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  1. Languages of Ineffability. The Rediscovery of Apophaticism in Contemporary Analytic Philosophy of Religion.Sebastian Gäb - 2020 - In Sebastian Hüsch (ed.), Negative Knowledge. Tübingen: Narr Francke. pp. 191-206.
    I present and discuss recent work in analytic philosophy of religion on apophaticism and divine ineffability. I focus on three questions: how can we call God ineffable without contradicting ourselves? How can we refer to an ineffable God? What is the point of talking about an ineffable God?
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  2. Mystice videre. Il gioco degli specchi tra neurobiologia e psicologia analitica.Ferruccio Vigna - 2010 - In Jung e le immagini. Torino:
    Mystice videre: un modo particolare di vedere, sperimentato, lungo la storia dell’umanità, da coloro che hanno vissuto un’esperienza straordinaria di incontro con il sacro (termine che qui utilizzo nella sua accezione più ampia, di “ciò che è separato da” tutto ciò che è ordinario). Alludo ai mistici, ovviamente. Qualcuno, clinicamente parlando, potrebbe considerarli, con qualche ragione, individui patologici, ma sotto il profilo religioso si tratta di persone che hanno avuto la grazia di un incontro con il divino attraverso visioni profonde, (...)
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  3. Trinta e Cinco Anos de Pesquisas Sobre Kant: Uma Interpretação Retrospectiva.Stephen R. Palmquist - 2017 - Kant E-Prints: Revista Internacional de Filosofia 12:56-73.
    The autobiographical essay, "Thirty-five Years of Research on Kant: a Retrospective Overview", is here translated into Portuguese by Henrique Azevedo. The English version has not been published, but can be provided to interested readers, upon request.
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  4. Immanuel Kant: Hrıstiyan Bir Filozof?Stephen R. Palmquist & Necmettin Tan - 2011 - Harran Üniversitesi İlahiyat Fakültesi Dergisi 25:209-221.
    This is a Turkish translation (by by Necmettin Tan) of Stephen Palmquist, ‘Immanuel Kant: A Christian Philosopher?’, Faith and Philosophy 6:1 (January 1989), pp.65-75. For abstract, see the English version, located in the "Kant 2. Phil. of Religion articles" portion of this website.
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  5. No tan distintos. El secularismo estatal, la politización eclesiástica y el imperativo del consenso.Macarena Marey - 2020 - Revista Argentina de Ciencia Política 1 (24):45-69.
    ¿Es el desideratum secularista de separación Iglesia-Estado capaz de enfrentar las consecuencias negativas de la revitalización política de los conservadurismos religiosos y la instrumentalización de la religiosidad popular para fines antiigualitarios? La respuesta negativa es la tesis de la que parto para analizar por qué los liberalismos secularistas y postsecularistas no pueden procesar ni en la teoría ni en la práctica la reordenación política de las iglesias cristianas conservadoras (católicas y evangélicas) en nuestra región. Esto no me conduce a abrazar (...)
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  6. The Idea of Immortality as an Imaginative Projection of an Indefinite Moral Future.Stephen R. Palmquist - 2010 - Akten des XI. Kant-Kongresses 2:925-936.
    In his Critique of Pure Reason, Kant famously includes immortality as one of the three “ideas” that give rise to “unavoidable problems of reason” (KrV, B7)1 and thereby constitute the basic subject-matter of metaphysics. Interpreters have paid a great deal of attention to the other two ideas, God and freedom; yet very few studies of Kantian immortality have ever been undertaken. This should come as no surprise, once we realize that Kant himself used the word “immortality” and its cognates only (...)
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  7. Guest Editorial - Introduction.Nehama Verbin - 2020 - European Journal for Philosophy of Religion 12 (2):1-5.
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  8. Can a Worship-Worthy Agent Command Others to Worship It?Frederick Choo - forthcoming - Religious Studies.
    This article examines two arguments that a worship-worthy agent cannot command worship. The first argument is based on the idea that any agent who commands worship is egotistical, and hence not worship-worthy. The second argument is based on Campbell Brown and Yujin Nagasawa's (2005) idea that people cannot comply with the command to worship because if people are offering genuine worship, they cannot be motivated by a command to do so. One might then argue that a worship-worthy agent would have (...)
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  9. L'imperioso richiamo ad orientarsi. 2.Le ombre nella luce orientale.Donato Santarcangelo & Tiziano Cantalupi - 2004 - Torino TO, Italia: Psiche e Realtà - Tirrenia Stampatori.
    “Anima naturaliter christiana” (Anima naturalmente cristiana) così si esprimeva per Tertulliano, e per Jung questo vale in senso psicologico, per noi occidentali: “Per lui (l’occidentale) l’uomo interiormente è infimo… cerca di propiziarsi quella grande potenza (Dio), mediante il timore, la penitenza, le promesse, la sottomissione, l’autoumiliazione… la grande potenza non è egli stesso, bensì… l’interamente altro, assolutamente perfetto ed esterno, l’unica realtà… (per l’orientale) La psiche è perciò la cosa più importante, è il respiro che tutto penetra… Tutta la vita (...)
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  10. A Secular Mysticism? Simone Weil, Iris Murdoch and the Idea of Attention.Silvia Panizza - 2017 - In M. del Carmen Paredes (ed.), Filosofía, arte y mística. Salamanca, Spain: Salamanca University Press.
    In this paper I consider Simone Weil’s notion of attention as the fundamental and necessary condition for mystical experience, and investigate Iris Murdoch’s secular adaptation of attention as a moral attitude. After exploring the concept of attention in Weil and its relation to the mystical, I turn to Murdoch to address the following question: how does Murdoch manage to maintain Weil’s idea of attention, even keeping the importance of mysticism, without Weil’s religious metaphysical background? Simone Weil returns to the importance (...)
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  11. The Hurricane Notebook: Three Dialogues on the Human Condition.Alexander Jech - 2019 - Wilmington, NC, USA: Wisdom/Works.
    “No lies": The Hurricane Notebook, found on a Wilmington beach after a storm, contains the thoughts, artistic experiments, vignettes, and recorded dialogues of an unknown author calling herself "Elizabeth M." Its entries record the inner life of a soul in crisis, perpetually returning to the moment she learned of her sister's suicide and making an unrelenting attempt to understand herself and the human condition. Whether engaged in introspective soul-searching, or reconstructing her discussions with friends, mentors, and acquaintances, she challenges herself (...)
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  12. Reseña de la ‘Religión Explicada--los orígenes evolutivos del pensamiento religioso’(Religion Explained—the evolutionary origins of religious thought) por Pascal Boyer (2002) (revisión revisada 2019).Michael Richard Starks - 2019 - In Delirios Utópicos Suicidas en el Siglo 21 La filosofía, la naturaleza humana y el colapso de la civilización Artículos y reseñas 2006-2019 4a Edición. Las Vegas, NV USA: Reality Press. pp. 300-312.
    Puede obtener un resumen rápido de este libro en p 135 o 326. Si no estás a la velocidad de la psicología evolutiva, primero debe leer uno de los numerosos textos recientes con este término en el título. Uno de los mejores es "el manual de la psicología evolutiva" 2Nd Ed por Buss. Hasta hace unos 15 años, las explicaciones del comportamiento no han sido realmente explicaciones de los procesos mentales, sino descripciones vagas y en gran medida inútiles de lo (...)
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  13. Should We Read Herman Bavinck’s The Philosophy of Revelation as an Apologetics of Despair.Isaias D'Oleo-Ochoa - 2019 - Revista Teológica, Seminário Presbiteriano Do Sul 72 (2):95-109.
    In dealing with arguments against the Christian faith in his book The Philosophy of Religion, Herman Bavinck uses a series of argumentative strategies. One of these strategies is the apologetic of despair. This study tries to fi gure out whether this strategy tends to be observed in most essays of the book or its use is only circumstantial.
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  14. Handbook of the First World Congress on Logic and Religion.Ricardo Sousa Silvestre & Jean-Yves Beziau (eds.) - 2015 - Campina Grande, PB, Brasil: EDUFCG.
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  15. Das Verhältnis von Selbstwerdung und Gott bei Sören Kierkegaard – eine kritische Bestandsaufnahme.Thomas Park - forthcoming - Kierkegaard Studies Yearbook.
    In his Fear and Trembling Søren Kierkegaard (alias Johannes de Silentio) wrote that Abraham wanted to sacrifice Isaac for God’s sake as well as for his own sake. Drawing mainly on what Kierkegaard wrote (alias Anti-Climacus) in his Sickness unto Death I disclose that Kierkegaard construes Abraham as someone who becomes a true self, that is, as someone who becomes transparent before God. What this means and how our relationship to God is supposed to be involved in the process of (...)
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  16. La kénosis cristiana en el pensamiento de Kierkegaard y Nietzsche.Raquel Ferrández Formoso - 2019 - Thaumàzein 11 (22):105-119.
    En este artículo investigamos el pensamiento de Kierkegaard y Nietzsche al respecto de un concepto teológico que aparece formulado, por primera vez, en la carta de Pablo a los Filipenses, a saber: la kénosis o el «anonadamiento» de Jesús de Nazaret. Este concepto juega un papel determinante en la crítica que ambos pensadores dedican al cristianismo. Sin embargo, nuestro propósito es mostrar cómo “la nada” de Jesús, adquiere, en sus respectivas filosofías, una significación tan importante como irreconciliable.
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  17. Religious Pluralism and Interreligious Dialogue.Manas Kumar Sahu - 2019 - IOSR 24 (7):57-62.
    Religious exclusivism is the biggest threat for multi-religious society at the same time, ambivalent thoughts among religion in religious pluralism due to religious diversity often yields religious violence. In both of the extreme, (religious exclusivism and religious pluralism) there is the possibility of religious violence, i.e., religious riots, terrorism, mob lynching, and communalism. The objective of this paper is to discuss the significance of interreligious dialogue (IRD), its basic principle, how IRD will help us for addressing the problems of humanity (...)
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  18. Timothy Pawl. In Defense of Conciliar Christology. [REVIEW]Joseph Jedwab - 2018 - Journal of Analytic Theology 6:743-747.
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  19. Supernatural, Social, and Self-Monitoring in the Scaling Up of Chinese Civilization.Hagop Sarkissian - 2015 - Religion, Brain and Behavior 5 (4):323-327.
    An invited commentary on Ara Norenzayan's Big Gods: How Religion Transformed Cooperation and Conflict, focusing on whether early China constitutes an exception to his general theory.
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  20. Wartość kognitywna religijnego użycia języka we wczesnej analitycznej filozofii religii / Cognitive meaning of religious language in early analytical philosophy of religion 2016.Marek A. Pepliński - 2016 - In Janusz Salamon (ed.), Przewodnik po filozofii religii. Nurt analityczny. Kraków, Polska: pp. 519-25.
    Short paper about debate on cognitive meaning of religious use of language in early analytic philosophy of religion. Published in Companion to Philosophy of Religion, edited by Janusz Salamon, Cracow: WAM, 2016.
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  21. Shivaísmo tántrico no dual.Raquel Ferrández-Formoso - 2018 - Endoxa 42:41-60.
    Partiendo de la distinción entre śivaísmo pre-tántrico y śivaísmo tántrico proponemos una introducción al śivaísmo no dualista de Cachemira, especialmente de las escuelas que componen el sistema Trika y de una de sus principales figuras, tanto místicas como intelectuales: Abhinavagupta (ss. X-XI d.n.e.). Conocida como el «darśana de la reconciliación», la filosofía tántrica de Cachemira se caracteriza por conjugar liberación (mokṣa) y placer (bhoga) en una actitud vital y filosófica diferente y, en ocasiones, incluso opuesta al resto de darśanas propias (...)
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  22. Religious Conversion, Transformative Experience, and Disagreement.Helen De Cruz - 2018 - Philosophia Christi 20 (1):265-276.
    Religious conversion gives rise to disagreement with one’s former self and with family and friends. Because religious conversion is personally and epistemically transformative, it is difficult to judge whether a former epistemic peer is still one’s epistemic peer post-conversion, just like it is hard for the convert to assess whether she is now in a better epistemic position than prior to her conversion. Through Augustine’s De Utilitate Credendi (The Usefulness of Belief) I show that reasoned argument should play a crucial (...)
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  23. Religious Beliefs and Philosophical Views: A Qualitative Study.Helen De Cruz - 2018 - Res Philosophica 95 (3):477-504.
    Philosophy of religion is often regarded as a philosophical discipline in which irrelevant influences, such as upbringing and education, play a pernicious role. This paper presents results of a qualitative survey among academic philosophers of religion to examine the role of such factors in their work. In light of these findings, I address two questions: an empirical one (whether philosophers of religion are influenced by irrelevant factors in forming their philosophical attitudes) and an epistemological one (whether the influence of irrelevant (...)
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  24. Natural Religion. [REVIEW]Michael Liccione - 2007 - First Things 170:39-42.
    IS NATURE ENOUGH? TRUTH AND MEANING IN THE AGE OF SCIENCE by JOHN F. HAUGHT Cambridge University Press, 232 pages, $19.99 -/- JOHN HAUGHT ASKS, "IS nature enough?"--which naturally elicits the question, "Enough for what?" Indeed, one way to understand the age-old debate between science and religion is to see it as an argument as to whether there is something about nature that nature is not enough to explain. -/- Among contemporary theologians, Haught is one of the few scientifically serious (...)
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  25. Cele teologii naturalnej i filozoficznej a preferowane wartości poznawcze / Aims of Natural and Philosophical Theology and the Preferred Epistemic Values.Marek A. Pepliński - 2004 - Przegląd Religioznawczy 212 (2):3-11.
    In philosophical literature terms: „natural theology” (or „rational theology”) and „philosophical theology” are used as exchangeable. The author argues that natural and philosophical theology are different philosophical disciplines. It is possible to point out a philosophic theology, different from natural theology, the former aims are not only supposed to show that God exists but to unifícate, interpret and explain (understand) religious faith and her tasks are not primary apologetic. The author considers that the aims of the latter discipline are bound (...)
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  26. Man's Search for Divinity - Self-Transcendence in Logotherapy and Kabbalah.Aryeh Siegel - 2016 - In God and Evil. Efrat, Israel: Joy of Life Seminars. pp. 59-67.
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  27. Evil, Freedom and Heaven.Simon Cushing - 2018 - In Heaven and Philosophy. Lanham: Lexington. pp. 201-230.
    By far the most respected response by theists to the problem of evil is some version of the free will defense, which rests on the twin ideas that God could not create humans with free will without them committing evil acts, and that freedom is of such value that it is better that we have it than that we be perfect yet unfree. If we assume that the redeemed in heaven are impeccable, then the free will defense faces what I (...)
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  28. Divide and Conquer: An Exposition of Longeran's Two-Fold Approach to Evil.Timothy Burns - 2010 - In Shilinka Smith & Shona Hill (eds.), Against Doing Nothing: Evil and its Manifestations. Oxford: Inter-Disciplinary Press. pp. 91-102.
    I examine Bernard Lonergan's approach to the problem of evil. I look to determine whether his solution, which is based on the conjugate forms of faith, hope, and charity, and culminates in a heuristic where forgiveness plays an essential role in moving beyond the problem of evil is adequate. I examine the distinction between basic sin, moral evil, and physical evil as well as his claim that from the viewpoint of the unrestricted act of understanding the non-systematic vanishes.
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  29. Review: Ineffability: An Exercise in Comparative Philosophy of Religion, Ed. T. D. Knepper & L. E. Kalmanson. [REVIEW]Guy Bennett-Hunter - 2018 - Expository Times 129 (6):273.
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  30. Uso político da religião e uso religioso da política: uma análise a partir de duas interpretações exemplares - Marsílio e Maquiavel.José Luiz Ames - 2014 - Clareira: Revista de Filosofia da Região Amazônica 1 (2):220-239.
    We are presently confronted with an impressive growth of the religious phenomenon. This can be observed not only related to both the outbreak of new religions and the increasing attendance to worship services, but also for the presence of the religious language in the political discourse. We can see nowadays a political use of religion and a religious use of politics. When we approach the religions in a large scale perspective is possible to verify that in all of them both (...)
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  31. Dilemmatic Deliberations In Kierkegaard’s Fear and Trembling.Daniel Watts - 2011 - Faith and Philosophy 28 (2):174-189.
    My central claim in this paper is that Kierkegaard’s Fear and Trembling is governed by the basic aim to articulate a real dilemma, and to elicit its proper recognition as such. I begin by indicating how Kierkegaard’s works are shaped in general by this aim, and what the aim involves. I then show how the dilemmaticstructure of Fear and Trembling is obscured in a recent dispute between Michelle Kosch and John Lippitt regarding the basic aims and upshot of the book. (...)
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  32. All Praise the Fonz.David Kyle Johnson - 2007 - The Philosophers' Magazine 39:83-86.
    This exploration of the Family Guy character Francis Griffin (Peter's father) reveals the pitfalls of his evangelical mindset, and the epistemic shortcomings of evangelical epistemology. Scripture, Historical Tradition, and religious Experience (SHiTE) can't justify religious belief.
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  33. Reflections on Hindu Theology.Subhasis Chattopadhyay - 2014 - Prabuddha Bharata or Awakened India 120 (12):664-672.
    The word theology and Hinduism as a lived religion often do not go together. Moreover anything to do with theology or with Hinduism in India today might be construed as right wing rhetoric. Through this article, the author revisits Patristics, Catholic theologians like Karl Rahner and Bernard Lonergan. This essay is supposed to be read with the preceding essay which appeared in this issue of Prabuddha Bharata. That was written by Gayatri Spivak. The Editor put Spivak ahead of this essay (...)
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  34. On Literal and Non- Literal Interpretation of Religious Beliefs.Konrad Waloszczyk - 2009 - Przeglad Filozoficzny - Nowa Seria 70:267 - 283.
    Many eminent philosophers of religion and theologians have postulated metaphorical understanding of religious dogmas instead of a literal one. Despite differences all have been sympathetic to Christian moral tradition and to religion in general. They proclaim a "third way" beyond traditional theism and atheism. The metaphorical approach to religious beliefs has gathered momentum in the context of the processes of globalization. The Church however defends traditional, literal interpretation of its dogmas. First, the difference between literal and metaphorical understanding of religious (...)
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  35. My Understanding of the Biblical God: A Brief 'Transreligious' Reflection.Richard Oxenberg - 2015 - Interreligious Insight 25.
    In this brief paper I reflect upon the Bible's portrayal of God as pointing beyond itself toward a notion of divinity many religions can embrace, but one only imperfectly expressed in the biblical portrait itself. I argue that a fuller recognition of the *fallibility* of the biblical portrait can lead us to a deeper and more satisfying appreciation of the Bible itself.
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  36. Indexicals and the Trinity: Two Non-Social Models.Scott M. Williams - 2013 - Journal of Analytic Theology 1:74-94.
    In recent analytic literature on the Trinity we have seen a variety of "social" models of the Trinity. By contrast there are few "non-­‐social" models. One prominent "non-­‐social" view is Brian Leftow's "Latin Trinity." I argue that the name of Leftow's model is not sufficiently descriptive in light of diverse models within Latin speaking theology. Next, I develop a new "non-­‐social" model that is inspired by Richard of St. Victor's description of a person in conjunction with my appropriating insights about (...)
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  37. Becoming-Religion: Re-/Thinking Religion with AN Whitehead and Keiji Nishitani.Kenneth Masong - 2013 - Budhi: A Journal of Ideas and Culture 17 (2):1-26.
    For Whitehead and Nishitani, a rethinking of religion necessitates a rethinking of the metaphysics that underlie one’s concept of religion. The dynamism of religion is unveiled only within the metaphysical grounding of an ontology that accommodates the philosophical preference of “becoming” as an ultimate category of reality. The novelty of Whitehead’s theory of religion lies in the process metaphysics that it presupposes. For him, religion, like the whole of reality, is inherently developing and evolving. What Nishitani offers is a rethinking (...)
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  38. Epistemic Vices in Public Debate: The Case of New Atheism.Ian James Kidd - 2017 - In Christopher Cotter & Philip Quadrio (eds.), New Atheism's Legacy: Critical Perspectives From Philosophy and the Social Sciences. Dordrecht: Springer. pp. 51-68..
    Although critics often argue that the new atheists are arrogant, dogmatic, closed-minded and so on, there is currently no philosophical analysis of this complaint - which I will call 'the vice charge' - and no assessment of whether it is merely a rhetorical aside or a substantive objection in its own right. This Chapter therefore uses the resources of virtue epistemology to articulate this ' vice charge' and to argue that critics are right to imply that new atheism is intrinsically (...)
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  39. Stumbling on the Threshold: A Reply to Gwiazda on Threshold Obligations.John Danaher - 2012 - Religious Studies 48 (4):469-478.
    Bayne and Nagasawa have argued that the properties traditionally attributed to God provide an insufficient grounding for the obligation to worship God. They do so partly because the same properties, when possessed in lesser quantities by human beings, do not give rise to similar obligations. In a recent paper, Jeremy Gwiazda challenges this line of argument. He does so because it neglects the possible existence of a threshold obligation to worship, i.e. an obligation that only kicks in when the value (...)
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  40. On the Polish Roots of the Analytic Philosophy of Religion.Roger Pouivet - 2011 - European Journal for Philosophy of Religion 3 (1):1 - 20.
    Philosophers of religion of the Cracow Circle (1934-1944) are the principal precursors of what is now called the analytic philosophy of religion. The widespread claim that the analytic philosophy of religion was from the beginning an Anglo-American affair is an ill-informed one. It is demonstrable that the enterprise, although not the label "analytic philosophy of religion," appeared in Poland in the 1930’s. Józef Bochenski’s postwar work is a development of the Cracow Circle’s prewar work in the analytic philosophy of religion, (...)
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  41. Reconnecting the Philosophy of Religion and Engaged Religious Reasoning.Francis X. Clooney - 2010 - European Journal for Philosophy of Religion 2 (2):111 - 125.
    It is no surprise that the philosophy of religion, the many disciplines counted within the study of religion and theology, and religion-specific studies, all have their own methods and interests, and often proceed necessarily as conversations among small groups of experts. But the intellectual cogency and credibility of such studies also entails a problematization of the boundaries that divide them. While disciplinary distinctions are necessary and valuable, a freer flow of ideas and questions across boundaries is to the benefit of (...)
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  42. Pratityasamutpada in Eastern and Western Modes of Thought.Christian Thomas Kohl - 2012 - International Association of Buddhist Universities 4 (2012):68-80.
    Nagarjuna and Quantum physics. Eastern and Western Modes of Thought. Summary. The key terms. 1. Key term: ‘Emptiness’. The Indian philosopher Nagarjuna is known in the history of Buddhism mainly by his keyword ‘sunyata’. This word is translated into English by the word ‘emptiness’. The translation and the traditional interpretations create the impression that Nagarjuna declares the objects as empty or illusionary or not real or not existing. What is the assertion and concrete statement made by this interpretation? That nothing (...)
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  43. Mullā Ṣadrā’s Ontology Revisited.David B. Burrell - 2010 - Journal of Islamic Philosophy 6:45-66.
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  44. Religião e política no pensamento de Maquiavel.J. L. Ames - 2006 - Kriterion: Journal of Philosophy 47 (113):51-72.
    For Machiavelli, religion is valued not by the importance of its founder, the content of its teachings, the truth of its dogmas or the significance of its rites. It is not the essence of what really matters but its function and importance for collective life. Religion teaches to recognize and respect political rules through the religious commandments. This collective norm could assume the outer coercive aspect of the military discipline as well as the inner persuasive character of civic and moral (...)
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  45. Anatomy of Religious Violence.Domenic Marbaniang - 2008 - Basileia 1 (1):24.
    Religious violence is a function of deep philosophical and psychological belief-behavior. This article explores the issue in light of Hinduism, Islam, Christianity, and Psychology of evil.
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Philosophy of Religion, General Works
  1. क्या हमारे स्वचालित अचेतन व्यवहार से ब्रह्मांड के बारे में हमारे वास्तविक स्वयं और छिपे हुए सत्य प्रकट होते हैं? - डेविड हॉकिन्स 'पावर बनाम सेना की समीक्षा - मानव व्यवहार के छिपे निर्धारकों -लेखक की आधिकारिक आधिकारिक संस्करण' 412p (2012) (मूल संस्करण 1995) Do our automated unconscious behaviors reveal our real selves and hidden truths about the universe? -- A review of David Hawkins ‘Power vs Force--the hidden determinants of human behavior –author’s official authoritative edition’ (original edition 1995). (समीक्षा संशोधित 2019).Michael Richard Starks - 2020 - In पृथ्वी पर नर्क में आपका स्वागत है: शिशुओं, जलवायु परिवर्तन, बिटकॉइन, कार्टेल, चीन, लोकतंत्र, विविधता, समानता, हैकर्स, मानव अधिकार, इस्लाम, उदारवाद, समृद्धि, वेब, अराजकता, भुखमरी, बीमारी, हिंसा, कृत्रिम बुद्धिमत्ता, युद्ध. Las Vegas, NV, USA: Reality Press. pp. 282-285.
    मैं बहुत अजीब किताबें और विशेष लोगों के लिए इस्तेमाल कर रहा हूँ, लेकिन Hawkins बाहर बयान के किसी भी प्रकार के "सत्य" के लिए एक कुंजी के रूप में मांसपेशियों के तनाव के परीक्षण के लिए एक सरल तकनीक के अपने उपयोग के कारण बाहर खड़ा है, यानी, न सिर्फ करने के लिए कि क्या व्यक्ति का परीक्षण किया जा रहा है का मानना है यह है, लेकिन क्या यह वास्तव में सच है! क्या अच्छी तरह से जाना जाता (...)
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  2. सभी समय का सबसे गहरा आध्यात्मिक आत्मकथा? - आदि दा (Franklin जोन्स) (1995) द्वारा "सुनने के घुटने" की समीक्षा The most profound spiritual autobiography of all time? - a review of "The Knee of Listening" by Adi Da (Franklin Jones) (समीक्षा संशोधित 2019).Michael Richard Starks - 2020 - In पृथ्वी पर नर्क में आपका स्वागत है: शिशुओं, जलवायु परिवर्तन, बिटकॉइन, कार्टेल, चीन, लोकतंत्र, विविधता, समानता, हैकर्स, मानव अधिकार, इस्लाम, उदारवाद, समृद्धि, वेब, अराजकता, भुखमरी, बीमारी, हिंसा, कृत्रिम बुद्धिमत्ता, युद्ध. Las Vegas, NV, USA: Reality Press. pp. 276-280.
    अद्वितीय अमेरिकी रहस्यवादी आदि दा (Franklin जोन्स) के जीवन और आध्यात्मिक आत्मकथा की एक संक्षिप्त समीक्षा. कुछ संस्करणों के कवर पर स्टीकर कहते हैं, 'सभी समय का सबसे गहरा आध्यात्मिक आत्मकथा' और यह अच्छी तरह से सच हो सकता है. मैं अपने 70 के दशक में हूँ और आध्यात्मिक शिक्षकों और आध्यात्मिकता पर कई किताबें पढ़ ी है, और यह सबसे बड़ी में से एक है. निश्चित रूप से, यह by अब तक ज्ञान की प्रक्रिया मैंने कभी देखा है की (...)
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  3. सेक्स की समीक्षा, पारिस्थितिकी, केन Wilber द्वारा आध्यात्मिकता 2 ed 851p (2001) Review of Sex, Ecology, Spirituality by Ken Wilber (समीक्षा संशोधित 2019).Michael Richard Starks - 2020 - In पृथ्वी पर नर्क में आपका स्वागत है: शिशुओं, जलवायु परिवर्तन, बिटकॉइन, कार्टेल, चीन, लोकतंत्र, विविधता, समानता, हैकर्स, मानव अधिकार, इस्लाम, उदारवाद, समृद्धि, वेब, अराजकता, भुखमरी, बीमारी, हिंसा, कृत्रिम बुद्धिमत्ता, युद्ध. Las Vegas, NV, USA: Reality Press. pp. 256-275.
    यह दोनों अद्भुत और फिटिंग है कि इस विशाल, शब्दजाल से लदी (इस पुस्तक को वास्तव में एक शब्दकोष की जरूरत है!), भारी शैक्षणिक काम शिक्षित की दुनिया में एक सबसे अच्छा विक्रेता बन गया है. एक शब्दजाल जानने के लिए समर्पित किया जाना है और फिर पाठ के 551 पृष्ठों और नोटों के 238 पृष्ठों के माध्यम से हल. एम,हम बार बार कहा जाता है कि यह सिर्फ क्या आ रहा है की एक रूपरेखा है! हालांकि वह गंभीर रूप (...)
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  4. धर्म की समीक्षा समझाया-- पास्कल बॉयर द्वारा धार्मिक विचार के विकासवादी मूल (2002) Review of Religion Explained-- The Evolutionary Origins of Religious Thought by Pascal Boyer (समीक्षा संशोधित 2019).Michel Richard Starks - 2020 - In पृथ्वी पर नर्क में आपका स्वागत है: शिशुओं, जलवायु परिवर्तन, बिटकॉइन, कार्टेल, चीन, लोकतंत्र, विविधता, समानता, हैकर्स, मानव अधिकार, इस्लाम, उदारवाद, समृद्धि, वेब, अराजकता, भुखमरी, बीमारी, हिंसा, कृत्रिम बुद्धिमत्ता, युद्ध. Las Vegas, NV, USA: Reality Press. pp. 240-255.
    आप p 135 या 326 पर इस पुस्तक का एक त्वरित सारांश प्राप्त कर सकते हैं. यदि आप विकासवादी मनोविज्ञान पर गति करने के लिए नहीं कर रहे हैं, तो आप पहली बार शीर्षक में इस शब्द के साथ कई हाल के ग्रंथों में से एक पढ़ा जाना चाहिए. सबसे अच्छा में से एक है "विकासवादी मनोविज्ञान की हैंडबुक" 2buss द्वाराएन डी एड. जब तक के बारे में 15 साल पहले तक, व्यवहार के स्पष्टीकरण- वास्तव में सभी में मानसिक प्रक्रियाओं (...)
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  5. Enthüllen unsere automatisierten unbewussten Verhaltensweisen unser wahres Selbst und verborgene Wahrheiten über das Universum? -- Eine Rezension von „Macht gegen Kraft - die verborgenen Determinanten menschlichen Verhaltens“ (Power vs Force von David Hawkins 412p (2012).Michael Richard Starks - 2020 - In Willkommen in der Hölle auf Erden: Babys, Klimawandel, Bitcoin, Kartelle, China, Demokratie, Vielfalt, Dysgenie, Gleichheit, Hacker, Menschenrechte, Islam, Liberalismus, Wohlstand, Internet, Chaos, Hunger, Krankheit, Gewalt, Künstliche Intelligenz, Krieg. Las Vegas, NV, USA: Reality Press. pp. 243-246.
    Ich bin sehr an fremde Bücher und besondere Menschengewöhnt, aber Hawkins zeichnet sich durch seine Verwendung einer einfachen Technik zum Testen von Muskelspannung als Schlüssel zur "Wahrheit" jeglicher Art von Aussage überhaupt aus – d.h. nicht nur, ob die getestete Person es glaubt, sondern ob es wirklich wahr ist! Was allgemein bekannt ist, ist, dass Menschen automatische, unbewusste physiologische und psychologische Reaktionen auf fast alles zeigen, was ihnen ausgesetzt ist – Bilder, Geräusche, Berührungen, Gerüche, Ideen, Menschen. Also,, Muskellesen, um herauszufinden, (...)
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