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  1. added 2020-09-22
    M. HEIDEGGER, Heraclitus. The Inception of Occidental Thinking and Logic: Heraclitus's Doctrine of the Logos, Trans. Julia Goesser Assaiante, S. Montgomery Ewegen. [REVIEW]Keith Begley - 2020 - Classics Ireland 26:163–166.
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  2. added 2020-09-08
    Phenomenological Interpretations of Ancient Philosophy.Jens Kristian Larsen & Pål Rykkja Gilbert - forthcoming - Brill.
    Phenomenology and ancient Greek philosophy. The title of this book, indicating these topics as its two main subjects, could give the impression that the subjects are held together by a circumstantial “and.” The title would then indicate a connection between phenomenology and a topic, ancient Greek philosophy, the way titles such as Art and Phenomenology, Phenomenology and Psychological Research, Phenomenology and Virtue Ethics do. This impression would be wrong. First, ancient Greek philosophers take pride of place in the dialogues initiated (...)
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  3. added 2020-09-07
    Dewey and “the Greeks:” Inquiry and the Organic Spirit of Greek Philosophy.Christopher Kirby - 2014 - In Christopher C. Kirby (ed.), Dewey and the Ancients: Essays on Hellenic and Hellenistic Themes in the Philosophy of John Dewey. London, UK: pp. 47-76.
    Those who have considered the connection between Dewey’s theory of inquiry and Greek thought have mostly situated their remarks within larger points, regarding either teaching and learning (Garrison, 1997; Johnston, 2006b; Cahn, 2007) or aesthetics and craft (Alexander, 1987; Hickman, 1990). The fact that this area remains somewhat underexplored could be chalked up to several factors: 1) Dewey was often quite critical of the classical tradition, particularly when it came to theories of knowledge, 2) Dewey was not a trained classicist, (...)
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  4. added 2020-04-29
    What It Takes to Live Philosophically: Or, How to Progress in the Art of Living.Caleb M. Cohoe & Stephen R. Grimm - 2020 - Metaphilosophy 51 (2-3):391-410.
    This essay presents an account of what it takes to live a philosophical way of life: practitioners must be committed to a worldview, structure their lives around it, and engage in truth‐directed practices. Contra John Cooper, it does not require that one’s life be solely guided by reason. Religious or tradition‐based ways of life count as truth directed as long as their practices are reasons responsive and would be truth directed if the claims made by their way of life are (...)
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  5. added 2019-11-09
    The Origin of the Inner Voice: Durkheim, Christianity and the Greeks.Jørn Bjerre - 2013 - Journal of Classical Sociology 13 (3):359–392.
    While the influence of classical philosophy on sociology has been the subject of several studies, less attention has been given to the question of how the founders of sociology viewed classical philosophy. This article discusses Émile Durkheim’s account of the historical role of Greek philosophy as described in his lectures on The Evolution of Educational Thought. It demonstrates how Durkheim makes several erroneous claims concerning Greek morality that, taken together, produced a stereotyped image of the Greeks as intellectual giants but (...)
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  6. added 2019-10-01
    Вчерашнее сражение за завтрашнее морское сражение (A Yesterday Battle over the Tomorrow Sea Battle).Pavel Butakov - 2019 - Schole 13 (2):657-669.
    The appropriationist approach to history of philosophy is often accused of being antihistorical and thus unreliable. The appropriationists are only concerned with their own philosophical problems, and they make discriminating use of the historical data as far as it serves their needs. Its rival, the contextualist approach, claims to be an honest, dedicated and reliable treatment of history. The contextualists are willing to make use of the tedious methodology of Classical studies as long as it promises to uncover the true (...)
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  7. added 2019-09-08
    PRELÚDIO PARA A FILOSOFIA DA CIÊNCIA: o vazio entre pré-socráticos e Aristóteles.Natan Aparecido da Cunha Esbravilheri - 2019 - Pólemos 8 (16):11-36.
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  8. added 2019-09-01
    Zenão e a impossibilidade da analogia (versão ampliada).Alessio Gava - 2014 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 12:25-30.
    NOTA PRELIMINAR: o texto a seguir representa a versão ampliada (e corrigida conforme as indicações dos pareceristas) do artigo homônimo, publicado na revista Archai em 2014. Por algum problema técnico, acabou sendo publicada, na época, a primeira versão, sem as melhorias sugeridas pelos avaliadores. Eis, então, a versão ‘definitiva’ do artigo “Zenão e a impossibilidade da analogia”: -/- A reductio ad absurdum foi elevada por Zenão de Eléia a único método que permitiria vislumbrar a verdadeira realidade, invisível tanto aos sentidos (...)
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  9. added 2019-07-09
    An Inquiry on the Existence of Capitalism in Ancient Greece.Alper Bilgehan Yardımcı - 2019 - Beytulhikme An International Journal of Philosophy 9 (2):453-464.
    In this article, it is claimed that it is not possible to find a modern capitalist order in Ancient Greece. This claim is supported by the economic activities and historical findings of the ancient period and it is also shaped by reference to the 'primitivist-modernist debate'. In this context, firstly, Mosses I. Finley's primitivist views that claim capitalism cannot be possible in ancient Greece will be explained by taking into consideration the accounting system, commercial activity, social status, labor usages, and (...)
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  10. added 2019-06-27
    Aἰών. Wieczność w teologii Heraklita z Efezu.Wojciech Wrotkowski - 2007 - Przeglad Filozoficzny - Nowa Seria (1/61):21-31.
    Aἰών. Eternity in the Theology of Heraclitus of Ephesus -/- This article presents an attempt to establish the Heraclitean meaning of the word αἰών in the fragment B52 (Diels-Kranz). In the author’s view the very starting-point and only sound basis for that kind of endeavor should be meticulous, unbiased analysis of relevant aphorisms of the Ephesian sage and corresponding testimonies. Synoptic scrutiny of them substantiates the understandable conclusion that proud Heraclitus had an unambiguous and independent opinion about eternity. His God (...)
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  11. added 2019-06-12
    Tucídides: A Guerra do Peloponeso e a Busca da Objetividade.Emanuel Isaque Cordeiro da Silva - manuscript
    TUCÍDIDES: GUERRA DO PELOPONESO E A BUSCA DA OBJETIVIDADE1 TUCÍDIDES: PELOPONNESE WAR AND THE SEARCH OF OBJECTIVITY Emanuel Isaque Cordeiro da Silva2 IFPE - Belo Jardim 1 CONTEXTO HISTÓRICO: GUERRA DE PELOPONESO Os gregos liderados por Atenas e Esparta venceram os persas na batalha naval, em Salamina (480 a.C.), e terrestre, em Plateia (479 a.C.), expulsando-os definitivamente da sua terra. Nos anos seguintes, Atenas consolidou seu poder sobre outras cidades, especialmente nas ilhas do Mar Jônico, formando a Confederação de Delos. (...)
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  12. added 2019-04-25
    Manuscript "Neoplatonic Philosophy" by Pamfil D. Yurkevych: source criticism.Anna Pylypiuk - 2018 - Наукові Записки Наукма. Філософія Та Релігієзнавство 1:26-34.
    This article is the first to bring into scientific discussion and to provide a historico-philosophical analysis of a manuscript “Neoplatonic Philosophy from the archive of Pamfil Danylovych Yurkevych (1826–1874). The reviewed manuscript belongs to P. D. Yurkevych’s handwritten nachlass stored in the funds of the Institute of Manuscript of V. I. Vernadsky National Library of Ukraine in the city of Kyiv. Additional archival materials (in particular, programs of P. D. Yurkevych’s lectures that took place in 1850s – beginning of 1860s (...)
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  13. added 2019-02-13
    Ancient Greek Psychology and the Modern Mind-Body Debate, 2nd Edition.Erik Ostenfeld - 2018 - Baden-Baden, Germany: Academia Verlag, Baden-Baden.
    Ancient Greek Psychology and the Modern Mind-Body Debate offers an overview of Platonic-Aristotelian thought on man with a view to considering what its alternative conceptual framework may contribute to the modern debate which is dominated by the scepticism confronting modern reductionism. The mind-body problem is central to the modern philosophical and cultural debate because we cannot understand what man is until we understand what consciousness is and how it interacts with the body. Although many suggestions have been offered, no convincing (...)
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  14. added 2018-05-30
    Scholia Graeca in Platonem.Domenico Cufalo - 2007 - Rome, Italy: Edizioni di Storia e Letteratura.
    Da tempo era vivamente sentita l’esigenza di una nuova edizione degli scoli a Platone, che sostituisse quella di Greene del 1938. Questo volume contiene una nuova edizione degli scoli relativi ai dialoghi delle prime sette tetralogie, fondata su una completa collazione dei testimoni principali, aumentati di due unità rispetto all’edizione precedente, e corredata da un apparato di fonti e paralleli, il cui rapporto con gli scoli è stato del tutto rimeditato alla luce delle recenti acquisizioni della critica.
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  15. added 2018-04-22
    Parmenides, Plato, and Μίμησις.Jeremy DeLong - forthcoming - In Heather Reid & Jeremy DeLong (eds.), The Many Faces of Mimesis: Selected Essays from the 2017 Symposium on the Hellenic Heritage of Western Greece (Heritage of Western Greece Series, Book 3). Sioux City, Iowa: Parnassos Press. pp. 61-74.
    Evidence for a Parmenidean influence on Plato’s Republic typically focuses on content from Bks. V-VI, and the development of Plato’s Theory of Forms. This essay aims to suggest that Plato’s censorship of poetic content in Bks. II-III—particularly the rules for portraying divine nature (376e-383c)—also draw heavily upon the Eleatic tradition, particularly Parmenides’s. Identifying this further Eleatic influence will be enhanced by my own reading of Parmenides. This reading advocates understanding Parmenides in a more Xenophanean-vein—i.e. by taking What-Is to be an (...)
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  16. added 2018-04-22
    The Many Faces of Mimesis: Selected Essays From the 2017 Symposium on the Hellenic Heritage of Western Greece (Heritage of Western Greece Series, Book 3).Heather Reid & Jeremy DeLong (eds.) - 2018 - Sioux city, Iowa: Parnassos Press.
    Mimesis can refer to imitation, emulation, representation, or reenactment - and it is a concept that links together many aspects of ancient Greek Culture. The Western Greek bell-krater on the cover, for example, is painted with a scene from a phlyax play with performers imitating mythical characters drawn from poetry, which also represent collective cultural beliefs and practices. One figure is shown playing a flute, the music from which might imitate nature, or represent deeper truths of the cosmos based upon (...)
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  17. added 2018-04-22
    From Ionian Speculation to Eleatic Deduction: Parmenides’ Xenophanean-Based Theism.Jeremy DeLong - 2017 - In Heather Reid (ed.), Politics and Performance in Western Greece: Essays on the Hellenic Heritage of Sicily and Southern Italy. The Heritage of Western Greece, Book 2. Sioux City, Iowa: Parnassos Press. pp. 221-236.
    Warranting further examination is how the nascent philosophical tradition initially spread to this region from its Ionian provenance. Despite numerous ancient attestations that Parmenides of Elea was influenced, or even directly instructed, by the Ionian-born Xenophanes, many modern scholars remain skeptical of this historical association. The extent of this skepticism ranges from cautious uncertainty to outright denial of any historical plausibility. The skeptical grounds similarly vary, from distrusting the historical veracity of late and/or perhaps biased commentators, to understanding these thinkers (...)
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  18. added 2018-01-16
    Aspects of Plato's Political Thinking in the Timaeus and the 10th Book of Laws.Panagiotis Pavlos - 2013 - In Alexey V. Tsyb (ed.), ΠΛΑΤΩΝΟΠΟΛΙΣ: Philosophy of Antiquity as an interdisciplinary synthesis of philosophical, historical and philological studies. Sociological Institute of the Russian Academy of Sciences, St. Petersburg's Plato Society. pp. 40-44.
    Short communication published in the Proceedings of the International Summer School for Young Researchers Platwnopolis, in St. Petersburg, Russia, 2012.
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  19. added 2017-11-20
    Nomisma, Riqueza e Valor em Homero, Platão e Aristóteles.Adriana Santos Tabosa - 2014 - Dissertation, Unicamp, Brazil
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  20. added 2017-11-09
    A Interpretação Aristotélica do Pensamento Protagoreano em MetafísicaΓ4-6.Anderson Borges - 2017 - Journal of Ancient Philosophy 11 (2):82-105.
    In Metaphysics Γ 4-6 Aristotle argues that Protagoras is committed not just to denying the PNC, but also to asserting its contrary. In this paper, I offer an analysis of this commitment. I try to show that Aristotle is working with a specific idea in mind: a Protagoreanism ontologically linked to the flux doctrine, as Plato suggested in Theaetetus 152-160.
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  21. added 2017-02-15
    Adrift on the Boundless Sea of Unlikeness: Sophistry and Law in Plato's Statesman.Drake Ryan - 2016 - In John Sallis (ed.), Plato's Statesman: Dialectic, Myth, and Politics. Albany, USA: SUNY Press. pp. 251-268.
    This study asks after the fate of sophistry in the Eleatic Stranger's investigation of the best of the six regimes governed by law, and outlines as far as possible the role of the rhetor under the supervision of the true statesman, as well as the function and effects of myth on the citizens of the best regime. In short, I argue that Socrates' competitors do, in a qualified manner, still have a place in such a polis precisely where the work (...)
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  22. added 2017-02-15
    Extraneous Voices: Orphaned and Adopted Texts in the Protagoras.Ryan Drake - 2005 - Epoché: A Journal for the History of Philosophy 10 (1):1-20.
    The Protagoras features the first known venture into detailed textual interpretation in the Western intellectual tradition. Yet if Socrates is to be taken at his wordat the close of his hermeneutic contest with Protagoras, this venture is to be regarded as a playful demonstration of the worthlessness of texts for aiding in the pursuit of knowledge. This essay is an attempt to view Socrates’ puzzling remarks on this point within their dramatic and historical contexts. I argue that, far from having (...)
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  23. added 2017-02-13
    Sócrates el enigma de Atenas.Oscar Mauricio Donato, Germán Meléndez, Andrea Lozano Vásquez, Dolores Amat, Leonardo Manfridi & Fernanda Rojas - 2015 - Bogotá: Universidad Libre.
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  24. added 2016-08-22
    La redécouverte de la « via regia ». Freud lecteur de Platon.Marco Solinas - 2015 - Revue Philosophique De Louvain 113 (4):535-567.
    A partir du renvoi à la « maxime de Platon » insérée dans l’avant dernière page de la première édition de L’interprétation du rêve, l’auteur expose d’abord les convergences entre la conception du rêve de Platon présentée dans La République et les intuitions qui fondent l’édifice métapsychologique freudien. A la lumière des sources textuelles citées par Freud et de ses intérêts, l’auteur avance ensuite l’hypothèse selon laquelle Freud aurait non seulement omis de reconnaître la généalogie théorétique platonicienne de la « (...)
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  25. added 2016-07-18
    A Review of Philosophy of Arkān (Basic Constituents) in the Formation of Universe and Life in Contemporary Era.Azizur Rahman, Wasim Ahmad, Mohd Zulkifle & G. Sofi - manuscript
    ABSTRACT The theory and concept of Unani system of medicine is based on logic and philosophy. Hence, its foundations were exclusively laid on observation and reasoning. So, the proper understanding, comprehension and discernment of Unani system of medicine are purely based on the understanding of traditional logic and philosophy. Now in this scientific era Unani fundamentals are also required to be comprehended in the light of contemporary sciences. The present paper is an effort towards the understanding of basic precursors of (...)
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  26. added 2016-03-28
    G. Reale, Historia Filozofii Starożytej, T. II (Review). [REVIEW]Zbigniew Nerczuk - 2003 - Toruński Przegląd Filozoficzny 5:265-271.
    This is the review (in Polish) of G. Reale, History of ancient Philosophy, vol. II.
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  27. added 2016-03-01
    Die Gedachte Natur Ursprünge der Modernen Wissenschaft.Alfred Gierer - 1998 - Reinbek bei Hamburg: Rowohlt.
    The explanation of nature in theoretical terms was first postulated and initiated by Ancient Greek philosophers. With the rise of monotheistic religions, however, curiosity about our transient world was widely regarded as contributing nothing to salvation. There was a decline in natural philosophy, which lasted for several centuries and was then reversed both in Islamic philosophy and in Christian theology in the Middle Ages. At this point, the "Book of Nature" was recognized as a complement to the Book of Revelation. (...)
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  28. added 2016-01-11
    Tonneau percé, tonneau habité - Calliclès et Diogène : les leçons rivales de la nature.Simon-Pierre Chevarie-Cossette - 2015 - Philosophie Antique 15:149-178.
    Comme de nombreux penseurs antiques avant et après eux et contrairement à Socrate, Calliclès et Diogène ont déclaré avoir fondé leur éthique sur l’observation de la nature. Et pourtant, les deux discours normatifs qui sont tirés d’une nature que l’on pourrait a priori croire être la même sont on ne peut plus opposés. Calliclès croit que l’homme est appelé à dominer autrui ; Diogène pense plutôt qu’il doit se dominer lui-même ; le premier est un hédoniste débridé, le second croit (...)
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  29. added 2015-12-10
    Unhinged: Kairos and the Invention of the Untimely.Robert Leston - 2013 - Atlantic Journal of Communication 21 (1):29-50.
    Traditionally, kairos has been seen as a “timely” concept, and so invention is said to emerge fromthe timeliness of a cultural and historical situation. But what if invention was thought of as thepotential to shift historical courses through the injection of something new or alien into a situation?This essay argues that kairos has not been able to free itself from its historical constraints becauseit has been bound to a human sense of temporality. By evolving along patterns different from print,the apparatus (...)
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  30. added 2015-11-29
    Alcune riflessioni storico-critiche di epistemologia teologica.Giuseppe Iurato - manuscript
    In questa nota storico-critica, anche contestualmente alla nozione di cambio concettuale toulmiano, si vuol riflettere sull'opportunità metodologica di un ritorno, in senso heideggeriano, all'autenticità dell'originario pensiero filosoco greco sia per meglio chiarire i termini dei rapporti fra pensiero scientifico e teologia sistematica sia per inquadrare, in maniera più coerente e maggiormente comprensiva, le principali concezioni della dottrina eucaristica della teologia cattolica che, ripensate entro l'impianto ontoteologico heideggeriano, avvaloreranno e giusticheranno le teorie transustanziali rispetto a quelle consustanziali.
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  31. added 2015-10-19
    Hesiod: Man, Law and Cosmos.Alex Priou - 2014 - Polis 31 (2):233-260.
    In his two chief works, the Theogony and Works and Days, Hesiod treats the possibility of providence. In the former poem, he considers what sort of god could claim to gives human beings guidance. After arriving at Zeus as the only consistent possibility, Hesiod presents Zeus’ rule as both cosmic and legalistic. In the latter poem, how- ever, Hesiod shows that so long as Zeus is legalistic, his rule is limited cosmically to the human being. Ultimately, Zeus’ rule emerges as (...)
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  32. added 2015-09-21
    Collective Wisdom and Civilization: Revitalizing Ancient Wisdom Traditions.Thomas Kiefer - 2015 - Comparative Civilizations Review 72.
    I argue that, in one sense, collective wisdom can save civilization. But in a more important sense, collective wisdom should be understood as a form of civilization, as the result and expression of a moral civilizing-process that comes about through the creation and transmission of collective interpretations of human experience and human nature. Collective wisdom traditions function in this manner by providing an interpretation of what it means to be human and what thoughts, skills, and actions are required to live (...)
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  33. added 2015-05-27
    Rotten in Kaliningrad. [REVIEW]Carrie Giunta - 2014 - Radical Philosophy 184.
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  34. added 2015-04-06
    Magnanimity, Mεγαλοψυχία, and the System of Aristotle’s Nicomachean Ethics.Eckart Schütrumpf - 1989 - Archiv für Geschichte der Philosophie 71 (1):10-22.
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  35. added 2015-01-09
    Kierkegaard and Greek Philosophy.Rick Anthony Furtak - 2013 - In John Lippitt & George Pattison (eds.), The Oxford Handbook of Kierkegaard. Oxford University Press. pp. 129-149.
    This chapter analyses Soren Kierkegaard's thoughts and opinions about ancient Greek philosophy. It examines the significance of Kierkegaard's references to Greek philosophy in his writings and suggests that his use of classical thought was part of his effort to define his own intellectual project. The chapter investigates how Greek philosophy influenced Kierkegaard's works and views about ethics, existential thought, Socratic faith, love, and virtue, and also considers what Kierkegaard believed was the legacy of ancient Greek philosophy.
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  36. added 2014-12-24
    Difference, Dissemination, Opposition, Pharmakon.Khristos Nizamis - 2001 - In V. E. Taylor & C. E. Winquist (eds.), Encyclopedia of Postmodernism. Routledge. pp. 97-99, 103-104, 266-267, 279-281.
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  37. added 2014-10-25
    The Wandering of the Soul: Proclus and the Dialectic of the "Parmenides".David D. Butorac - 2009 - Dionysius 27:33-54.
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  38. added 2014-09-24
    Philosophy and Ataraxia in Sextus Empiricus.Pascal Massie - 2013 - Peitho 4 (1):211-234.
    This essay is concerned with two interrelated questions. First, a broad question: in what sense is Skepticism a philosophy− or in what sense is it “philosophy” (as we will see, these are not identical questions)? Second, a narrow one: how should we understand the process whereby ataraxia (freedom from disturbance) emerges out of epochē (suspension of judgment)? The first question arises because Skepticism is often portrayed as anti-philosophy. This depiction, I contend, surreptitiously turns a Skeptical method into a so-called Skeptical (...)
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  39. added 2014-07-19
    Socrate e Freud. Due psicoterapie a confronto, in "Kykéion. Semestrale di idee in discussione", 8 , pp. 105-116.Marco Solinas - 2002 - Kykéion. Semestrale di Idee in Discussione 8:105-116.
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  40. added 2014-06-04
    The Failure of Evolution in Antiquity.Devin Henry - forthcoming - In Georgia Irby (ed.), Blackwell Companion to Ancient Science, Medicine and Technology. Wiley-Blackwell.
    The intellectual history of evolutionary theory really does not begin in earnest until the late seventeenth/early eighteenth century. Prior to that, the idea that species might have evolved over time was not a serious possibility for most naturalists and philosophers. There is certainly no substantive debate in antiquity about evolution in the modern sense. There were really only two competing explanations for how living things came to have the parts they do: design or blind chance. Ancient Greek Atomism, for example, (...)
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  41. added 2014-04-25
    Philosophische Texte im Altsprachlichen Unterricht.Magnus Frisch - 2011 - Forum Schule. Mitteilungsblatt des Hessischen Altphilologenverbandes 58:28-36.
    Der Aufsatz befasst sich mit der Lektüre philosophischer Texte im Latein- und Griechischunterricht. Er diskutiert Kriterien der Themen- und Textauswahl; erörtert Möglichkeiten der Motivierung der Schüler zur aktiven Auseinandersetzung mit philosophischen Themen und Texten sowie die Möglichkeit der Behandlung philosophischer Themen und Texte bereits in der Lehrbuchphase.
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  42. added 2014-03-18
    Successors of Socrates, Disciples of Descartes, and Followers of Freud. [REVIEW]Catherine Osborne - 2001 - Apeiron 34 (2):181 - 193.
    All three books reviewed here are turning over again for us the pages of perennially irresistible thinkers whose ideas never cease to hold us transfixed; all three are inviting us to notice that the material that we thought we knew has got more to do with what Nehamas calls 'the art of living' than we might have realised; and all three are making space for attitudes, responses and areas of self-understanding that are, by traditional classifications, irrational and hence sometimes inadequately (...)
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  43. added 2014-02-19
    Lo strabismo dello storico (fra gli antichi e noi). Intervista teorico-biografica. A cura di Marco Solinas.Mario Vegetti & Marco Solinas - 2008 - Iride: Filosofia e Discussione Pubblica 21 (3):529-568.
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  44. added 2014-02-17
    La paternità dell’eros: il “Simposio” e Freud.Marco Solinas - 2005 - In Gherardo Ugolini (ed.), Die Kraft der Vergangenheit – La forza del passato. Georg Olms Verlag. pp. 231-241.
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  45. added 2014-02-12
    L'impronta dell'inutilità. Dalla teleologia di Aristotele alle genealogie di Darwin (pdf: Introduzione).Marco Solinas - 2012 - ETS.
    The book aims to offer a contribution to the historiographical and conceptual reconfiguration of the evolutionary revolution in the light of the centuries-old tenets of the Aristotelian biological tradition. Darwin’s breakthrough constitutes a thorough overturning of the fixist, essentialist and teleological framework created by Aristotle, a framework still dominant in the 17th Century world of Harvey and Ray, as well as Galileo, and then hegemonic until Linnaeus and Cuvier. This change is exemplified in the morphological analysis of useless parts, such (...)
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  46. added 2014-02-12
    L'impronta dell'inutilità. Il tramonto delle cause finali nell'impianto evoluzionistico.Marco Solinas - 2009 - Leussein (3/6):127-145.
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  47. added 2014-02-12
    Desideri: fenomenologia degenerativa e strategie di controllo.Marco Solinas - 2005 - In Mario Vegetti (ed.), Platone. La Repubblica. Bibliopolis. pp. vol. VI, 471-498.
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  48. added 2014-01-31
    Traktat Gorgiasza O niebycie w parafrazie Sekstusa Empiryka.Zbigniew Nerczuk - 2004 - In Ireneusz Mikołajczyk (ed.), Sapere aude. Toruń. pp. 185-201.
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  49. added 2013-12-21
    Unterdrückung, Traum und Unbewusstes in Platons „Politeia“ und bei Freud.Marco Solinas - 2004 - Philosophisches Jahrbuch 111 (1):90-112.
    The essay concerns the reconstruction of the repression of desires, with reference to the analysis of their oneiric emersions expounded in the Republic, in comparison with Freud’s conception. Plato’s concept of suppression according to which specific desires are enslaved, so that they can find satisfaction usually only in dreams seems consistent with Freud’s concept of remotion; therefore both the condition of the suppressed desires and the intrapsychic place of their enslavement seem to be interpretable in the light of Freud’s concept (...)
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  50. added 2013-12-16
    Via Platonica zum Unbewussten. Platon und Freud (pdf: Inhaltszerzeichnis, Vegetti Vorwort, Einleitung).Marco Solinas - 2012 - Turia + Kant.
    Solinas’ Studie untersucht den Einfluss von Platons Anschauungen von Traum, Wunsch und Wahn auf den jungen Freud. Anhand der Untersuchung einiger zeitgenössischer kulturwissenschaftlicher Arbeiten, die bereits in die ersten Ausgabe der Traumdeutung Eingang fanden, wird Freuds nachhaltige Vertrautheit mit den platonischen Lehren erläutert und seine damit einhergehende direkte Textkenntnis der thematisch relevanten Stellen aus Platons Staat aufgezeigt. Die strukturelle Analogie von Freud’schem und platonischem Seelenbegriff wird inhaltlich am Traum als »Königsweg zum Unbewussten«, in dem von Freud selbst angesprochenen Verhältnis von (...)
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