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Daniel W. Smith
Purdue University
  1.  65
    Sense and Literality: Why There Are No Metaphors in Deleuze’s Philosophy.Daniel W. Smith - 2019 - In Dorothea Olkowski & Eftichis Pirovolakis (eds.), Deleuze and Guattari's Philosophy of Freedom: Freedom’s Refrains. Edinburgh: Edinburgh University Press. pp. 44-67.
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  2.  59
    Immanence and Desire: Deleuze and the Political.Daniel W. Smith - 2019 - Stasis 7 (1):124-138.
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  3.  52
    Raymond Ruyer and the Metaphysics of Absolute Forms.Daniel W. Smith - 2017 - Parrhesia 27:116-128.
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  4.  50
    7000 B. C.: Apparatus of Capture.Daniel W. Smith - 2018 - In Henry Somers-Hall, James Williams & Jeffrey Bell (eds.), A Thousand Plateaus and Philosophy. Edinburgh: Edinburgh University Press. pp. 223-241.
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  5. Deleuze and the Question of Desire: Toward an Immanent Theory of Ethics.Daniel W. Smith - 2007 - Parrhesia 2:66-78.
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  6.  47
    Against Social Evolution: Deleuze and Guattari's Social Topology.Daniel W. Smith - 2019 - In Michael James Bennett & Tano S. Posteraro (eds.), Deleuze and Evolutionary Theory. Edinburgh: Edinburgh University Press. pp. 141-158.
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  7.  40
    The Pure Form of Time and the Powers of the False.Daniel W. Smith - 2019 - Tijdschrift Voor Filosofie 81 (1):29-51.
    This paper explores the relation of the theory of time and the theory of truth in Deleuze’s philosophy. According to Deleuze, a mutation in our conception of time occurred with Kant. In antiquity, time had been subordinated to movement, it was the measure or the “number of movement” (Aristotle). In Kant, this relation is inverted: time is no longer subordinated to movement but assumes an independence and autonomy of its own for the first time. In Deleuze’s phrasing, time becomes the (...)
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  8. The Concept of the Simulacrum: Deleuze and the Overturning of Platonism.Daniel W. Smith - 2005 - Continental Philosophy Review 38 (1-2):89-123.
    This article examines Gilles Deleuze’s concept of the simulacrum, which Deleuze formulated in the context of his reading of Nietzsche’s project of “overturning Platonism.” The essential Platonic distinction, Deleuze argues, is more profound than the speculative distinction between model and copy, original and image. The deeper, practical distinction moves between two kinds of images or eidolon, for which the Platonic Idea is meant to provide a concrete criterion of selection “Copies” or icons (eikones) are well-grounded claimants to the transcendent Idea, (...)
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  9.  29
    Deleuze, Technology, and Thought.Daniel W. Smith - 2018 - Tamkang Review 49 (1):33-52.
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  10. Mathematics and the Theory of Multiplicities: Badiou and Deleuze Revisited.Daniel W. Smith - 2003 - Southern Journal of Philosophy 41 (3):411-449.
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  11. Essays on Deleuze.Daniel W. Smith - 2012 - Edinburgh University Press.
    Gilles Deleuze was one of the most influential philosophers of the twentieth-century, and Smith is widely recognized to be one of his most penetrating interpreters, as well as an important philosophical voice in his own right. Combining his most important pieces over the last fifteen years along with two new essays, this book is Smith 's definitive treatise on Deleuze. The essays are divided into four sections, which cover Deleuze's use of the history of philosophy, an overview of his philosophical (...)
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  12.  27
    The Conflict of the Faculties in Hume: The Position of "Of the Standard of Taste" in the Principles of Human Nature.Daniel W. Smith - manuscript
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  13. Flow, Code and Stock: A Note on Deleuze's Political Philosophy.Daniel W. Smith - 2011 - Deleuze and Guatarri Studies 5 (Suppl):36-55.
    In Anti-Oedipus, Deleuze and Guattari claim that a general theory of society must be a generalised theory of flows. This is hardly a straightforward claim, and this paper attempts to examine the grounds for it. Why should socio-political theory be based on a theory of flows rather than, say, a theory of the social contract, or a theory of the State, or the questions of legitimation or revolution, or numerous other possible candidates? The concept of flow (and the related notions (...)
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  14.  42
    Deleuze’s Theory of Sensation: Overcoming the Kantian Duality.Daniel W. Smith - 1996 - In Paul Patton (ed.), Deleuze: A Critical Reader. New York: Blackwell. pp. 29-56.
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  15.  22
    Pierre Klossowski: From Theatrical Theology to Counter-Utopia.Daniel W. Smith - 2017 - In Nicolae Morar, Thomas Nail & Daniel W. Smith (eds.), Pierre Klossowski, Living Currency. London: Bloomsbury. pp. 1-40.
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  16.  21
    André Leroi-Gourhan.Daniel W. Smith - 2019 - In Graham Jones & Jon Roffe (eds.), Deleluze's Philosophical Lineage II. Edinburgh: Edinburgh University Press. pp. 255-274.
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  17.  38
    Axiomatics and Problematics as Two Modes of Formalisation: Deleuze's Epistemology of Mathematics'.Daniel W. Smith - 2006 - In Simon B. Duffy (ed.), Virtual Mathematics: The Logic of Difference. Clinamen. pp. 145--168.
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  18.  16
    Review of Raymond Ruyer, Neofinalism. [REVIEW]Daniel W. Smith - 2017 - Parrhesia: A Journal of Critical Philosophy 27:116-128.
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  19. Nauk O Univoknostf: Deleuzova ontologija imanence.Daniel W. Smith - 2001 - Filozofski Vestnik 22 (1):163-179.
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  20.  19
    Nietzsche and the Vicious Circle.Pierre Klossowski & Daniel W. Smith - 1999 - Journal of Nietzsche Studies 18:84-89.
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  21. The Conditions of the New.Daniel W. Smith - 2007 - Deleuze and Guatarri Studies 1 (1):1-21.
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  22. Deleuze on Leibniz : Difference, Continuity, and the Calculus.Daniel W. Smith - 2005 - In Stephen H. Daniel (ed.), Current Continental Theory and Modern Philosophy. Northwestern University Press.
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  23. Deleuze, Hegel, and the Post-Kantian Tradition.Daniel W. Smith - 2000 - Philosophy Today 44 (Supplement):119-131.
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  24. A Life of Pure Immanence: Deleuze's "Critque Et Clinique" Project.Daniel W. Smith - 1997 - Philosophy Today 41 (Supplement):168-179.
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  25.  26
    Metaphysics and Ontology.Daniel W. Smith - 2009 - In Beth Lord & John Mullarkey (eds.), Continuum Companion to Continental Philosophy. London: Continuum. pp. 55-68.
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  26. Deleuze and Derrida, Immanence and Transcendence.Daniel W. Smith - 2003 - In Paul Patton & John Protevi (eds.), Between Deleuze and Derrida. London: Continuum. pp. 46-66.
    This paper will attempt to assess the primary differences between what I take to be the two primary philosophical "traditions" in contemporary French philosophy, using Derrida (transcendence) and Deleuze (immanence) as exemplary representatives. The body of the paper will examine the use of these terms in three different areas of philosophy on which Derrida and Deleuze have both written: subjectivity, ontology, and epistemology. (1) In the field of subjectivity, the notion of the subject has been critiqued in two manners, either (...)
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  27.  13
    Имманентность и желание: Делёз и политическое.Daniel W. Smith - 2019 - Stasis 7 (1):140-156.
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  28.  24
    "What I Hear is Thinking Too": Deleuze and Guattari Go Pop.Daniel W. Smith & Timothy S. Murphy - 2001 - Echo 3 (1).
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  29.  23
    Deleuze, Kant, and the Transcendental Field.Daniel W. Smith - 2015 - In Craig Lundy & Daniela Voss (eds.), At the Edges of Thought: Deleuze and Post-Kantian Philosophy. Edinburgh: Edinburgh University Press. pp. 25-43.
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  30.  20
    Deleuze and the Liberal Tradition: Normativity, Freedom and Judgement.Daniel W. Smith - 2003 - Economy and Society 32 (2):299-324.
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  31.  19
    Critical, Clinical.Daniel W. Smith - 2011 - In Charles J. Stivale (ed.), Gilles Deleuze: Key Concepts. Mcgill-Queen's University Press.
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  32.  20
    Knowledge of Pure Events: A Note on Deleuze's Analytic of Concepts.Daniel W. Smith - 2003 - In Marc Roelli (ed.), Ereignis auf Französisch. Zum Erfahrungsbegriff der französischen Gegenwartsphilosophie: Temporalität, Freiheit, Sprache. Munich: Wilhelm Fink-Verlag. pp. 363-374.
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  33.  20
    On the Fragility of Things (on William Connolly).Daniel W. Smith - 2015 - Theory and Event 18 (3).
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  34.  17
    Francois Zourabichvili and the Physics of Thought.Daniel W. Smith & Gregg Lambert - 2012 - In Gregg Lambert & Daniel W. Smith (eds.), Deleuze: A Philosophy of the Event. Edinburgh: Edinburgh University Press. pp. 19-31.
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  35.  16
    Ce type deleuzien.Daniel W. Smith - 2007 - Multitudes 29:1-11.
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  36.  16
    The Doctrine of Univocity: Deleuze's Ontology of Immanence.Daniel W. Smith - 2001 - In Mary Bryden (ed.), Deleuze and Religion. London: Routledge. pp. 167-183.
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  37.  15
    Review of James Williams, Gilles Deleuze's Philosophy of Time. [REVIEW]Daniel W. Smith - 2013 - Notre Dame Philosophical Reviews 2013:pp. 1-8.
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  38.  14
    Genesis and Difference: Deleuze, Maimon, and the Post-Kantian Reading of Leibniz.Daniel W. Smith - 2010 - In Sjoerd van Tuinen & Niamh McDonnell (eds.), Deleuze and the Fold: A Critical Reader. Palgrave-Macmillan.
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  39.  14
    The Inverse Side of the Structure: Žižek on Deleuze on Lacan.Daniel W. Smith - 2004 - Criticism: A Quarterly for Literature and the Arts 46 (4):635-650.
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  40. Temporality and Truth.Daniel W. Smith - 2013 - Deleuze and Guatarri Studies 7 (3):377-389.
    This paper examines the intersecting of the themes of temporality and truth in Deleuze's philosophy. For the ancients, truth was something eternal: what was true was true in all times and in all places. Temporality (coming to be and passing away) was the realm of the mutable, not the eternal. In the seventeenth century, change began to be seen in a positive light (progress, evolution, and so on), but this change was seen to be possible only because of the immutable (...)
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  41. On the Nature of Concepts.Daniel W. Smith - 2012 - Parallax 18 (1):62-73.
    In What is Philosophy?, Deleuze and Guattari define philosophy, famously, as an activity that consists in forming, inventing, and fabricating concepts.” But this definition of philosophy implies a somewhat singular “analytic of the concept,” to borrow Kant’s phrase. One of the problems it poses is the fact that concepts, from a Deleuzian perspective, have no identity but only a becoming. This paper examines the nature of this problem, arguing that the aim of Deleuze analytic is to introduce the form of (...)
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  42.  13
    Review of Slavoj Žižek, Organs Without Bodies: Deleuze and Consequences. [REVIEW]Daniel W. Smith - 2004 - Criticism: A Quarterly for Literature and the Arts 46 (4):635-650.
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  43.  13
    What Should We Do With Our Brain? (On Catherine Malabou).Daniel W. Smith - 2012 - Theory@Buffalo 16:23-36.
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  44. Review of Félix Guattari, The Anti-Oedipus Papers. [REVIEW]Daniel W. Smith - 2006 - Radical Philosophy 140:35-39.
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  45. Klossowski's Reading of Nietzsche: Impulses, Phantasms, Simulacra, Stereotypes.Daniel W. Smith - 2005 - Diacritics 35 (1):8-21.
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  46.  12
    Review of Fred Evans, The Multivoiced Body. [REVIEW]Daniel W. Smith - 2011 - Research in Phenomenology 41 (1):119-133.
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  47.  11
    Review of Gilles Deleuze, Nietzsche and Philosophy. [REVIEW]Daniel W. Smith - 1986 - Journal of Religion 66 (4):455-456.
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  48. The Conditions of the Question: What Is Philosophy?Gilles Deleuze, Daniel W. Smith & Arnold I. Davidson - 1991 - Critical Inquiry 17 (3):471-478.
    Perhaps the question “What is philosophy?” can only be posed late in life, when old age has come, and with it the time to speak in concrete terms. It is a question one poses when one no longer has anything to ask for, but its consequences can be considerable. One was asking the question before, one never ceased asking it, but it was too artificial, too abstract; one expounded and dominated the question, more than being grabbed by it. There are (...)
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  49.  10
    Review of Georges Bataille, Erotism: Death and Sensuality. [REVIEW]Daniel W. Smith - 1987 - Journal of Religion 67 (4):595-596.
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  50.  86
    Deleuze: Concepts as Continuous Variation.Daniel W. Smith & Justin Litaker - 2010 - Journal of Philosophy: A Cross-Disciplinary Inquiry 5 (11):57-60.
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