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  1. Graph of Socratic Elenchos.John Bova - manuscript
    From my ongoing "Metalogical Plato" project. The aim of the diagram is to make reasonably intuitive how the Socratic elenchos (the logic of refutation applied to candidate formulations of virtues or ruling knowledges) looks and works as a whole structure. This is my starting point in the project, in part because of its great familiarity and arguable claim to being the inauguration of western philosophy; getting this point less wrong would have broad and deep consequences, including for philosophy’s self-understanding. -/- (...)
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  2. Reception of Medieval Arabic Literature of Imaginative Socrates’ Political Teachings.Mostafa Younesie - manuscript
    Usually thoughts are not in isolation but in varing degrees have interrelations with each other. With regard to this historical fact as a classist want to explore the reception of a few medieval Arabic texts and writers of Socrates available teachings about politics.
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  3. Plato's Socrates and His Conception of Philosophy.Eric Brown - forthcoming - In Richard Kraut & David Ebrey (eds.), The Cambridge Companion to Plato, 2nd ed. Cambridge:
    This is a study of Plato's use of the character Socrates to model what philosophy is. The study focuses on the Apology, and finds that philosophy there is the love of wisdom, where wisdom is expertise about how to live, of the sort that only gods can fully have, and where Socrates loves wisdom in three ways, first by honoring wisdom as the gods' possession, testing human claims to it, second by pursuing wisdom, examining himself as he examines others, to (...)
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  4. Socratic Methods.Eric Brown - forthcoming - In Nicholas D. Smith, Russell E. Jones & Ravi Sharma (eds.), The Bloomsbury Companion to Socrates, 2nd ed. London, UK:
    This selective and opinionated overview of English-language scholarship on the philosophical method(s) of Plato's Socrates discusses whether this Socrates has any expertise or method, how he examines others and why, and how he exhorts others to care about wisdom and the state of their soul.
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  5. Kierkegaard And The Socratic Relationship.Claudia Meadows - 2022 - Dissertation, University of Houston-Downtown
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  6. Kierkegaard in Socrates and Myself (Outline).Claudia Meadows - 2022 - Dissertation, University of Houston-Downtown
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  7. Kierkegaard and Socrates.Claudia Meadows - 2022 - Dissertation,
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  8. Did Socrates Know How to See Your Middle Eye?Samuel Allen Alexander & Christopher Yang - 2021 - The Reasoner 15 (4):30-31.
    We describe in our own words a visual phenomenon first described by Gallagher and Tsuchiya in 2020. The key to the phenomenon (as we describe it) is to direct one’s left eye at the image of one's left eye, while simultaneously directing one's right eye at the image of one's right eye. We suggest that one would naturally arrive at this phenomenon if one took a sufficiently literal reading of certain words of Socrates preserved in Plato's Alcibiades. We speculate that (...)
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  9. The (Meta)Politics of Thinking: On Arendt and the Greeks.Jussi Backman - 2021 - In Kristian Larsen & Pål Rykkja Gilbert (eds.), Phenomenological Interpretations of Ancient Philosophy. Brill. pp. 260-282.
    In this chapter, Jussi Backman approaches Hannah Arendt’s readings of ancient philosophy by setting out from her perspective on the intellectual, political, and moral crisis characterizing Western societies in the twentieth century, a crisis to which the rise of totalitarianism bears witness. To Arendt, the political catastrophes haunting the twentieth century have roots in a tradition of political philosophy reaching back to the Greek beginnings of philosophy. Two principal features of Arendt’s exchange with the ancients are highlighted. The first is (...)
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  10. Enseñar la sophrosyne: el uso del elenchos del Sócrates de Jenofonte [Traducción de Facundo Bey y Julia Rabanal].Gabriel Danzig, Facundo Bey & Julia Rabanal - 2021 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 2021 (31):1-39.
    In contrast to the abundance of discussion of Plato’s portrayal of the Socratic elenchos, relatively little work has been done on the elenchos as it appears in Xenophon. The reason is obvious: Xenophon makes much less use of the elenchus than Plato and what he does offer is not as interesting philosophically. Nevertheless, there are good reasons to look more closely at Xenophon’s portrait. It provides a corrective to the excessively intellectualizing portrait of the elenchus found in Plato’s writings, and (...)
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  11. Politics in Socrates’ Cave: Comments on Adriel M. Trott.Thornton Lockwood - 2021 - In Gary Gurtler & Daniel Maher (eds.), Proceedings of the Boston Area Colloquium on Ancient Philosophy. Leyden: pp. 57-62.
    In her “Saving the Appearances in Plato’s Cave,” Dr. Adriel M. Trott argues that “the philosopher’s claim to true knowledge always operates within the realm of the cave.” In order to probe her claim, I challenge her to make sense of “politics in the cave,” namely the status and practices of two categories of people in the cave: “woke” cave dwellers (namely, those who recognize shadows as shadows but have not left the cave) and “woke” puppeteers (namely, philosophers ruling within (...)
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  12. Reading Plato's Dialogues to Enhance Learning and Inquiry: Exploring Socrates' Use of Protreptic for Student Engagement.Mason Marshall - 2021 - New York, NY, USA: Routledge.
    Along with fresh interpretations of Plato, this book proposes a radically new approach to reading him, one that can teach us about protreptic, as it is called, by reimagining the ways in which Socrates engages in it. Protreptic, as it is conceived in the book, is an attempt to bring about a fundamental change of heart in people so that they want truth more than anything else. In taking the approach developed in this book, one doesn't try to get Plato (...)
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  13. Apology of Socrates: With the Death Scene From Phaedo. Plato & John M. Armstrong - 2021 - Buena Vista, VA, USA: Tully Books.
    This new, inexpensive translation of Plato's Apology of Socrates is an alternative to the 19th-century Jowett translation that students find online when they're trying to save money on books. Using the 1995 Oxford Classical Text and the commentaries of John Burnet and James Helm, I aimed to produce a 21st-century English translation that is both true to Plato's Greek and understandable to college students in introductory philosophy, political theory, and humanities courses. The book also includes a new translation of the (...)
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  14. Conhecimento e Definição no Mênon de Platão.Davi Heckert César Bastos - 2020 - Kinesis 12 (31):172-185.
    Through detailed analysis of Plato’s Meno, I identify and set general argumentative rules (useful both to scientists and philosophers) concerning how to use definitions. I show how the character Socrates establishes strong requirements for knowledge in general, i.e., that the knowledge of the definition of a thing must be prior to the knowledge of properties or instances of that thing. Socrate’s requirements and the way he characterizes a definition (as coextensive to the definiendum, not circular, true and explanatorily relevant) lead (...)
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  15. Phaidon’da Ruhun Ölümsüzlüğü.Refik Güremen - 2020 - Kilikya Felsefe Dergisi / Cilicia Journal of Philosophy 7 (2):15-23.
    Bu yazı, Phaidon diyaloğunda Sokrates’in ruhun ölümsüzlüğünü ispatlamak için öne sürdüğü argümanlardan biri olan Karşıtların Döngüselliği argümanını değerlendirmektedir. Argümanın merkez terimleri olan “yaşıyor olma” ve “ölü olma”nın argüman boyunca aldığı ya da alabileceği çeşitli anlamlar göz önüne alınarak dört itiraz öne sürülmektedir. Bu iki terimin alabileceği farklı anlamlar, öznenin “beden” ya da “ruh” olarak alınmasına göre farklılık göstermektedir. Yazıda, bu terimlerin alabileceği anlamların hiçbirinde Karşıtların Döngüselliği argümanının başarılı sayılamayacağı yani ruhun ölümsüzlüğünü ispatlayamadığı ileri sürülmüştür. Argümandaki temel sorun, ruhun yaşıyor olması (...)
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  16. Differentiating Philosopher From Statesman According to Work and Worth.Jens Kristian Larsen - 2020 - Polis 37 (3):550-566.
    Plato’s Sophist and Statesman stand out from many other Platonic dialogues by at least two features. First, they do not raise a ti esti question about a single virtue or feature of something, but raise the questions what sophist, statesman, and philosopher are, how they differ from each other, and what worth each should be accorded. Second, a visitor from Elea, rather than Socrates, seeks to addressed these questions and does so by employing what is commonly referred to as the (...)
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  17. Pan demos Alla ricerca di un nuovo pensiero.Donato Santarcangelo - 2020 - Dialoghi Mediterranei.
    Noi ancora non pensiamo autenticamente. M. Heidegger (1952) Che l'umanità sia progredita non c'è alcun dubbio, ma in quale senso, e a quale prezzo?
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  18. On Socrates' Project of Philosophical Conversion.Jacob Stump - 2020 - Philosophers' Imprint 20 (32):1-19.
    There is a wide consensus among scholars that Plato’s Socrates is wrong to trust in reason and argument as capable of converting people to the life of philosophy. In this paper, I argue for the opposite. I show that Socrates employs a more sophisticated strategy than is typically supposed. Its key component is the use of philosophical argument not to lead an interlocutor to rationally conclude that he must change his way of life but rather to cause a certain affective (...)
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  19. The Incognito of a Thief: Johannes Climacus and the Poetics of Self-Incrimination.Martijn Boven - 2019 - In Adam Buben, Eleanor Helms & Patrick Stokes (eds.), The Kierkegaardian Mind. London, UK: pp. 409-420.
    In this essay, I advance a reading of Philosophical Crumbs or a Crumb of Philosophy, published by Søren Kierkegaard under the pseudonym Johannes Climacus. I argue that this book is animated by a poetics of self-incrimination. Climacus keeps accusing himself of having stolen his words from someone else. In this way, he deliberately adopts the identity of a thief as an incognito. To understand this poetics of self-incrimination, I analyze the hypothetical thought-project that Climacus develops in an attempt to show (...)
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  20. Socrates' Rationality.Erik Nis Ostenfeld - 2019 - Acts of Plato Conference (Aigis 19,1).
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  21. Speech of Greek Philosophy. [REVIEW]Abduljaleel Alwali - 2018 - Arab Journal for the Humanities 36 (143):307-318.
    The book Speech of Greek Philosophy is worth reading for a number of reasons, including: It covers history of Greek philosophy from its early days, Thales and his natural school to the Hellenistic age. In addition, the modern world admits, whether in the East or the West, that it owes the Greek mentality the overwhelming majority of its philosophical, literary and artistic products. It is the special belief of European scholars that the Greeks are masters of the modern world in (...)
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  22. Speech of Greek Philosophy. [REVIEW]Abduljaleel Kadhim Alwali - 2018 - Arab Journal for the Humanities 36:307-318.
    The book Speech of Greek Philosophy is worth reading for a number of reasons, including: It covers history of Greek philosophy from its early days, Thales and his natural school to the Hellenistic age. In addition, the modern world admits, whether in the East or the West, that it owes the Greek mentality the overwhelming majority of its philosophical, literary and artistic products. It is the special belief of European scholars that the Greeks are masters of the modern world in (...)
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  23. De quelques figures du silence dans l’œuvre de Platon.David Lévystone - 2018 - Revue de Théologie Et de Philosophie 150:49-67.
    On chercherait en vain dans l’œuvre de Platon des développements explicites sur le silence. Mais le génie littéraire de Platon lui fait une place, et la mise en scène des dialogues, comme les interactions des personnages, mettent en jeu différentes figures du silence par lesquelles se dévoilent d’autres aspects des réflexions socratico-platoniciennes sur le langage. Les silences du philosophe s’opposent, en effet, à ceux de ses interlocuteurs, autant que la pratique philosophique du dialogue aux discours sophistiques. Car le silence véritable (...)
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  24. Wisdom Won From Illness: Essays in Philosophy and Psychoanalysis, by Jonathan Lear: Cambridge, MA: Harvard University Press, 2017, Pp. 328, US$39.95. [REVIEW]Melissa McBay Merritt - 2018 - Australasian Journal of Philosophy 96 (3):625-625.
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  25. Climacus as a Reader of the Hippias Major in Concluding Unscientific Postscript.Daphne Giofkou - 2017 - Acta Kierkegaardiana 7:156-170.
    A quotation from the early Platonic dialogue Hippias Major is used as an epigraph to Concluding Unscientific Postscript. Apart from this paratextual (and liminal) presence of the Platonic text, “the Hippias as an introduction to the beautiful” could serve, according to Climacus’ words, “as a kind of analogy to an introduction such as that” his own book aims to be; that is, an introduction which will throw light “on what Christianity is” but make “it difficult to become a Christian”. The (...)
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  26. The Refutation of Gorgias: Notes on a Contradiction.Refik Güremen - 2017 - Peitho 8 (1):237-248.
    This paper claims that Socrates’ refutation of Gorgias in the eponymous dialogue is designed not to find out the truth about the nature of the art of rhetoric itself but to refute the master of rhetoric himself. I try to justify this claim by displaying some major contradictions between the conclusions reached at with Gorgias and those reached at with Polus. When these contradictions are taken into account, the discussion with Polus is to be seen as reflecting the genuine Socratic (...)
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  27. Aristophanic Tragedy.Suzanne Obdrzalek - 2017 - In Z. Giannopoulou & P. Destrée (eds.), The Cambridge Critical Guide to Plato’s Symposium. Cambridge, UK: Cambridge University Press. pp. 70-87.
    In this paper, I offer a new interpretation of Aristophanes’ speech in Plato’s Symposium. Though Plato deliberately draws attention to the significance of Aristophanes’ speech in relation to Diotima’s (205d-206a, 211d), it has received relatively little philosophical attention. Critics who discuss it typically treat it as a comic fable, of little philosophical merit (e.g. Guthrie 1975, Rowe 1998), or uncover in it an appealing and even romantic treatment of love that emphasizes the significance of human individuals as love-objects to be (...)
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  28. On Two Socratic Questions.Alex Priou - 2017 - The St. John's Review 58:77-91.
    The most famous Socratic question—ti esti touto?—is often pre- ceded by a far less famous, but more fundamental question—esti touto ti? Though this question is posed in many dialogues with re- spect to myriad topics, in every instance it receives but one answer: it is something, namely something that is. The dialogue devoted to why this question always meets with an affirmative answer would appear to be the Parmenides, for there Parmenides throws into question whether the eidē are, only to (...)
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  29. The Unity of Virtue, Ambiguity, and Socrates’ Higher Purpose.George Rudebusch - 2017 - Ancient Philosophy 37 (2):333-346.
    In the Protagoras, Socrates argues that all the virtues are the very same knowledge of human wellbeing so that virtue is all one. But elsewhere Socrates appears to endorse that the virtues-such as courage, temperance, and reverence-are different parts of a single whole. Ambiguity interpretations harmonize the conflicting texts by taking the virtue words to be equivocal, such as between theoretical and applied expertise, or between a power and its deeds. I argue that such interpretations have failed in their specifics (...)
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  30. A temperança em diálogo no "Cármides".Bernardo C. D. A. Vasconcelos - 2017 - Contextura 9 (10):17-31.
    The article attempts to show how the dialog Charmides is a skillful and subtle response by Plato to the contradictions and challenges of his time and not, as one could assume, a fruitless search for a definition or a vain intellectual exercise. To do that, we’ll contextualize the dialog through a reconstruction of the historical and political conjuncture of the archaic and classical periods, using the notion of temperance (σωφροσύνη) as our guide.
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  31. Human Wisdom, Studies in Ancient Greek Philosophy.Ostenfeld Erik - 2016 - Sankt Augustin: Academia Verlag.
    This book offers inter alia a systematic investigation of the actual argumentative strategy of Socratic conversation and explorations of Socratic and Platonic morality including an examination ofeudaimonia and the mental conception of health in the Republic as self-control, with a view to the relation of individual health/happiness to social order. The essays cover a period from 1968 to 2012. Some of them are now published for the first time. Self-motion in the later dialogues involves tripartition and tripartition in turn involves (...)
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  32. "Aucun attribut universel n’est une substance" (Aristotelis Metaphysica, Z, 13, 1038b 35). Aristote critique des Idées de Plato.Leone Gazziero - 2016 - Annuaire de l'École Pratique des Hautes Études 123:121-142.
    Y a-t-il des Idées et peut-on démontrer qu’elles existent ? Parmi les protagonistes anciens de la controverse qui a opposé partisans et adversaires des Idées, Aristote mérite une attention toute particulière. De fait, si – au moment où Aristote intervient dans le débat autour de l’hypothèse des Idées – ce débat a déjà une histoire, c’est avec lui que cette histoire atteint une maturité qui est à la fois d’ordre doctrinal et doxographique. De fait, non seulement Aristote est le premier (...)
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  33. Indledning.Jens Kristian Larsen & Jakob Leth Fink - 2016 - In Platon - værk og virkning. København, Danmark: pp. 13-38.
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  34. Adrift on the Boundless Sea of Unlikeness: Sophistry and Law in Plato's Statesman.Drake Ryan - 2016 - In John Sallis (ed.), Plato's Statesman: Dialectic, Myth, and Politics. Albany, USA: SUNY Press. pp. 251-268.
    This study asks after the fate of sophistry in the Eleatic Stranger's investigation of the best of the six regimes governed by law, and outlines as far as possible the role of the rhetor under the supervision of the true statesman, as well as the function and effects of myth on the citizens of the best regime. In short, I argue that Socrates' competitors do, in a qualified manner, still have a place in such a polis precisely where the work (...)
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  35. The Ontological Revolution: On the Phenomenology of the Internet.Alexandros Schismenos - 2016 - SOCRATES 4 (2):56-67.
    Cogitation described as calculation, the living being described as a machine, cognitive functions considered as algorithmic sequences and the ‘mechanization’ of the subjective were the theoretical elements that late heideggerian anti–humanism, especially in France was able to utilize[1], even more so, after the second cybernetics or post-cybernetics movement of the late ‘60s introduced the concepts of the autopoietic and the allopoietic automata[2]. Recently, neurologists pose claims on the traditional epistemological field of philosophy, proceeding from this ontological decision, the equation of (...)
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  36. Transformation and Individuation in Giordano Bruno's Monadology.Edward P. Butler - 2015 - SOCRATES 3 (2):57-70.
    The essay explores the systematic relationship in the work of Giordano Bruno (1548-1600) between his monadology, his metaphysics as presented in works such as De la causa, principio et uno, the mythopoeic cosmology of Lo spaccio de la bestia trionfante, and practical works like De vinculis in genere. Bruno subverts the conceptual regime of the Aristotelian substantial forms and its accompanying cosmology with a metaphysics of individuality that privileges individual unity (singularity) over formal unity and particulars over substantial forms without (...)
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  37. Tonneau percé, tonneau habité - Calliclès et Diogène : les leçons rivales de la nature.Simon-Pierre Chevarie-Cossette - 2015 - Philosophie Antique 15:149-178.
    Comme de nombreux penseurs antiques avant et après eux et contrairement à Socrate, Calliclès et Diogène ont déclaré avoir fondé leur éthique sur l’observation de la nature. Et pourtant, les deux discours normatifs qui sont tirés d’une nature que l’on pourrait a priori croire être la même sont on ne peut plus opposés. Calliclès croit que l’homme est appelé à dominer autrui ; Diogène pense plutôt qu’il doit se dominer lui-même ; le premier est un hédoniste débridé, le second croit (...)
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  38. Sócrates el enigma de Atenas.Oscar Mauricio Donato, Germán Meléndez, Andrea Lozano Vásquez, Dolores Amat, Leonardo Manfridi & Fernanda Rojas - 2015 - Bogotá: Universidad Libre.
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  39. A Kantian Responds to Santayana.Samuel Kahn - 2015 - SOCRATES 3 (1):66-79.
    In this paper, I have argued that whatever might be said about his attack on other German philosophers, Santayana’s attack on Kant, despite its subtlety, its force and its intelligence, is fundamentally misguided. Teasing out where Santayana’s attack rests on misunderstandings of Kant’s philosophy is a useful exercise: it is useful for Kantians, for it gives us a chance to show Kant at his best; it is useful for Santayana scholars, for it reminds us that Santayana, for all his brilliance, (...)
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  40. Rozwój pojęcia woli w pogańskiej filozofii starożytnej - Sokrates, Platon, Arystoteles.Martyna Koszkało - 2015 - Roczniki Filozoficzne 63 (2):157-186.
    Celem artykułu jest przedstawienie i analiza kształtowania się pojęcia woli w starożytnej filozofii pogańskiej. W kontekście poglądów Sokratesa, Platona i Arystotelesa autor przedstawia wiele greckich intuicji dotyczących psychologii aktów moralnych i ludzkiego działania. Po pierwsze artykuł przedstawia doktrynę intelektualizmu etycznego, przypisywaną Sokratesowi, według której kognitywne elementy są głównym motywem naszych działań. Z tego powodu trudno znaleźć pojęcie wolnej woli w sokratejskiej antropologii. Po drugie artykuł prezentuje interpretację platońskiej antropologii, według której sferę thymos można nazwać proto-wolą. Ostatecznie autor ukazuje, jak trudno (...)
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  41. Akrasia e irracionalidade em Eurípides.Daniel Simão Nascimento - 2015 - Hypnos. Revista Do Centro de Estudos da Antiguidade 2 (35):264-284.
    O principal objetivo deste artigo é criticar a leitura de duas peças de Eurípides, Hipólito e Medéia, que nos é oferecida por Terence Irwin, no artigo intitulado “Euripides and Socrates”, de 1983. No final, aponto para a necessidade de um estudo cuidadoso das diferentes formas de irracionalidade encenadas na obra de Eurípides.
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  42. Hannah Arendt on the Relation Between Morality and Plurality.Giorgos Papaoikonomou - 2015 - Dialogue and Universalism 25 (2):79-91.
    In this article, we examine, in the light of Arendt s categories, the fundamental structure of traditional claims on moral life. In other words, we evaluate the spirit in which traditional morality relates to the human world, especially, to the human condition of plurality. In this way, we shall be led to a perceptive reading of Arendt s groundbreaking view on morality and its borderline possibility of assuming a paradoxically significant role in the worldly affairs.
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  43. Colloquium 2 Commentary on Santas: Plato on the Good of the City-State in the Republic.Rachel Singpurwalla - 2015 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 30 (1):63-70.
    How does Socrates conceive of the good of the city-state in the Republic? Does he conceive of the city as a kind of organic entity, with a good of its own that is independent of the good of the citizens? Or does he think the good of the city includes the good of the citizens. If so, how? Santas argues that the good of the city must include the good of the citizens. Specifically, he argues that the city is organized (...)
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  44. The Importance of Understanding Each Other in Philosophy.Sebastian Sunday Grève - 2015 - Philosophy 90 (2):213-239.
    What is philosophy? How is it possible? This essay constitutes an attempt to contribute to a better understanding of what might be a good answer to either of these questions by reflecting on one particular characteristic of philosophy, specifically as it presents itself in the philosophical practice of Socrates, Plato and Wittgenstein. Throughout this essay, I conduct the systematic discussion of my topic in parallel lines with the historico-methodological comparison of my three main authors. First, I describe a certain neglected (...)
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  45. Student’s Classroom Participation in English Language Teaching: The Case of Gozamen General Secondary School in Grade 10-A.Atalay Mesfin Aneteneh - 2014 - SOCRATES 2 (2):204-217.
    Student’s classroom participation in English language teaching: The case of Gozamen General Secondary School in Grade 10-A -/- Author / Authors : Atalay Mesfin Aneteneh Page no. 204-217 Discipline : Education Script/language : Roman/ English Category : Research paper/Action research Keywords: English, Teaching Elementary, Training, Action research.
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  46. The Circle of Socrates: Readings in First-Generation Socratics [Review]. [REVIEW]Geoffrey Bagwell - 2014 - Teaching Philosophy 37 (2):253-257.
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  47. Safeguard the Cultural Heritage of Ladakh.Farhat Bano Beg & Furqan Aalam Beg - 2014 - SOCRATES 2 (1):1 - 5.
    Cultural and natural heritage is among the priceless and irreplaceable assets, not only of each nation, but of humanity as a whole. The loss, through deterioration or disappearance, of any of these most prized assets constitutes an impoverishment of heritage of all the people of the world. It tells us about the traditions, the beliefs and the achievements of a country and its people. Tourism is concentrated in the predominantly Buddhist settlements of the Indus Valley, of which the ancient capital (...)
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  48. Who I Am – Feminism Revisited: An Overview.Puja Chakraberty - 2014 - SOCRATES 2 (June 2014):1 - 8.
    Who I Am – Feminism Revisited: An Overview Author / Authors : Puja Chakraberty Page no.1 - 8 Discipline : English literature/Gender Studies/ Cultural studies Script/language : English (Roman) Category : Research paper Keywords: feminism, invincible, significance, rebirth, new woman, development, tribute, daredevil.
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  49. A Study of Women Self-Help Group Members in North District of Tripura, India.Biplab Kumar Dey - 2014 - SOCRATES 2 (1):120-133.
    The study attempted to analyze the reasons for joining SHG’s, socioeconomic condition of women self-help group members before and after joining the SHGs and their satisfaction level. For the analysis, primary data collected from 120 women SHG members of north district, Tripura. The chisquare test is used as statistical tools for analyzing the data and testing the hypothesis. The hypothetical analysis shows that there is no significant relationship between the age, profession, income level and level of satisfaction. But educational qualification (...)
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  50. Re-Discovering English as an Oriental Weapon in Post Independent India: Chutneyfication of the Western Tongue Through Textual and Verbal Discourses.Sayan Dey - 2014 - SOCRATES 2 (1):33-38.
    In the contemporary era, English language performs a crucial role in global transformation and exchange. Diversification and modification of the language has not only diminished the age-old occidental/oriental dichotomies but has caused a complete erasure of the cartographical divisions of nation-state across the world. This language through a continuous process of colonial and marketing exchanges has become the primary source of universal contact. The acceptance and impact of English varies from nation to nation. English may have been introduced as a (...)
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