This paper is an investigation of the general logic of "identifications", claims such as 'To be a vixen is to be a female fox', 'To be human is to be a rational animal', and 'To be just is to help one's friends and harm one's enemies', many of which are of great importance to philosophers. I advocate understanding such claims as expressing higher-order identity, and discuss a variety of different general laws which they might be thought to obey. [New version: (...) Nov. 4th, 2016]. (shrink)

This three-part chapter explores a higher-order logic we call ‘Classicism’, which extends a minimal classical higher-order logic with further axioms which guarantee that provable coextensiveness is sufficient for identity. The first part presents several different ways of axiomatizing this theory and makes the case for its naturalness. The second part discusses two kinds of extensions of Classicism: some which take the view in the direction of coarseness of grain (whose endpoint is the maximally coarse-grained view that coextensiveness is sufficient for (...) identity), and some which take the view in the direction of fineness of grain (whose endpoint is the maximally fine-grained theory containing all distinctness claims compatible with Classicism). The third part introduces some techniques for constructing models of Classicism, and uses them to prove the consistency of many of the extensions of Classicism introduced in the second part. (shrink)

Plural expressions found in natural languages allow us to talk about many objects simultaneously. Plural logic — a logical system that takes plurals at face value — has seen a surge of interest in recent years. This book explores its broader significance for philosophy, logic, and linguistics. What can plural logic do for us? Are the bold claims made on its behalf correct? After introducing plural logic and its main applications, the book provides a systematic analysis of the relation between (...) this logic and other theoretical frameworks such as set theory, mereology, higher-order logic, and modal logic. The applications of plural logic rely on two assumptions, namely that this logic is ontologically innocent and has great expressive power. These assumptions are shown to be problematic. The result is a more nuanced picture of plural logic's applications than has been given thus far. Questions about the correct logic of plurals play a central role in the final chapters, where traditional plural logic is rejected in favor of a "critical" alternative. The most striking feature of this alternative is that there is no universal plurality. This leads to a novel approach to the relation between the many and the one. In particular, critical plural logic paves the way for an account of sets capable of solving the set-theoretic paradoxes. (shrink)

In this paper the logic of broad necessity is explored. Definitions of what it means for one modality to be broader than another are formulated, and it is proven, in the context of higher-order logic, that there is a broadest necessity, settling one of the central questions of this investigation. It is shown, moreover, that it is possible to give a reductive analysis of this necessity in extensional language. This relates more generally to a conjecture that it is not possible (...) to define intensional connectives from extensional notions. This conjecture is formulated precisely in higher-order logic, and concrete cases in which it fails are examined. The paper ends with a discussion of the logic of broad necessity. It is shown that the logic of broad necessity is a normal modal logic between S4 and Triv, and that it is consistent with a natural axiomatic system of higher-order logic that it is exactly S4. Some philosophical reasons to think that the logic of broad necessity does not include the S5 principle are given. (shrink)

This paper presents a new system of logic, LF, that is intended to be used as the foundation of the formalization of science. That is, deductive validity according to LF is to be used as the criterion for assessing what follows from the verdicts, hypotheses, or conjectures of any science. In work currently in progress, we argue for the unique suitability of LF for the formalization of logic, mathematics, syntax, and semantics. The present document specifies the language and rules of (...) LF, lays out some notational conventions, and states some basic technical facts about the system. (shrink)

Inscrutability arguments threaten to reduce interpretationist metasemantic theories to absurdity. Can we find some way to block the arguments? A highly influential proposal in this regard is David Lewis’ ‘ eligibility ’ response: some theories are better than others, not because they fit the data better, but because they are framed in terms of more natural properties. The purposes of this paper are to outline the nature of the eligibility proposal, making the case that it is not ad hoc, but (...) instead flows naturally from three independently motivated elements; and to show that severe limitations afflict the proposal. In conclusion, I pick out the element of the eligibility response that is responsible for the limitations: future work in this area should therefore concentrate on amending this aspect of the overall theory. (shrink)

We explore the view that Frege's puzzle is a source of straightforward counterexamples to Leibniz's law. Taking this seriously requires us to revise the classical logic of quantifiers and identity; we work out the options, in the context of higher-order logic. The logics we arrive at provide the resources for a straightforward semantics of attitude reports that is consistent with the Millian thesis that the meaning of a name is just the thing it stands for. We provide models to show (...) that some of these logics are non-degenerate. (shrink)

The question “what is an interpretation?” is often intertwined with the perhaps even harder question “what is a scientific theory?”. Given this proximity, we try to clarify the first question to acquire some ground for the latter. The quarrel between the syntactic and semantic conceptions of scientific theories occupied a large part of the scenario of the philosophy of science in the 20th century. For many authors, one of the two currents needed to be victorious. We endorse that such debate, (...) at least in the terms commonly expressed, can be misleading. We argue that the traditional notion of “interpretation” within the syntax/semantic debate is not the same as that of the debate concerning the interpretation of quantum mechanics. As much as the term is the same, the term “interpretation” as employed in quantum mechanics has its meaning beyond (pure) logic. Our main focus here lies on the formal aspects of the solutions to the measurement problem. There are many versions of quantum theory, many of them incompatible with each other. In order to encompass a wider variety of approaches to quantum theory, we propose a different one with an emphasis on pure formalism. This perspective has the intent of elucidating the role of each so-called “interpretation” of quantum mechanics, as well as the precise origin of the need to interpret it. (shrink)

(Goodsell, Journal of Philosophical Logic, 51(1), 127-150 2022) establishes the noncontingency of sentences of first-order arithmetic, in a plausible higher-order modal logic. Here, the same result is derived using significantly weaker assumptions. Most notably, the assumption of rigid comprehension—that every property is coextensive with a modally rigid one—is weakened to the assumption that the Boolean algebra of properties under necessitation is countably complete. The results are generalized to extensions of the language of arithmetic, and are applied to answer a question (...) posed by Bacon and Dorr (2024). (shrink)

A formal theory of quantity T Q is presented which is realist, Platonist, and syntactically second-order (while logically elementary), in contrast with the existing formal theories of quantity developed within the theory of measurement, which are empiricist, nominalist, and syntactically first-order (while logically non-elementary). T Q is shown to be formally and empirically adequate as a theory of quantity, and is argued to be scientifically superior to the existing first-order theories of quantity in that it does not depend upon empirically (...) unsupported assumptions concerning existence of physical objects (e.g. that any two actual objects have an actual sum). The theory T Q supports and illustrates a form of naturalistic Platonism, for which claims concerning the existence and properties of universals form part of natural science, and the distinction between accidental generalizations and laws of nature has a basis in the second-order structure of the world. (shrink)

This paper is the first in a two-part series in which we discuss several notions of completeness for systems of mathematical axioms, with special focus on their interrelations and historical origins in the development of the axiomatic method. We argue that, both from historical and logical points of view, higher-order logic is an appropriate framework for considering such notions, and we consider some open questions in higher-order axiomatics. In addition, we indicate how one can fruitfully extend the usual set-theoretic semantics (...) so as to shed new light on the relevant strengths and limits of higher-order logic. (shrink)

We discuss the differences between first-order set theory and second-order logic as a foundation for mathematics. We analyse these languages in terms of two levels of formalization. The analysis shows that if second-order logic is understood in its full semantics capable of characterizing categorically central mathematical concepts, it relies entirely on informal reasoning. On the other hand, if it is given a weak semantics, it loses its power in expressing concepts categorically. First-order set theory and second-order logic are not radically (...) different: the latter is a major fragment of the former. (shrink)

I defend the Received View on scientific theories as developed by Carnap, Hempel, and Feigl against a number of criticisms based on misconceptions. First, I dispute the claim that the Received View demands axiomatizations in first order logic, and the further claim that these axiomatizations must include axioms for the mathematics used in the scientific theories. Next, I contend that models are important according to the Received View. Finally, I argue against the claim that the Received View is intended to (...) make the concept of a theory more precise. Rather, it is meant as a generalizable framework for explicating specific theories. (shrink)

We take a fresh look at the logics of informational dependence and independence of Hintikka and Sandu and Väänänen, and their compositional semantics due to Hodges. We show how Hodges’ semantics can be seen as a special case of a general construction, which provides a context for a useful completeness theorem with respect to a wider class of models. We shed some new light on each aspect of the logic. We show that the natural propositional logic carried by the semantics (...) is the logic of Bunched Implications due to Pym and O’Hearn, which combines intuitionistic and multiplicative connectives. This introduces several new connectives not previously considered in logics of informational dependence, but which we show play a very natural rôle, most notably intuitionistic implication. As regards the quantifiers, we show that their interpretation in the Hodges semantics is forced, in that they are the image under the general construction of the usual Tarski semantics; this implies that they are adjoints to substitution, and hence uniquely determined. As for the dependence predicate, we show that this is definable from a simpler predicate, of constancy or dependence on nothing. This makes essential use of the intuitionistic implication. The Armstrong axioms for functional dependence are then recovered as a standard set of axioms for intuitionistic implication. We also prove a full abstraction result in the style of Hodges, in which the intuitionistic implication plays a very natural rôle. (shrink)

Several philosophers of science construe models of scientific theories as set-theoretic structures. Some of them moreover claim that models should not be construed as structures in the sense of model theory because the latter are language-dependent. I argue that if we are ready to construe models as set-theoretic structures (strict semantic view), we could equally well construe them as model-theoretic structures of higher-order logic (liberal semantic view). I show that every family of set-theoretic structures has an associated language of higher-order (...) logic and an up to signature isomorphism unique model-theoretic counterpart, which is able to serve the same purposes. This allows to carry over every syntactic criterion of equivalence for theories in the sense of the liberal semantic view to theories in the sense of the strict semantic view. Taken together, these results suggest that the recent dispute about the semantic view and its relation to the syntactic view can be resolved. (shrink)

We show that the categoricity of second-order Peano axioms can be proved from the comprehension axioms. We also show that the categoricity of second-order Zermelo–Fraenkel axioms, given the order type of the ordinals, can be proved from the comprehension axioms. Thus these well-known categoricity results do not need the so-called “full” second-order logic, the Henkin second-order logic is enough. We also address the question of “consistency” of these axiom systems in the second-order sense, that is, the question of existence of (...) models for these systems. In both cases we give a consistency proof, but naturally we have to assume more than the mere comprehension axioms. (shrink)

Doing Worlds with Words throws light on the problem of meaning as the meeting point of linguistics, logic and philosophy, and critically assesses the possibilities and limitations of elucidating the nature of meaning by means of formal logic, model theory and model-theoretical semantics. The main thrust of the book is to show that it is misguided to understand model theory metaphysically and so to try to base formal semantics on something like formal metaphysics; rather, the book states that model theory (...) and similar tools of the analysis of language should be understood as capturing the semantically relevant, especially inferential, structure of language. From this vantage point, the reader gains a new light on many of the traditional concepts and problems of logic and philosophy of language, such as meaning, reference, truth and the nature of formal logic. (shrink)

With material on his early philosophical views, his contributions to set theory and his work on nominalism and higher-order quantification, this book offers a uniquely expansive critical commentary on one of analytical philosophy’s great ...

Theoria, Volume 87, Issue 4, Page 986-1000, August 2021.

A logic is called higher order if it allows for quantification over higher order objects, such as functions of individuals, relations between individuals, functions of functions, relations between functions, etc. Higher order logic began with Frege, was formalized in Russell [46] and Whitehead and Russell [52] early in the previous century, and received its canonical formulation in Church [14].1 While classical type theory has since long been overshadowed by set theory as a foundation of mathematics, recent decades have shown remarkable (...) comebacks in the fields of mechanized reasoning (see, e.g., Benzm¨. (shrink)

In this paper we define intensional models for the classical theory of types, thus arriving at an intensional type logic ITL. Intensional models generalize Henkin's general models and have a natural definition. As a class they do not validate the axiom of Extensionality. We give a cut-free sequent calculus for type theory and show completeness of this calculus with respect to the class of intensional models via a model existence theorem. After this we turn our attention to applications. Firstly, it (...) is argued that, since ITL is truly intensional, it can be used to model ascriptions of propositional attitude without predicting logical omniscience. In order to illustrate this a small fragment of English is defined and provided with an ITL semantics. Secondly, it is shown that ITL models contain certain objects that can be identified with possible worlds. Essential elements of modal logic become available within classical type theory once the axiom of Extensionality is given up. (shrink)

While second-order quantifiers have long been known to admit nonstandard, or interpretations, first-order quantifiers (when properly viewed as predicates of predicates) also allow a kind of interpretation that does not presuppose the full power-set of that interpretationgeneral” interpretations for (unary) first-order quantifiers in a general setting, emphasizing the effects of imposing various further constraints that the interpretation is to satisfy.

This paper is the second in a two-part series in which we discuss several notions of completeness for systems of mathematical axioms, with special focus on their interrelations and historical origins in the development of the axiomatic method. We argue that, both from historical and logical points of view, higher-order logic is an appropriate framework for considering such notions, and we consider some open questions in higher-order axiomatics. In addition, we indicate how one can fruitfully extend the usual set-theoretic semantics (...) so as to shed new light on the relevant strengths and limits of higher-order logic. (shrink)

In this paper we investigate strong logics of first and second order that have certain absoluteness properties. We begin with an investigation of first order logic and the strong logics ω-logic and β-logic, isolating two facets of absoluteness, namely, generic invariance and faithfulness. It turns out that absoluteness is relative in the sense that stronger background assumptions secure greater degrees of absoluteness. Our aim is to investigate the hierarchies of strong logics of first and second order that are generically invariant (...) and faithful against the backdrop of the strongest large cardinal hypotheses. We show that there is a close correspondence between the two hierarchies and we characterize the strongest logic in each hierarchy. On the first-order side, this leads to a new presentation of Woodin's Ω-logic. On the second-order side, we compare the strongest logic with full second-order logic and argue that the comparison lends support to Quine's claim that second-order logic is really set theory in sheep's clothing. (shrink)

Developing some suggestions of Ramsey (1925), elementary logic is formulated with respect to an arbitrary categorial system rather than the categorial system of Logical Atomism which is retained in standard elementary logic. Among the many types of non-standard categorial systems allowed by this formalism, it is argued that elementary logic with predicates of variable degree occupies a distinguished position, both for formal reasons and because of its potential value for application of formal logic to natural language and natural science. This (...) is illustrated by use of such a logic to construct a theory of quantity which is argued to be scientifically superior to existing theories of quantity based on standard categorial systems, since it yields real-valued scales without the need for unrealistic existence assumptions. This provides empirical evidence for the hypothesis that the categorial structure of the physical world itself is non-standard in this sense. (shrink)

This dissertation consists of three parts. Part I is a defense of an artificial language methodology in philosophy and a historical and systematic defense of the logical empiricists' application of an artificial language methodology to scientific theories. These defenses provide a justification for the presumptions of a host of criteria of empirical significance, which I analyze, compare, and develop in part II. On the basis of this analysis, in part III I use a variety of criteria to evaluate the scientific (...) status of intelligent design, and further discuss confirmation, reduction, and concept formation. (shrink)

This thesis inquires what it means to interpret non-relativistic quantum mechanics (QM), and the philosophical limits of this interpretation. In pursuit of a scientific-realist stance, a metametaphysical method is expanded and applied to evaluate rival interpretations of QM, based on the conceptual distinction between ontology and metaphysics, for objective theory choice in metaphysical discussions relating to QM. Three cases are examined, in which this metametaphysical method succeeds in indicating what are the wrong alternatives to interpret QM in metaphysical terms. The (...) first two cases failed in doing so due to different kinds of underdetermination. In the third case, unlike underdetermination, where there are many choices to be made, a “null-determination” is proposed where there may be no metaphysical choices in the available metaphysical literature. Considering what has been discussed, an agnostic philosophic position is adopted concerning the possibility of interpreting QM from a scientific-realistic point of view. (shrink)

§1. Introduction. This paper deals with aspects of my doctoral dissertation which contributed to the early development of model theory. What was of use to later workers was less the results of my thesis, than the method by which I proved the completeness of first-order logic—a result established by Kurt Gödel in his doctoral thesis 18 years before.The ideas that fed my discovery of this proof were mostly those I found in the teachings and writings of Alonzo Church. This may (...) seem curious, as his work in logic, and his teaching, gave great emphasis to the constructive character of mathematical logic, while the model theory to which I contributed is filled with theorems about very large classes of mathematical structures, whose proofs often by-pass constructive methods.Another curious thing about my discovery of a new proof of Gödel's completeness theorem, is that it arrived in the midst of my efforts to prove an entirely different result. Such “accidental” discoveries arise in many parts of scientific work. Perhaps there are regularities in the conditions under which such “accidents” occur which would interest some historians, so I shall try to describe in some detail the accident which befell me.A mathematical discovery is an idea, or a complex of ideas, which have been found and set forth under certain circumstances. The process of discovery consists in selecting certain input ideas and somehow combining and transforming them to produce the new output ideas. The process that produces a particular discovery may thus be represented by a diagram such as one sees in many parts of science; a “black box” with lines coming in from the left to represent the input ideas, and lines going out to the right representing the output. To describe that discovery one must explain what occurs inside the box, i.e., how the outputs were obtained from the inputs. (shrink)

Carnap's philosophy is examined from new viewpoints, including three important distinctions: (i) language as calculus vs language as universal medium; (ii) different senses of completeness: (iii) standard vs nonstandard interpretations of (higher-order) logic. (i) Carnap favored in 1930-34 the "formal mode of speech," a corollary to the universality assumption. He later gave it up partially but retained some of its ingredients, e.g., the one-domain assumption. (ii) Carnap's project of creating a universal self-referential language is encouraged by (ii) and by the (...) author's recent work. (iii) Carnap was aware of (iii) and occasionally used the standard interpretation, but was not entirely clear of the nature of the contrast. (shrink)

We show that basic hybridization makes it possible to give straightforward Henkin-style completeness proofs even when the modal logic being hybridized is higher-order. The key ideas are to add nominals as expressions of type t, and to extend to arbitrary types the way we interpret \documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$@_i$\end{document} in propositional and first-order hybrid logic. This means: interpret \documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$@_i\alpha _a$\end{document}, where \documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} (...) \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$\alpha _a$\end{document} is an expression of any type \documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$a$\end{document}, as an expression of type \documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$a$\end{document} that rigidly returns the value that \documentclass[12pt]{minimal} \usepackage{amsmath} \usepackage{wasysym} \usepackage{amsfonts} \usepackage{amssymb} \usepackage{amsbsy} \usepackage{mathrsfs} \usepackage{upgreek} \setlength{\oddsidemargin}{-69pt} \begin{document}$\alpha_a$\end{document} receives at the i-world. The axiomatization and completeness proofs are generalizations of those found in propositional and first-order hybrid logic, and we automatically obtain a wide range of completeness results for stronger logics and languages. Our approach is deliberately low-tech. We don’t, for example, make use of Montague’s intensional type s, or Fitting-style intensional models; we build, as simply as we can, hybrid logicover Henkin’s logic. (shrink)

We present an embedding of quantified multimodal logics into simple type theory and prove its soundness and completeness. A correspondence between QKπ models for quantified multimodal logics and Henkin models is established and exploited. Our embedding supports the application of off-the-shelf higher-order theorem provers for reasoning within and about quantified multimodal logics. Moreover, it provides a starting point for further logic embeddings and their combinations in simple type theory.

The logic of paradox, LP, is a first-order, three-valued logic that has been advocated by Graham Priest as an appropriate way to represent the possibility of acceptable contradictory statements. Second-order LP is that logic augmented with quantification over predicates. As with classical second-order logic, there are different ways to give the semantic interpretation of sentences of the logic. The different ways give rise to different logical advantages and disadvantages, and we canvass several of these, concluding that it will be extremely (...) difficult to appeal to second-order LP for the purposes that its proponents advocate, until some deep, intricate, and hitherto unarticulated metaphysical advances are made. (shrink)

This paper presents a formalization of first-order arithmetic characterizing the natural numbers as abstracta of the equinumerosity relation. The formalization turns on the interaction of a nonstandard cardinality quantifier with an abstraction operator assigning objects to predicates. The project draws its philosophical motivation from a nonreductionist conception of logicism, a deflationary view of abstraction, and an approach to formal arithmetic that emphasizes the cardinal properties of the natural numbers over the structural ones.

Tarskian model theory is almost universally understood as a formal counterpart of the preformal notion of semantics, of the “linkage between words and things”. The wide-spread opinion is that to account for the semantics of natural language is to furnish its settheoretic interpretation in a suitable model structure; as exemplified by Montague 1974.

In order to be able to express all possible patterns of dependence and independence between variables, we have to replace the traditional first-order logic by independence-friendly (IF) logic. Our natural concept of truth for a quantificational sentence S says that all the Skolem functions for S exist. This conception of truth for a sufficiently rich IF first-order language can be expressed in the same language. In a first-order axiomatic set theory, one can apparently express this same concept in set-theoretical terms, (...) since the existence of functions can be expressed there. Because of Tarski's theorem, this is impossible. Hence there must exist set-theoretical statements, even provable ones, which are said to be true in first-order models of axiomatic set theory but whose Skolem functions do not all exist. Hence there are provable sentences in axiomatic set theory that are false in accordance with our ordinary conceptions of set-theoretical truth. Such counter-intuitive propositions have been known to exist, but they have been blamed on the peculiarities of very large sets. It is argued here that this explanation is not correct and that there are intuitively false theorems not involving very large sets. Hence the provability or unprovability of a set-theoretical statement, e.g. of the continuum hypothesis (CH) in axiomatic set theory is not necessarily relevant to the truth of CH. (shrink)

A hyperintensional semantics for natural language is proposed which is agnostic about the question of whether propositions are sets of worlds or worlds are sets of propositions. Montague’s theory of intensional senses is replaced by a weaker theory, written in standard classical higher-order logic, of fine-grained senses which are in a many-to-one correspondence with intensions; Montague’s theory can then be recovered from the proposed theory by identifying the type of propositions with the type of sets of worlds and adding an (...) axiom to the effect that each world is the set of propositions which are true there. Senses are compositionally assigned to linguistic expressions by a categorial grammar with only two rule schemas, based on the implicative fragment of intuitionistic linear propositional logic, and a fully explicit grammar fragment is provided that illustrates the compositional assignment of sense to a variety of constructions, including dummy-subject constructions, infinitive complements, predicative adjectives and nominals, raising to subject, ‘tough-movement’, and quantifier scope ambiguities. Notably, the grammar and the derivations that it licenses never make reference to either worlds or to the extensions of senses. (shrink)

Schrödinger logics are logical systems in which the principle of identity is not true in general. The intuitive motivation for these logics is both Erwin Schrödinger's thesis that identity lacks sense for elementary particles of modern physics, and the way which physicists deal with this concept; normally, they understand identity as meaning indistinguishability . Observing that these concepts are equivalent in classical logic and mathematics, which underly the usual physical theories, we present a higher-order logical system in which these concepts (...) are systematically separated. A 'classical' semantics for the system is presented and some philosophical related questions are mentioned. One of the main characteristics of our system is that Leibniz' Principle of the Identity of Indiscernibles cannot be derived. This fact is in accordance with some authors who maintain that quantum mechanics violates this principle. Furthermore, our system may be viewed as a way of making sense some of Schrödinger's logical intuitions about the nature of elementary particles. (shrink)

This paper examines the connection between model-theoretic truth and necessary truth. It is argued that though the model-theoretic truths of some standard languages are demonstrably ''''necessary'''' (in a precise sense), the widespread view of model-theoretic truth as providing a general guarantee of necessity is mistaken. Several arguments to the contrary are criticized.

This article is an extended promenade strolling along the winding roads of identity, equality, nameability and completeness, looking for places where they converge. We have distinguished between identity and equality; the first is a binary relation between objects while the second is a symbolic relation between terms. Owing to the central role the notion of identity plays in logic, you can be interested either in how to define it using other logical concepts or in the opposite scheme. In the first (...) case, one investigates what kind of logic is required. In the second case, one is interested in the definition of the other logical concepts in terms of the identity relation, using also abstraction. The present paper investigates whether identity can be introduced by definition arriving to the conclusion that only in full higher-order logic a reliable definition of identity is possible. However, the definition needs the standard semantics and we know that with this semantics completeness is lost. We have also studied the relationship of equality with comprehension and extensionality and pointed out the relevant role played by these two axioms in Henkin’s completeness method. We finish our paper with a section devoted to general semantics, where the role played by the nameable hierarchy of types is the key in Henkin’s completeness method. (shrink)

Using recent results in topos theory, two systems of higher-order logic are shown to be complete with respect to sheaf models over topological spaces- so -called "topological semantics." The first is classical higher-order logic, with relational quantification of finitely high type; the second system is a predicative fragment thereof with quantification over functions between types, but not over arbitrary relations. The second theorem applies to intuitionistic as well as classical logic.