Results for 'Acceptance'

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  1. Accepting Our Best Scientific Theories.Seungbae Park - 2015 - Filosofija. Sociologija 26 (3):218-227.
    Dawes (2013) claims that we ought not to believe but to accept our best scientific theories. To accept them means to employ them as premises in our reasoning with the goal of attaining knowledge about unobservables. I reply that if we do not believe our best scientific theories, we cannot gain knowledge about unobservables, our opponents might dismiss the predictions derived from them, and we cannot use them to explain phenomena. We commit an unethical speech act when we explain a (...)
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  2. Belief, Acceptance, and What Happens in Groups: Some Methodological Considerations.Margaret Gilbert & Daniel Pilchman - 2014 - In Jennifer Lackey (ed.), Essays in Collective Epistemology. Oxford University Press.
    This paper argues for a methodological point that bears on a relatively long-standing debate concerning collective beliefs in the sense elaborated by Margaret Gilbert: are they cases of belief or rather of acceptance? It is argued that epistemological accounts and distinctions developed in individual epistemology on the basis of considering the individual case are not necessarily applicable to the collective case or, more generally, uncritically to be adopted in collective epistemology.
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  3. Acceptance, Aggregation and Scoring Rules.Jake Chandler - 2013 - Erkenntnis 78 (1):201-217.
    As the ongoing literature on the paradoxes of the Lottery and the Preface reminds us, the nature of the relation between probability and rational acceptability remains far from settled. This article provides a novel perspective on the matter by exploiting a recently noted structural parallel with the problem of judgment aggregation. After offering a number of general desiderata on the relation between finite probability models and sets of accepted sentences in a Boolean sentential language, it is noted that a number (...)
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  4. Pourquoi accepter des contenus religieux sans y croire?Yann Schmitt - 2020 - Philosophie 2:146.
    Pour penser philosophiquement les attitudes religieuses, le concept de croyance est parfois considéré comme inadéquat. Un des reproches souvent développés est qu’une croyance propositionnelle, croire que p, est une attitude trop théorique qui ne peut rendre compte de la foi et de la vie religieuse en général. Il est possible de répondre à ces objections mais cet article évalue la pertinence d’un concept apparemment plus fructueux : l’acceptation. Ce concept permet de rendre compte de certaines attitudes et pratiques religieuses mais (...)
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  5. Accepting Collective Responsibility for the Future.Stephen M. Gardiner - 2017 - Journal of Practical Ethics 5 (1):22-52.
    Existing institutions do not seem well-designed to address paradigmatically global, intergenerational and ecological problems, such as climate change. 1 In particular, they tend to crowd out intergenerational concern, and thereby facilitate a “tyranny of the contemporary” in which successive generations exploit the future to their own advantage in morally indefensible ways (albeit perhaps unintentionally). Overcoming such a tyranny will require both accepting responsibility for the future and meeting the institutional gap. I propose that we approach the first in terms of (...)
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  6.  1
    ACCEPTING VULNERABILITY: TOWARDS A MINDFUL SPORT PHILOSOPHY.Finn Janning - 2022 - Journal of Applied Sport Science 2:119-126.
    In this paper, I would argue for a mindful sports philosophy that stresses that wisdom does not emerge from abstract thinking; instead, it requires that we become attentive to what is concrete: our everyday life and how we spend it. Do we spend our life wisely or not? Answering this question requires that we know ourselves sufficiently — that is to say, have we explored and examined our own life by paying attention to it while we are living it? Am (...)
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  7. Acceptance, fairness, and political obligation.Edward Song - 2012 - Legal Theory 18 (2):209-229.
    Among the most popular strategies for justifying political obligations are those that appeal to the principle of fairness. These theories face the challenge, canonically articulated by Robert Nozick, of explaining how it is that persons are obligated to schemes when they receive goods that they do not ask for but cannot reject. John Simmons offers one defense of the principle of fairness, arguing that people could be bound by obligations of fairness if they voluntarily accept goods produced by a cooperative (...)
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  8. Accepting Moral Luck.Robert J. Hartman - 2019 - In Ian M. Church & Robert J. Hartman (eds.), The Routledge Handbook of the Philosophy and Psychology of Luck. New York: Routledge.
    I argue that certain kinds of luck can partially determine an agent’s praiseworthiness and blameworthiness. To make this view clearer, consider some examples. Two identical agents drive recklessly around a curb, and one but not the other kills a pedestrian. Two identical corrupt judges would freely take a bribe if one were offered. Only one judge is offered a bribe, and so only one judge takes a bribe. Put in terms of these examples, I argue that the killer driver and (...)
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  9. Acceptable Risk.Cory Wimberly - 2015 - In The SAGE Encyclopedia of Economics and Society. SAGE.
    Perhaps the topic of acceptable risk never had a sexier and more succinct introduction than the one Edward Norton, playing an automobile company executive, gave it in Fight Club: “Take the number of vehicles in the field (A), multiply it by the probable rate of failure (B), and multiply the result by the average out of court settlement (C). A*B*C=X. If X is less than the cost of the recall, we don’t do one.” Of course, this dystopic scene also gets (...)
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  10. Accepting the consequences of anti-individualism.Michael McKinsey - 1994 - Analysis 54 (2):124-8.
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  11. Deductive Cogency, understanding, and acceptance.Finnur Dellsén - 2018 - Synthese 195 (7):3121-3141.
    Deductive Cogency holds that the set of propositions towards which one has, or is prepared to have, a given type of propositional attitude should be consistent and closed under logical consequence. While there are many propositional attitudes that are not subject to this requirement, e.g. hoping and imagining, it is at least prima facie plausible that Deductive Cogency applies to the doxastic attitude involved in propositional knowledge, viz. belief. However, this thought is undermined by the well-known preface paradox, leading a (...)
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  12.  21
    Accept Fate. [REVIEW]Paul van Els - 2009 - China Nu 34:46–47.
    van Els, Paul. "Aanvaard het lot" (Accept Fate). Review of De geschriften van Liezi: de taoïstische kunst van het relativeren, by Jan De Meyer. China Nu 34, no. 1 (2009): 46–47.
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  13.  29
    Flexible Acceptance Condition of Generics from a Probabilistic Viewpoint: Towards Formalization of the Semantics of Generics.Soo Hyun Ryu, Wonsuk Yang & Jong C. Park - 2022 - Journal Of Psycholinguistic Research.
    Formalization of the semantics of generics has been considered extremely challenging for their inherent vagueness and context-dependence that hinder a single fixed truth condition. The present study suggests a way to formalize the semantics of generics by constructing flexible acceptance conditions with comparative probabilities. Findings from our in-depth psycholinguistic experiment show that two comparative probabilities—cue validity and prevalence—indeed construct the flexible acceptance conditions for generics in a systematic manner that can be applied to a diverse types of generics: (...)
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  14.  98
    Acceptations of the soul in various systems of philosophical and religious thinking.Tudor Cosmin Ciocan - 2020 - Dialogo 6 (2):233-244.
    The Soul is considered, both for religions and philosophy, to be the immaterial aspect or essence of a human being, conferring individuality and humanity, often considered to be synonymous with the mind or the self. For most theologies, the Soul is further defined as that part of the individual, which partakes of divinity and transcends the body in different explanations. But, regardless of the philosophical background in which a specific theology gives the transcendence of the soul as the source of (...)
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  15.  31
    Accepting the Povinelli-Henley challenge.Nancy Salay - 2022 - Animal Behavior and Cognition 9 (2):239-256.
    In the recent twenty-year retrospective issue of Animal Behavior and Cognition, Povinelli and Henley (2020) argue that a host of comparative studies into “complex cognition” suffer, fatally, from a theoretical confusion. To rectify the problem, they issue the following challenge: alongside specifications of the higher-order capacity to be tested, provide hypotheses of the mechanism(s) necessary to implement it. They spearhead this effort with a discussion of how the Relational Reinterpretation Hypothesis (RRH) provides just such an account. In the first part (...)
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  16. Is Virtual Marriage Acceptable? A Psychological Study Investigating The Role of Ambiguity Tolerance and Intimacy Illusion in Online Dating among Adolescents and Early Adults.Juneman Abraham & Annisa Falah - 2017 - Journal of Psychological and Educational Research 24 (2):117-143.
    Marriage is one of the most important topics in the education field since life in this world is structured by interaction among families and between families and other social institutions. Dissatisfaction and unsustainability of marriage have led the urgency of premarital education in various countries. The problem is that the spread of virtual reality has made marriage itself to become more complex and experience reinterpretation and reconfiguration, moreover with the emergence of new kind of marriage in the digital era, i.e. (...)
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  17. Two Problems for Accepting as Intending.Nathaniel Sharadin - 2018 - Ethics 128 (3):626-641.
    It’s possible to accept or to reject a promise. According to a new proposal by Abraham Roth, accepting a promise involves intending that the promisee perform the promised action. According to Roth, this view is supported by rational symmetries between promissory acceptance and intention. Here, I show how these symmetries actually generate two problems for the view.
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  18. We cannot infer by accepting testimony.Ulf Hlobil - 2019 - Philosophical Studies 176 (10):2589-2598.
    While we can judge and believe things by merely accepting testimony, we cannot make inferences by merely accepting testimony. A good theory of inference should explain this. The theories that are best suited to explain this fact seem to be theories that accept a so-called intuitional construal of Boghossian’s Taking Condition.
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  19. Time Sensitivity and Acceptance of Testimony.Nader Alsamaani - 2020 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 27 (4):422–436.
    Time sensitivity seems to affect our intuitive evaluation of the reasonable risk of fallibility in testimonies. All things being equal, we tend to be less demanding in accepting time sensitive testimonies as opposed to time insensitive testimonies. This paper considers this intuitive response to testimonies as a strategy of acceptance. It argues that the intuitive strategy, which takes time sensitivity into account, is epistemically superior to two adjacent strategies that do not: the undemanding strategy adopted by non-reductionists and the (...)
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  20.  93
    The Acceptance of the Stoic Thesis on Affections (Pathē).Jessica S. Janneck - manuscript
    The Acceptance of the Stoic Thesis on Affections (Pathē) -/- In this paper, I argue that the Stoic claim that one should strive towards having no affections (pathē) is a plausible and, moreover, true claim given the context of the Stoic thesis on affections (pathē) in relationship to their philosophy of the ultimate goal (telos) of life. Given the conception of affections (pathē) that the Stoics intended, the irrefutability that one should strive towards having no affections (pathē) is found (...)
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  21.  74
    The Acceptance of the Epicurean Thesis on Pleasure as the Absence of Pain.Jessica S. Janneck - manuscript
    The Acceptance of the Epicurean Thesis on Pleasure as the Absence of Pain -/- In this paper, I will argue that the Epicurean thesis on pleasure (hēdonē) as the absence of pain is a true claim and, moreover, is plausible. First, I will give justifications for the acceptance of pleasure as the absence of pain, as the Epicureans intended it to be understood. Then, I will offer further justification for the acceptance of a more extreme thesis on (...)
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  22.  18
    Assessing Student Acceptance of Moodle.Peter Ilic - 2010 - Dialogos 10:81-90.
    This paper presents the results of an attempt to adapt the technology acceptance model to a questionnaire to indicate whether or not the Moodle content management system was accepted by 147 Japanese University English language students. The questionnaire consisted of 13 items based on the factors of usefulness and ease-of-use. A factor analysis was performed on the results to ensure the number of underlying factors explaining the data. The result indicated that 2 factors explained more than 94% of item (...)
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  23. Enhancement, Authenticity, and Social Acceptance in the Age of Individualism.Nicolae Morar & Daniel R. Kelly - 2019 - American Journal of Bioethics Neuroscience 10 (1):51-53.
    Public attitudes concerning cognitive enhancements are significant for a number of reasons. They tell us about how socially acceptable these emerging technologies are considered to be, but they also provide a window into the ethical reasons that are likely to get traction in the ongoing debates about them. We thus see Conrad et al’s project of empirically investigating the effect of metaphors and context in shaping attitudes about cognitive enhancements as both interesting and important. We sketch what we suspect is (...)
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  24. Meeting, language and acceptance: Guardini contributions for personal knowledgefrom outer plan of the person.Carlos Alberto Rosas Jiménez - 2014 - Synesis 6 (1):1-11.
    The human person has been analyzed from several points of view throughout the history. Great theologians, philosophers, anthropologists and sociologists and other specialists have written extensively on the subject. The philosophical contribution centered on the human person has been significant throughout history. In the last century, Romano Guardini, who received the Erasmus Prize for Best European Humanist and called "Master of Life" offers a view of reality man-centered, through a thin, deep and coherent approach on the individual. His work has (...)
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  25.  86
    Does accepting Fuzzy Time-Particle interpretation of Quantum Mechanics, refute the other interpretations? (Is fuzziness of time checkable experimentally?).Farzad Didehvar - manuscript
    Throughout this paper, in a nutshell we try to show a way to check Fuzzy time in general and Fuzzy time-Particle interpretation of Quantum Mechanics, experimentally. . -/- .
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  26.  18
    When is it morally acceptable to lie?Terence Rajivan Edward - manuscript
    Kant thought that one should never lie. Modern philosophers disagree, admitting its acceptability in various situations. I argue that one would have to admit it in many more.
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  27.  33
    The Morality of Self-Acceptance: La Rochefoucauld and the Augustinian Challenge.Andreas Blank - 2022 - Early Modern French Studies 1 (1):1-19.
    This article argues that the reception of Augustinian ideas in Pascal and Nicole can be used to clarify what is distinctive in La Rochefoucauld’s treatment of self-relations. La Rochefoucauld does not share the Augustinian dichotomy between self-love at the price of forgetting God and love of God at the price of self-contempt that is prominent in both Pascal and Nicole. Rather, La Rochefoucauld develops a conception of an attitude towards the self that could be described as self-acceptance. As he (...)
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  28. Understanding Institutions without Collective Acceptance?Pekka Mäkelä, Raul Hakli & S. M. Amadae - 2018 - Philosophy of the Social Sciences 48 (6):608-629.
    Francesco Guala has written an important book proposing a new account of social institutions and criticizing existing ones. We focus on Guala’s critique of collective acceptance theories of institutions, widely discussed in the literature of collective intentionality. Guala argues that at least some of the collective acceptance theories commit their proponents to antinaturalist methodology of social science. What is at stake here is what kind of philosophizing is relevant for the social sciences. We argue that a Searlean version (...)
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  29.  49
    Rethinking the Acceptability and Probability of Indicative Conditionals.Michał Sikorski - forthcoming - In Stefan Kaufmann, Over David & Ghanshyam Sharma (eds.), Conditionals: Logic, linguistics, and psychology. Palgrave.
    The chapter is devoted to the probability and acceptability of indicative conditionals. Focusing on three influential theses, the Equation, Adams’ thesis, and the qualitative version of Adams’ thesis, Sikorski argues that none of them is well supported by the available empirical evidence. In the most controversial case of the Equation, the results of many studies which support it are, at least to some degree, undermined by some recent experimental findings. Sikorski discusses the Ramsey Test, and Lewis’s triviality proof, with special (...)
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  30. Animal Interrupted, or Why Accepting Pascal's Wager Might Be the Last Thing You Ever Do.Sam Baron & Christina Dyke - 2014 - Southern Journal of Philosophy 52 (S1):109-133.
    According to conventionalist accounts of personal identity, persons are constituted in part by practices and attitudes of certain sorts of care. In this paper, we concentrate on the most well-developed and defended version of conventionalism currently on offer (namely, that proposed by David Braddon-Mitchell, Caroline West, and Kristie Miller) and discuss how the conventionalist appears forced either (1) to accept arbitrariness concerning from which perspective to judge one's survival or (2) to maintain egalitarianism at the cost of making “transfiguring” decisions (...)
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  31.  13
    The Morality of Self-Acceptance. La Rochefoucauld and the Augustinian Challenge.Andreas Blank - 2022 - Early Modern French Studies 1 (1):1-19.
    This article argues that the reception of Augustinian ideas in Pascal and Nicole can be used to clarify what is distinctive in La Rochefoucauld’s treatment of self-relations. La Rochefoucauld does not share the Augustinian dichotomy between self-love at the price of forgetting God and love of God at the price of self-contempt that is prominent in both Pascal and Nicole. Rather, La Rochefoucauld develops a conception of an attitude towards the self that could be described as self-acceptance. As he (...)
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  32. Epistemic vice predicts acceptance of Covid-19 misinformation.Marco Meyer, Mark Alfano & Boudewijn De Bruin - 2021
    Why are mistaken beliefs about Covid-19 so prevalent? Political identity, education and other demographic variables explain only a part of individual differences in the susceptibility to Covid-19 misinformation. This paper focuses on another explanation: epistemic vice. Epistemic vices are character traits that interfere with acquiring, maintaining, and transmitting knowledge. If the basic assumption of vice epistemology is right, then people with epistemic vices such as indifference to the truth or rigidity in their belief structures will tend to be more susceptible (...)
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  33. Rejecting Mathematical Realism while Accepting Interactive Realism.Seungbae Park - 2018 - Analysis and Metaphysics 17:7-21.
    Indispensablists contend that accepting scientific realism while rejecting mathematical realism involves a double standard. I refute this contention by developing an enhanced version of scientific realism, which I call interactive realism. It holds that interactively successful theories are typically approximately true, and that the interactive unobservable entities posited by them are likely to exist. It is immune to the pessimistic induction while mathematical realism is susceptible to it.
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  34. Perspectival Logic of Acceptance and Rejection.Alessandro Giordani - 2017 - Logique and Analyse:265-283.
    This paper aims at developing a logical theory of perspectival epistemic attitudes. After presenting a standard framework for modeling acceptance, where the epistemic space of an agent coincides with a unique epistemic cell, more complex systems are introduced, which are characterized by the existence of many connected epistemic cells, and different possible attitudes towards a proposition, both positive and negative, are discussed. In doing that, we also propose some interesting ways in which the systems can be interpreted on well (...)
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  35.  68
    Does Schopenhauer accept any positive pleasures?Joshua Isaac Fox - forthcoming - European Journal of Philosophy.
    Schopenhauer repeatedly claims that all pleasure is negative, and this view seems to play key roles throughout his work. Nonetheless, many scholars have argued that Schopenhauer actually acknowledges certain positive pleasures. Two major arguments have been offered for this reading, one focused on the link between Schopenhauer's view of pleasure and Plato's, and one focused on Schopenhauer's distinction between two components of aesthetic pleasure. I argue that neither way of motivating the positive pleasure reading succeeds. Both overlook a key aspect (...)
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  36. A Promise Acceptance Model of Organ Donation.Alida Liberman - 2015 - Social Theory and Practice 41 (1):131-148.
    I aim to understand how the act of becoming an organ donor impacts whether it is permissible for a family veto to override an individual’s wish to donate. I argue that a Consent Model does not capture the right understanding of donor autonomy. I then assess a Gift Model and a Promise Model, arguing that both fail to capture important data about the ability to revoke one’s donor status. I then propose a Promise Acceptance Model, which construes becoming an (...)
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  37. Relevance differently affects the truth, acceptability, and probability evaluations of “and”, “but”, “therefore”, and “if–then”.Niels Skovgaard-Olsen, David Kellen, Hannes Krahl & Karl Christoph Klauer - 2017 - Thinking and Reasoning 23 (4):449-482.
    In this study we investigate the influence of reason-relation readings of indicative conditionals and ‘and’/‘but’/‘therefore’ sentences on various cognitive assessments. According to the Frege-Grice tradition, a dissociation is expected. Specifically, differences in the reason-relation reading of these sentences should affect participants’ evaluations of their acceptability but not of their truth value. In two experiments we tested this assumption by introducing a relevance manipulation into the truth-table task as well as in other tasks assessing the participants’ acceptability and probability evaluations. Across (...)
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  38.  84
    Is expressivism theologically acceptable?StJohn Lambert - 2021 - International Journal for Philosophy of Religion 90 (2):121-131.
    As a matter of fact, few, if any, theists have been expressivists about morality. This is probably because expressivism is thought to have unacceptable theological implications. That is, it is thought to imply (1) that God’s goodness depends on our desire-like states, (2) that God’s goodness is not a real property, (3) that it is not true that God is good, and (4) that God’s moral thoughts have no explanation. I argue that expressivism has no such implications and conclude that (...)
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  39.  26
    Defending Joint Acceptance Accounts of Group Belief against the Challenge from Group Lies.Lukas Schwengerer - 2022 - Logos and Episteme 13 (4):421-428.
    Joint acceptance accounts of group belief hold that groups can form a belief in virtue of the group members jointly accepting a proposition. Recently, Jennifer Lackey (2020, 2021) proposed a challenge to these accounts. If group beliefs can be based on joint acceptance, then it seems difficult to account for all instances of a group telling a lie. Given that groups can and do lie, our accounts of group belief better not result in us misidentifying some group lies (...)
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  40. Hilpinen's rules of acceptance and inductive logic.Alex C. Michalos - 1971 - Philosophy of Science 38 (2):293-302.
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  41.  87
    Debiasing Methods and the Acceptability of Experimental Outcomes.David Teira - 2016 - Perspectives on Science 24 (6):722-743.
    Why scientists reach an agreement on new experimental methods when there are conflicts of interest about the evidence they yield? I argue that debiasing methods play a crucial role in this consensus, providing a warrant about the impartiality of the outcome regarding the preferences of different parties involved in the experiment. From a contractarian perspective, I contend that an epistemic pre-requisite for scientists to agree on an experimental method is that this latter is neutral regarding their competing interests. I present (...)
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  42. Rule Consequentialism and the Problem of Partial Acceptance.Kevin Tobia - 2013 - Ethical Theory and Moral Practice 16 (3):643-652.
    Most plausible moral theories must address problems of partial acceptance or partial compliance. The aim of this paper is to examine some proposed ways of dealing with partial acceptance problems as well as to introduce a new Rule Utilitarian suggestion. Here I survey three forms of Rule Utilitarianism, each of which represents a distinct approach to solving partial acceptance issues. I examine Fixed Rate, Variable Rate, and Optimum Rate Rule Utilitarianism, and argue that a new approach, Maximizing (...)
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  43. Epistemic Paradox and the Logic of Acceptance.Michael J. Shaffer - 2013 - Journal of Experimental and Theoretical Artificial Intelligence 25:337-353.
    Paradoxes have played an important role both in philosophy and in mathematics and paradox resolution is an important topic in both fields. Paradox resolution is deeply important because if such resolution cannot be achieved, we are threatened with the charge of debilitating irrationality. This is supposed to be the case for the following reason. Paradoxes consist of jointly contradictory sets of statements that are individually plausible or believable. These facts about paradoxes then give rise to a deeply troubling epistemic problem. (...)
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  44. Rational understanding: toward a probabilistic epistemology of acceptability.Finnur Dellsén - 2019 - Synthese 198 (3):2475-2494.
    To understand something involves some sort of commitment to a set of propositions comprising an account of the understood phenomenon. Some take this commitment to be a species of belief; others, such as Elgin and I, take it to be a kind of cognitive policy. This paper takes a step back from debates about the nature of understanding and asks when this commitment involved in understanding is epistemically appropriate, or ‘acceptable’ in Elgin’s terminology. In particular, appealing to lessons from the (...)
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  45. Reasons to Accept Vaccine Refusers in Primary Care.Mark Christopher Navin, Jason Adam Wasserman & Douglas Opel - 2020 - Pediatrics 6 (146):e20201801.
    Vaccine refusal forces us to confront tensions between many values, including scientific expertise, parental rights, children’s best interests, social responsibility, public trust, and community health. Recent outbreaks of vaccine-preventable and emerging infectious diseases have amplified these issues. The prospect of a coronavirus disease 2019 vaccine signals even more friction on the horizon. In this contentious sociopolitical landscape, it is therefore more important than ever for clinicians to identify ethically justified responses to vaccine refusal.
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  46.  43
    Why Philosophy is not Accepted in Arab Culture?Abduljaleel Kadhim Alwali - 2012 - Dar Al-Nashire 1 (1):203-322.
    The problem of non-acceptance of philosophy in Arab Culture is a complex one and it is worthy of study and analysis. This problem relates to the nature of the composition of Arab Culture on the one hand, and that of philosophy itself on the other. With reference to the composition of Arab culture, there are numerous contributory elements that inform Arab culture today; some of which are Arabic in and others of which are foreign and only came to the (...)
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  47. Making Humanoid Robots More Acceptable Based on the Study of Robot Characters in Animation.Hadis Malekie & Zeinab Farhoudi - 2015 - International Journal of Robotics and Automation 4 (1).
    In this paper we take an approach in Humanoid Robots are not considered as robots who resembles human beings in a realistic way of appearance and act but as robots who act and react like human that make them more believable by people. Regarding this approach we will study robot characters in animation movies and discuss what makes some of them to be accepted just like a moving body and what makes some other robot characters to be believable as a (...)
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  48.  64
    P≠NP, By accepting to make a shift in the Theory (Time as a fuzzy concept) The Structure of a Theory (TC*, Theory of Computation based on Fuzzy time).Farzad Didehvar - manuscript
    In a series of articles we try to show the need of a novel Theory for Theory of Computation based on considering time as a Fuzzy concept. Time is a central concept In Physics. First we were forced to consider some changes and modifications in the Theories of Physics. In the second step and throughout this article we show the positive Impact of this modification on Theory of Computation and Complexity Theory to rebuild it in a more successful and fruitful (...)
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  49. Should We Accept Arguments from Skeptics to Ignore the Psi Data? A Comment on Reber and Alcock's "Searching for the Impossible".George Williams - 2019 - Journal of Scientific Exploration 33 (4):623-642.
    Reber and Alcock have recently made a sharp attack on the entire psi literature, and in particular a recent overview by Cardeña of the meta-analyses across various categories of psi. They claim the data are inherently fl awed because of their disconnect with our current understanding of the world. As a result, they ignore the data and identify key scientific principles that they argue clash with psi. In this Commentary, I argue that these key principles are diffi cult to apply (...)
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  50. Thinking: A Socially Accepted Form of Insanity.Stephen Muires - 2018 - Stockholm: Flowing Books.
    Original title: Something Thinks Your Thoughts (STYT) We place such overinflated importance on originality and uniqueness that we are prime candidates for being fooled, by thought, that our creations are indeed unique and very original. We are 100% unable to see ourselves in the perspective of 7 billion minds thinking thoughts all day long. To think that anything we come up with is new and original, is astonishingly naive. To think that our particular opinion on any topic is the right (...)
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