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  1. Gender Objectivism and the Fight Against Gendered Injustice.Ian Anthony Davatos - 2022 - Social Ethics Society Journal of Applied Philosophy 9 (Special Issue):159-185.
    The idea of gender is one of this century’s fiercest intellectual battlegrounds. In this paper, I seek to narrow down my focus towards one major debate surrounding gender: the debate between gender objectivism and gender constructivism. My contention is this: gender objectivism is a more reasonable view than gender constructivism. Moreover, gender constructivism has unjust and dangerous implications, especially towards biological women, a result to which gender objectivism is generally immune. I begin by noting how transgenderism as a product of (...)
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  2. Including Transgender Identities in Natural Law.Kurt Blankschaen - forthcoming - Ergo.
    There is an emerging consensus within Natural Law that explains transgender identity as an “embodied misunderstanding.” The basic line of argument is that our sexual identity as male or female refers to our possible reproductive roles of begetting or conceiving. Since these two possibilities are determined early on by the presence or absence of a Y chromosome, our sexual identity cannot be changed or reassigned. I develop an argument from analogy, comparing gender and language, to show that this consensus is (...)
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  3. Program for a Transgender Existentialism.Penelope Haulotte - forthcoming - Transgender Studies Quarterly.
    Trans theory is characterized in part by the apparent tension between discursive analyses of cisgender society and phenomenological descriptions of trans experiences. While traditional inquiry into the history of philosophy proposes an interminable opposition between phenomenology and discourse analysis, Rubin’s alternative suggestion is that within the domain of trans studies that they fulfill complimentary dimensions of investigation. Discourse analysis and phenomenology converge in trans studies because they are submitted to the same ethical and political imperative: the systematic development of the (...)
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  4. How to Do Things with Gendered Words.E. M. Hernandez & Archie Crowley - forthcoming - In Luvell Anderson & Ernest Lepore (eds.), The Oxford Handbook of Applied Philosophy of Language. New York: Oxford University Press.
    With increased visibility of trans people comes increased philosophical interest in gendered language. This chapter aims to look at the research on gendered language in analytic philosophy of language so far, which has focused on two concerns: (1) determining how to define gender terms like ‘man’ and ‘woman’ such that they are trans inclusive and (2) if, or to what extent, we should use gendered language at all. We argue that the literature has focused too heavily on how gendered language (...)
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  5. Gender Incongruence and Fit.R. A. Rowland - forthcoming - Australasian Philosophical Review.
    According to the ICD-11 and DSM-5, transgender people’s experienced gender is incongruent with their natal sex or gender and the purpose of gender affirming-healthcare (GAH) interventions is to reduce this incongruence. Vincent and Jane argue that this view is conceptually incoherent—the incoherence thesis—and propose that the ICD and DSM should be revised to understand transgender people as experiencing a merely felt incongruence between their gender and their natal sex or gender—the feelings revision. I argue that (i) Vincent and Jane in (...)
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  6. Reimagining Transgender.Robin Dembroff - forthcoming - In Talia Bettcher, Perry Zurn & Andrea Pitts (eds.), Trans Philosophy: Meaning and Mattering.
    Transgender often is understood either as an identity, or else as the full spectrum of gender nonconformity. In this essay, I advocate for recentering transgender on the experience of costly and willful gender deviance.
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  7. Supreme Confusion About Causality at the Supreme Court.Robin Dembroff & Issa Kohler-Hausmann - forthcoming - CUNY Law Review.
    Twice in the 2020 term, in Bostock and Comcast, the Supreme Court doubled down on the reasoning of “but-for causation” to interpret antidiscrimination statutes. According to this reasoning, an outcome is discriminatory because of some status—say, sex or race—just in case the outcome would not have occurred “but-for” the plaintiff’s status. We think this reasoning embeds profound conceptual errors that render the decisions deeply confused. Furthermore, those conceptual errors tend to limit the reach of antidiscrimination law. In this essay, we (...)
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  8. Why Be Nonbinary?Robin Dembroff - 2018 - Aeon.
    In this article, Dembroff argues that the category nonbinary should not be understood in terms of presentation or psychological states, but instead in terms of how its members are politically situated with respect to the binary expectations of Western gender ideology.
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  9. Cisgender Commonsense and Philosophy's Transgender Trouble [Chinese].Robin Dembroff - 2020 - TSQ 3 (7).
    Chinese translation by Zhuanxu Xu. Analytic philosophy has transgender trouble. In this paper, I explore potential explanations for this trouble, focusing on the notion of 'cisgender commonsense' and its place in philosophical methodology.
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  10. Bones Without Flesh and (Trans)Gender Without Bodies: Querying Desires for Trans Historicity.Avery Everhart - forthcoming - Hypatia.
    In 2011 a 5000 year old 'male' skeleton buried in a 'female' way was discovered by an archaeological team just outside of modern-day Prague. This paper queries the impulse to name such a discovery as evidence of transgender identity, and bodies, in an increasingly ancient past. To do so, it takes up the work of Denise Ferreira da Silva, Sylvia Wynters, and Hortense Spillers as a means to push back against the impetus of naming such discoveries as transgender in order (...)
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  11. Feminism Without "Gender Identity".Anca Gheaus - forthcoming - Politics, Philosophy and Economicy:1470594X2211307.
    Talk of gender identity is at the core of heated current philosophical and political debates. Yet, it is unclear what it means to have one. I examine several ways of understanding this concept in light of core aims of trans writers and activists. Most importantly, the concept should make good trans people’s understanding of their own gender identities and help understand why misgendering is a serious harm and why it is permissible to require information about people’s gender identities in public (...)
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  12. Authenticity, Intersubjectivity and the Ethics of Changing Sex.Paddy McQueen - 2016 - Journal of Gender Studies 25 (5):557-570.
    This paper examines how specific concepts of the self shape discussions about the ethics of changing sex. Specifically, it argues that much of the debate surrounding sex change has assumed a model of the self as authentic and/or atomistic, as demonstrated by both contemporary medical discourses and the recent work of Rubin (2003). This leads to a problematic account of important ethical issues that arise from the desire and decision to change sex. It is suggested that by shifting to a (...)
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  13. Invariantist, Contextualist, and Relativist Accounts of Gender Terms.Dan Zeman - 2020 - EurAmerica 4 (50):739-781.
    In this paper, I explore a range of existent and possible ameliorative semantic theories of gender terms: invariantism, according to which gender terms are not context-sensitive, contextualism, according to which the meaning of gender terms is established in the context of use, and relativism, according to which the meaning of gender terms is established in the context of assessment. I show that none of these views is adequate with respect to the plight of trans people to use their term of (...)
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  14. Gender-Affirmation and Loving Attention.E. M. Hernandez - 2021 - Hypatia 36 (4):619-635.
    In this article, I examine the moral dimensions of gender affirmation. I argue that the moral value of gender affirmation is rooted in what Iris Murdoch called loving attention. Loving attention is central to the moral value of gender affirmation because such affirmation is otherwise too fragile or insincere to have such value. Moral reasons to engage in acts that gender affirm derive from the commitment to give and express loving attention to trans people as a way of challenging their (...)
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  15. Beyond Binary: Genderqueer as Critical Gender Kind [Chinese].Robin Dembroff - 2020 - Philosophers' Imprint 20 (9):1-23.
    Chinese translation courtesy of Zhuanxu Xu. We want to know what gender is. But metaphysical approaches to this question solely have focused on the binary gender kinds men and women. By overlooking those who identify outside of the binary–the group I call ‘genderqueer’–we are left without tools for understanding these new and quickly growing gender identifications. This metaphysical gap in turn creates a conceptual lacuna that contributes to systematic misunderstanding of genderqueer persons. In this paper, I argue that to better (...)
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  16. Escaping the Natural Attitude About Gender.Robin Dembroff - 2021 - Philosophical Studies 178 (3):983-1003.
    Alex Byrne’s article, “Are Women Adult Human Females?”, asks a question that Byrne treats as nearly rhetorical. Byrne’s answer is, ‘clearly, yes’. Moreover, Byrne claims, 'woman' is a biological category that does not admit of any interpretation as (also) a social category. It is important to respond to Byrne’s argument, but mostly because it is paradigmatic of a wider phenomenon. The slogan “women are adult human females” is a political slogan championed by anti-trans activists, appearing on billboards, pamphlets, and anti-trans (...)
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  17. Hormone Replacement Therapy: Informed Consent Without Assessment?Toni C. Saad, Bruce Philip Blackshaw & Daniel Rodger - 2019 - Journal of Medical Ethics 45 (12):1-2.
    Florence Ashley has argued that requiring patients with gender dysphoria to undergo an assessment and referral from a mental health professional before undergoing hormone replacement therapy is unethical and may represent an unconscious hostility towards transgender people. We respond, first, by showing that Ashley has conflated the self-reporting of symptoms with self-diagnosis, and that this is not consistent with the standard model of informed consent to medical treatment. Second, we note that the model of informed consent involved in cosmetic surgery (...)
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  18. Beyond Binary: Genderqueer as Critical Gender Kind.Robin Dembroff - 2020 - Philosophers' Imprint 20 (9):1-23.
    We want to know what gender is. But metaphysical approaches to this question solely have focused on the binary gender kinds men and women. By overlooking those who identify outside of the binary–the group I call ‘genderqueer’–we are left without tools for understanding these new and quickly growing gender identifications. This metaphysical gap in turn creates a conceptual lacuna that contributes to systematic misunderstanding of genderqueer persons. In this paper, I argue that to better understand genderqueer identities, we must recognize (...)
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  19. The Normativity Problem as a Serious Obstacle to Modelling Gender.Weston Richey - 2018 - Aporia 18 (2):1-11.
    In this paper, I explore Sally Haslanger’s (2000) proposed approach to modelling gender which she intends to overcome several problems for such a project. I specifically focus on what Haslanger calls the normativity problem, in which definitions meant to overcome oppression only reinforce oppressive norms. I argue that the normativity problem is a serious one for defining gender and that Haslanger does not successfully overcome it with her definitions of man and woman. In §§1 and 2, I offer background for (...)
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  20. Racial Transitions and Controversial Positions.Rebecca Tuvel - 2018 - Philosophy Today 62 (1):73-88.
    In this essay, I reply to critiques of my article “In Defense of Transracialism.” Echoing Chloë Taylor and Lewis Gordon’s remarks on the controversy over my article, I first reflect on the lack of intellectual generosity displayed in response to my paper. In reply to Kris Sealey, I next argue that it is dangerous to hinge the moral acceptability of a particular identity or practice on what she calls a collective co-signing. In reply to Sabrina Hom, I suggest that relying (...)
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  21. Strategic Conceptual Engineering for Epistemic and Social Aims.Ingo Brigandt & Esther Rosario - 2020 - In Alexis Burgess, Herman Cappelen & David Plunkett (eds.), Conceptual Engineering and Conceptual Ethics. Oxford: Oxford University Press. pp. 100-124.
    Examining previous discussions on how to construe the concepts of gender and race, we advocate what we call strategic conceptual engineering. This is the employment of a (possibly novel) concept for specific epistemic or social aims, concomitant with the openness to use a different concept (e.g., of race) for other purposes. We illustrate this approach by sketching three distinct concepts of gender and arguing that all of them are needed, as they answer to different social aims. The first concept serves (...)
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  22. On Gender Neutrality: Derrida and Transfeminism in Conversation.Marie Draz - 2017 - philoSOPHIA: A Journal of Continental Feminism 7 (1):91-98.
    There is already a long history of conversation between feminism and deconstruction, feminist theorists and Derrida or Derrideans. That conversation has been by turns fraught and constructive. While some of these interactions have occurred in queer feminism, to date little has been done to stage an engagement between deconstruction and transfeminism. Naysayers might think that transfeminism is too recent and too identitarian a discourse to meaningfully interact with Derrida’s legacy. On the other hand, perhaps Derrida’s work was too embedded in (...)
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  23. In Defense of Transracialism.Rebecca Tuvel - 2017 - Hypatia 32 (2):263-278.
    Former NAACP chapter head Rachel Dolezal's attempted transition from the white to the black race occasioned heated controversy. Her story gained notoriety at the same time that Caitlyn Jenner graced the cover of Vanity Fair, signaling a growing acceptance of transgender identity. Yet criticisms of Dolezal for misrepresenting her birth race indicate a widespread social perception that it is neither possible nor acceptable to change one's race in the way it might be to change one's sex. Considerations that support transgenderism (...)
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Intersexuality
  1. Schämt euch! [REVIEW]Karsten Schubert - 2012 - HugsandKisses 9.
    Wir - als Queers - sollten uns schämen. Denn Scham ist, so verspricht „Gay Shame“, ein Weg zu einer neuen Radikalisierung von queerer Kritik. Gay Shame ist der wörtliche Gegensatz zu Gay Pride und kritisiert, dass der stolze Mainstream der LGBT-Community in den letzten Jahren immer angepasster, bürgerlicher, kapitalistischer und homonormativer geworden ist. Stolz ist man vor allem darauf, endlich dazuzugehören und mitheiraten oder mitkämpfen zu dürfen. Was Scham ist und welche queerpolitische Bedeutung sie hat wird in dem Sammelband von (...)
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  2. Sexuelle und geschlechtliche Selbstbestimmung als Menschenrecht.Karsten Schubert - 2016 - Bundeszentrale Für Politische Bildung.
    Diskriminierung und Menschenrechtsverletzungen gegenüber LSBTI-Personen werden heute international thematisiert und angeprangert – ein vergleichsweise neues Phänomen. Dennoch tragen die herrschenden Normen von Zweigeschlechtlichkeit und Heterosexualität weiterhin zur Diskriminierung bei: So sind gleichgeschlechtliche Partnerschaften in fast allen Staaten schlechter gestellt als heterosexuelle. Transgeschlechtliche Menschen erfahren Gewalt, weil ihr Verhalten und Äußeres nicht geltenden Normen entsprechen.
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  3. Stopping Hard, for a Girl [Part One].Paul Bali - unknown
    contents -/- 1. can sexual decadence lead to extinction? 2. sex plugs a man into a feminine system 3. stopping hard, for a girl 4. Venus in Furs 5. a Hero saves Helen from blame - so condescends .
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  4. Is Competitive Elite Sport Really Morally Corrupt?Rognvaldur Ingthorsson - 2017 - Physical Culture and Sport. Studies and Research 75 (1):05–14.
    It has been argued that competitive elite sport both (i) reduces the humanity of athletes by turning them into beings whose sole value is determined in relation to others, and (ii) is motivated by a celebration of the genetically superior and humiliation of the weak. This paper argues that while (i) is a morally reproachable attitude to competition, it is not what competitive elite sport revolves around, and that (ii) simply is not the essence of competitive elite sport. Competitive elite (...)
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  5. Making Sense of Intersex: Changing Ethical Perspectives in Biomedicine by Ellen Feder. [REVIEW]Marie Draz - 2016 - Kennedy Institute of Ethics Journal 26 (2):34-39.
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  6. Gender Exaggeration as Trans.Dan Demetriou & Michael Prideaux - manuscript
    [NOTE: I now reject this essay, which was too accommodating of trans ideology.] Surprisingly, it follows from commonplaces about sex and gender that there is a widely-practiced variety of transgenderism achievable through sex/gender “exaggerating.” Recognizing exaggeration as trans---or at least its moral equivalent---has several important consequences. One is that, since most traditional cultures endorse exaggeration, trans lifestyles have often been mainstream. But more importantly, recognizing that gender exaggeration is trans (or its moral equivalent) reveals a number of sex- and gender-discriminatory (...)
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  7. Intersex Athletes: Do We Need A Gender Police In Professional Sports?Maren Behrensen - 2010 - IWM Junior Visiting Fellows' Conferences XXIX.
    Based on the case of Caster Semenya, I argue in this paper that the practice of Gender Verification Testing (GVT) in professional sports is unethical and pointless. The presumed benefit of GVT—ensuring fair competition for female athletes—is virtually nonexistent compared to its potential harms, in particular the exposure of individual athletes to a largely interphobic public. GVTs constitute a serious incursion on the athlete’s dignity, autonomy, and privacy; an incursion that cannot be justified by the appeal to fairness. My argument (...)
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Transgender Issues, Misc
  1. Why the Trans Inclusion Problem Cannot Be Solved.Tomas Bogardus - 2022 - Philosophia 50 (4):1639-1664.
    What is a woman? The definition of this central concept of feminism has lately become especially controversial and politically charged. “Ameliorative Inquirists” have rolled up their sleeves to reengineer our ordinary concept of womanhood, with a goal of including in the definition all and only those who identify as women, both “cis” and “trans.” This has proven to be a formidable challenge. Every proposal so far has failed to draw the boundaries of womanhood in a way acceptable to the Ameliorative (...)
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  2. Warum Hochschulen die Identität von trans Studierenden respektieren sollten.Johannah Sprinz - manuscript
    Die aktuelle Gesetzeslage in Deutschland sieht für amtliche Namens- und Personenstandsänderungen von trans Personen ein langwieriges, erniedrigendes und kostspieliges Gerichts- und Begutachtungsverfahren vor. Viele Hochschulen und Universitäten führen Studierende unter amtlichem Namen und Geschlechtseintrag, wodurch trans Studierende häufig erheblicher Diskriminierung ausgesetzt sind. Der vorliegende Critical Essay führt basierend auf einer Darstellung der aktuellen Situation Gründe an, warum Hochschulen trans Studierenden die Verwendung des selbst gewählten Vornamens und der zur geschlechtlichen Identität passenden Anrede bereits vor amtlicher Namens- und Personenstandsänderung ermöglichen sollten (...)
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  3. Non-Ideal Theory and Gender Voluntarism in Against Purity.Kathryn J. Norlock - 2018 - Apa Newsletter on Feminism and Philosophy 18 (1):1-5.
    In Against Purity, Alexis Shotwell takes up a multiplicity of tasks with respect to what I think of as non-ideal ethical theory. In what follows, I trace the relationship of her work to that of non-ideal theorists whose work influences mine. Then, more critically, I probe her analysis of gender voluntarism in Chapter 5, “Practicing Freedom: Disability and Gender Transformation,” partly to better understand what she takes it to be, and partly to advance a cautious defense of some of the (...)
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  4. COVID-19 and Trans Healthcare: Yes, Global Pandemics Are (Also) a Trans Rights Issue.Gen Eickers - 2020 - Gender Forum 76.
    Trans healthcare and thus trans people have been severely affected by the COVID-19 pandemic. Trans people’s healthcare situations have turned out to be so vulnerable in this crisis because they have been precarious to begin with. There are multiple ways in which trans healthcare has been affected: Surgeries and other procedures have been cancelled or postponed, and mental health services have been paused or moved online. This raises ethical questions around discrimination against trans people in the healthcare system. This article (...)
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  5. Evaluating Arguments for the Sex/Gender Distinction.Tomas Bogardus - 2020 - Philosophia 48 (3):873-892.
    Many philosophers believe that our ordinary English words man and woman are “gender terms,” and gender is distinct from biological sex. That is, they believe womanhood and manhood are not defined even partly by biological sex. This sex/gender distinction is one of the most influential ideas of the twentieth century on the broader culture, both popular and academic. Less well known are the reasons to think it’s true. My interest in this paper is to show that, upon investigation, the arguments (...)
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  6. Cisgender Commonsense and Philosophy's Transgender Trouble.Robin Dembroff - 2020 - TSQ: Transgender Studies Quarterly 7 (3).
    Analytic philosophy has transgender trouble. In this paper, I explore potential explanations for this trouble, focusing on the notion of 'cisgender commonsense' and its place in philosophical methodology.
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  7. Contextual Injustice.Jonathan Jenkins Ichikawa - 2020 - Kennedy Institute of Ethics Journal 30 (1):1–30.
    Contextualist treatments of clashes of intuitions can allow that two claims, apparently in conflict, can both be true. But making true utterances is far from the only thing that matters — there are often substantive normative questions about what contextual parameters are appropriate to a given conversational situation. This paper foregrounds the importance of the social power to set contextual standards, and how it relates to injustice and oppression, introducing a phenomenon I call "contextual injustice," which has to do with (...)
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  8. Gender Identities and Feminism.Josh T. U. Cohen - 2018 - Ethics, Politics and Society.
    Many feminists (e.g. T. Bettcher and B. R. George) argue for a principle of first person authority (FPA) about gender, i.e. that we should (at least) not disavow people's gender self-categorisations. However, there is a feminist tradition resistant to FPA about gender, which I call "radical feminism”. Feminists in this tradition define gender-categories via biological sex, thus denying non-binary and trans self-identifications. Using a taxonomy by B. R. George, I begin to demystify the concept of gender. We are also able (...)
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  9. Post-Identity Politics and the Social Weightlessness of Radical Gender Theory.Paddy McQueen - 2016 - Thesis Eleven 134 (1):73-88.
    This paper examines recent forms of post-identity thought within contemporary gender theory, specifically the works of Rosi Braidotti, Elizabeth Grosz and Bobby Noble. Despite the many insights that these theories offer, I argue that they suffer from what Lois McNay has labelled ‘social weightlessness’ insofar as their models of subjectivity and agency are disconnected from the everyday realities of social subjects. I identify two ways in which this social weightlessness is manifested in radical gender theories that endorse a post-identity politics: (...)
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  10. Science Fiction Double Feature: Trans Liberation on Twin Earth.B. R. George & R. A. Briggs - manuscript
    What is it to be a woman? What is it to be a man? We start by laying out desiderata for an analysis of 'woman' and 'man': descriptively, it should link these gender categories to sex biology without reducing them to sex biology, and politically, it should help us explain and combat traditional sexism while also allowing us to make sense of the activist view that gendering should be consensual. Using a Putnam-style 'Twin Earth' example, we argue that none of (...)
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  11. What Even is 'Gender'?B. R. George - manuscript
    This paper presents a new taxonomy of sex/gender concepts based on the idea of starting with a few basic components of the sex/gender system, and exhausting the possible types of simple associations and identities based on these. The resulting system is significantly more fine-grained than most competitors, and helps to clarify a number of points of confusion and conceptual tension in academic and activist conversations about feminism, transgender politics, and the social analysis of gender.
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  12. Gender Exaggeration as Trans.Dan Demetriou & Michael Prideaux - manuscript
    [NOTE: I now reject this essay, which was too accommodating of trans ideology.] Surprisingly, it follows from commonplaces about sex and gender that there is a widely-practiced variety of transgenderism achievable through sex/gender “exaggerating.” Recognizing exaggeration as trans---or at least its moral equivalent---has several important consequences. One is that, since most traditional cultures endorse exaggeration, trans lifestyles have often been mainstream. But more importantly, recognizing that gender exaggeration is trans (or its moral equivalent) reveals a number of sex- and gender-discriminatory (...)
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  13. "Trans Women and the Meaning of ‘Woman’".Talia Mae Bettcher - 2013 - In A. Soble, N. Power & R. Halwani (eds.), Philosophy of Sex: Contemporary Readings, Sixth Edition. Rowan & Littlefield. pp. 233-250.
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  14. Trans Women and Interpretive Intimacy: Some Initial Reflections”.Talia Mae Bettcher - 2013 - In D. Castenada (ed.), The Essential Handbook of Women's Sexuality. Praeger. pp. 51-68.
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  15. Artifice and Authenticity: Gender Technology and Agency in Two Jenny Saville Portraits.Diana Tietjens Meyers - 2009 - In Laurie Shrage (ed.), You’ve Changed”: Sex Reassignment and Personal Identity. Oxford University Press.
    This paper addresses two related topics: 1. The disanalogies between elective cosmetic practices and sex reassignment surgery. Why does it seem necessary for me – an aging professional woman – to ignore the blandishments of hairdressers wielding dyes and dermatologists wielding acids and scalpels? Why does it not seem equally necessary for a transgendered person to repudiate sex reassignment procedures? 2. The role of the body in identity and agency. How do phenomenological insights regarding the constitution of selfhood in relation (...)
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  16. Full‐Frontal Morality: The Naked Truth About Gender.Talia Mae Bettcher - 2012 - Hypatia 27 (2):319-337.
    This paper examines Harold Garfinkel's notion of the natural attitude about sex and his claim that it is fundamentally moral in nature. The author looks beneath the natural attitude in order to explain its peculiar resilience and oppressive force. There she reveals a moral order grounded in the dichotomously sexed bodies so constituted through boundaries governing privacy and decency. In particular, naked bodies are sex-differentiated within a system of genital representation through gender presentation—a system that helps constitute the very boundaries (...)
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Transgender Rights
  1. Integrity and Rights to Gender-Affirming Healthcare.R. Rowland - 2022 - Journal of Medical Ethics 48 (11):832-837.
    Gender-affirming healthcare interventions are medical or surgical interventions that aim to allow trans and non-binary people to better affirm their gender identity. It has been argued that rights to GAH must be grounded in either a right to be cured of or mitigate an illness—gender dysphoria—or in harm prevention, given the high rates of depression and suicide among trans and non-binary people. However, these grounds of a right to GAH conflict with the prevalent view among theorists, institutions and activists that (...)
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  2. Warum Hochschulen die Identität von trans Studierenden respektieren sollten.Johannah Sprinz - manuscript
    Die aktuelle Gesetzeslage in Deutschland sieht für amtliche Namens- und Personenstandsänderungen von trans Personen ein langwieriges, erniedrigendes und kostspieliges Gerichts- und Begutachtungsverfahren vor. Viele Hochschulen und Universitäten führen Studierende unter amtlichem Namen und Geschlechtseintrag, wodurch trans Studierende häufig erheblicher Diskriminierung ausgesetzt sind. Der vorliegende Critical Essay führt basierend auf einer Darstellung der aktuellen Situation Gründe an, warum Hochschulen trans Studierenden die Verwendung des selbst gewählten Vornamens und der zur geschlechtlichen Identität passenden Anrede bereits vor amtlicher Namens- und Personenstandsänderung ermöglichen sollten (...)
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  3. Liberalism and the Construction of Gender (Non-)Normative Bodies and Queer Identities.Karsten Schubert, Ligia Fabris & Holly Patch - 2022 - In Alexandra Scheele, Julia Roth & Heidemarie Winkel (eds.), Global Contestations of Gender Rights. Bielefeld: Bielefeld University Press. pp. 269-286.
    The Yogyakarta Principles for the application of human rights to sexual orientation and gender identity define gender identity as “each person’s deeply felt internal and individual experience of gender, which may or may not correspond with the sex assigned at birth, including the personal sense of the body and other expressions of gender, including dress, speech, and mannerisms.” This definition and its acknowledgment within human rights politics is a key step in the fight of trans people for legal protection. Our (...)
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  4. Reading Trouble? On a Rejected Alternative to Kathleen Stock’s Immersion-in-a-Fiction Explanation.Terence Rajivan Edward - manuscript
    This paper responds to Kathleen Stock’s attempt to explain a puzzling fact, at least from her standpoint: widespread assertions that some people who are biologically male are women and some people who are biologically female are men. She regards these assertions as made while immersed in a fiction. Stock rejects an alternative explanation – that a lot of these people have read Judith Butler or 1970s feminism. Clarifying that explanation reveals it to be not so easy to dismiss.
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