Results for 'Acknowledgment'

967 found
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  1. Should Acknowledgments in Published Academic Articles Include Gratitude for Reviewers Who Reviewed for Journals that Rejected Those Articles?Joona Räsänen & Pekka Louhiala - 2021 - Theoria 87 (3):713-728.
    It is a common practice for authors of an academic work to thank the anonymous reviewers at the journal that is publishing it. Allegedly, scholars thank the reviewers because their comments improved the paper and thanking them is a proper way to show gratitude to them. Yet often, a paper that is eventually accepted by one journal is first rejected by other journals, and even though those journals’ reviewers also supply comments that improve the quality of the work, those reviewers (...)
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  2. The acknowledgement of transcendence: Anti-theodicy in Adorno and Levinas.Carl B. Sachs - 2011 - Philosophy and Social Criticism 37 (3):273-294.
    It is generally recognized that Adorno and Levinas should both be read as urging a rethinking of ethics in light of Auschwitz. This demand should be understood in terms of the acknowledgement of transcendence. A phenomenological account of the event of Auschwitz developed by Todes motivates my use of Cavell’s distinction between acknowledgement and knowledge. Both Levinas and Adorno argue that an ethically adequate acknowledgement of transcendence requires that the traditional concept of transcendence as represented in theodicy must be rejected. (...)
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  3. Knowing Value and Acknowledging Value: On the Significance of Emotional Evaluation.Jean Moritz Müller - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    It is widely assumed that emotions are evaluative. Moreover, many authors suppose that emotions are important or valuable as evaluations. According to the currently dominant version of cognitivism, emotions are evaluative insofar as they make us aware of value properties of their intentional objects. In attributing to emotions an epistemic role, this view conceives of them as epistemically valuable. In this paper, I argue that proponents of this account mischaracterize the evaluative character of emotions and, a fortiori, their value. Moreover, (...)
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  4. Acknowledging Intergenerational Moral Responsibility in the Aftermath of Genocide.Armen Marsoobian - 2009 - Genocide Studies and Prevention 4 (2):211-220.
    This article argues for the claim that we are morally responsible (in the qualified sense proposed in the article) for the crimes of our ancestors if our ancestors, as a collectivity, were part of a community for whose sake and in whose name crimes were committed that meet the definition of the crime of genocide. This claim of ‘‘vicarious intergenerational moral responsibility’’ is supported by two arguments. The first counters the claim that one cannot have responsibilities for events in the (...)
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  5. Authentic faith and acknowledged risk: dissolving the problem of faith and reason.Daniel J. McKaughan - 2013 - Religious Studies 49 (1):101-124.
    One challenge to the rationality of religious commitment has it that faith is unreasonable because it involves believing on insufficient evidence. However, this challenge and influential attempts to reply depend on assumptions about what it is to have faith that are open to question. I distinguish between three conceptions of faith each of which can claim some plausible grounding in the Judaeo-Christian tradition. Questions about the rationality or justification of religious commitment and the extent of compatibility with doubt look different (...)
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  6. Acknowledging Ralph Pred.Weekes Anderson - 2017 - In Jakub Dziadkowiec & Lukasz Lamza (eds.), Beyond Whitehead: Recent Advances in Process Thought. Lanham: Lexington Books. pp. 97–114.
    At the time of his death in May of 2012, Ralph Pred was working on a critical social theory inspired by process philosophy. In the book manuscript he left unfinished, Syntax and Solidarity, he develops a “radically empirical” sociology that enables him to identify and critically evaluate the different forms that social solidarity has taken in the history of civilization. The purpose of this paper is to draw attention to the importance of his unfinished project. The executors of Pred’s literary (...)
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  7. No brilliant friend? Literary acknowledgement between the sexes.Terence Rajivan Edward - manuscript
    This paper responds to an essay by Elena Ferrante on male literary figures acknowledging the influence of female ones. She poses a question about her reception by males which I address.
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  8. (1 other version)Zhenzhi and Acknowledgment in Wang Yangming and Stanley Cavell.William Day - 2012 - Journal of Chinese Philosophy 39 (2):174-191.
    This article highlights sympathies between Wang Yangming's notion of zhenzhi (real knowing) and Stanley Cavell's concept of acknowledgment. I begin by noting a problem in interpreting Wang on the unity of knowing and acting, which leads to considering how our suffering pain figures in our “real knowing” of another's pain. I then turn to Cavell's description of a related problem in modern skepticism, where Cavell argues that knowing another's pain requires acknowledging it. Cavell's concept of acknowledgment answers to (...)
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  9. ACKNOWLEDGING OTHERS.Talbot Brewer - 2021 - Journal of Ethical Reflections 1 (4):91-119.
    It is widely affirmed that human beings have irreplaceable valuable, and that we owe it to them to treat them accordingly. Many theorists have been drawn to Kantianism because they think that it alone can capture this intuition. One aim of this paper is to show that this is a mistake, and that Kantianism cannot provide an independent rational vindication, nor even a fully illuminating articulation, of irreplaceability. A further aim is to outline a broadly Aristotelian view that provides a (...)
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  10. Logical Omniscience and Acknowledged vs. Consequential Commitments.Niels Skovgaard Olsen - 2014 - Questions, Discourse and Dialogue: 20 Years After Making It Explicit, Proceedings of AISB50.
    The purpose of this paper is to consider the explanatory resources that Robert Brandom‟s distinction between acknowledged and consequential commitments affords in relation to the problem of logical omniscience. With this distinction the importance of the doxastic perspective under consideration for the relationship between logic and norms of reasoning is emphasized, and it becomes possible to handle a number of problematic cases discussed in the literature without thereby incurring a commitment to revisionism about logic. 12.
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  11. How Academic Opinion Leaders Shape Scientific Ideas: An Acknowledgment Analysis.Catherine Herfeld & Malte Doehne - forthcoming - Scientometrics.
    In this paper, we examine how a research institution’s social structure and academic opinion leaders’ presence shaped the early adoption of a scientific innovation. Our case considers the early engagement of mathematical economists at the Cowles Commission with John von Neumann and Oskar Morgenstern’s Theory of Games and Economic Behavior. We argue that scholars with administrative leadership functions who were not only scientifically but also organizationally central – in our case the director of research Jacob Marschak – played a crucial (...)
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  12. Aquinas’s Virtues of Acknowledged Dependence.Rebecca Konyndyk DeYoung - 2004 - Faith and Philosophy 21 (2):214-227.
    This paper compares Aristotle’s and Aquinas’s accounts of the virtue of magnanimity specifically as a corrective to the vice of pusillanimity. After definingpusillanimity and underscoring key features of Aristotelian magnanimity, I explain how Aquinas’s account of Christian magnanimity, by making humandependence on God fundamental to this virtue, not only clarifies the differences between the vice of pusillanimity and the virtue of humility, but also showswhy only Christian magnanimity can free us from improper and damaging forms of dependence on the opinions (...)
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  13. Preface and Acknowledgements: collaborative embodied performance.Kath Bicknell & John Sutton - 2022 - In Kath Bicknell & John Sutton (eds.), Collaborative Embodied Performance: Ecologies of Skill. Methuen Drama.
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  14. I Want to Know More About You: On Knowing and Acknowledging in Chinatown.Francey Russell - 2018 - In Garry L. Hagberg (ed.), Stanley Cavell on Aesthetic Understanding. Springer Verlag. pp. 3-35.
    What is the difference between knowing someone and acknowledging them? Is it possible to want to be acknowledged while remaining unknown? And if one’s desire to know another person is too consuming, can this foreclose the possibility of acknowledgment? Cavell argues that we sometimes avoid the ethical problem of acknowledgment by (mis)conceiving our relations with others in terms of knowledge and that this epistemic misconception can actually amount to a form of ethical harm. I show that Polanski’s Chinatown (...)
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  15. "How Shall We Put Ourselves in Touch with Reality?" On Baldwin, Film, and Acknowledgment.Francey Russell - 2020 - Social Research: An International Quarterly 87 (4):991-1021.
    What might film’s contribution be to the work of acknowledgment, apology, and moral repair? James Baldwin's 1976 book on film, The Devil Finds Work, can be read as a reflection on the role that film might play in the extensive, multi-dimensional, public task of, as he puts it, putting ourselves in touch with reality, specifically the reality of American racism as an integral to American reality, its past and present. Developing Baldwin's thought, this paper outlines two broad types of (...)
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  16. Table of Contents and Acknowledgments.Luca Moretti - 2020 - In Seemings and Epistemic Justification: how appearances justify beliefs. Cham: Springer.
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  17. Shared decision-making and maternity care in the deep learning age: Acknowledging and overcoming inherited defeaters.Keith Begley, Cecily Begley & Valerie Smith - 2021 - Journal of Evaluation in Clinical Practice 27 (3):497–503.
    In recent years there has been an explosion of interest in Artificial Intelligence (AI) both in health care and academic philosophy. This has been due mainly to the rise of effective machine learning and deep learning algorithms, together with increases in data collection and processing power, which have made rapid progress in many areas. However, use of this technology has brought with it philosophical issues and practical problems, in particular, epistemic and ethical. In this paper the authors, with backgrounds in (...)
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  18. Shared decision-making in maternity care: Acknowledging and overcoming epistemic defeaters.Keith Begley, Deirdre Daly, Sunita Panda & Cecily Begley - 2019 - Journal of Evaluation in Clinical Practice 25 (6):1113–1120.
    Shared decision-making involves health professionals and patients/clients working together to achieve true person-centred health care. However, this goal is infrequently realized, and most barriers are unknown. Discussion between philosophers, clinicians, and researchers can assist in confronting the epistemic and moral basis of health care, with benefits to all. The aim of this paper is to describe what shared decision-making is, discuss its necessary conditions, and develop a definition that can be used in practice to support excellence in maternity care. Discussion (...)
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  19. Epistemic Humility and the Value of Acknowledging Ignorance in Skeptical Thought.N. Q. Rather - manuscript
    Epistemic humility, a cornerstone of philosophical and scientific inquiry, emphasizes the recognition of human fallibility and the provisional nature of knowledge. This concept contrasts with epistemic arrogance by promoting a humble acknowledgment of the limits of understanding and a willingness to revise beliefs in light of new evidence. Historical perspectives, from Socrates' dialogues to Descartes' methodological doubt and Hume's critique of induction, illustrate the evolution of epistemic humility as a critical component of skeptical thought. Philosophical reflections on intellectual virtues, (...)
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  20. Seeing People and Knowing You: Perception, Shared Knowledge, and Acknowledgment.Stina Bäckström - 2013 - European Journal for Philosophy of Religion 5 (4):55--73.
    This article takes up the proposal that action and expression enable perceptual knowledge of other minds, a proposal that runs counter to a tradition of thinking that other minds are special in that they are essentially unobservable. I argue that even if we accept this proposal regarding perceptual knowledge, there is still a difference between knowing another person and knowing other things. I articulate this difference by pointing out that I can know another person by sharing knowledge with her. Such (...)
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  21. “Did This Really Happen?”: Amit Chaudhuri’s Acknowledgement of the Autobiographical.Paul Deb - 2022 - Journal of Comparative Literature and Aesthetics, 44 (4):194-203.
    In a recent online lecture, the acclaimed novelist Amit Chaudhuri responded to an accusation that has greeted his fiction since the start of his literary career: that since, as he openly admits, his novels contain people and events that are drawn from his own life, they are better thought of as thinly disguised memoirs—as not really novels at all. In this paper, I discuss this charge by drawing on an account by the philosopher Stephen Mulhall of the work of another (...)
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  22. When Rational Reasoners Reason Differently.Michael G. Titelbaum & Matthew Kopec - 2019
    Different people reason differently, which means that sometimes they reach different conclusions from the same evidence. We maintain that this is not only natural, but rational. In this essay we explore the epistemology of that state of affairs. First we will canvass arguments for and against the claim that rational methods of reasoning must always reach the same conclusions from the same evidence. Then we will consider whether the acknowledgment that people have divergent rational reasoning methods should undermine one’s (...)
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  23. Knowledge and Other Norms for Assertion, Action, and Belief: A Teleological Account.Neil Mehta - 2016 - Philosophy and Phenomenological Research 93 (3):681-705.
    Here I advance a unified account of the structure of the epistemic normativity of assertion, action, and belief. According to my Teleological Account, all of these are epistemically successful just in case they fulfill the primary aim of knowledgeability, an aim which in turn generates a host of secondary epistemic norms. The central features of the Teleological Account are these: it is compact in its reliance on a single central explanatory posit, knowledge-centered in its insistence that knowledge sets the fundamental (...)
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  24. The Place-Being of the Clearing and Language: Reading Thomas Sheehan Topologically.Onur Karamercan - 2019 - Gatherings: The Heidegger Circle Annual 9 (1):90-115.
    I elucidate Heidegger’s understanding of the “place-being” of the “question of being.” My premises are: 1) Heidegger’s “question of being” can be appropriately made sense of as the “question of language.” 2) The “question of language” requires a topological approach that looks into the link between the place-nature of language and the open-bounded essence of human existence. First, I explain the topological underpinnings of Heidegger’s later thought of being as the clearing and language; second, I examine Sheehan’s phenomenological reading of (...)
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  25. Saving the DSM-5? Descriptive conceptions and theoretical concepts of mental disorders.Elisabetta Lalumera - 2016 - Medicina E Storia 9.
    At present, psychiatric disorders are characterized descriptively, as the standard within the scientific community for communication and, to a certain extent, for diagnosis, is the DSM, now at its fifth edition. The main reasons for descriptivism are the aim of achieving reliability of diagnosis and improving communication in a situation of theoretical disagreement, and the Ignorance argument, which starts with acknowledgment of the relative failure of the project of finding biomarkers for most mental disorders. Descriptivism has also the advantage (...)
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  26. Recognition, Vulnerability and Trust.Danielle Petherbridge - 2021 - International Journal of Philosophical Studies 29 (1):1-23.
    ABSTRACT This paper examines the question of whether recognition relations are based on trust. Theorists of recognition have acknowledged the ways in which recognition relations make us vulnerable to others but have largely neglected the underlying ‘webs of trust’ in which such relations are embedded. In this paper, I consider the ways in which the theories of recognition developed by Jürgen Habermas and Axel Honneth, not only point to our mutual vulnerability but also implicitly rely upon mutual relations of trust. (...)
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  27. Filial Obligation, Kant's Duty of Beneficence, and Need.Sarah Clark Miller - 2001 - In James M. Humber & Robert F. Almeder (eds.), Care of the Aged. Springer. pp. 169-197.
    Do adult children have a particular duty, or set of duties, to their aging parents? What might the normative source and content of filial obligation be? This chapter examines Kant’s duty of beneficence in The Doctrine of Virtue and the Groundwork, suggesting that at its core, performance of filial duty occurs in response to the needs of aging parents. The duty of beneficence accounts for inevitable vulnerabilities that befall human rational beings and reveals moral agents as situated in communities of (...)
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  28. Melancholy, Anxious, and Ek-static Selves: Feminism between Eros and Thanatos.Hasana Sharp - 2007 - Symposium 11 (2):315-331.
    In examining Judith Butler's treatment of Spinoza insofar as it reflects the tenacity of a commitment to the need to "honor the death drive," a need often justified by the ethical and political resources it provides, this essay asks about the basis of this need for feminist theory. From whence does it come? What ethical and political work does a primary vigilance toward our destructive and death-bent urges do? Thus, I begin with a review of Butler's treatment of Spinoza, and (...)
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  29. rethinking machine ethics in the era of ubiquitous technology.Jeffrey White (ed.) - 2015 - Hershey, PA, USA: IGI.
    Table of Contents Foreword .................................................................................................... ......................................... xiv Preface .................................................................................................... .............................................. xv Acknowledgment .................................................................................................... .......................... xxiii Section 1 On the Cusp: Critical Appraisals of a Growing Dependency on Intelligent Machines Chapter 1 Algorithms versus Hive Minds and the Fate of Democracy ................................................................... 1 Rick Searle, IEET, USA Chapter 2 We Can Make Anything: Should We? .................................................................................................. 15 Chris Bateman, University of Bolton, UK Chapter 3 Grounding Machine Ethics within the Natural System ........................................................................ 30 Jared Gassen, JMG Advising, USA Nak Young Seong, Independent Scholar, (...)
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  30. Only Through Complexity. Morality and the Case of Supererogation.Simone Grigoletto - 2019 - Padova University Press.
    This volume deals with some of the major issues in contemporary moral philosophy. The core metaethical argument illuminates the structure of a moral system and emphasizes the importance of a phenomenological attitude toward the moral subject. From this starting point, further questions (typically addressed in normative ethics) arise: “How does moral deliberation work?” “How is moral justification possible?” “What is moral pluralism?” “How do we give an account of supererogatory acts?” Regarding all these questions, the volume works out the following (...)
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  31. Individuals in the Social Lifeworld: A Social Philosophy of Heidegger’s Dasein.Douglas Giles - 2021 - R. R. Bowker.
    Individuals in the Social Lifeworld is an analysis of Dasein’s Being-in-the-world by asking how an individual Dasein (a person) interacts with their fellow Dasein (other people). Acknowledging that mineness is fundamental to Dasein, the book’s analysis uncovers Being-sphere as the existential place of Dasein that is formed through a person’s interactions with and involvements with the world. Being-sphere does not express any form of idealism but is an acknowledgment of what Being-in-the-world means for perception and individual responses to the (...)
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  32. The Structure of Open Secrets.Sam Berstler - forthcoming - Philosophical Review.
    In conversation, we often do not acknowledge what we jointly know to be true. My aim in this paper is to identify a distinctive kind of non-acknowledgment norm, open secrecy, and analyze how such norms constrain our speech. I argue that open secrecy norms are structurally different from other everyday non-acknowledgment norms. Open secrecy norms iterate: when p is an open secret, then there’s a norm not to acknowledge that p, and this norm is itself an open secret. (...)
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  33. Time and the observer in Jorge Luis Borges.Venkat Ramanan - 2020 - Literature & Aesthetics 30 (1):209-227.
    Jorge Luis Borges displays an ambivalence in his writings towards the reality of time’s flow. On the one hand, he seems to accept arguments from various thinkers refuting the reality of time. “And yet, and yet…” Borges appears unable to feel completely reconciled to such a view of time. I argue that this is because a view that refutes time denies the observer too along with it. I conclude with demonstrating how Borges, by trying to identify a reconciliation between a (...)
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  34. Legge e diritto naturale in Alasdair MacIntyre.G. Cavallo - 2014 - Il Pensare:24-34.
    This paper focuses on the theme of natural rights, as it emerges from the works of Alasdair MacIntyre. In "After Virtue" he argues that «there are no such rights, and belief in them is one with belief in witches and in unicorns», but in later works he endorsed a thomistic view on natural law, which is compatible with the acknowledgment of universal human rights. MacIntyre’s writings contain the premises for an ontological foundation of natural rights, despite his rejection of (...)
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  35.  33
    Zum Verhältnis von Anerkennung und ethischer Motivation.Thomas Wachtendorf - 2014 - In Alfred Betschart, Manuela Hackel, Marie Minot & Vincent Wroblewsky von (eds.), Sartre. Eine permanente Provokation/Une provocation permanente/A Permanent Provocation. Frankfurt/Main: Peter Lang. pp. 115-130.
    What motivates to follow moral rules? In general either internal or external rea- sons make a person follow rules. For moral considerations only internal reasons seem sufficient. Acknowledging a person as a fellow human being is internally motivating and turns out to be the main motivational force.
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  36. Empathy and Instrumentalization: Late Ancient Cultural Critique and the Challenge of Apparently Personal Robots.Jordan Joseph Wales - 2020 - In Marco Norskov, Johanna Seibt & Oliver S. Quick (eds.), Culturally Sustainable Social Robotics: Proceedings of Robophilosophy 2020. pp. 114-124.
    According to a tradition that we hold variously today, the relational person lives most personally in affective and cognitive empathy, whereby we enter subjective communion with another person. Near future social AIs, including social robots, will give us this experience without possessing any subjectivity of their own. They will also be consumer products, designed to be subservient instruments of their users’ satisfaction. This would seem inevitable. Yet we cannot live as personal when caught between instrumentalizing apparent persons (slaveholding) or numbly (...)
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  37. Repairing Epistemic Injustice: A Reply to Song.Jennifer Page - 2021 - Social Epistemology Review and Reply Collective 5 (10):28-38.
    Seunghyun Song’s recent article on epistemic repair for Japan’s military sex slavery lays out the case for considering acknowledgment as a form of reparative justice particularly suited to redressing epistemic wrongs. I agree with Song, but press her on the relationship between epistemic repair and reparative justice more generally. I also outline other forms that backward-looking epistemic responsibility might take. Distinguishing between revisionism and denialism, I ask: Should individual agents who’ve publicly made denialist statements about Japan’s military sex slavery (...)
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  38. Utilizing Retirement Planning as Leverage for Age Reduction among Workers.Delali Adjoa Dovie - 2019 - In Łukasz Tomczyk & Andrzej Klimczuk (eds.), Between Successful and Unsuccessful Ageing: Selected Aspects and Contexts. Kraków: Uniwersytet Pedagogiczny w Krakowie. pp. 23–57.
    Preparedness inadequacy for the retirement transition is one of the critical reasons for age reduction. This chapter examines retirement planning as a leveraging strategy and vibrant remedy for age reduction using quantitative data obtained from formal and informal sector workers. The findings show that retirement plans are categorized into short-term, medium, and long-term plans. Collectively, these yield income, health, housing, social networks, leisure, and paid work beyond pensions. Post-retirement income is a significant determinant of the retirement decision. Retirement planning can (...)
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  39. Modern Automated System for Traffic Signals.Senbaga Ganesh - 2021 - Journal of Science Technology and Research (JSTAR) 2 (1):111-119.
    This work has been designed to develop an a dynamic road signal based on an emergency with density. The sync signal automatically switches to detecting traffic density at the intersection. Traffic congestion is a serious problem in many large cities around the world and has become a nightmare for travelers in these cities. The conventional traffic light system is based on the concept of fixed time assigned to each side of the join that cannot be varied by varying traffic density. (...)
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  40. How (Not) to Think of Emotions as Evaluative Attitudes.Jean Moritz Müller - 2017 - Dialectica 71 (2):281-308.
    It is popular to hold that emotions are evaluative. On the standard account, the evaluative character of emotion is understood in epistemic terms: emotions apprehend or make us aware of value properties. As this account is commonly elaborated, emotions are experiences with evaluative intentional content. In this paper, I am concerned with a recent alternative proposal on how emotions afford awareness of value. This proposal does not ascribe evaluative content to emotions, but instead conceives of them as evaluative at the (...)
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  41. The Norms of Authorship Credit: Challenging the Definition of Authorship in the European Code of Conduct for Research Integrity.Mohammad Hosseini & Jonathan Lewis - 2020 - Accountability in Research 27 (2):80-98.
    The practice of assigning authorship for a scientific publication tends to raise two normative questions: 1) ‘who should be credited as an author?’; 2) ‘who should not be credited as an author but should still be acknowledged?’. With the publication of the revised version of The European Code of Conduct for Research Integrity (ECCRI), standard answers to these questions have been called into question. This article examines the ways in which the ECCRI approaches these two questions and compares these approaches (...)
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  42. Anerkennung ohne Identitätsideal. Perspektiven der kritischen Sozialphilosophie.Lars Leeten - 2011 - Philosophische Rundschau 58 (4):267.
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  43. Declaration in Douglass's My Bondage & My Freedom.Philip Yaure - 2020 - American Political Thought 9 (4):513-541.
    In this paper, I develop an account of Frederick Douglass’s use of declaration as an emancipatory mode of political action. An act of declaration compels an audience to acknowledge the declarer as possessing a type of normative standing (e.g. personhood or citizenship). Douglass, through acts of declaration like his Fifth of July speech and fight with the ‘slavebreaker’ Covey, compels American audiences to acknowledge him as a fellow citizen by forcefully enacting a commitment to resist tyranny and oppression. The distinctive (...)
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  44. Commentary on Clay.Mitchell Miller - 1987 - Proceedings of the Boston Area Colloquium of Ancient Philosophy 3 (1):158-164.
    Acknowledging with Professor Clay the important methodological principle that interpretation must begin within the dramatic horizon of each dialogue, I argue that there are analogies between discontinuities within single dialogues and discontinuities between certain dialogues. Recognizing this opens up the possibility of thinking of certain groups of dialogues as a series of fresh beginnings that lead the reader through different levels of understanding. I illustrate this idea by considering the unity of the Republic and the Parmenides.
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  45. Absolute-Brahma: Royce and the Upanishads.Joshua M. Hall - 2014 - Asian Philosophy 24 (2):121-132.
    While acknowledging a certain affinity between his own thought and the Vedanta concept of a world-soul or universal spirit, Josiah Royce nevertheless locates this concept primarily in what he terms the Second Conception of Being—Mysticism. In his early magnum opus, The World and the Individual, Royce utilizes aspects of the Upanishads in order to flesh out his picture of the mystical understanding of and relationship to being. My primary concern in the present investigation is to introduce some nuance into Royce’s (...)
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  46. Skull-bound perception and precision optimization through culture.Bryan Paton, Josh Skewes, Chris Frith & Jakob Hohwy - 2013 - Behavioral and Brain Sciences 36 (3):222-222.
    Clark acknowledges but resists the indirect mind–world relation inherent in prediction error minimization (PEM). But directness should also be resisted. This creates a puzzle, which calls for reconceptualization of the relation. We suggest that a causal conception captures both aspects. With this conception, aspects of situated cognition, social interaction and culture can be understood as emerging through precision optimization.
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  47. Secrets vs. Lies: Is There A Moral Asymmetry?Mahon James - 2018 - In Eliot Michaelson & Andreas Stokke (eds.), Lying: Language, Knowledge, Ethics, and Politics. Oxford: Oxford University Press. pp. 161-182.
    In this chapter I argue that the traditional interpretation of the commonly accepted moral asymmetry between secrets and lies is incorrect. On the standard interpretation of the commonly accepted view, lies are prima facie or pro tango morally wrong, whereas secrets are morally permissible. I argue that, when secrets are distinguished from mere acts of reticence and non-acknowledgement, as well as from acts of deception, so that they are defined as acts of not sharing believed-information while believing that the believed-information (...)
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  48. Empiricism and Relationism Intertwined: Hume and Einstein’s Special Theory of Relativity.Matias Slavov - 2016 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 31 (2):247-263.
    Einstein acknowledged that his reading of Hume influenced the development of his special theory of relativity. In this article, I juxtapose Hume’s philosophy with Einstein’s philosophical analysis related to his special relativity. I argue that there are two common points to be found in their writings, namely an empiricist theory of ideas and concepts, and a relationist ontology regarding space and time. The main thesis of this article is that these two points are intertwined in Hume and Einstein.
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  49.  51
    Maternidades Encadenadas. Subjetividad, identidad y reconocimiento.Carol Nataly Guerra Quintero - 2021 - Saga – Revista de Estudiantes de Filosofía 39:36-45.
    The purpose of this text is to present a reading of the concept of motherhood that reveals the chains that identify it with a myriad of falsely natural gender roles. Based on the work of other women who compiled testimonies narrating different experiences around motherhood, to show that the understanding of this concept allows for motherhood to be lived within the acknowledgement and acceptance of said gender roles, even if they place mothers in a situation of oppression.
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  50. "Esau I Hated: Levinas on the Ethics of God's Absence.Kevin Houser - 2016 - Listening: Journal of Communication Ethics, Religion, and Culture 2 (50).
    Emmanuel Levinas objects to traditional theodicy. But his objection to theodicy is so untraditional that God’s existence is incidental to it. The primary problem with theodicy, he argues, is not evidential but ethical. The primary problem with theodicy is not that its claims are false, but that its claims are offensive. In laying out Levinas's unusual view, I first sketch out the specifically ethical nature of theodicy’s offense: failing to acknowledge suffering. Next I discuss Levinas unusual account of this suffering, (...)
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