctive superexplanatory powers. In the case of natural kinds, which is my focus in the paper, superexplanatoriness is due to the fact that the essence of a kind is what causes (...)
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  32. added 2018-04-27
    Natural Kinds.Zdenka Brzović - 2018 - Internet Encyclopedia of Philosophy.
    A large part of our exploration of the world consists in categorizing or classifying the objects and processes we encounter, both in scientific and everyday contexts. There are various, perhaps innumerable, ways to sort objects into different kinds or categories, but it is commonly assumed that, among the countless possible types of classifications, one group is privileged. Philosophy refers to such categories as natural kinds. Standard examples of such kinds include fundamental physical particles, chemical elements, and biological species. The term (...)
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  33. added 2018-03-13
    Gender as a Historical Kind: A Tale of Two Genders?Marion Godman - 2018 - Biology and Philosophy 33 (3-4):21.
    Is there anything that members of each binary category of gender have in common? Even many non-essentialists find the lack of unity within a gender worrying as it undermines the basis for a common political agenda for women. One promising proposal for achieving unity is by means of a shared historical lineage of cultural reproduction with past binary models of gender. I demonstrate how such an account is likely to take on board different binary and also non-binary systems of gender. (...)
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  34. added 2017-12-07
    What Kind of Kind is Intelligence?Serpico Davide - 2018 - Philosophical Psychology 31 (2):232-252.
    The model of human intelligence that is most widely adopted derives from psychometrics and behavioral genetics. This standard approach conceives intelligence as a general cognitive ability that is genetically highly heritable and describable using quantitative traits analysis. The paper analyzes intelligence within the debate on natural kinds and contends that the general intelligence conceptualization does not carve psychological nature at its joints. Moreover, I argue that this model assumes an essentialist perspective. As an alternative, I consider an HPC theory of (...)
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  35. added 2017-08-29
    Revamping the Metaphysics of Ethnobiological Classification.David Ludwig - 2018 - Current Anthropology 59 (4):415-438.
    Ethnobiology has a long tradition of metaphysical debates about the “naturalness,” “objectivity”, “reality”, and “universality” of classifications. Especially the work of Brent Berlin has been influential in developing a “convergence metaphysics” that explains cross-cultural similarities of knowledge systems through shared recognition of objective discontinuities in nature. Despite its influence on the development of the field, convergence metaphysics has largely fallen out of favor as contemporary ethnobiologists tend to emphasize the locality and diversity of classificatory practices. The aim of this article (...)
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  36. added 2017-08-06
    El principio de semejanza en Hume. Hacia una fundamentación filosófica de los derechos humanos.Mario Edmundo Chávez Tortolero - 2017 - Logos. Revista de Filosofía 129 (año 45):151-164.
    En el presente artículo se propone una interpretación del pensamiento de Hume para la comprensión de temas y problemas filosóficos que Hume, en su tiempo, no tuvo en consideración, pero que el día de hoy son relevantes. En primer lugar, se analiza el principio de semejanza y se postula la tesis de la unidad de las percepciones a partir de dicho principio. En segundo lugar, mediante un razonamiento analógico se trata de aplicar la doctrina de las percepciones en Hume para (...)
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  37. added 2017-08-03
    Kind Instantiation and Kind Change - A Problem for Four-Category Ontology.Markku Keinänen & Jani Hakkarainen - 2017 - Studia Neoaristotelica 14 (2):139-165.
    In Lowe’s Four-Category Ontology, instantiation is a basic formal ontological relation between particulars (objects, modes) and their kinds (kinds, attributes). Therefore, instantiation must be considered as a metaphysically necessary relation, which also rules out the metaphysical possibility of kind change. Nevertheless, according to Lowe, objects obtain their identity conditions in a more general level than specific natural kinds, which allows for kind change. There also seems to be actual examples of kind change. The advocate of Four-Category Ontology is obliged to (...)
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  38. added 2017-06-12
    Lewis and His Critics on Putnam´s Paradox.Daniel Dohrn - manuscript
    The model-theoretic argument known as Putnam´s paradox threatens our notion of truth with triviality: Almost any world can satisfy almost any theory. Formal argument and intuition are at odds. David Lewis devised a solution according to which the very stucture of the world fixes how it is to be divided into elite classes which determine the reference of any true theory. Three claims are defended: Firstly, Lewis´ proposal must be completed by an account of successful referential intentions. Secondly, contrary to (...)
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  39. added 2017-05-21
    Letting Go of “Natural Kind”: Toward a Multidimensional Framework of Nonarbitrary Classification.David Ludwig - 2018 - Philosophy of Science 85 (1):31-52.
    This article uses the case study of ethnobiological classification to develop a positive and a negative thesis about the state of natural kind debates. On the one hand, I argue that current accounts of natural kinds can be integrated in a multidimensional framework that advances understanding of classificatory practices in ethnobiology. On the other hand, I argue that such a multidimensional framework does not leave any substantial work for the notion “natural kind” and that attempts to formulate a general account (...)
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  40. added 2017-02-25
    Delusion as a Folk Psychological Kind.José Eduardo Porcher - 2016 - Filosofia Unisinos 17 (2):212-226.
    In this paper I discuss the scientific respectability of delusion as a psychiatric category. First, I present the essentialist objection to the natural kindhood of psychiatric categories, as well as non-essentialism about natural kinds as a response to that objection. Second, I present a nuanced classification of kinds of kinds. Third, drawing on the claim that the attribution of delusion relies on a folk psychological underpinning, I present the mind-dependence objection to the natural kind status of delusion. Finally, I argue (...)
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  41. added 2017-01-17
    Anchoring in Ecosystemic Kinds.Matthew Slater - 2018 - Synthese 195 (4):1487-1508.
    The world contains many different types of ecosystems. This is something of a commonplace in biology and conservation science. But there has been little attention to the question of whether such ecosystem types enjoy a degree of objectivity—whether they might be natural kinds. I argue that traditional accounts of natural kinds that emphasize nomic or causal–mechanistic dimensions of “kindhood” are ill-equipped to accommodate presumptive ecosystemic kinds. In particular, unlike many other kinds, ecosystemic kinds are “anchored” to the contingent character of (...)
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  42. added 2017-01-14
    Taxonomy, Ontology, and Natural Kinds.P. Magnus - 2018 - Synthese 195 (4):1427-1439.
    When we ask what natural kinds are, there are two different things we might have in mind. The first, which I’ll call the taxonomy question, is what distinguishes a category which is a natural kind from an arbitrary class. The second, which I’ll call the ontology question, is what manner of stuff there is that realizes the category. Many philosophers have systematically conflated the two questions. The confusion is exhibited both by essentialists and by philosophers who pose their accounts in (...)
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  43. added 2017-01-14
    Epistemic Categories and Causal Kinds.P. D. Magnus - 2014 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 48:263-266.
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  44. added 2016-12-16
    The Classification, Definition, and Ontology of Delusion.José Eduardo Porcher - 2016 - Revista Latinoamericana de Psicopatología Fundamental 19 (1):167-181.
    Although delusion is one of the central concepts of psychopathology, it stills eludes precise conceptualization. In this paper, I present certain basic issues concerning the classification and definition of delusion, as well as its ontological status. By examining these issues, I aim to shed light on the ambiguity of the clinical term ‘delusion’ and its extension, as well as provide clues as to why philosophers are increasingly joining the ranks of psychiatrists, psychologists, and neuroscientists in the effort to come to (...)
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  45. added 2016-11-26
    Individual Consciousness.Roderick Malcolm MacLeod - manuscript
    If there is a plurality of absolutely separate individual conscious existences, corresponding to individual living organisms, then the directly experienced fact that only a particular one of these consciousnesses, one's own, stands out as immediately present, can not be true absolutely, but only relative to some specific context of conditions and qualifications singling out that particular consciousness. But further consideration demonstrates that it is not possible for any such context to be specified. This implies that all conscious existences must ultimately (...)
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  46. added 2016-08-17
    Social Categories Are Natural Kinds, Not Objective Types (and Why It Matters Politically).Theodore Bach - 2016 - Journal of Social Ontology 2 (2):177-201.
    There is growing support for the view that social categories like men and women refer to “objective types” (Haslanger 2000, 2006, 2012; Alcoff 2005). An objective type is a similarity class for which the axis of similarity is an objective rather than nominal or fictional property. Such types are independently real and causally relevant, yet their unity does not derive from an essential property. Given this tandem of features, it is not surprising why empirically-minded researchers interested in fighting oppression and (...)
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  47. added 2016-07-14
    Epicureans and Stoics on Universals.Ada Bronowski - 2013 - In Riccardo Chiaradonna Gabriele Galluzzo (ed.), Universals in Ancient Philosophy. Edizioni della Normale. pp. 255-297.
    Epicureans and Stoics reject the independent existence of the Platonic Ideas. This paper assesses what both schools put forward as substitutes for universals. Both Epicureans and Stoics appeal to an a posteriori mental capacity for generalisation but that is where their shared commitments end. the divergences are mapped out, against a tendency in historiography to assimilate the two strategies, and both theories are then analysed independently.
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  48. added 2016-05-06
    Kant and Natural Kind Terms.Luca Forgione - 2016 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 31 (1):55-72.
    As is well known, the linguistic/philosophical reflection on natural kind terms has undergone a remarkable development in the early seventies with Putnam and Kripke’s essentialist approaches, touching upon different aspects of Kan’s slant. Preliminarily, however, it might be useful to review some of the theoretical stages in Locke and Leibniz’s approaches on natural kind terms in the light of contemporary reflections, to eventually pinpoint Kant’s contribution and see how some commentators have placed it within the theory of direct reference. Starting (...)
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  49. added 2016-01-24
    Natural Kinds, Causes and Domains: Khalidi on How Science Classifies Things.Vincenzo Politi - 2015 - Studies in History and Philosophy of Science Part A 54:132-137.
    Natural Categories and Human Kinds is a recent and timely contribution to current debate on natural kinds. Because of the growing sophistication of this debate, it is necessary to make careful distinctions in order to appreciate the originality of Khalidi’s position. Khalidi’s view on natural kinds is naturalistic: if we want to know what Nature’s joints really are, we should look at the actual carving job carried out by our best scientific practices. Like LaPorte, Khalidi is a fallibilist: our best (...)
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  50. added 2016-01-02
    Memory as a Cognitive Kind: Brains, Remembering Dyads, and Exograms.Samuli Pöyhönen - 2016 - In Catherine Kendig (ed.), Natural Kinds and Classification in Scientific Practice. Routledge. pp. 145-156.
    Theories of natural kinds can be seen to face a twofold task: First, they should provide an ontological account of what kinds of (fundamental) things there are, what exists. The second task is an epistemological one, accounting for the inductive reliability of acceptable scientific concepts. In this chapter I examine whether concepts and categories used in the cognitive sciences should be understood as natural kinds. By using examples from human memory research to illustrate my argument, I critically examine some of (...)
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