Results for 'Bożena Zygmunt'

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  1.  14
    Zastosowanie Wybranych Metod I Narzędzi Ilościowych W Naukach Ekonomicznych, Finansach I Informatyce: Monografia Zbiorowa.Maria Borowska, Igor Britchenko, Łukasz Jabłoński, Bogusław Kaczmarczyk, Aleksander Kasprzyk, Przemysław Leończyk, Paweł Maciaszczyk, Joanna Olszowy, Marcelina Słaba-Wiącek & Bożena Zygmunt - 2022 - Państwowa Uczelnia Zawodowa im. prof. Stanisława Tarnowskiego w Tarnobrzegu.
    Całość rozpoczyna teoretyczny rozdział matematyczno-statystyczny. Jego istota i charakter jest odmienny, od pozostałych dziewięciu rozdziałów praktyczno-specjalistycznych. Prezentuje on aparat matematyczno-statystyczny niezbędny do zrozumienia treści kolejnych kierunkowych już rozdziałów monografii. Treści merytoryczne tego rozdziału nie są zaprezentowane w formie systematycznego wykładu, czy prezentacji, ale przedstawiają jedynie sygnalnie i syntetycznie pojęcia, definicje, twierdzenia oraz zasady i metody, które stanowią fundament ich zastosowań w naukach ekonomicznych, finansach oraz informatyce. Rozdziały: od drugiego do dziesiątego są kierunkowymi rozdziałami specjalistycznymi i prezentują różne kierunki praktycznych zastosowań (...)
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  2.  13
    Zygmunt Bauman en Ulrich Beck over 'leven in ambivalentie'.M. Mentzel - 1996 - Filosofie En Praktijk 17 (3):141-149.
    Uncertainty replaces the conviction that rationality may be founded, ultimately. Comments on and exemplified by Zygmunt Bauman's "Intimations of postmodernity" (1992), the Quality-of-life discussion (Nussbaum & Senn (eds.) 1993) and "reflexive modernization" (Ulrich Beck, 1994). Uncertainty as a principle leads to the "imperative of responsibility" (Hans Jonas, 1984).
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  3. Zygmunt Bauman, discepolo di Adorno?Luca Corchia - 2020 - In Carlo Bordoni (ed.), Zygmunt Bauman. Sociologo della modernità. Milano MI, Italia: pp. 101-150.
    On September 13, 1998, Zygmunt Bauman was honoured with the Theodor W. Adorno-Preis which the free city of Frankfurt am Main awards each year in the deconsecrated church of St. Paul, a highly symbolic place where the first democratic parliament sessions were held during the revolution of 1848-49. Not without surprise, in his thanksgiving speech, he de-clared that he felt like a “disciple of Adorno”. The intention of this essay is to reconstruct Bauman's real intellectual debt, through an analysis (...)
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  4. Human Praxis, Alternative Thinking, and Heterogeneous Culture- Zygmunt Bauman’s Revisionist Thought.Dariusz Brzezinski - 2017 - Hybris. Internetowy Magazyn Filozoficzny 37:61-80.
    Zygmunt Bauman was one of the leading revisionists in Poland before March 1968. Together with six other academics he was expelled from the University of Warsaw on the basis of the decision of the Minister of Higher Education taken on the 25st March 1968. It should be stressed, however, that at the beginning of his academic career Bauman had been a staunch believer of the Polish United Workers’ Party and an adherent of the Marxist-Leninist ideology. In his first revisionist (...)
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  5. Doppelrezension zu Bentham, Jeremy: Das Panoptikum. (Hg. Christian Welzbacher) und Bauman, Zygmunt/Lyon, David: Daten, Drohnen, Disziplin. Ein Gespräch über flüchtige Überwachung. [REVIEW]Anna-Verena Nosthoff - 2014 - Zeitschrift für Philosophische Literatur 2 (1):82–101.
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  6.  50
    Can Ritual Be Modern? Liquid Modernity, Social Acceleration and Li-Inspired Ritual.Geir Sigurdsson - 2021 - European Journal for Philosophy of Religion 13 (2):65-89.
    Our late modernity has been characterized by Zygmunt Bauman and Hartmut Rosa as, respectively, “liquid” and “accelerated”. These are demanding aspects of reality that have elicited both adaptive and resisting responses. While the drive to adapt has generally been favoured, especially by the corporate sector, a certain resistance to the tendency is also notable among ordinary citizens. It will be argued in this paper, first, that while adaptation evokes Daoist insights, such an association is misleading and an unqualified kind (...)
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  7. Bauman e Habermas su teoria e prassi. Alle origini di un confronto incompiuto.Luca Corchia - 2018 - Sicurezza E Scienze Sociali 1 (6):141-174.
    After noting the absence of a mutual confrontation, the aim of this research has been redefined in reconstructing the influence of Habermas’ writings on the work of Zygmunt Bauman – an aspect known to scholars of the Polish sociologist but not very well recognized in the international sociological community. Following a philological and critical literary approach, the Baumanian interpretations – selective, discontinuous and, often, erroneous – have been systematized into two main topics: 1) the epistemological foundations of social theory; (...)
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  8. La relación dialógica entre identidad y alteridad como base para la comprensión de los derechos humanos.Miriam Dolly Arancibia (ed.) - 2014 - Jagiellonian University.
    ¿Què se avizora para el ser humano cuando se piensa en un tema tan existencial como lo es el de sus derechos? ¿Predomina la incertidumbre, la desazòn, los diagnòsticos interminables sobre los males por los cuales la especie humana agonizarà inexorablemente? ¿O por el contrario, se vislumbra con optimismo un futuro de posibilidades siempre abiertas? La cuestiòn de los derechos humanos remite a reflexiones muy profundas en torno a la Identidad y a la Alteridad. Ambas nociones aparecen como supuestos implicitos (...)
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  9.  13
    Normas verdaderas a la luz de la justificación axiológica de las normas.Marek Piechowiak - 2017 - In Germán Sucar & Jorge Cerdio Herrán (eds.), Derecho y verdad. Walencja, Hiszpania: Tirant lo Blanch. pp. Vol. IV, 655-681.
    En la Constitución de la República de Polonia del 2 de abril de 19971 se reconocía el carácter objetivo de ciertos valores y un cognoscitivismo axiológico. Si tomamos las disposiciones constitucionales en serio tenemos que aceptar que algunas valoraciones morales o que algunas proferencias [utterances] valorativas pueden ser verdaderas o falsas y que nos informan acerca de una realidad objetiva. Por otro lado, en la teoría del derecho polaca y en los cursos universitarios de lógica para abogados se encuentran definiciones (...)
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  10. Hryhorij Skovoroda's Metaphilosophy.Ihor Karivets' - forthcoming - Humanitarian Visions.
    In this article the heritage of Hryhorij Skovoroda is considered from the metaphilosophical point of view. This point of view is useful because it allows seeing some syncretism as unity of philosophy, theology, religion, myth, and poetry in the heritage of Hryhorij Skovoroda. Therefore, the author stresses that when we analyze the Hryhorij Skovoroda’s heritage it is wrong to divide it into such parts as philosophy, theology, religion, myth, and poetry. This division doesn’t lead to the whole understanding of Hryhorij (...)
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  11. Norm and Truth.Marek Piechowiak (ed.) - 2008 - School of Humanities and Journalism.
    Truth seems to be an indispensable element of authority which presents itself as being based on more than just power and efficiency. In the domain of law,there is not only and primarily the problem of establishing the truth about the facts which are to be judged; there is also the problem of norms—does their authority rest solely on the act of establishing them, or is there “something behind”, a truth which contributes to the strength of law, and which provides legitimacy (...)
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  12.  81
    Death, Medicine and the Right to Die: An Engagement with Heidegger, Bauman and Baudrillard.Thomas F. Tierney - 1997 - Body and Society 3 (4):51-77.
    The reemergence of the question of suicide in the medical context of physician-assisted suicide seems to me one of the most interesting and fertile facets of late modernity. Aside from the disruption which this issue may cause in the traditional juridical relationship between individuals and the state, it may also help to transform the dominant conception of subjectivity that has been erected upon modernity's medicalized order of death. To enhance this disruptive potential, I am going to examine the perspectives on (...)
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  13.  90
    História da Sociologia: O desenvolvimento da sociologia contemporânea.Emanuel Isaque Cordeiro da Silva -
    HISTÓRIA DA SOCIOLOGIA: O DESENVOLVIMENTO DA SOCIOLOGIA I -/- A SOCIOLOGIA CONTEMPORÂNEA -/- HISTORY OF SOCIOLOGY: THE DEVELOPMENT OF SOCIOLOGY I THE SOCIOLOGY CONTEMPORANY -/- Emanuel Isaque Cordeiro da Silva – IFPE-BJ, CAP-UFPE e UFRPE. E-mails: [email protected] e [email protected] WhatsApp: (82)98143-8399. -/- PREMISSA -/- Se até a década de 1960 podia-se falar em uma Sociologia dividida por países, após essa época, tendo em vista um processo significativo de circulação de informações pelos mais variados meios de comunicação, pode-se dizer que os (...)
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  14.  94
    Why is Globalization a Threat to Africa? A Study of the Thought of Claude Ake on African Migration to the City and Some of Its Consequences.Krzysztof Trzcinski - 2011 - In M. Czerny & J. Tapia Quevedo (eds.), Metropolitan Areas in Transition. Warsaw: pp. 311-323.
    Globalization is seen positively by those to whose societies it brings measurable benefits. Claude Ake, one of the most outstanding African thinkers of the second half of the 20th century and a great advocate for constructing democracy in Africa, primarily viewed the progress of globalization in terms of its numerous dangers. In Ake's opinion, globalization negatively affects the condition of contemporary societies, whose members place increasing importance on market values and principles. He thought that when consumer identity finally triumphs over (...)
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  15.  16
    Os ídolos da caverna e a sociedade contemporânea: do narcisismo biopsicocultural.Luiz Carlos Mariano Da Rosa - 2011 - Cadernos Zygmunt Bauman 1 (2):71-80.
    Correlacionando-a à sociedade contemporânea, o artigo em questão acena com a leitura dos ídolos da caverna [Bacon], detendo-se especificamente na questão que envolve a natureza do indivíduo, cuja tendência não se impõe senão para adaptar ao arcabouço de sua perspectiva o conteúdo resultante do processo de endoculturação, convergindo, em suma, para as fronteiras da dogmatização, conforme assinala a emergência do cientificismo materialista que, em nome do progresso, institui a crença nos pressupostos tecnocientíficos, propondo a credibilização das referencialidades do arcabouço da (...)
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