Results for ' Philosophy of Mind'

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  1. Philosophy of Mind Is (in Part) Philosophy of Computer Science.Darren Abramson - 2011 - Minds and Machines 21 (2):203-219.
    In this paper I argue that whether or not a computer can be built that passes the Turing test is a central question in the philosophy of mind. Then I show that the possibility of building such a computer depends on open questions in the philosophy of computer science: the physical Church-Turing thesis and the extended Church-Turing thesis. I use the link between the issues identified in philosophy of mind and philosophy of computer science (...)
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  2.  46
    Philosophy of Mind, Mind of Philosophy.Giovanni Landi - 2020 - Www.Intelligenzaartificialecomefilosofia.Com.
    Philosophy of Mind is usualy seen as the theoretical field in which theories about the functioning of the mind are elaborated, to be afterwards empirically tested through Artificial Intelligence. But this empirical approach does not fit the human mind which is not simply a machine. It is therefore possible to see Philosophy of Mind as a necessary creation to empty AI of its philosophical charge.
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  3. Kant: Philosophy of Mind.Colin McLear - 2015 - Internet Encyclopedia of Philosophy.
    Kant: Philosophy of Mind Immanuel Kant was one of the most important philosophers of the Enlightenment Period in Western European history. This encyclopedia article focuses on Kant’s views in the philosophy of mind, which undergird much of his epistemology and metaphysics. In particular, it focuses on metaphysical and epistemological doctrines forming the … Continue reading Kant: Philosophy of Mind →.
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  4. The Philosophy of Mind Wandering.Irving Zachary & Thompson Evan - forthcoming - In Fox Kieran & Christoff Kalina (eds.), Oxford Handbook of Spontaneous Thought and Creativity. Oxford University Press.
    Our paper serves as an introduction to a budding field: the philosophy of mind-wandering. We begin with a philosophical critique of the standard psychological definitions of mind-wandering as task-unrelated or stimulus-independent. Although these definitions have helped bring mind-wandering research onto centre stage in psychology and cognitive neuroscience, they have substantial limitations that researchers must overcome to move forward. Specifically, the standard definitions do not account for (i) the dynamics of mind wandering, (ii) task-unrelated thought that (...)
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  5. Philosophy of Mind: Critical Concepts in Philosophy.Sean Crawford (ed.) - 2010 - Routledge.
    v. 1. Foundations -- v. 2. The mind-body problem -- v. 3. Intentionality -- v. 4. Consciousness.
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  6. Philosophy of mind and cognitive science since 1980.Elizabeth Schier & John Sutton - 2014 - In Graham Oppy & Nick Trakakis (eds.), History of Philosophy in Australia and New Zealand. New York: Springer.
    If Australasian philosophers constitute the kind of group to which a collective identity or broadly shared self-image can plausibly be ascribed, the celebrated history of Australian materialism rightly lies close to its heart. Jack Smart’s chapter in this volume, along with an outstanding series of briefer essays in A Companion to Philosophy in Australia and New Zealand (Forrest 2010; Gold 2010; Koksvik 2010; Lycan 2010; Matthews 2010; Nagasawa 2010; Opie 2010; Stoljar 2010a), effectively describe the naturalistic realism of Australian (...)
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  7. How Philosophy of Mind Can Shape the Future.Susan Schneider & Pete Mandik - 2018 - In Amy Kind (ed.), Philosophy of Mind in the Twentieth and Twenty-first Centuries. New York, NY, USA: pp. 303-319.
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  8. Philosophy of Mind: Consciousness, Intentionality and Ignorance.Daniel Stoljar - 2013 - In Barry Dainton & Howard Robinson (eds.), The Bloomsbury Companion to Analytic Philosophy. London, UK:
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  9. Kant, the Philosophy of Mind, and Twentieth-Century Analytic Philosophy.Anil Gomes - 2017 - In Kant and the Philosophy of Mind: Perception, Reason, and the Self. Oxford: Oxford University Press.
    In the first part of this chapter, I summarise some of the issues in the philosophy of mind which are addressed in Kant’s Critical writings. In the second part, I chart some of the ways in which that discussion influenced twentieth-century analytic philosophy of mind and identify some of the themes which characterise Kantian approaches in the philosophy of mind.
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  10. Contemporary Philosophy of Mind: A Contentiously Classical Approach (Review). [REVIEW]W. Martin Davies - 1998 - Australasian Journal of Philosophy 76 (2):341-343.
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  11. Gestalt psychology and the philosophy of mind.William Epstein & Gary Hatfield - 1994 - Philosophical Psychology 7 (2):163-181.
    The Gestalt psychologists adopted a set of positions on mind-body issues that seem like an odd mix. They sought to combine a version of naturalism and physiological reductionism with an insistence on the reality of the phenomenal and the attribution of meanings to objects as natural characteristics. After reviewing basic positions in contemporary philosophy of mind, we examine the Gestalt position, characterizing it m terms of phenomenal realism and programmatic reductionism. We then distinguish Gestalt philosophy of (...)
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  12. Grounding in the Philosophy of Mind: A Defense.Alyssa Ney - 2016 - In Ken Aizawa Carl Gillett (ed.), Scientific Composition and Metaphysical Ground. London: Palgrave-Macmillan.
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  13. Philosophy of Mind: Classical and Contemporary Readings (second edition).David J. Chalmers - 2022 - New York: Oxford University Press.
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  14. Kant and the Philosophy of Mind: Perception, Reason, and the Self.Andrew Stephenson & Anil Gomes (eds.) - 2017 - Oxford, United Kingdom: Oxford University Press.
    The essays in this volume explore those aspects of Kant’s writings which concern issues in the philosophy of mind. These issues are central to any understanding of Kant’s critical philosophy and they bear upon contemporary discussions in the philosophy of mind. Fourteen specially written essays address such questions as: What role does mental processing play in Kant’s account of intuition? What kinds of empirical models can be given of these operations? In what sense, and in (...)
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  15. Husserl and Contemporary Philosophy of Mind.Koshy Tharakan - 1999 - In Sangeetha Menon (ed.), Scientific and Philosophical Studies on Consciousness. National Institute of Advanced Studies. pp. 182-192.
    The idea that science explains or ought to explain every phenomenon finds Cartesian dualism of mind and body to be an unsatisfactory thesis. Consequently we have a variety of materialist theories regarding mind and consciousness. In recent times, we come across many philosophers who are committed to the scientific world picture, trying to locate mind within a world that is essentially physical.The central problems these philosophers have to tackle consist of consciousness and mental causation. In what follows (...)
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  16. Glossary of Philosophy of Mind.Desh Raj Sirswal - manuscript
    This is a collection of terms and definitions which I used in my research work entitled A Philosophical study of the Concept of Mind (with special reference to René Descartes, David Hume and Gilbert Ryle). You can find the reference abbreviation with page no. in the end of the definition. Suggestions are invited for further improvement.- -/- Dr Desh Raj Sirswal .
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  17. Consciousness in Spinoza’s Philosophy of Mind.Christopher Martin - 2007 - Southern Journal of Philosophy 45 (2):269-287.
    Spinoza’s philosophy of mind is thought to lack a serious account of consciousness. In this essay I argue that Spinoza’s doctrine of ideas of ideas has been wrongly construed, and that once righted it provides the foundation for an account. I then draw out the finer details of Spinoza’s account of consciousness, doing my best to defend its plausibility along the way. My view is in response to a proposal byEdwin Curley and the serious objection leveled against it (...)
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  18. Against Preposterous Philosophies of Mind.Cornelis de Waal - 2014 - In Torkild Thellefsen & Bent Sorensen (eds.), Charles Sanders Peirce in His Own Words. Berlin: De Gruyter Mouton. pp. 297-303.
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  19. The Singularity Beyond Philosophy of Mind.Eric Steinhart - 2012 - Journal of Consciousness Studies 19 (7-8):131-137.
    Thought about the singularity intersects the philosophy of mind in deep and important ways. However, thought about the singularity also intersects many other areas of philosophy, including the history of philosophy, metaphysics, the philosophy of science, and the philosophy of religion. I point to some of those intersections. Singularitarian thought suggests that many of the objects and processes that once lay in the domain of revealed religion now lie in the domain of pure computer (...)
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  20. Trends in Philosophy of Mind and Philosophy of Neuroscience.Juan José Sanguineti - 2015 - In P. A. Gargiulo H. L. Mesones (ed.), Psychiatry and Neuroscience. Bridging the Divide. Springer. pp. 23-37.
    This paper presents current trends in philosophy of mind and philosophy of neuroscience, with a special focus on neuroscientists dealing with some topics usually discussed by philosophers of mind. The aim is to detect the philosophical views of those scientists, such as Eccles, Gazzaniga, Damasio, Changeux, and others, which are not easy to classify according to the standard divisions of dualism, functionalism, emergentism, and others. As the variety of opinions in these fields is sometimes a source (...)
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  21. Sense-data and the philosophy of mind: Russell, James, and Mach.Gary Hatfield - 2002 - Principia 6 (2):203-230.
    The theory of knowledge in early twentieth-century Anglo American philosophy was oriented toward phenomenally described cognition. There was a healthy respect for the mind-body problem, which meant that phenomena in both the mental and physical domains were taken seriously. Bertrand Russell's developing position on sense-data and momentary particulars drew upon, and ultimately became like, the neutral monism of Ernst Mach and William James. Due to a more recent behaviorist and physicalist inspired "fear of the mental", this development has (...)
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  22. Information-Theoretic Philosophy of Mind.Jason Winning & William Bechtel - 2016 - In Luciano Floridi (ed.), The Routledge Handbook of Philosophy of Information. London and New York: Routledge. pp. 347-360.
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  23. Recent Texts in Philosophy of Mind[REVIEW]Gary Bartlett - 2010 - Teaching Philosophy 33 (3):291-307.
    The field of textbooks in philosophy of mind is a crowded one. I shall consider six recent texts for their pedagogical usefulness. All have been published within the last five years, though two are new editions of previously published books. The first three are authored monographs: by K. T. Maslin, Barbara Montero, and André Kukla and Joel Walmsley. I then review three anthologies, each with two editors: William Lycan and Jesse Prinz, Brie Gertler and Lawrence Shapiro, and Brian (...)
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  24. How to Teach Philosophy of Mind.Renée Smith - 2016 - Teaching Philosophy 39 (2):177-207.
    The most notable contributions to contemporary philosophy of mind have been written by philosophers of mind for philosophers of mind. Without a good understanding of the historical framework, the technical terminology, the philosophical methodology, and the nature of the philosophical problems themselves, not only do undergraduate students face a difficult challenge when taking a first course in philosophy of mind, but instructors lacking specialized knowledge in this field might be put off from teaching the (...)
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  25.  65
    Computational complexity in the philosophy of mind: unconventional methods to solve the problem of logical omniscience.Safal Aryal - manuscript
    The philosophy of mind is traditionally concerned with the study of mental processes, language, the representation of knowledge and the relation of the mind shares with the body; computational complexity theory is related to the classification of computationally solvable problems (be it via execution time, storage requirements, etc...). While there are well-established links between computer science in general & the philosophy of mind, many possible solutions to traditional problems in the philosophy of mind (...)
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  26. Quantum leaps in philosophy of mind.David Bourget - 2004 - Journal of Consciousness Studies 11 (12):17--42.
    I discuss the quantum mechanical theory of consciousness and freewill offered by Stapp (1993, 1995, 2000, 2004). First I show that decoherence-based arguments do not work against this theory. Then discuss a number of problems with the theory: Stapp's separate accounts of consciousness and freewill are incompatible, the interpretations of QM they are tied to are questionable, the Zeno effect could not enable freewill as he suggests because weakness of will would then be ubiquitous, and the holism of measurement in (...)
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  27. Simple Mindedness: In Defense of Naive Naturalism in the Philosophy of Mind.</article-title>< cont. [REVIEW]Katalin Balog & Jennifer Hornsby - 1999 - Philosophical Review 108 (4):562-565.
    Hornsby is a defender of a position in the philosophy of mind she calls “naïve naturalism”. She argues that current discussions of the mind-body problem have been informed by an overly scientistic view of nature and a futile attempt by scientific naturalists to see mental processes as part of the physical universe. In her view, if naïve naturalism were adopted, the mind-body problem would disappear. I argue that her brand of anti-physicalist naturalism runs into difficulties with (...)
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  28. Rational Impressions and the Stoic Philosophy of Mind.Vanessa de Harven - 2018 - In John Sisko, Rebecca Copenhaver & Christopher Shileds (eds.), The History of Philosophy of Mind: Pre-Socratics to Augustine, ed. John Sisko, Vol. 1 of six-volume series The History of the Philosophy of Mind, ed. Rebecca Copenhaver and Christopher Shields. Routledge Publishing. pp. 215-35.
    This paper seeks to elucidate the distinctive nature of the rational impression on its own terms, asking precisely what it means for the Stoics to define logikē phantasia as an impression whose content is expressible in language. I argue first that impression, generically, is direct and reflexive awareness of the world, the way animals get information about their surroundings. Then, that the rational impression, specifically, is inherently conceptual, inferential, and linguistic, i.e. thick with propositional content, the way humans receive incoming (...)
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  29.  98
    Movement in the Philosophy of Mind: traces of the motor model of mind in the history of science.C. Morabito - 2010 - In Marcello D'Agostino, Federico Laudisa, Giulio Giorello, Telmo Pievani & Corrado Sinigaglia (eds.), New Essays in Logic and Philosophy of Science. College Publications. pp. 571--584.
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  30. Minds Online: The Interface between Web Science, Cognitive Science, and the Philosophy of Mind.Paul Smart, Robert William Clowes & Richard Heersmink - 2017 - Foundations and Trends in Web Science 6 (1-2):1-234.
    Alongside existing research into the social, political and economic impacts of the Web, there is a need to study the Web from a cognitive and epistemic perspective. This is particularly so as new and emerging technologies alter the nature of our interactive engagements with the Web, transforming the extent to which our thoughts and actions are shaped by the online environment. Situated and ecological approaches to cognition are relevant to understanding the cognitive significance of the Web because of the emphasis (...)
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  31. Merleau-Ponty: A Phenomenological Philosophy of Mind and Body.Sara Heinämaa - 2013 - In Andrew Bailey (ed.), Philosophy of Mind: The Key Thinkers. Continuum. pp. 59-83.
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  32. Normal‐proper functions in the philosophy of mind.Andrew Rubner - 2022 - Philosophy Compass (7):1-11.
    This paper looks at the nature of normal-proper functions and the role they play in theories of representational content. More specifically: I lay down two desiderata for a theory which tries to capture what's distinctive of normal-proper functions and discuss two prominent theories which claim to satisfy them. I discuss the advantages of having normal-proper functions ground a theory of representational content. And, I look at both orthodox and heterodox versions of such theories.
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  33. Toward a Well-Innervated Philosophy of Mind (Chapter 4 of The Peripheral Mind).István Aranyosi - forthcoming - Oxford University Press.
    The “brain in a vat” thought experiment is presented and refuted by appeal to the intuitiveness of what the author informally calls “the eye for an eye principle”, namely: Conscious mental states typically involved in sensory processes can conceivably successfully be brought about by direct stimulation of the brain, and in all such cases the utilized stimulus field will be in the relevant sense equivalent to the actual PNS or part of it thereof. In the second section, four classic problems (...)
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  34. Douglas Hofstadter's Gödelian Philosophy of Mind.Theodor Nenu - 2022 - Journal of Artificial Intelligence and Consciousness 9 (2):241-266.
    Hofstadter [1979, 2007] offered a novel Gödelian proposal which purported to reconcile the apparently contradictory theses that (1) we can talk, in a non-trivial way, of mental causation being a real phenomenon and that (2) mental activity is ultimately grounded in low-level rule-governed neural processes. In this paper, we critically investigate Hofstadter’s analogical appeals to Gödel’s [1931] First Incompleteness Theorem, whose “diagonal” proof supposedly contains the key ideas required for understanding both consciousness and mental causation. We maintain that bringing sophisticated (...)
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  35. Filozofija uma: pregled suvremenih rasprava o umu i tijelu (Eng. Philosophy of mind: a survey of contemporary debates on the mind-body problem).Marko Jurjako & Luca Malatesti - 2022 - Rijeka: University of Rijeka, Faculty of Humanities and Social Sciences.
    The book provides an overview of the contemporary discussion of the mind-body problem. This discussion takes its modern form during the 17th century in the works of René Descartes. The book covers the most important points of view in modern philosophy of mind. An important thesis of the book is that contemporary debates are still heavily influenced by Descartes’ arguments, especially those related to the nature of consciousness. (Google translate).
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  36. Cartesianism and Intersubjectivity in Paranormal Activity and the Philosophy of Mind.Steve Jones - 2017 - Film-Philosophy 21 (1):1-19.
    Over the last century within the philosophy of mind, the intersubjective model of self has gained traction as a viable alternative to the oft-criticised Cartesian solipsistic paradigm. These two models are presented as incompatible inasmuch as Cartesians perceive other minds as “a problem” for the self, while intersubjectivists insist that sociality is foundational to selfhood. This essay uses the Paranormal Activity series (2007–2015) to explore this philosophical debate. It is argued that these films simultaneously evoke Cartesian premises (via (...)
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  37. Analogical Cognition: Applications in Epistemology and the Philosophy of Mind and Language.Theodore Bach - 2012 - Philosophy Compass 7 (5):348-360.
    Analogical cognition refers to the ability to detect, process, and learn from relational similarities. The study of analogical and similarity cognition is widely considered one of the ‘success stories’ of cognitive science, exhibiting convergence across many disciplines on foundational questions. Given the centrality of analogy to mind and knowledge, it would benefit philosophers investigating topics in epistemology and the philosophies of mind and language to become familiar with empirical models of analogical cognition. The goal of this essay is (...)
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  38. In defense of picturing; Sellars’s philosophy of mind and cognitive neuroscience.Carl B. Sachs - 2019 - Phenomenology and the Cognitive Sciences 18 (4):669-689.
    I argue that Sellars’s distinction between signifying and picturing should be taken seriously by philosophers of mind, language, and cognition. I begin with interpretations of key Sellarsian texts in order to show that picturing is best understood as a theory of non-linguistic cognitive representations through which animals navigate their environments. This is distinct from the kind of discursive cognition that Sellars called ‘signifying’ and which is best understood in terms of socio-linguistic inferences. I argue that picturing is required because (...)
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  39. Philosophical Puzzles Evade Empirical Evidence: Some Thoughts and Clarifications Regarding the Relation Between Brain Sciences and Philosophy of Mind.Işık Sarıhan - 2017 - In Jon Leefmann & Elisabeth Hildt (eds.), Human Sciences after the Decade of the Brain. San Diego: Elsevier. pp. 14-23.
    This chapter analyzes the relation between brain sciences and philosophy of mind, in order to clarify in what ways philosophy can contribute to neuroscience and neuroscience can contribute to philosophy. Especially since the 1980s and the emergence of “neurophilosophy”, more and more philosophers have been bringing home morals from neuroscience to settle philosophical issues. I mention examples from the problem of consciousness, philosophy of perception and the problem of free will, and I argue that such (...)
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  40. Madhyamaka Philosophy of No-Mind: Taktsang Lotsāwa’s On Prāsaṅgika, Pramāṇa, Buddhahood and a Defense of No-Mind Thesis.Sonam Thakchoe & Julien Tempone Wiltshire - 2019 - Journal of Indian Philosophy 47 (3):453-487.
    It is well known in contemporary Madhyamaka studies that the seventh century Indian philosopher Candrakīrti rejects the foundationalist Abhidharma epistemology. The question that is still open to debate is: Does Candrakīrti offer any alternative Madhyamaka epistemology? One possible way of addressing this question is to find out what Candrakīrti says about the nature of buddha’s epistemic processes. We know that Candrakīrti has made some puzzling remarks on that score. On the one hand, he claims buddha is the pramāṇabhūta-puruṣa (person of (...)
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  41. Debating Dispositions: Issues in Metaphysics, Epistemology and Philosophy of Mind.Gregor Damschen, Robert Schnepf & Karsten Stüber (eds.) - 2009 - Berlin/New York: de Gruyter.
    Ordinary language and scientific discourse are filled with linguistic expressions for dispositional properties such as “soluble,” “elastic,” “reliable,” and “humorous.” We characterize objects in all domains – physical objects as well as human persons – with the help of dispositional expressions. Hence, the concept of a disposition has historically and systematically played a central role in different areas of philosophy ranging from metaphysics to ethics. The contributions of this volume analyze the ancient foundations of the discussion about disposition, examine (...)
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  42. From philosophy of science to philosophy of literature (and back) via philosophy of mind. Philip Kitcher’s philosophical pendulum.Bence Nanay - 2013 - Theoria (77):257-264.
    A recent focus of Philip Kitcher’s research has been, somewhat surprisingly in the light of his earlier work, the philosophical analyses of literary works and operas. Some may see a discontinuity in Kitcher’s oeuvre in this respect – it may be difficult to see how his earlier contributions to philosophy of science relate to this much less mainstream approach to philosophy. The aim of this paper is to show that there is no such discontinuity: Kitcher’s contributions to the (...)
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  43. Thomas Reid's Common Sense Philosophy of Mind.Todd Buras - 2019 - In Rebecca Copenhaver (ed.), Philosophy of Mind in the Early Modern and Modern Ages: The History of the Philosophy of Mind, vol. 4. New York, NY, USA: pp. 298-317.
    Thomas Reid’s philosophy is a philosophy of mind—a Pneumatology in the idiom of 18th century Scotland. His overarching philosophical project is to construct an account of the nature and operations of the human mind, focusing on the two-way correspondence, in perception and action, between the thinking principle within and the material world without. Like his contemporaries, Reid’s treatment of these topics aimed to incorporate the lessons of the scientific revolution. What sets Reid’s philosophy of (...) apart is his commitment to a set of intuitive contingent truths he called the principles of common sense. This difference, as this chapter will show, enables Reid to construct an account of mind that resists the temptation to which so many philosophers in his day and ours succumb, i.e., the temptation, in his words, to materialize minds or spiritualize bodies. (shrink)
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  44. Wittgenstein, Scientism, and Anti-Scientism in the Philosophy of Mind.William Child - 2017 - In Jonathan Beale & Ian James Kidd (eds.), Wittgenstein and Scientism. Abingdon: Routledge. pp. 81-100.
    Part 1 of this paper sketches Wittgenstein’s opposition to scientism in general. Part 2 explores his opposition to scientism in philosophy focusing, in particular, on philosophy of mind; how must philosophy of mind proceed if it is to avoid the kind of scientism that Wittgenstein complains about? Part 3 examines a central anti-scientistic strand in Wittgenstein’s Last Writings on the Philosophy of Psychology volume II: his treatment of the ‘uncertainty’ of the relation between ‘outer’ (...)
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  45. Introduction: Trends in Contemporary Polish Philosophy of Mind.Pawel Grabarczyk & Dawid Misztal - 2017 - Hybris. Internetowy Magazyn Filozoficzny 38:i-viii.
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  46.  49
    Platonic Computer— the Universal Machine That Bridges the “Inverse Explanatory Gap” in the Philosophy of Mind.Simon X. Duan - 2022 - Filozofia i Nauka 10:285-302.
    The scope of Platonism is extended by introducing the concept of a “Platonic computer” which is incorporated in metacomputics. The theoretical framework of metacomputics postulates that a Platonic computer exists in the realm of Forms and is made by, of, with, and from metaconsciousness. Metaconsciousness is defined as the “power to conceive, to perceive, and to be self-aware” and is the formless, con-tentless infinite potentiality. Metacomputics models how metaconsciousness generates the perceived actualities including abstract entities and physical and nonphysical realities. (...)
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  47. Blockheads! Essays on Ned Block’s Philosophy of Mind and Consciousness.Adam Pautz & Daniel Stoljar (eds.) - 2019 - new york: MIT Press.
    Perhaps more than any other philosopher of mind, Ned Block synthesizes philosophical and scientific approaches to the mind; he is unique in moving back and forth across this divide, doing so with creativity and intensity. Over the course of his career, Block has made groundbreaking contributions to our understanding of intelligence, representation, and consciousness. Blockheads! (the title refers to Block's imaginary counterexample to the Turing test—and to the Block-enthusiast contributors) offers eighteen new essays on Block's work along with (...)
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  48. Review of Linda A. W. Brakel, The Ontology of Psychology: Questioning Foundations in the Philosophy of Mind. Notre Dame Philosophical Reviews. [REVIEW]Claudia Passos-Ferreira - 2014 - Notre Dame Philosophical Review.
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  49. Externalism and Internalism in the Philosophy of Mind.Robert A. Wilson - 2017 - Oxford Bibliographies.
    Annotated bibliography of works on externalism and internalism in the philosophy of mind.
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  50.  45
    From Mind to Body and Back. Janet Levin, The Metaphysics of Mind, Cambridge Elements in Philosophy of Mind, Cambridge University Press, New York 2022, pp. 72. [REVIEW]Hicham Jakha - 2022 - Philosophical Aspects of Origin 19 (2):1-21.
    In a work recently published as part of the Cambridge Elements series, Janet Levin brings together the most important contemporary theories that attempt to answer the question of the mental. In her book, The Metaphysics of Mind (2022), she acknowledges that the metaphysical questions surrounding the mind should be distinguished from the epistemological and moral ones. While taking into consideration the implications of the epistemological and moral questions for the metaphysics of mind, Levin focuses primarily on the (...)
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