Results for 'Adlan Ryan Habibie'

242 found
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  1. Philosophyzing Moderasi Beragama (Pembacaan Filsafat Ilmu).Tohis Reza Adeputra, Habibie Adlan Ryan & Manese Rohit Mahatir - 2023 - In Arhanuddin Salim, Wawan Hermawan, Rosdalina Bukido, Mardan Umar, Nuraliah Ali, Muh Idris, Evra Willya, Acep Zoni Saeful Mubarok, Ari Farizal Rasyid, Nasruddin Yusuf, Reza Adeputra Tohis, Adlan Ryan Habibie, Rohit Mahatir Manese, Ahmad Bustomi, Siti Inayatul Faizah, Rafiud Ilmudinulloh, Telsy F. D. Samad, Mokh Iman Firmansyah, Maulidya Nisa, Ainur Alam Budi Utomo, Abdurrahman Wahid Abdullah, Abdullah Botma, Edi Gunawan, Syahrul Mubarak Subeitan, Mulida Hayati, Usup Romli, Salma Nafisah, Rohmatul Faizah & Nur Azizah (eds.), Moderasi Beragama: Implementasi dalam Pendidikan, Agama dan Budaya Lokal. Malang: Penerbit Selaras Media Kreasindo.
    Moderasi beragama merupakan bagian dari Rencana Pembangunan Jangka Menengah Nasional (RPJMN) 2020-2024. Untuk itu, segala upaya yang dilakukan untuk mengimplementasikan Moderasi beragama dalam berbagai bentuk perlu dilakukan. Kami menyambut baik kehadiran buku Moderasi Beragama: Implementasi dalam Pendidikan, Agama dan Budaya Lokal, yang ditulis oleh akademisi dari berbagai perguruan tinggi ini. Karena kehadiran buku ini menjadi salah satu bagian penting dalam memperkuat pemahaman dan praktik beragama yang moderat di tengah-tengah masyarakat Indonesia yang multikultur.
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  2. Moderasi Beragama: Implementasi dalam Pendidikan, Agama dan Budaya Lokal.Arhanuddin Salim, Wawan Hermawan, Rosdalina Bukido, Mardan Umar, Nuraliah Ali, Muh Idris, Evra Willya, Acep Zoni Saeful Mubarok, Ari Farizal Rasyid, Nasruddin Yusuf, Reza Adeputra Tohis, Adlan Ryan Habibie, Rohit Mahatir Manese, Ahmad Bustomi, Siti Inayatul Faizah, Rafiud Ilmudinulloh, Telsy F. D. Samad, Mokh Iman Firmansyah, Maulidya Nisa, Ainur Alam Budi Utomo, Abdurrahman Wahid Abdullah, Abdullah Botma, Edi Gunawan, Syahrul Mubarak Subeitan, Mulida Hayati, Usup Romli, Salma Nafisah, Rohmatul Faizah & Nur Azizah (eds.) - 2023 - Malang: Penerbit Selaras Media Kreasindo.
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  3. A Proposed Expert System for Obstetrics & Gynecology Diseases Diagnosis.Mohammed F. El-Habibi, Mosa M. M. Megdad, Mohanad H. Al-Qadi, Mohammed J. A. AlQatrawi, Raed Z. Sababa & Samy S. Abu-Naser - 2022 - International Journal of Academic Multidisciplinary Research (IJAMR) 6 (5):305-321.
    Background: Obstetrics and gynaecology are many and common, where a woman suffers from problems related to pregnancy or her reproductive organs. Any part of her body may be affected due to some symptoms that are completely related to the reproductive organs when she is in a critical period for her, whether in her menstrual cycle, pregnancy, or disease conditions. The bulk of cases of diseases related to women and childbirth are dealt with great care and special care, as all diseases (...)
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  4. Tomato Leaf Diseases Classification using Deep Learning.Mohammed F. El-Habibi & Samy S. Abu-Naser - 2024 - International Journal of Academic Information Systems Research (IJAISR) 8 (4):73-80.
    Abstract: Tomatoes are among the most popular vegetables in the world due to their frequent use in many dishes, which fall into many varieties in common and traditional foods, and due to their rich ingredients such as vitamins and minerals, so they are frequently used on a daily basis, When we focus our attention on this vegetable, we must also focus and take into consideration the diseases that affect this vegetable, a deep learning model that classifies tomato diseases has been (...)
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  5. Generative AI in the Creative Industries: Revolutionizing Art, Music, and Media.Mohammed F. El-Habibi, Mohammed A. Hamed, Raed Z. Sababa, Mones M. Al-Hanjori, Bassem S. Abu-Nasser & Samy S. Abu-Naser - 2024 - International Journal of Academic Engineering Research(Ijaer) 8 (10):71-74.
    Abstract: Generative AI is transforming the creative industries by redefining how art, music, and media are produced and experienced. This paper explores the profound impact of generative AI technologies, such as deep learning models and neural networks, on creative processes. By enabling artists, musicians, and content creators to collaborate with AI, these systems enhance creativity, speed up production, and generate novel forms of expression. The paper also addresses ethical considerations, including intellectual property rights, the role of human creativity in AI-assisted (...)
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  6. A Proposed Expert System for Strawberry Diseases Diagnosis.Raed Z. Sababa, Mohammed F. El-Habibi, Mosa M. M. Megdad, Mohammed J. A. AlQatrawi, Mohanad H. Al-Qadi & Samy S. Abu-Naser - 2022 - International Journal of Engineering and Information Systems (IJEAIS) 6 (5):52-66.
    Background: There is no doubt that strawberry diseases are one of the most important reasons that led to the destruction of strawberry plants and their crops. This leads to obvious damage to these plants and they become inedible. Discovering these diseases after a good step for proper and correct treatment. Determining the treatment with high accuracy depends on the method used in the diagnosis. Correctly, expert systems can greatly help in avoiding damage to these plants. The expert system correctly diagnoses (...)
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  7. Hostile Scaffolding.Ryan Timms & David Spurrett - 2023 - Philosophical Papers 52 (1):1-30.
    Most accounts of cognitive scaffolding focus on ways that external structure can support or augment an agent’s cognitive capacities. We call cases where the interests of the user are served benign scaffolding and argue for the possibility and reality of hostile scaffolding. This is scaffolding which depends on the same capacities of an agent to make cognitive use of external structure as in benign cases, but that undermines or exploits the user while serving the interests of another agent. We develop (...)
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  8. Artifacts: Ontology as Easy as it Gets.Ryan Miller - manuscript
    Amie Thomasson’s Easy Ontology program is influential and attractive, but faces criticism for being too easy in a way that undercuts its realism by failing to recognize objects which don’t fall under known kinds and generating spurious and duplicative objects by mere conceptual engineering. We suggest that restricting the Easy Ontology program to artifacts avoids these difficulties. We also propose an Easy Ontology-inspired analysis of artifact which cuts through the major extant objections to existing analyses. As Thomasson suggests, our special (...)
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  9. A defense of conscientious objection: Why health is integral to the permissibility of medical refusals.Ryan Kulesa - 2021 - Bioethics 36 (1):54-62.
    Bioethics, Volume 36, Issue 1, Page 54-62, January 2022.
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  10. Moral Beauty, Inside and Out.Ryan P. Doran - 2021 - Australasian Journal of Philosophy 99 (2):396-414.
    In this article, robust evidence is provided showing that an individual’s moral character can contribute to the aesthetic quality of their appearance, as well as being beautiful or ugly itself. It is argued that this evidence supports two main conclusions. First, moral beauty and ugliness reside on the inside, and beauty and ugliness are not perception-dependent as a result; and, second, aesthetic perception is affected by moral information, and thus moral beauty and ugliness are on the outside as well.
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  11. Common ground and discursive justification: Approaching the traditional epistemological questions from an untraditional angle.Ryan Simonelli - unknown
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  12. Motivational Internalism and Disinterestedness.Ryan P. Doran - 2024 - British Journal of Aesthetics 65 (1):61-80.
    According to the most important objection to the existence of moral beauty, true judgements of moral beauty are not possible as moral judgements require being motivated to act in line with the moral judgement made, and judgements of beauty require not being motivated to act in any way. Here, I clarify the argument underlying the objection and demonstrate that it does not show that moral beauty does not exist. I present two responses: namely, that the beauty of moral beauty does (...)
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  13. (1 other version)Thick and Perceptual Moral Beauty.Ryan P. Doran - 2022 - Australasian Journal of Philosophy 101 (3):1-18.
    Which traits are beautiful? And is their beauty perceptual? It is argued that moral virtues are partly beautiful to the extent that they tend to give rise to a certain emotion— ecstasy—and that compassion tends to be more beautiful than fair-mindedness because it tends to give rise to this emotion to a greater extent. It is then argued, on the basis that emotions are best thought of as a special, evaluative, kind of perception, that this argument suggests that moral virtues (...)
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  14. Truly, Madly, Deeply: Moral Beauty & the Self.Ryan P. Doran - forthcoming - Ergo: An Open Access Journal of Philosophy.
    When are morally good actions beautiful, when indeed they are? In this paper, it is argued that morally good actions are beautiful when they appear to express the deep or true self, and in turn tend to give rise to an emotion which is characterised by feelings of being moved, unity, inspiration, and meaningfulness, inter alia. In advancing the case for this claim, it is revealed that there are additional sources of well-formedness in play in the context of moral beauty (...)
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  15. True Beauty.Ryan P. Doran - forthcoming - British Journal of Aesthetics.
    What is the nature of the concept BEAUTY? Does it differ fundamentally from nearby concepts such as PRETTINESS? It is argued that BEAUTY, but not PRETTINESS, is a dual-character concept. Across a number of contexts, it is proposed that BEAUTY has a descriptive sense that is characterised by, inter alia, having intrinsically pleasing appearances; and a normative sense associated with deeply-held values. This account is supported across two, pre-registered, studies (N=500), and by drawing on analysis of corpus data. It is (...)
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  16. Aesthetic Animism.Ryan P. Doran - 2022 - Philosophical Studies 179 (11):3365-3400.
    I argue that the main existing accounts of the relationship between the beauty of environmental entities and their moral standing are mistaken in important ways. Beauty does not, as has been suggested by optimists, confer intrinsic moral standing. Nor is it the case, as has been suggested by pessimists, that beauty at best provides an anthropocentric source of moral standing that is commensurate with other sources of pleasure. I present arguments and evidence that show that the appreciation of beauty tends (...)
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  17. Ugliness Is in the Gut of the Beholder.Ryan P. Doran - 2022 - Ergo: An Open Access Journal of Philosophy 9 (5):88-146.
    I offer the first sustained defence of the claim that ugliness is constituted by the disposition to disgust. I advance three main lines of argument in support of this thesis. First, ugliness and disgustingness tend to lie in the same kinds of things and properties (the argument from ostensions). Second, the thesis is better placed than all existing accounts to accommodate the following facts: ugliness is narrowly and systematically distributed in a heterogenous set of things, ugliness is sometimes enjoyed, and (...)
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  18. Freedom, Harmony & Moral Beauty.Ryan P. Doran - forthcoming - Philosophers' Imprint.
    Why are moral actions beautiful, when indeed they are? This paper assesses the view, found most notably in Schiller, that moral actions are beautiful just when they present the appearance of freedom by appearing to be the result of internal harmony (the Schillerian Internal Harmony Thesis). I argue that while this thesis can accommodate some of the beauty involved in contrasts of the ‘continent’ and the ‘fully’ virtuous, it cannot account for all of the beauty in such contrasts, and so (...)
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  19. A General Schema for Bilateral Proof Rules.Ryan Simonelli - 2024 - Journal of Philosophical Logic (3):1-34.
    Bilateral proof systems, which provide rules for both affirming and denying sentences, have been prominent in the development of proof-theoretic semantics for classical logic in recent years. However, such systems provide a substantial amount of freedom in the formulation of the rules, and, as a result, a number of different sets of rules have been put forward as definitive of the meanings of the classical connectives. In this paper, I argue that a single general schema for bilateral proof rules has (...)
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  20. The Lived Realities of Chemical Restraint: Prioritizing Patient Experience.Ryan Dougherty, Joanna Smolenski & Jared N. Smith - 2024 - American Journal of Bioethics Neuroscience 15 (1):29-31.
    In The Conditions for Ethical Chemical Restraint, Crutchfield and Redinger (2024) propose ethical standards for the use of chemical restraints, which they consider normatively distinct from physica...
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  21. Ethical Emergentism and Moral Causation.Ryan Stringer - 2021 - Journal of Moral Philosophy 18 (4):331-362.
    This paper focuses on a recently articulated, emergentist conception of ethical naturalism and its commitment to causal efficacy, or the idea that moral properties have causal powers, along with its supporting commitment to moral causation. After I reconstruct the theory, I explain how it offers some interesting theoretical benefits to moral realists in virtue of its commitment to causal efficacy. Then, after locating some examples of moral causation in support of this commitment, I present and respond to five objections to (...)
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  22. Realist Ethical Naturalism for Ethical Non-Naturalists.Ryan Stringer - 2018 - Philosophical Studies 175 (2):339-362.
    It is common in metaethics today to draw a distinction between “naturalist” and “non-naturalist” versions of moral realism, where the former view maintains that moral properties are natural properties, while the latter view maintains that they are non-natural properties instead. The nature of the disagreement here can be understood in different ways, but the most common way is to understand it as a metaphysical disagreement. In particular, the disagreement here is about the reducibility of moral properties, where the “naturalists” maintain (...)
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  23. Explanationism, Super-Explanationism, Ecclectic Explanationism: Persistent Problems on Both Sides.Ryan T. Byerly & Kraig Martin - 2016 - Logos and Episteme 7 (2):201-213.
    We argue that explanationist views in epistemology continue to face persistent challenges to both their necessity and their sufficiency. This is so despite arguments offered by Kevin McCain in a paper recently published in this journal which attempt to show otherwise. We highlight ways in which McCain’s attempted solutions to problems we had previously raised go awry, while also presenting a novel challenge for all contemporary explanationist views.
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  24. The Normative/agentive Correspondence.Ryan Simonelli - 2022 - Journal of Transcendental Philosophy 3 (1):71-101.
    In recent work, Robert Brandom has articulated important connections between the deontic normative statuses of entitlement and commitment and the alethic modal statuses of possibility and necessity. In this paper, I articulate an until now unexplored connection between Brandom’s core normative statuses of entitlement and commitment and the agentive modal statuses of ability and compulsion. These modals have application not only in action, but also in perception and inference, and, in both of these cases, there is a direct mapping between (...)
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  25. The Sunk Cost "Fallacy" Is Not a Fallacy.Ryan Doody - 2019 - Ergo: An Open Access Journal of Philosophy 6:1153-1190.
    Business and Economic textbooks warn against committing the Sunk Cost Fallacy: you, rationally, shouldn't let unrecoverable costs influence your current decisions. In this paper, I argue that this isn't, in general, correct. Sometimes it's perfectly reasonable to wish to carry on with a project because of the resources you've already sunk into it. The reason? Given that we're social creatures, it's not unreasonable to care about wanting to act in such a way so that a plausible story can be told (...)
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  26. Stop re-inventing the wheel: or how ELSA and RRI can align.Mark Ryan & Vincent Blok - 2023 - Journal of Responsible Innovation (x):x.
    Ethical, Legal and Social Aspects (ELSA) originated in the 4thEuropean Research Framework Programme (1994) andresponsible research and innovation (RRI) from the EC researchagenda in 2010. ELSA has received renewed attention inEuropean funding schemes and research. This raises the questionof how these two approaches to social responsibility relate toone another and if there is the possibility to align. There is aneed to evaluate the relationship/overlap between ELSA and RRIbecause there is a possibility that new ELSA research will reinventthe wheel if it (...)
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  27. Setiya on Consequentialism and Constraints.Ryan Cox & Matthew Hammerton - 2021 - Utilitas 33 (4):474-479.
    It is widely held that agent-neutral consequentialism is incompatible with deontic constraints. Recently, Kieran Setiya has challenged this orthodoxy by presenting a form of agent-neutral consequentialism that he claims can capture deontic constraints. In this reply, we argue against Setiya's proposal by pointing to features of deontic constraints that his account fails to capture.
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  28. Sullying Sights.Ryan P. Doran - 2022 - Philosophical Psychology 35 (2):177-204.
    In this article, an account of the architecture of the cognitive contamination system is offered, according to which the contamination system can generate contamination represen- tations in circumstances that do not satisfy the norms of contamination, including in cases of mere visual contact with disgusting objects. It is argued that this architecture is important for explaining the content, logic, distribution, and persistence of maternal impression beliefs – according to which fetal defects are caused by the pregnant mother’s experiences and actions (...)
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  29. Big Data and reality.Ryan Shaw - 2015 - Big Data and Society 2 (2).
    DNA sequencers, Twitter, MRIs, Facebook, particle accelerators, Google Books, radio telescopes, Tumblr: what do these things have in common? According to the evangelists of “data science,” all of these are instruments for observing reality at unprecedentedly large scales and fine granularities. This perspective ignores the social reality of these very different technological systems, ignoring how they are made, how they work, and what they mean in favor of an exclusive focus on what they generate: Big Data. But no data, big (...)
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  30. Parity, prospects, and predominance.Ryan Doody - 2019 - Philosophical Studies 176 (4):1077-1095.
    Let’s say that you regard two things as on a par when you don’t prefer one to other and aren’t indifferent between them. What does rationality require of you when choosing between risky options whose outcomes you regard as on a par? According to Prospectism, you are required to choose the option with the best prospects, where an option’s prospects is a probability-distribution over its potential outcomes. In this paper, I argue that Prospectism violates a dominance principle—which I call The (...)
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  31. The Counterfactual Argument Against Abortion.Ryan Kulesa - 2023 - Utilitas 35 (3):218-228.
    In this article, I present a novel argument against abortion. In short, what makes it wrong to kill someone is that they are a counterfactual person; counterfactual persons are individuals such that, were they not killed, they would have been persons. My view accommodates two intuitions which many views concerning the wrongness of killing fail to account for: embryo rescue cases and the impermissibility of infanticide. The view avoids embryo rescue cases because embryos in the rescue scenarios are not counterfactual (...)
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  32.  63
    Self-Deception, Despair, and Healing in Boethius' Consolation.Ryan M. Brown - 2025 - In John F. Finamore, R. Loredana Cardullo & Chiara Militello (eds.), Platonism Through the Centuries. Chepstow: Prometheus Trust. pp. 219-248.
    In the Consolation of Philosophy, Lady Philosophy leads Boethius through a series of obstacles that prevent him from finding happiness within his prison cell: the role that luck and misfortune play in our affairs, the false paths to happiness in comparison with the true journey, the problem of evil and the disproportion between people’s lives and eschatological deserts, and, finally, whether God’s providential order necessitates our outcomes or if we can choose freely to pursue the happy life. As the pair (...)
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  33. Cosmic Topology, Underdetermination, and Spatial Infinity.Patrick James Ryan - 2024 - European Journal for Philosophy of Science 14 (17):1-28.
    It is well-known that the global structure of every space-time model for relativistic cosmology is observationally underdetermined. In order to alleviate the severity of this underdetermination, it has been proposed that we adopt the Cosmological Principle because the Principle restricts our attention to a distinguished class of space-time models (spatially homogeneous and isotropic models). I argue that, even assuming the Cosmological Principle, the topology of space remains observationally underdetermined. Nonetheless, I argue that we can muster reasons to prefer various topological (...)
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  34. Why Pacifism Now.Cheyney Ryan - 2023 - Journal of Pacifism and Nonviolence 1 (1).
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  35. Should Pediatric Patients Be Prioritized When Rationing Life-Saving Treatments During the COVID-19 Pandemic.Ryan M. Antiel, Farr A. Curlin, Govind Persad, Douglas B. White, Cathy Zhang, Aaron Glickman, Ezekiel J. Emanuel & John Lantos - 2020 - Pediatrics 146 (3):e2020012542.
    Coronavirus disease 2019 can lead to respiratory failure. Some patients require extracorporeal membrane oxygenation support. During the current pandemic, health care resources in some cities have been overwhelmed, and doctors have faced complex decisions about resource allocation. We present a case in which a pediatric hospital caring for both children and adults seeks to establish guidelines for the use of extracorporeal membrane oxygenation if there are not enough resources to treat every patient. Experts in critical care, end-of-life care, bioethics, and (...)
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  36. Luck Egalitarianism, Responsibility, and Political Liberalism.Ryan Long - 2016 - Dialogue 55 (1):107-130.
    Luck egalitarians argue that distributive justice should be understood in terms of our capacity to be responsible for our choices. Both proponents and critics assume that the theory must rely on a comprehensive conception of responsibility. I respond to luck egalitarianism’s critics by developing a political conception of responsibility that remains agnostic on the metaphysics of free choice. I construct this political conception by developing a novel reading of John Rawls’ distinction between the political and the comprehensive. A surprising consequence (...)
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  37. Why Must Incompatibility Be Symmetric?Ryan Simonelli - 2024 - Philosophical Quarterly 74 (2):658-682.
    Why must incompatibility be symmetric? An odd question, but recent work in the semantics of non-classical logic, which appeals to the notion of incompatibility as a primitive and defines negation in terms of it, has brought this question to the fore. Francesco Berto proposes such a semantics for negation argues that, since incompatibility must be symmetric, double negation introduction must be a law of negation. However, he offers no argument for the claim that incompatibility really must be symmetric. Here, I (...)
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  38. Meaning and the World.Ryan Simonelli - 2022 - Dissertation, University of Chicago
    I motivate and develop a use-based semantic theory in opposition to the dominant paradigm in philosophical and linguistic semantics. Drawing inspiration from Wilfrid Sellars, I argue that contemporary semantic theories are faced with a basic problem of explanatory circularity. These theories universally presuppose that worldly knowledge of such things as properties or sets of possible worlds precedes and underlies knowledge of meaning. However, I argue that it is only through learning a language--mastering the rules governing the use of the expressions (...)
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  39. How Will I Know If He Really Loves Me? Toward an Epistemology of Love.Ryan Stringer - 2024 - Philosophical Forum 55 (3):271-292.
    This paper attempts to fill an epistemological gap in our theorizing about love with a sketch of an epistemology of love that unfolds by addressing Whitney Houston’s famous epistemological questions pertaining to how we can know whether another loves us. After arguing for three possible sources of the knowledge of love, it offers initial answers to how the knowledge of the presence or absence of another’s love can be acquired from the relevant possible sources previously established. These initial answers, though, (...)
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  40. Romantic Partnership as Friendship.Ryan Stringer - forthcoming - Ergo: An Open Access Journal of Philosophy.
    This paper defends the thesis that romantic partnership is a form of friendship by arguing that such partnership is a romantic kind of close friendship. Despite its modest philosophical popularity, the thesis that romantic partnership is a form of friendship stands in need of an adequate defense, and so the paper first reconstructs and critically evaluates previous philosophical attempts to vindicate the thesis in order to motivate the need for a fresh defense of it. To substantiate the thesis, the paper (...)
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  41. Representationalism and the problem of vagueness.Ryan Perkins & Tim Bayne - 2013 - Philosophical Studies 162 (1):71-86.
    This paper develops a novel problem for representationalism (also known as "intentionalism"), a popular contemporary account of perception. We argue that representationalism is incompatible with supervaluationism, the leading contemporary account of vagueness. The problem generalizes to naive realism and related views, which are also incompatible with supervaluationism.
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  42. Four-Dimensionalism, Evil, and Christian Belief.Ryan Mullins - 2014 - Philosophia Christi 16 (1):117-137.
    Four-dimensionalism and eternalism are theories on time, change, and persistence. Christian philosophers and theologians have adopted four-dimensional eternalism for various reasons. In this paper I shall attempt to argue that four-dimensional eternalism conflicts with Christian thought. Section I will lay out two varieties of four-dimensionalism—perdurantism and stage theory—along with the typically associated ontologies of time of eternalism and growing block. I shall contrast this with presentism and endurantism. Section II will look at some of the purported theological benefits of adopting (...)
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  43. Ethics, Rights, and White's Antitrust Skepticism.Ryan Long - 2016 - The Antitrust Bulletin 61 (2):336-341.
    Mark White has developed a provocative skepticism about antitrust law. I first argue against three claims that are essential to his argument: the state may legitimately constrain or punish only conduct that violates someone’s rights, the market’s purpose is coordinating and maximizing individual autonomy, and property rights should be completely insulated from democratic deliberation. I then sketch a case that persons might have a right to a competitive market. If so, antitrust law does deal with conduct that violates rights. The (...)
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  44. (1 other version)Egalitarianism.Ryan Long - 2011 - In James Fieser & Bradley Dowden (eds.), Internet Encyclopedia of Philosophy. Routledge.
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  45. Restorative Aesthetic Pleasures and the Restoration of Pleasure.Ryan Paul Doran - 2017 - Australasian Philosophical Review 1 (1):73-78.
    I argue, contra Mohan Matthen, that at least some aesthetic pleasures arising from the appreciation of aesthetic features of artworks are what he calls ‘r-pleasures’ as opposed to ‘f-pleasures’—and moreover, that the paradigm aesthetic pleasure appears to be an r-pleasure on Matthen's terms. I then argue that talk of r- and f-pleasures does not distinguish different kinds, but two different features of pleasure; so this supposed distinction cannot be used to characterize a sui generis aesthetic pleasure.
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  46. Discrimination Revised: Reviewing the Relationship between Social Groups, Disparate Treatment, and Disparate Impact.Ryan Cook - 2015 - Moral Philosophy and Politics 2 (2):219-244.
    It is usually accepted that whether or not indirect discrimination is a form of immoral discrimination, it appears to be structurally different from direct discrimination. First, it seems that either one involves the agent focusing on different things while making a decision. Second, it seems that the victim’s group membership is relevant to the outcomes of either sort of action in different ways. In virtue of these two facts, it is usually concluded that indirect discrimination is structurally different from direct (...)
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  47. Origen's Speculative Angelology.Ryan Haecker - 2021 - In Delphine Lauritzen (ed.), Inventer les Anges de l'Antiquité à Byzance: Conceptions, Représentations, Perceptions. De Boccard. pp. 95-114.
    Origen of Alexandria can be credited as the founder of a Christian speculative angelology, in which Christ the Logos is both the creator and the interpreter of the angels. He introduces the angels as the first created rational beings who, in contemplating the divine Word (Logos), freely choose to direct their will as holy angels in service to or wicked demons in antagonism against the love of God. The first created rational beings are divided into three orders: the angels, the (...)
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  48. Literary theory: a practical introduction: readings of William Shakespeare, King Lear, Henry James, "The Aspern papers," Elizabeth Bishop, The complete poems 1927-1979, Toni Morrison, The bluest eye.Michael Ryan - 1999 - Malden, Mass.: Blackwell.
    Michael Ryan's Literary Theory: A Practical Introduction, Second Edition introduces students to the full range of contemporary approaches to the study of literature and culture, from Formalism, Structuralism, and Historicism to Ethnic Studies, Gender Studies, and Global English. Introduces readings from a variety of theoretical perspectives, on classic literary texts. Demonstrates how the varying perspectives on texts can lead to different interpretations of the same work. Contains an accessible account of different theoretical approaches An ideal resource for use in (...)
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  49. A Possible-Worlds Solution to the Puzzle of Petitionary Prayer.Ryan Matthew Parker & Bradley Rettler - 2017 - European Journal for Philosophy of Religion 9 (1):179--186.
    The puzzle of petitionary prayer: if we ask for the best thing, God was already going to do it, and if we ask for something that's not the best, God's not going to grant our request. In this paper, we give a new solution to the puzzle.
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  50. If There Are No Diachronic Norms of Rationality, Why Does It Seem Like There Are?Ryan Doody - 2019 - Res Philosophica 96 (2):141-173.
    I offer an explanation for why certain sequences of decisions strike us as irrational while others do not. I argue that we have a standing desire to tell flattering yet plausible narratives about ourselves, and that cases of diachronic behavior that strike us as irrational are those in which you had the opportunity to hide something unflattering and failed to do so.
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