Results for 'De re vs. de dicto belief'

999 found
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  1.  19
    On Beliefs.Frode Bjørdal - 1996 - Nordic Journal of Philosophical Logic 1:79-94.
    The paper provides some observations that support the view, such as with Nathan Salmon, that we have full substitutivity of coextensional names in belief contexts. Further, the paper notes some consequences for doxastic modalites in an induced Millian logic of belief.
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  2.  13
    De Re Beliefs and Evidence in Legal Cases.Samuel J. Thomas - 2021 - Dissertation, Arizona State University
    For the past half-century, both jurisprudence and epistemology have been haunted by questions about why individual evidence (i.e., evidence which picks out a specific individual) can sufficiently justify a guilty or liable verdict while bare statistical evidence (i.e., statistical evidence which does not pick out a specific individual) does not sufficiently justify such a verdict. This thesis examines three popular justifications for such a disparity in verdicts – Judith Jarvis Thomson’s causal account, Enoch et al.’s sensitivity account, and Sarah Moss’ (...)
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  3. De Re and De Dicto Explanation of Action.Sean Crawford - 2012 - Philosophia 40 (4):783-798.
    This paper argues for an account of the relation between thought ascription and the explanation of action according to which de re ascriptions and de dicto ascriptions of thought each form the basis for two different kinds of action explanations, nonrationalizing and rationalizing ones. The claim that de dicto ascriptions explain action is familiar and virtually beyond dispute; the claim that that de re ascriptions are explanatory of action, however, is not at all familiar and indeed has mostly (...)
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  4. De Re and De Dicto Modality in Islamic Traditional Logic.Zia Movahed - 2010 - Sophia Perennis 2:5-14.
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  5.  90
    Transparent Quantification Into Hyperpropositional Contexts de Re.Duží Marie & Bjørn Jespersen - 2012 - Logique & Analyse 55 (220):513-554.
    This paper is the twin of (Duží and Jespersen, in submission), which provides a logical rule for transparent quantification into hyperprop- ositional contexts de dicto, as in: Mary believes that the Evening Star is a planet; therefore, there is a concept c such that Mary be- lieves that what c conceptualizes is a planet. Here we provide two logical rules for transparent quantification into hyperpropositional contexts de re. (As a by-product, we also offer rules for possible- world propositional contexts.) (...)
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  6. Logical Foundations for Belief Representation.William Rapaport - 1986 - Cognitive Science 10 (4):371-422.
    This essay presents a philosophical and computational theory of the representation of de re, de dicto, nested, and quasi-indexical belief reports expressed in natural language. The propositional Semantic Network Processing System (SNePS) is used for representing and reasoning about these reports. In particular, quasi-indicators (indexical expressions occurring in intentional contexts and representing uses of indicators by another speaker) pose problems for natural-language representation and reasoning systems, because--unlike pure indicators--they cannot be replaced by coreferential NPs without changing the meaning (...)
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  7.  29
    Brandom and Quine on Perspectivally Hybrid De Re Attitude Ascription: A Solution to a Problem in the Explanation of Action.Sean Crawford - forthcoming - Journal of Transcendental Philosophy.
    In Making it Explicit Robert Brandom claims that perspectivally hybrid de re attitude ascriptions explain what an agent actually did, from the point of view of the ascriber, whether or not that was what the agent intended to do. There is a well-known problem, however, first brought to attention by Quine, but curiously ignored by Brandom, that threatens to undermine the role of de re ascriptions in the explanation of action, a problem that stems directly from the fact that, unlike (...)
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  8. De Dicto Desires and Morality as Fetish.Vanessa Carbonell - 2013 - Philosophical Studies 163 (2):459-477.
    Abstract It would be puzzling if the morally best agents were not so good after all. Yet one prominent account of the morally best agents ascribes to them the exact motivational defect that has famously been called a “fetish.” The supposed defect is a desire to do the right thing, where this is read de dicto . If the morally best agents really are driven by this de dicto desire, and if this de dicto desire is really (...)
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  9. A Computational Theory of Perspective and Reference in Narrative.Janyce M. Wiebe & William J. Rapaport - 1988 - In Proceedings of the 26th Annual Meeting of the Association for Computational Linguistics. Association for Computational Linguistics. pp. 131-138.
    Narrative passages told from a character's perspective convey the character's thoughts and perceptions. We present a discourse process that recognizes characters'.
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  10. De Dicto and De Re: A Brandomian Experiment on Kierkegaard.Gabriel Ferreira - 2019 - Revista de Filosofia Moderna E Contemporânea 2 (7):221-238.
    During the last few decades, the historical turn within the tradition of the analytic tradition has experienced growing enthusiasm concerning the procedure of rational reconstruction, whose validity or importance, despite its paradigmatic examples in Frege and Russell, has not always enjoyed a consensus. Among the analytic philosophers who are the frontrunners of this movement, Robert Brandom is one of a kind: his work on Hegel as well as on German Idealism has been increasing interest in, as well as awareness of, (...)
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  11.  73
    Why de Dicto Desires Are Fetishistic.Xiao Zhang - 2021 - Ratio 34 (4):303-311.
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  12. Singular Thoughts and de Re Attitude Reports.James Openshaw - 2018 - Mind and Language 33 (4):415-437.
    It is widely supposed that if there is to be a plausible connection between the truth of a de re attitude report about a subject and that subject’s possession of a singular thought, then ‘acquaintance’-style requirements on singular thought must be rejected. I show that this belief rests on poorly motivated claims about how we talk about the attitudes. I offer a framework for propositional attitude reports which provides both attractive solutions to recalcitrant puzzle cases and the key to (...)
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  13. Sleeping Beauty and the Dynamics of de Se Beliefs.Christopher J. G. Meacham - 2008 - Philosophical Studies 138 (2):245-269.
    This paper examines three accounts of the sleeping beauty case: an account proposed by Adam Elga, an account proposed by David Lewis, and a third account defended in this paper. It provides two reasons for preferring the third account. First, this account does a good job of capturing the temporal continuity of our beliefs, while the accounts favored by Elga and Lewis do not. Second, Elga’s and Lewis’ treatments of the sleeping beauty case lead to highly counterintuitive consequences. The proposed (...)
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  14. De Re Essentialism, Species, and Modal Ambiguity.Ross Inman - 2014 - Metaphysica 15 (1).
    I offer a concise critique of a recurring line of reasoning advanced by Joseph LaPorte and Samir Okasha that all modern species concepts render the view that biological organisms essentially belong to their species empirically untenable. The argument, I claim, trades on a crucial modal ambiguity that collapses the de re/de dicto distinction. Contra their claim that the continued adherence of such a view on behalf of contemporary metaphysicians stems from the latter’s ignorance of developments in modern biology, the (...)
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  15. Fregean de Re Thoughts.Marco Aurelio Sousa Alves - 2014 - Cognitio-Estudos 11 (1):1-12.
    This papers aims at clarifying some misunderstandings that seem to block an adequate account of de re thoughts within the Fregean framework. It is usually assumed that Fregean senses cannot be de re, or dependent upon objects. Contrary to this assumption, Gareth Evans and John McDowell have claimed that Fregean de re senses are not just possible, but in fact the most promising alternative for accounting for de re thoughts. The reasons blocking this alternative can be traced back to Russellian (...)
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  16.  15
    Kant's Feeling: Why a Judgment of Taste is De Dicto Necessary.José Luis Fernández - 2020 - Journal of Comparative Literature and Aesthetics 43 (3):141-48.
    Necessity can be ascribed not only to propositions, but also to feelings. In the Critique of Judgment (KdU), Immanuel Kant argues that a feeling of beauty is the necessary satisfaction instantiated by the ‘free play’ of the cognitive faculties, which provides the grounds for a judgment of taste (KdU 5:196, 217-19). In contradistinction to the theoretical necessity of the Critique of Pure Reason and the moral necessity of the Critique of Practical Reason, the necessity assigned to a judgment of taste (...)
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  17. Quasi‐Indexicals and Knowledge Reports.William J. Rapaport, Stuart C. Shapiro & Janyce M. Wiebe - 1997 - Cognitive Science 21 (1):63-107.
    We present a computational analysis of de re, de dicto, and de se belief and knowledge reports. Our analysis solves a problem first observed by Hector-Neri Castañeda, namely, that the simple rule -/- `(A knows that P) implies P' -/- apparently does not hold if P contains a quasi-indexical. We present a single rule, in the context of a knowledge-representation and reasoning system, that holds for all P, including those containing quasi-indexicals. In so doing, we explore the difference (...)
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  18. On Communication-Based D E Re Thought, Commitments D E Dicto, and Word Individuation.Adele Mercier - 1998 - In Robert Stainton & Kumiko Murasagi (eds.), Philosophy and Linguistics. Westview Press. pp. 85--111.
    Provides an account of how necessary subjective syntactic investments on the part of speakers affect the semantic contents of their words and the possibilities for their thought-contents.
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  19. Tensed Belief.Vasilis Tsompanidis - 2011 - Dissertation, University of California Santa Barbara
    Human beings seem to capture time and the temporal properties of events and things in thought by having beliefs usually expressed with statements using tense, or notions such as ‘now’, ‘past’ or ‘future’. Tensed beliefs like these seem indispensable for correct reasoning and timely action. For instance, my belief that my root canal is over seems inexpressible with a statement that does not use tense or a temporal indexical. However, the dominant view on the nature of time is that (...)
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  20.  82
    Thinking Impossible Things.Sten Lindström - 2002 - In Sten Lindström & Pär Sundström (eds.), Physicalism, Consciousness, and Modality: Essays in the Philosophy of Mind. Umeå, Sverige: pp. 125-132.
    “There is no use in trying,” said Alice; “one can’t believe impossible things.” “I dare say you haven’t had much practice,” said the Queen. “When I was your age, I always did it for half an hour a day. Why, sometimes I’ve believed as many as six impossible things before breakfast”. Lewis Carroll, Through the Looking Glass. -/- It is a rather common view among philosophers that one cannot, properly speaking, be said to believe, conceive, imagine, hope for, or seek (...)
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  21.  70
    Peirce's Early Re-Readings of His Illustrations: The Case of the 1885 Royce Review: Primeiras Releituras de Peirce de Suas Ilustrações: O Caso da Resenha de Royce de 1885.Mathias Girel - 2011 - Cognitio 12 (1):75-88.
    Interpretations of Peirce’s development after 1898 often mix three kinds of arguments: one argument about belief, one argument about philosophy and practice, and one argument about the causal role of James’s writings on Peirce’s development. I shall focus here on the last two points: theory and practice and the alleged role of James. James’s role in Peirce’s development is somewhat overestimated and one can doubt Peirce’s worries about the dogmatic use of the scientific method and of philosophy in morals (...)
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  22. Religious Beliefs and Philosophical Views: A Qualitative Study.Helen De Cruz - 2018 - Res Philosophica 95 (3):477-504.
    Philosophy of religion is often regarded as a philosophical discipline in which irrelevant influences, such as upbringing and education, play a pernicious role. This paper presents results of a qualitative survey among academic philosophers of religion to examine the role of such factors in their work. In light of these findings, I address two questions: an empirical one (whether philosophers of religion are influenced by irrelevant factors in forming their philosophical attitudes) and an epistemological one (whether the influence of irrelevant (...)
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  23.  32
    De Dicto Cognitive Reason Contextualism.Saleh Afroogh - unknown
    What does it mean to say that an agent has a reason to do a certain action? Does it mean that she would desire to do the action, or that there is some external consideration, which she ought to follow? Or is there a third alternative? The debate between Humean affective (i.e., desire-based) and classical Kantian cognitive theories has seemingly ended up in a theoretical standoff, and so most of the contributors have recently focused on the conative attitude of motivation (...)
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  24. Vaghezza e ontologia.Achille C. Varzi - 2008 - In Maurizio Ferraris (ed.), Storia dell’ontologia. Bompiani. pp. 672–698.
    On the opposition between de re and de dicto conceptions of vagueness, with special reference to their bearing on the tasks of ontology.
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  25. The Barcan Formula in Metaphysics.Ori Simchen - 2013 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 28 (3):375-392.
    The Barcan formula (BF) is commonly paraphrased as the schematic conditional that if it is possible that there be a phi then something or other is possibly a phi. It is validated by the most straightforward systems of quantified modal logic. It is also widely considered to pose a threat to the commonsensical metaphysical view that there are no non-actual (or ‘merely possible’) things. I show how BF can be cleared of such a charge by construing it as a bridge (...)
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  26. The Relevance of Hume's Natural History of Religion for Cognitive Science of Religion.Helen De Cruz - 2015 - Res Philosophica 92 (3):653-674.
    Hume was a cognitive scientist of religion avant la lettre. His Natural History of Religion (1757 [2007]) locates the origins of religion in human nature. This paper explores similarities between some of his ideas and the cognitive science of religion, the multidisciplinary study of the psychological origins of religious beliefs. It also considers Hume’s distinction between two questions about religion: its foundation in reason (the domain of natural theology and philosophy of religion) and its origin in human nature (the domain (...)
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  27. On the Concept of Creal: The Politico-Ethical Horizon of a Creative Absolute.Luis De Miranda - 2017 - In The Dark Precursor: Deleuze and Artistic Research. Leuven University Press. pp. 510-516.
    Process philosophies tend to emphasise the value of continuous creation as the core of their discourse. For Bergson, Whitehead, Deleuze, and others the real is ultimately a creative becoming. Critics have argued that there is an irreducible element of (almost religious) belief in this re-evaluation of immanent creation. While I don’t think belief is necessarily a sign of philosophical and existential weakness, in this paper I will examine the possibility for the concept of universal creation to be a (...)
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  28. Kant on de Re. Some Aspects of the Kantian Non-Conceptualism Debate.Luca Forgione - 2015 - Kant Studies Online (1):32-64.
    In recent years non-conceptual content theorists have taken Kant as a reference point on account of his notion of intuition (§§ 1-2). The present work aims at exploring several complementary issues intertwined with the notion of non-conceptual content: of these, the first concerns the role of the intuition as an indexical representation (§ 3), whereas the second applies to the presence of a few epistemic features articulated according to the distinction between knowledge by acquaintance and knowledge by description (§ 4). (...)
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  29. Eine aktuelle ideologische Konfrontation: die diskursive liberale Demokratie vs. Kultursozialismus.Gheorghe-Ilie Farte - 2017 - In Markus Leimbach Stanislava Gálová (ed.), Internationalisierung von Bildung und Veränderung von gesellschaftlichen Prozessen: KAAD-Alumnivereine: Beiträge zur zivilgesellschaftlichen Entwicklung in Mittel- und Osteuropa. Bonn, Germany: KAAD e.V.. pp. 27-50.
    The aim of this article is to depict as accurately as possible the ideological conflict between liberal democracy and an insidious present-day version of communism, namely cultural socialism. Obviously, it is not easy to describe the essential relationships between two complex phenomena that evolve nonlinearly within a hypercomplex environment. The ideological systems of liberal democracy and cultural socialism involve both objective and subjective facts, material and immaterial components, neutral and emotion-laden aspects, deliberate and unintentional behaviors, linear and nonlinear effects, and (...)
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  30. A suposta indexicalidade dos designadores de espécies naturais segundo Burge.César Schirmer dos Santos - 2007 - Philósophos - Revista de Filosofia 12 (2):87-105.
    Nos anos 1970s, Hilary Putnam defendeu a tese que designadores de espécies naturais, como “água”, “tigre” e “ouro”, são termos indexicais que mudam de significado a cada contexto. No entanto, Tyler Burge rejeitou essa tese, e Putnam veio a adotar a posição de Burge. A rejeição de Burge está apoiada na distinção entre crenças de dicto e crenças de re. Nesse artigo veremos os pontos de contato entre as posições de Putnam e Burge, a posição de Putnam nos anos (...)
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  31. De Re Thought, Object Identity, and Knowing-Wh*.Ludovic Soutif - 2012 - Analytica (Rio) 16 (1-2):133-164.
    In this paper, I discuss a view of de re thoughts that can be naturally endorsed in the wake of Russell's account. This is the view that a thought is about the very thing (res) rather than a mere characterization of it if and only if it is constitutively tied, if not to the existence, at least to the identity of its object and the thinker knows which/who the object of his/her thought is. Faced with the challenge of accommodating far (...)
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  32.  11
    Capitalismo vs. Vida. Actualidad de la visión de Marx.José Ramón Fabelo Corzo - 2004 - Marx Ahora 17 (17):137-150.
    Se muestran las relaciones de incompatibilidad entre capitalismo y vida que, en sentido perspectivo, Marx pone de manifiesto. Es esa la razón más profunda por la cual el pensador alemán concluye que no puede ser el capitalismo el modelo de sociedad que habite indefinidamente el ser humano. Se analiza la vigencia de esa idea de Marx para el análisis del capitalismo contemporáneo. Tal vez el rasgo que más tipifica los cambios operados en el capitalismo actual sea la mundialización de sus (...)
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  33. De Se Beliefs, Self-Ascription, and Primitiveness.Florian L. Wüstholz - 2017 - Disputatio 9 (46):401-422.
    De se beliefs typically pose a problem for propositional theories of content. The Property Theory of content tries to overcome the problem of de se beliefs by taking properties to be the objects of our beliefs. I argue that the concept of self-ascription plays a crucial role in the Property Theory while being virtually unexplained. I then offer different possibilities of illuminating that concept and argue that the most common ones are either circular, question-begging, or epistemically problematic. Finally, I argue (...)
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  34. La «soluzione tomistica» nel dibattito analitico contemporaneo sull’onniscienza divina e la libertà umana.Damiano Migliorini - 2016 - Divus Thomas 119:359-395.
    The new theoretical perspective proposed by the Open Theism theologians, compels us to study in depth and to evaluate the “classic” argumentative tools used to solve the ancient antinomy between divine omniscience and human freedom, to which the thesis of the Open Theism try to give an innovative solution. Among these tools – invoked by many authors in the contemporary debate about omniscience, in analytic philosophy of religion – several ones are part of Thomas Aquinas’ thought: the division in primary (...)
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  35. Smith on Moral Fetishism.Hallvard Lillehammer - 1997 - Analysis 57 (3):187–195.
    In his book The Moral Problem and in a recent issue of this journal, Michael Smith claims to refute any theory which construes the relationship between moral judgements and motivation as contingent and rationally optional. Smith’s argument fails. In showing how it fails, I shall make three claims. First, a concern for what is right, where this is read de dicto, does not amount to moral fetishism. Second, it is not always morally preferable to care about what is right, (...)
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  36. Semantic Verbs Are Intensional Transitives.Justin D’Ambrosio - 2019 - Mind 128 (509):213-248.
    In this paper I show that we have strong empirical and theoretical reasons to treat the verbs we use in our semantic theorizing—particularly ‘refers to ’, ‘applies to ’, and ‘is true of ’—as intensional transitive verbs. Stating our semantic theories with intensional vocabulary allows us to partially reconcile two competing approaches to the nature and subject-matter of semantics: the Chomskian approach, on which semantics is non-relational, internalistic, and concerns the psychology of language users, and the Lewisian approach, on which (...)
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  37. Una proposta per la caratterizzazione della credenza religiosa.Daniele Bertini - 2014 - Dialegesthai. Rivista Telematica di Filosofia 16.
    My paper challenges the externalist mainstream assumptions towards the understanding of religious beliefs (i.e., reliabilism by W.Alston, the warrant belief approach by A.Plantinga, the neowittgensteinian analysis of doxastic systems). According to such assumptions, religious beliefs should be evaluated rational in terms of the same doxastic standard giving justification for ordinary factual beliefs. Moving from the empiricist intuition that the kind of content of belief matters to the form of belief and the justification practices for it, I argue (...)
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  38. The Philosophy of Curiosity.Ilhan Inan - 2011 - Routledge.
    In this book, Ilhan Inan questions the classical definition of curiosity as _a desire to know._ Working in an area where epistemology and philosophy of language overlap, Inan forges a link between our ability to become aware of our ignorance and our linguistic aptitude to construct terms referring to things unknown. The book introduces the notion of inostensible reference. Ilhan connects this notion to related concepts in philosophy of language: knowledge by acquaintance and knowledge by description; the referential and the (...)
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  39. When Ignorance is No Excuse.Maria Alvarez & Clayton Littlejohn - 2017 - In Philip Robichaud & Jan Willem Wieland (eds.), Responsibility - The Epistemic Condition. Oxford: Oxford University Press. pp. 64-81.
    Ignorance is often a perfectly good excuse. There are interesting debates about whether non-culpable factual ignorance and mistake subvert obligation, but little disagreement about whether non-culpable factual ignorance and mistake exculpate. What about agents who have all the relevant facts in view but fail to meet their obligations because they do not have the right moral beliefs? If their ignorance of their obligations derives from mistaken moral beliefs or from ignorance of the moral significance of the facts they have in (...)
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  40.  23
    Sobre el re-encantamiento de la ciencia.Agustina Borella - 2008 - Actas de Las XIII Jornadas de Epistemología de Las Ciencias Económicas 1.
    La propuesta de Steve Fuller sobre el re-encantamiento de la ciencia, que presenta en su libro “Philosophy of Science and Technology Studies” se encuadra en su epistemología social. Los estudios de la ciencia y la tecnología (ECT) invitan a revisar la filosofía de la ciencia tradicional y a volver la mirada sobre la sociología de la ciencia. Plantean una noción de ciencia distinta y una relación nueva entre racionalidad y conocimiento científico. Presentan a la ciencia orientada a la transformación social, (...)
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  41. The Powerlessness of Necessity.Markus Schrenk - 2010 - Noûs 44 (4):725-739.
    This paper concerns anti-Humean intuitions about connections in nature. It argues for the existence of a de re link that is not necessity.Some anti-Humeans tacitly assume that metaphysical necessity can be used for all sorts of anti-Humean desires. Metaphysical necessity is thought to stick together whatever would be loose and separate in a Hume world, as if it were a kind of universal superglue.I argue that this is not feasible. Metaphysical necessity might connect synchronically co-existent properties—kinds and their essential features, (...)
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  42. Schizophrenia and the Virtues of Self-Effacement.Paul Barry - 2016 - Les ateliers de l'éthique/The Ethics Forum 11 (1):29-48.
    Michael Stocker’s “The Schizophrenia of Modern Ethical Theories” attacks versions of consequentialism and deontological ethics on the grounds that they are self-effacing. While it is often thought that Stocker’s argument gives us a reason to favour virtue ethics over those other theories, Simon Keller has argued that this is a mistake. He claims that virtue ethics is also self-effacing, and is therefore afflicted with the self-effacement- related problems that Stocker identifies in consequentialism and deontology. This paper defends virtue ethics against (...)
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  43.  36
    Are There de Jure Objections to Mādhvic Belief?Akshay Gupta - forthcoming - Religious Studies.
    Recently, Erik Baldwin and Tyler McNabb have brought Madhva's epistemological framework into active dialogue with Alvin Plantinga's religious epistemology and have argued that individuals within Madhva's tradition cannot make full use of Plantinga's epistemology, according to which, Christian belief resists de jure objections and can also have warrant. While I do not contest this specific claim, I demonstrate that an analysis of Madhva's epistemological framework reveals that this framework has its own resources through which it can resist de jure (...)
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  44. Topological Essentialism.Roberto Casati & Achille C. Varzi - 2000 - Philosophical Studies 100 (3):217-236.
    Considering topology as an extension of mereology, this paper analyses topological variants of mereological essentialism (the thesis that an object could not have different parts than the ones it has). In particular, we examine de dicto and de re versions of two theses: (i) that an object cannot change its external connections (e.g., adjacent objects cannot be separated), and (ii) that an object cannot change its topological genus (e.g., a doughnut cannot turn into a sphere). Stronger forms of structural (...)
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  45. Consistent Belief in a Good True Self in Misanthropes and Three Interdependent Cultures.Julian De Freitas, Hagop Sarkissian, George E. Newman, Igor Grossmann, Felipe De Brigard, Andres Luco & Joshua Knobe - 2018 - Cognitive Science 42 (S1):134-160.
    People sometimes explain behavior by appealing to an essentialist concept of the self, often referred to as the true self. Existing studies suggest that people tend to believe that the true self is morally virtuous; that is deep inside, every person is motivated to behave in morally good ways. Is this belief particular to individuals with optimistic beliefs or people from Western cultures, or does it reflect a widely held cognitive bias in how people understand the self? To address (...)
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  46. Beliefs About the True Self Explain Asymmetries Based on Moral Judgment.George E. Newman, Julian De Freitas & Joshua Knobe - 2015 - Cognitive Science 39 (1):96-125.
    Past research has identified a number of asymmetries based on moral judgments. Beliefs about what a person values, whether a person is happy, whether a person has shown weakness of will, and whether a person deserves praise or blame seem to depend critically on whether participants themselves find the agent's behavior to be morally good or bad. To date, however, the origins of these asymmetries remain unknown. The present studies examine whether beliefs about an agent's “true self” explain these observed (...)
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  47. Ultra-Liberal Attitude Reports.Kyle Blumberg & Ben Holguín - 2018 - Philosophical Studies 175 (8):2043-2062.
    Although much has been written about the truth-conditions of de re attitude reports, little attention has been paid to certain ‘ultra-liberal’ uses of those reports. We believe that if these uses are legitimate, then a number of interesting consequences for various theses in philosophical semantics follow. The majority of the paper involves describing these consequences. In short, we argue that, if true, ultra-liberal reports: bring counterexamples to a popular approach to de re attitude ascriptions, which we will call ‘descriptivism’; and (...)
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  48. Is Belief in Free Will a Cultural Universal?Hagop Sarkissian, Amita Chatterjee, Felipe de Brigard, Joshua Knobe, Shaun Nichols & Smita Sirker - 2010 - Mind and Language 25 (3):346-358.
    Recent experimental research has revealed surprising patterns in people's intuitions about free will and moral responsibility. One limitation of this research, however, is that it has been conducted exclusively on people from Western cultures. The present paper extends previous research by presenting a cross-cultural study examining intuitions about free will and moral responsibility in subjects from the United States, Hong Kong, India and Colombia. The results revealed a striking degree of cross-cultural convergence. In all four cultural groups, the majority of (...)
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  49. Resemblance Nominalism and Counterparts: Reply to Bird.Gonzalo Rodriguez-Pereyra - 2003 - Analysis 63 (3):229–237.
    In my book *Resemblance Nominalism* I argued that the truthmakers of ´a and b resemble each other´ are just a and b. In his "Resemblance Nominalism and counterparts" Alexander Bird objects to my claim that the truthmakers of ´a and b resemble each other´ are just a and b. In this paper I respond to Bird´s objections.
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  50.  26
    Naive Russellians and Schiffer’s Puzzle.Stefan Rinner - 2020 - Erkenntnis:1-20.
    Neo-Russellians like Salmon and Braun hold that: the semantic contents of sentences are structured propositions whose basic components are objects and properties, names are directly referential terms, and a sentence of the form ‘n believes that S’ is true in a context c iff the referent of the name n in c believes the proposition expressed by S in c. This is sometimes referred to as ‘the Naive Russellian theory’. In this talk, I will discuss the Naive Russellian theory primarily (...)
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