Results for 'Claude Bonnet'

46 found
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  1. Psychophysical Evidence for Low-Level Processing of Illusory Contours and Surfaces in the Kanizsa Square.Birgitta Dresp & Claude Bonnet - 1991 - Vision Research 31:1813-1817.
    Light increment thresholds were measured on either side of one of the illusory contours of a white-on-black Kanizsa square and on the illusory contour itself. The data show that thresholds are elevated when measured on either side of the illusory border. These elevations diminish with increasing distance of the target spot from the white elements which induce the illusory figure. The most striking result, however, is that threshold elevations are considerably lower or even absent when the target is located on (...)
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  2. Psychophysical Measures of Illusory Form: Further Evidence for Local Mechanisms.Birgitta Dresp & Claude Bonnet - 1993 - Vision Research 33:759-766.
    Detection thresholds for a small light spot were measured at various distances from the colinear inucer edges of white inducing elements on a dark background. The data show that thresholds are elevated when the target is located close to one or more inducing element(s). Threshold elevations diminish with increasing distance of the target from colinear edges and decreasing surface size of the inducing elements. gradients show the same tendencies. Tbe present observations add empirical support to the idea that illusory figures (...)
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  3. Utility Theory and Ethics.Mongin Philippe & D'Aspremont Claude - 1998 - In Salvador Barbera, Paul Hammond & Christian Seidl (eds.), Handbook of Utility Theory Volume1: Principles. Dordrecht: Kluwer Academic Publishers. pp. 371-481.
    This chapter of the Handbook of Utility Theory aims at covering the connections between utility theory and social ethics. The chapter first discusses the philosophical interpretations of utility functions, then explains how social choice theory uses them to represent interpersonal comparisons of welfare in either utilitarian or non-utilitarian representations of social preferences. The chapter also contains an extensive account of John Harsanyi's formal reconstruction of utilitarianism and its developments in the later literature, especially when society faces uncertainty rather than probabilistic (...)
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  4. “Man-Machines and Embodiment: From Cartesian Physiology to Claude Bernard’s ‘Living Machine’”.Charles T. Wolfe & Philippe Huneman - forthcoming - In Justin E. H. Smith (ed.), Embodiment, Oxford Philosophical Concepts. Oxford University Press.
    A common and enduring early modern intuition is that materialists reduce organisms in general and human beings in particular to automata. Wasn’t a famous book of the time entitled L’Homme-Machine? In fact, the machine is employed as an analogy, and there was a specifically materialist form of embodiment, in which the body is not reduced to an inanimate machine, but is conceived as an affective, flesh-and-blood entity. We discuss how mechanist and vitalist models of organism exist in a more complementary (...)
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  5. "Claude Tresmontant, la philosophie chrétienne et les présupposés d'une métaphysique de la Charité" [Claude Tresmontant, Christian Philosophy, and the Assumptions Behind a Metaphysics of Charity].Philippe Gagnon - 2015 - In Bertrand Souchard Fabien Revol (ed.), Réel voilé et cosmos théophanique. Le regard de l'homme sur la nature et la question de Dieu. Vrin/Institut interdisciplinaire d'études épistémologiques. pp. 453-501.
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  6.  41
    Why is Globalization a Threat to Africa? A Study of the Thought of Claude Ake on African Migration to the City and Some of Its Consequences.Krzysztof Trzcinski - 2011 - In M. Czerny & J. Tapia Quevedo (eds.), Metropolitan Areas in Transition. Warsaw: pp. 311-323.
    Globalization is seen positively by those to whose societies it brings measurable benefits. Claude Ake, one of the most outstanding African thinkers of the second half of the 20th century and a great advocate for constructing democracy in Africa, primarily viewed the progress of globalization in terms of its numerous dangers. In Ake's opinion, globalization negatively affects the condition of contemporary societies, whose members place increasing importance on market values and principles. He thought that when consumer identity finally triumphs (...)
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  7.  23
    Claude Ake o rozwoju i demokracji w Afryce.Krzysztof Trzcinski - 2012 - In R. Vorbrich (ed.), Rozwój a kultura. Perspektywy poznawcze i praktyczne. Wrocław: pp. 89-107.
    W artykule tym przedstawiam koncepcję rozwoju autorstwa wybitnego nigeryjskiego myśliciela i demokraty Claude’a Akego. Ake zaproponował abstrakcyjny paradygmat rozwoju społeczeństw afrykańskich w warunkach demokracji. Paradygmat ten opiera się na rolnej strategii rozwoju, zgodnie z którą powinien być on uzyskiwany małymi krokami i pierwotnie generowany na wsi. Ake zdefiniował rozwój jako proces, „poprzez który ludzie kształtują i zmieniają siebie oraz swoją sytuację życiową, by osiągać wyższe poziomy cywilizacyjne, zgodnie z własnymi wyborami i wartościami”. Zdaniem nigeryjskiego myśliciela, rozwój jako proces zbiorowy (...)
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  8. Is an Archaeological Contribution to the Theory of Social Science Possible? Archaeological Data and Concepts in the Dispute Between Jean-Claude Gardin and Jean-Claude Passeron.Sébastien Plutniak - 2017 - Palethnologie 9:7-21.
    The issue of the definition and position of archaeology as a discipline is examined in relation to the dispute which took place from 1980 to 2009 between the archaeologist Jean-Claude Gardin and the sociologist Jean-Claude Passeron. This case study enables us to explore the actual conceptual relationships between archaeology and the other sciences (as opposed to those wished for or prescribed). The contrasts between the positions declared by the two researchers and the rooting of their arguments in their (...)
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  9.  65
    Autorité rhétorique: Claude Bernard et Émile du Bois-Reymond.Gabriel Finkelstein - 2012 - In Jean-Gäel Barbara & Pierre Corvol (eds.), Les élèves de Claude Bernard: Les nouvelles disciplines bernardiennes au tournant du XXe siècle. Paris, France: pp. 173-192.
    Professeur Finkelstein avait posée la question, pourquoi, bien que leurs réalisations scientifiques et leur scientifique approche soient similaires, Bernard était beaucoup plus connu dans son pays, France, et à son époque, que Bois-Reymond en Allemagne? Une question similaire a été posée au sujet du pourquoi Darwin est connu pour la théorie de l'évolution, tandis que Wallace a été remis en arrière-fond dans leur temps et dans l'histoire. Selon Finkelstein, la cause de la differences entre Bois-Reymond et Bernard, peut être trouvée (...)
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  10. Book Reviews: Claude P. Bruter (Editor), Mathematics in Art: Mathematical Visualization in Art and Education.Walter Carnielli - 2004 - Logic and Logical Philosophy 13:163-166.
    Claude P. Bruter (editor), Mathematics in Art: Mathematical Visualization in Art and Education, Springer-Verlag, New York, 2002, pp. X + 337, ISBN 3-540-43422-4.
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  11.  72
    La Contribution de Claude Tresmontant À la Compréhension des Signes de Crédibilité de la Révélation.Philippe Gagnon - 1999 - Église Et Théologie 30 (3):327-364.
    This study is devoted to the problem of the place and significance of the scientific quest and worldview, and to their articulation with metaphysics as they serve to bring the mind to the consideration of the problem and mystery of the existence of God in the thought of the contemporary French philosopher and theologian Claude Tresmontant (1925-97).
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  12. Irreducible Listening: Sound Unseen and Unspoken (Review of Sound Unseen: Acousmatic Sound in Theory and Practice, by Brian Kane, and The Order of Sounds: A Sonorous Archipelago, by François J. Bonnet). [REVIEW]Iain Campbell - 2016 - Sound Studies 2 (2):194-198.
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  13. Review of Yves Tourenne, Introduction À la Métaphysique de Claude Tresmontant. Pour Une Recherche d'Articulation Entre Sciences Expérimentales, Métaphysique, Pensée de l'Église Et Mystique Chrétienne Orthodoxe. [REVIEW]Philippe Gagnon - 2012 - Science Et Esprit 64 (2):304-309.
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  14.  35
    Claude Lévi-Strauss: Překonat Okouzlení.Martin Paleček - 2010 - Teorie Vědy / Theory of Science 32 (3):361-382.
    Při výběru z teorií, které bychom mohli aplikovat na problém, jímž se zabýváme, je pro nás účinnost jejich použití jedním z nejdůležitějších kritérií. Jinými slovy, naše hodnocení teorií se odvíjí o jejich schopnosti řešit problémy. V tomto eseji nejprve ukáži, jaké druhy problémů jsou pro sociální vědy klíčové, a s pomocí strukturalistické kritiky funkcionalismu nabídnu ilustrace těchto problémů. Budu přitom tvrdit, že Lévi-Straussovy přísliby spojené s jeho metodou nebyly nikdy naplněny a že je strukturální antropologie neuspokojivá.
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  15.  18
    Book review. "Terapéutica de las enfermedades espirituales". Jean Claude Larchet.Carlos Alberto Rosas Jimenez - 2018 - Cuestiones Teológicas 103 (45):257-261.
    Terapéutica de las enfermedades espirituales es el título del libro escrito por Jean Claude Larchet, publicado en el 2014 por Ediciones Sígueme, traducido del original francés: Thérapeutique des maladies spirituelles, Les Éditions du Cerf; del año 2000. En este texto el autor nos presenta la vida espiritual como una dimensión real del ser humano, que así como en su dimensión física trabaja por su salud, lo debe hacer también en el ámbito de su vida espiritual; no hacerlo, lo conduce (...)
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  16. Remaking the Science of Mind: Psychology as a Natural Science.Gary Hatfield - 1995 - In Christopher Fox, Roy Porter & Robert Wokler (eds.), Inventing Human Science: Eighteenth Century Domains. University of California Press. pp. 184–231.
    Psychology considered as a natural science began as Aristotelian "physics" or "natural philosophy" of the soul, conceived as an animating power that included vital, sensory, and rational functions. C. Wolff restricted the term " psychology " to sensory, cognitive, and volitional functions and placed the science under metaphysics, coordinate with cosmology. Near the middle of the eighteenth century, Krueger, Godart, and Bonnet proposed approaching the mind with the techniques of the new natural science. At nearly the same time, Scottish (...)
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  17. “The ‘Physiology of the Understanding’ and the ‘Mechanics of the Soul’: Reflections on Some Phantom Philosophical Projects”.Charles T. Wolfe - 2016 - Quaestio 16:3-25.
    In reflecting on the relation between early empiricist conceptions of the mind and more experimentally motivated materialist philosophies of mind in the mid-eighteenth century, I suggest that we take seriously the existence of what I shall call ‘phantom philosophical projects’. A canonical empiricist like Locke goes out of his way to state that their project to investigate and articulate the ‘logic of ideas’ is not a scientific project: “I shall not at present meddle with the Physical consideration of the Mind” (...)
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  18.  35
    Social Depoliticization, Authoritarian Power, and Lack of Development in African States.Krzysztof Trzcinski - 2009 - Hemispheres 24:133-142.
    Claude Ake was interested in how the depoliticization of African societies has led to their existing in a state of permanent crisis, and, in particular, to the impossibility of their development. He understood depoliticization as a situation where the right to possess a political sphere of life is withheld from most members of the state and, at the same time, politics is monopolized by those in power. He showed the error of seeing the African crisis primarily as an economic (...)
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  19.  33
    Koncepcja etnicznej izby wyższej w dwuizbowym parlamencie w państwie afrykańskim (część II).Krzysztof Trzcinski - 2012 - Afryka 35:11-26.
    Krzysztof Trzciński, ‘The Concept of an Ethnic Upper Chamber in a Bicameral Parliament in an African State (Part 2).’ The article has been published in “Afryka” 35, 2011, pp. 11-26 and is a continuation of the previous paper published under the same title in “Afryka” 34. Part 2 explains a couple of cases (of the Senate of Lesotho, and two Houses of Chiefs, in Botswana and Zambia) that seem useful in the analysis of the Nigerian political thinker Claude Ake’s (...)
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  20.  32
    Koncepcja etnicznej izby wyższej w dwuizbowym parlamencie w państwie afrykańskim (część I).Krzysztof Trzcinski - 2011 - Afryka 35:30-42.
    Krzysztof Trzciński, ‘The Concept of an Ethnic Upper Chamber in a Bicameral Parliament in an African State (Part 1).’ The article has been published in “Afryka” 34, 2011, pp. 30-42. It consists of two parts. Part 1 explains Nigerian political thinker Claude Ake’s concept of the ‘chamber of nationalities,’ in the context of the idea of recognizing and strengthening the ethnic groups’ rights in a multiethnic African state. According to the concept, in an African state, a bicameral parliament should (...)
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  21.  28
    Poglądy wybranych intelektualistów afrykańskich na temat wpływu mocarstw kolonialnych na rozwój państwa w Afryce pokolonialnej.Krzysztof Trzcinski - 2012 - In A. Żukowski (ed.), „Stare” i „nowe” mocarstwa w Afryce. Olsztyn: pp. 61-83.
    [Selected African intellectuals' views on the impact of colonial powers on the development of a postcolonial African state]. This article provides an analysis of a Nigerian political thinker Claude Ake's and Sierra Leonian philosopher George M. Carew's views concerning the impact of colonial powers on the political and, to a lesser extent, economic development of a postcolonial African state. According to their opinions, colonial powers are responsible for introducing in their African colonies during the period of decolonization democratic institutions (...)
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  22.  83
    Le questionnement logiciste et les conflits d’interprétation.Jean-Claude Gardin - 1997 - Enquête. Anthropologie, Histoire, Sociologie 5 (Débats et controverses):35-54.
    L’analyse logiciste des constructions savantes a pour but de mettre à nu leurs composantes symboliques : une base de données (observations et présuppositions) et un ensemble d’opérations de réécriture exprimant le raisonnement qui relie cette base aux thèses de la construction. Les travaux inspirés de ce programme depuis une vingtaine d’années soulèvent des questions intéressantes dans les perspectives d’une épistémologie pratique maintes fois exposées. L’étude des conflits d’interprétation y tient une large place ; elle s’apparente à l’analyse des controverses scientifiques (...)
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  23.  53
    Личност И/Или Природа: Осврт На Ларшеову Критику Митрополита Јована Зизијуласа (Person and/or Nature: Review of the Larche’s Criticism of Metropolitan John Zizioulas).Aleksandar Djakovac - 2015 - Sabornost 9:57-81.
    Larche equals person and individual, and there comes his misunderstanding of Zizioulas. He does not understand that person is a word for relation,and that way staying among the borders of classic scholastic thought. In the other hand, he understands the nature to be a realistic different entity in whichpersons participate. Because, the Fathers that Larche mentions in many places are directly opposite to Larches thought, he is forced to stretch his interpreta-tion, and is forced to come up with contradictory statements, (...)
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  24. Strange Life of a Sentence.Beata Stawarska - 2015 - Philosophy Today 59 (2):305-316.
    In this essay, I follow the lead of recent scholarship in Saussure linguistics and critically examine the Saussurean doctrine associated with the Course in General Linguistics, which later became a hallmark of structuralism. Specifically, I reconstruct the history of the concluding sentence in the Course which establishes the priority of la langue over everything deemed external to it. This line assumed the status of an oft-cited ‘famous formula’ and became a structuralist motto. The ‘famous formula’ was, however, freely inserted by (...)
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  25.  35
    À distances raisonnables des structuralismes : logique, langage, formalisation et sciences de l’homme. Une dispute du 20e siècle finissant.Sébastien Plutniak - 2019 - Zilsel. Science, Technique, Société 6:70-115.
    1. Une dispute épistémologique 1.1 Quatre itinéraires à proximité puis à distance des structuralismes 1.2 Un différend sur les « usages réglés du rationalisme » en sciences de l’homme 2. Les mots et les descriptions en sciences de l’homme 2.1 Une commune limitation du déterminisme linguistique 2.2 Un problème philosophique implicite : descriptions définies et noms propres 2.3 L’usage des descriptions définies en sciences de l’homme 2.4 Les (semi-)noms propres des sciences historiques 2.5 Le degré de généralité des concepts employés (...)
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  26. Predecessors of Classical Utilitarianism.V. Gluchman - 1995 - Filozofia 50 (2):114-122.
    An outline of the historical development of ideas of utility and consequences in the history of ethics in the 18th century.
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  27.  73
    Il concetto di “ milieu intérieur”: ruolo e implicazioni teoriche in un approccio sistemico allo studio del vivente.Leonardo Bich - 2012 - In Eloisa Cianci (ed.), Quaderni del CERCO. Epistemologie in Dialogo? Contesti e costruzioni di conoscenze. Rimini: Guaraldi. pp. 179-210.
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  28. Linguistique et psychanalyse : pour une approche logiciste.Jean-Jacques Pinto - 2004 - Marges Linguistiques 2 (novembre 2004):pp. 88-113.
    Nous envisagerons dans cet article la possibilité d'un abord pratique de la relation entre linguistique et psychanalyse : la modélisation linguistique des données mises au jour par la psychanalyse à partir de corpus tirés du discours courant. La validation de tels modèles d'après les critères requis par l'« approche logiciste » de J.-C. Gardin et J. Molino sera examinée sur un exemple précis que nous exposerons en détail : l'Analyse des Logiques Subjectives, modèle développé, publié et enseigné par nous depuis (...)
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  29. Three Laws of Qualia: What Neurology Tells Us About the Biological Functions of Consciousness.Vilayanur S. Ramachandran & William Hirstein - 1997 - Journal of Consciousness Studies 4 (5-6):429-457.
    Neurological syndromes in which consciousness seems to malfunction, such as temporal lobe epilepsy, visual scotomas, Charles Bonnet syndrome, and synesthesia offer valuable clues about the normal functions of consciousness and ‘qualia’. An investigation into these syndromes reveals, we argue, that qualia are different from other brain states in that they possess three functional characteristics, which we state in the form of ‘three laws of qualia’. First, they are irrevocable: I cannot simply decide to start seeing the sunset as green, (...)
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  30.  70
    Open Science, Open Data, and Open Scholarship: European Policies to Make Science Fit for the Twenty-First Century.Rene Von Schomberg, Jean-Claude Burgelman, Corina Pascu, Kataezyna Szkuta, Athanasios Karalopoulos, Konstantinos Repanas & Michel Schouppe - 2019 - Frontiers in Big Data 2:43.
    Open science will make science more efficient, reliable, and responsive to societal challenges. The European Commission has sought to advance open science policy from its inception in a holistic and integrated way, covering all aspects of the research cycle from scientific discovery and review to sharing knowledge, publishing, and outreach. We present the steps taken with a forward-looking perspective on the challenges laying ahead, in particular the necessary change of the rewards and incentives system for researchers (for which various actors (...)
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  31.  37
    Spinoza and Judaism in the French Context: The Case of Milner's Le Sage Trompeur.Jack Stetter - 2020 - Modern Judaism - A Journal of Jewish Ideas and Experience 40 (2):227-255.
    Jean-Claude Milner’s Le sage trompeur (2013), a controversial recent piece of French Spinoza literature, remains regrettably understudied in the English-speaking world. Adopting Leo Strauss’ esoteric reading method, Milner alleges that Spinoza dissimulates his genuine analysis of the causes of the persecution and survival of the Jewish people within a brief “manifesto” found at the end of the Tractatus Theologico-Politicus (TTP), Chapter 3. According to Milner, Spinoza holds that the Jewish people themselves are responsible for the hatred of the Jewish (...)
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  32. Encountering Finitude: On the Hermeneutic Radicalization of Experience.Jussi M. Backman - 2018 - In Antonio Cimino & Cees Leijenhorst (eds.), Phenomenology and Experience: New Perspectives. Leiden: Brill. pp. 46-62.
    The chapter approaches the hermeneutic concept of experience introduced by Hans-Georg Gadamer in Truth and Method (1960) from the perspective of the conceptual history of experience in the Western philosophical tradition. Through an overview of the concept and the epistemological function of experience (empeiria, experientia, Erfahrung) in Aristotle, Francis Bacon, and Hegel, it is shown that the tradition has considered experience first and foremost in methodological terms, that is, as a pathway towards a form of scientific knowledge that is itself (...)
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  33. Embodied Empiricism.Charles T. Wolfe - 2010 - In Charles T. Wolfe & Ofer Gal (eds.), The Body as Object and Instrument of Knowledge. Embodied Empiricism in Early Modern Science. Springer. pp. 1--6.
    This is the introduction to a collection of essays on 'embodied empiricism' in early modern philosophy and the life sciences - papers on Harvey, Glisson, Locke, Hume, Bonnet, Lamarck, on anatomy and physiology, on medicine and natural history, etc.
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  34. Preface to a Philosophy of Legal Information.Kevin Lee - 2018 - SMU Science and Technology Law Review 20.
    This essay introduces the philosophy of legal information (PLI), which is a response to the radical changes brought about in philosophy by the information revolution. It reviews in some detail the work of Luciano Floridi, who is an influential advocate for an information turn in philosophy that he calls the philosophy of information (PI). Floridi proposes that philosophers investigate the conceptual nature of information as it currently exists across multiple disciplines. He shows how a focus on the informational nature of (...)
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  35. Causation and Mental Content: Against the Externalist Interpretation of Ockham.Susan Brower-Toland - 2017 - In Magali Elise Roques & Jenny Pelletier (eds.), The Language of Thought in Late Medieval Philosophy. Essays in Honour of Claude Panaccio.
    On the dominant interpretation, Ockham is an externalist about mental content. This reading is founded principally on his theory of intuitive cognition. Intuitive cognition plays a foundational role in Ockham’s account of concept formation and judgment, and Ockham insists that the content of intuitive states is determined by the causal relations such states bear to their objects. The aim of this paper is to challenge the externalist interpretation by situating Ockham’s account of intuitive cognition vis-à-vis his broader account of efficient (...)
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  36. Azul pintado de azul. Leyendas de artistas sin obras.Filippo Fimiani - 2017 - Boletín de Arte (38):35-44.
    En el verano de 1947, Yves Klein, Claude Pascal, Armand Fernández, sentados en la playa de Niza: contemplan el mar y el cielo azul, no hacen nada, y hacen declaraciones sobre el arte que llegará, sobre el Arte y el Gran Estilo del Futuro. A partir de ese momento, y de esas palabras, cada una de sus vidas cambia radicalmente: se convertirá en una vida nueva, una vida de artista sin obras, hecha solo de palabras, narraciones, gestos. En ese (...)
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  37. La promenade Vernet. [REVIEW]E. Tavani - 2000 - Studi di Estetica 22:313-316.
    The paper reviews a book by Massimo Modica dedicated to Denis Diderot's 'Salons' and in particular to Denis Diderot's statements about painter Claude-Josef Vernet and his "Promenade" (XVIII Century).
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  38. A Welfarist Version of Harsanyi's Theorem.Claude D'Aspremont & Philippe Mongin - 2008 - In M. Salles and J. Weymark M. Fleurbaey (ed.), Justice, Political Liberalism, and Utilitarianism. Cambridge University Press. pp. Ch. 11.
    This is a chapter of a collective volume of Rawls's and Harsanyi's theories of distributive justice. It focuses on Harsanyi's important Social Aggregation Theorem and technically reconstructs it as a theorem in welfarist social choice.
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  39. Reason and Resonance: A History of Modern Aurality.Veit Erlmann - 2010 - Zone Books.
    Hearing has traditionally been regarded as the second sense--as somehow less rational and less modern than the first sense, sight. Reason and Resonance explodes this myth by reconstructing the process through which the ear came to play a central role in modern culture and rationality. For the past four hundred years, hearing has been understood as involving the sympathetic resonance between the vibrating air and various parts of the inner ear. But the emergence of resonance as the centerpiece of modern (...)
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  40. La Pointure du Symbole.Jean-Yves Beziau (ed.) - 2014 - Petra.
    Dans un texte désormais célèbre, Ferdinand de Saussure insiste sur l’arbitraire du signe dont il vante les qualités. Toutefois il s’avère que le symbole, signe non arbitraire, dans la mesure où il existe un rapport entre ce qui représente et ce qui est représenté, joue un rôle fondamental dans la plupart des activités humaines, qu’elles soient scientifiques, artistiques ou religieuses. C’est cette dimension symbolique, sa portée, son fonctionnement et sa signification dans des domaines aussi variés que la chimie, la théologie, (...)
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  41. The Aesthetico-Political. The Question of Democracy in Merleau-Ponty, Arendt, and Rancière.Martin Plot - 2014 - New York, NY, USA: Bloomsbury Academic.
    This study uses new arguments to reinvestigate the relation between aesthetics and politics in the contemporary debates on democratic theory and radical democracy. -/- First, Carl Schmitt and Claude Lefort help delineate the contours of an aesthetico-political understanding of democracy, which is developed further by studying Merleau-Ponty, Rancière, and Arendt. -/- The ideas of Merleau-Ponty serve to establish a general "ontological" framework that aims to contest the dominant currents in contemporary democratic theory. It is argued that Merleau-Ponty, Arendt, and (...)
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  42. On Quentin Meillassoux and the Problem of Evil.Claude Mangion - 2020 - Open Theology 6:118-131.
    The problem of evil and the injustice it brings out has a long history in western philosophy and it has been one of the core arguments against the existence of God as an all-powerful and all-good Being. In a number of texts Meillassoux agrees with this line of argument, but he also argues that atheism fails to take into account the injustice of evil. His central thesis is that while the existence of evil discounts the existence of the ‘revealed’ God, (...)
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  43. Biografia sobre René Descartes.Emanuel Isaque Cordeiro da Silva - manuscript
    RENÉ DESCARTES: UMA BIOGRAFIA -/- RENÉ DESCARTES: A BIOGRAPHY -/- Emanuel Isaque Cordeiro da Silva - CAP-UFPE, IFPE-BJ e UFRPE. E-mails: eisaque335@gmail.com e eics@discente.ifpe.edu.br. WhatsApp: (82)98143-8399. -/- -/- Nascido em 1596 em Haia, nas fronteiras de Touraine e Poitou, em uma família nobre, René Descartes vem ao mundo ao mesmo ano em que Johannes Kepler (1671-1630), em seu primeiro trabalho publicado (Mysterium cosmographicum), prova a superioridade da astronomia moderna (a de Nicolau Copérnico (1473-1543)) da astronomia antiga (a de Ptolomeu (90-168 (...)
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  44. Early-Modern Magnetism: Uncovering New Textual Links Between Leonardo Garzoni SJ (1543–1592), Paolo Sarpi OSM (1552–1623), Giambattista Della Porta (1535–1615), and the Accademia Dei Lincei.Sander Christoph - 2016 - Archivum Historicum Societatis Iesu 85 (2):303-363.
    William Gilbert’s work, De magnete (1600), often is referred to as the first monographic study on magnetism in the early-modern period. Recently, however, it has been argued that the Jesuit, Leonardo Garzoni, wrote an experimental study on the subject twenty years earlier and that his research influenced particularly the work of Giambattista Della Porta and Paolo Sarpi,two important protagonists in the history of studies in magnetism. However, to date, Garzoni’s authorship of an anonymous treatise in manuscript, located at the Biblioteca (...)
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  45. Analogie/anomalie. Reflet de nos querelles dans un miroir antique.Françoise Douay & Jean-Jacques Pinto - 1991 - Communications- École des Hautes Étudies En Sciences Sociales- Centre D'étudies Transdisiplinaires (Sociolgie, Anthropologie, Politique) 53:07-16.
    La querelle qui oppose la sémantique cognitive à la linguistique "orthodoxe" contemporaine: structuralisme et grammaire générative (Claude Vandeloise, ce numéro), éveille, en histoire des sciences du langage, des échos lointains mais familiers. Car, par bien des aspects, se trouve rappelée une querelle épistémologique ancienne de grande envergure, celle qui, dans l'Antiquité grecque, opposa les anomalistes aux analogistes, les anomalistes de l'école stoïcienne de Pergame aux analogistes de l'école aristotélicienne d'Alexandrie.
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  46.  51
    La deriva del dopo-morte. [REVIEW]Fabio Vergine - 2014 - Doppiozero 1.
    Recensione del testo di M. FOUCAULT, Il bel rischio. Conversazione con Claude Bonnefoy.
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