Results for 'Devlin Russell'

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Devlin Russell
York University
  1. The Principles of Mathematics.Bertrand Russell - 1903 - Allen & Unwin.
    Published in 1903, this book was the first comprehensive treatise on the logical foundations of mathematics written in English. It sets forth, as far as possible without mathematical and logical symbolism, the grounds in favour of the view that mathematics and logic are identical. It proposes simply that what is commonly called mathematics are merely later deductions from logical premises. It provided the thesis for which _Principia Mathematica_ provided the detailed proof, and introduced the work of Frege to a wider (...)
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  2. Russell on Acquaintance with Spatial Properties: The Significance of James.Alexander Klein - 2017 - In Innovations in the History of Analytical Philosophy. London: Palgrave Macmillan. pp. 229 – 264.
    The standard, foundationalist reading of Our Knowledge of the External World requires Russell to have a view of perceptual acquaintance that he demonstrably does not have. Russell’s actual purpose in “constructing” physical bodies out of sense-data is instead to show that psychology and physics are consistent. But how seriously engaged was Russell with actual psychology? I show that OKEW makes some non-trivial assumptions about the character of visual space, and I argue that he drew those assumptions from (...)
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  3. Russell on Substitutivity and the Abandonment of Propositions.Ian Proops - 2011 - Philosophical Review 120 (2):151-205.
    The paper argues that philosophers commonly misidentify the substitutivity principle involved in Russell’s puzzle about substitutivity in “On Denoting”. This matters because when that principle is properly identified the puzzle becomes considerably sharper and more interesting than it is often taken to be. This article describes both the puzzle itself and Russell's solution to it, which involves resources beyond the theory of descriptions. It then explores the epistemological and metaphysical consequences of that solution. One such consequence, it argues, (...)
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  4. Temporary Safety Hazards.Jeffrey Sanford Russell - 2016 - Noûs 50 (4):152-174.
    The Epistemic Objection says that certain theories of time imply that it is impossible to know which time is absolutely present. Standard presentations of the Epistemic Objection are elliptical—and some of the most natural premises one might fill in to complete the argument end up leading to radical skepticism. But there is a way of filling in the details which avoids this problem, using epistemic safety. The new version has two interesting upshots. First, while Ross Cameron alleges that the Epistemic (...)
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  5. Russell on Logicism and Coherence.Conor Mayo-Wilson - 2011 - Russell: The Journal of Bertrand Russell Studies 31 (1):89-106.
    According to Quine, Charles Parsons, Mark Steiner, and others, Russell's logicist project is important because, if successful, it would show that mathematical theorems possess desirable epistemic properties often attributed to logical theorems, such as a prioricity, necessity, and certainty. Unfortunately, Russell never attributed such importance to logicism, and such a thesis contradicts Russell's explicitly stated views on the relationship between logic and mathematics. This raises the question: what did Russell understand to be the philosophical importance of (...)
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  6. Groupthink.Jeffrey Sanford Russell, John Hawthorne & Lara Buchak - 2015 - Philosophical Studies 172 (5):1287-1309.
    How should a group with different opinions (but the same values) make decisions? In a Bayesian setting, the natural question is how to aggregate credences: how to use a single credence function to naturally represent a collection of different credence functions. An extension of the standard Dutch-book arguments that apply to individual decision-makers recommends that group credences should be updated by conditionalization. This imposes a constraint on what aggregation rules can be like. Taking conditionalization as a basic constraint, we gather (...)
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  7.  75
    Russell Reads Bergson.Andreas Vrahimis - forthcoming - In Mark Sinclair & Yaron Wolf (eds.), The Bergsonian Mind. Oxon: Routledge.
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  8. Russell and the Universalist Conception of Logic.Ian Proops - 2007 - Noûs 41 (1):1–32.
    The paper critically scrutinizes the widespread idea that Russell subscribes to a "Universalist Conception of Logic." Various glosses on this somewhat under-explained slogan are considered, and their fit with Russell's texts and logical practice examined. The results of this investigation are, for the most part, unfavorable to the Universalist interpretation.
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  9. Russell and Husserl (1905–1918): The Not-So-Odd Couple.Nikolay Milkov - 2017 - In Peter Stone (ed.), Bertrand Russell’s Life and Legacy. Wilmington, DE: Vernon Press. pp. 73-96.
    Historians of philosophy commonly regard as antipodal Bertrand Russell and Edmund Husserl, the founding fathers of analytic philosophy and phenomenology. This paper, however, establishes that during a formative phase in both of their careers Russell and Husserl shared a range of seminal ideas. In particular, the essay adduces clear cases of family resemblance between Husserl’s and Russell’s philosophy during their middle period, which spanned the years 1905 through 1918. The paper thus challenges the received view of Husserl’s (...)
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  10. Is Russell's Conclusion About the Table Coherent?Alan Schwerin - 2017 - In Peter Stone (ed.), Bertrand Russell’s Life and Legacy. Vernon Press. pp. 111 - 140.
    In his The Problems of Philosophy Bertrand Russell presents us with his famous argument for representative realism. After a clear and accessible analysis of sensations, qualities and the multiplicity of perceptions of the qualities of physical objects, Russell concludes with a bold statement: -/- "The real table, if there is one, is not immediately known to us at all, but must be an inference from what is immediately known". -/- My argument and analysis strongly suggests that the conclusion (...)
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  11. Indefinite Divisibility.Jeffrey Sanford Russell - 2016 - Inquiry: An Interdisciplinary Journal of Philosophy 59 (3):239-263.
    Some hold that the lesson of Russell’s paradox and its relatives is that mathematical reality does not form a ‘definite totality’ but rather is ‘indefinitely extensible’. There can always be more sets than there ever are. I argue that certain contact puzzles are analogous to Russell’s paradox this way: they similarly motivate a vision of physical reality as iteratively generated. In this picture, the divisions of the continuum into smaller parts are ‘potential’ rather than ‘actual’. Besides the intrinsic (...)
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  12. Possible Worlds and the Objective World.Jeffrey Sanford Russell - 2015 - Philosophy and Phenomenological Research 90 (2):389-422.
    David Lewis holds that a single possible world can provide more than one way things could be. But what are possible worlds good for if they come apart from ways things could be? We can make sense of this if we go in for a metaphysical understanding of what the world is. The world does not include everything that is the case—only the genuine facts. Understood this way, Lewis's “cheap haecceitism” amounts to a kind of metaphysical anti-haecceitism: it says there (...)
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  13. Non-Archimedean Preferences Over Countable Lotteries.Jeffrey Sanford Russell - 2020 - Journal of Mathematical Economics 88 (May 2020):180-186.
    We prove a representation theorem for preference relations over countably infinite lotteries that satisfy a generalized form of the Independence axiom, without assuming Continuity. The representing space consists of lexicographically ordered transfinite sequences of bounded real numbers. This result is generalized to preference orders on abstract superconvex spaces.
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  14. Quality and Quantifiers.Jeffrey Sanford Russell - 2018 - Australasian Journal of Philosophy 96 (3):562-577.
    I examine three ‘anti-object’ metaphysical views: nihilism, generalism, and anti-quantificationalism. After setting aside nihilism, I argue that generalists should be anti-quantificationalists. Along the way, I attempt to articulate what a ‘metaphysically perspicuous’ language might even be.
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  15. Possible Patterns.Jeffrey Sanford Russell & John Hawthorne - 2018 - Oxford Studies in Metaphysics 11.
    “There are no gaps in logical space,” David Lewis writes, giving voice to sentiment shared by many philosophers. But different natural ways of trying to make this sentiment precise turn out to conflict with one another. One is a *pattern* idea: “Any pattern of instantiation is metaphysically possible.” Another is a *cut and paste* idea: “For any objects in any worlds, there exists a world that contains any number of duplicates of all of those objects.” We use resources from model (...)
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  16.  93
    Russell, Wittgenstein, and Synthesis in Thought.Colin Johnston - 2012 - In Jose L. Zalabardo (ed.), Wittgenstein's Early Philosophy. Oxford University Press. pp. 15.
    Wittgenstein held that Russell’s multiple relation theory of judgment fails to explain an atomic judgment’s representation of entities as combined. He demonstrated this failure as follows. Under the multiple relation theory, an atomic judgment is a complex whose relating relation is judgment, the universal, and whose terms include the entities the judgment represents as combined. Taking such a complex we may arrive through the substitution of constituents at a complex whose relating relation is again judgment but whose terms do (...)
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  17. Strawson's Way of Naturalizing Responsibility.Paul Russell - 1992 - Ethics 102 (2):287-302.
    Where Nature thus determines us, we have an original non-rational commitment which sets the bounds within which, or the stage upon which, reason can effectively operate.
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  18. The Structure of Gunk: Adventures in the Ontology of Space.Jeffrey Sanford Russell - 2008 - In Dean Zimmerman (ed.), Oxford Studies in Metaphysics: Volume 4. Oxford University Press. pp. 248.
    Could space consist entirely of extended regions, without any regions shaped like points, lines, or surfaces? Peter Forrest and Frank Arntzenius have independently raised a paradox of size for space like this, drawing on a construction of Cantor’s. I present a new version of this argument and explore possible lines of response.
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  19. Free Will Pessimism.Paul Russell - 2017 - In David Shoemaker (ed.), Oxford Studies in Agency and Responsibility, Volume 4. New York, NY, USA: pp. 93-120..
    The immediate aim of this paper is to articulate the essential features of an alternative compatibilist position, one that is responsive to sources of resistance to the compatibilist program based on considerations of fate and luck. The approach taken relies on distinguishing carefully between issues of skepticism and pessimism as they arise in this context. A compatibilism that is properly responsive to concerns about fate and luck is committed to what I describe as free will pessimism, which is to be (...)
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  20. Actuality for Counterpart Theorists.Jeffrey Sanford Russell - 2013 - Mind 122 (485):85-134.
    The counterpart theorist has a problem: there is no obvious way to understand talk about actuality in terms of counterparts. Fara and Williamson have charged that this obstacle cannot be overcome. Here I defend the counterpart theorist by offering systematic interpretations of a quantified modal language that includes an actuality operator. Centrally, I disentangle the counterpart relation from a related notion, a ‘representation relation’. The relation of possible things to the actual things they represent is variable, and an adequate account (...)
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  21. How Much is at Stake for the Pragmatic Encroacher.Jeffrey Sanford Russell - 2019 - Oxford Studies in Epistemology 6.
    “Pragmatic encroachers” about knowledge generally advocate two ideas: (1) you can rationally act on what you know; (2) knowledge is harder to achieve when more is at stake. Charity Anderson and John Hawthorne have recently argued that these two ideas may not fit together so well. I extend their argument by working out what “high stakes” would have to mean for the two ideas to line up, using decision theory.
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  22. General Dynamic Triviality Theorems.Jeffrey Sanford Russell & John Hawthorne - 2016 - Philosophical Review 125 (3):307-339.
    Famous results by David Lewis show that plausible-sounding constraints on the probabilities of conditionals or evaluative claims lead to unacceptable results, by standard probabilistic reasoning. Existing presentations of these results rely on stronger assumptions than they really need. When we strip these arguments down to a minimal core, we can see both how certain replies miss the mark, and also how to devise parallel arguments for other domains, including epistemic “might,” probability claims, claims about comparative value, and so on. A (...)
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  23. Responsibility and the Condition of Moral Sense.Paul Russell - 2004 - Philosophical Topics 32 (1-2):287-305.
    Recent work in contemporary compatibilist theory displays considerable sophistication and subtlety when compared with the earlier theories of classical compatibilism. Two distinct lines of thought have proved especially influential and illuminating. The first developed around the general hypothesis that moral sentiments or reactive attitudes are fundamental for understanding the nature and conditions of moral responsibility. The other important development is found in recent compatibilist accounts of rational self-control or reason responsiveness. Strictly speaking, these two lines of thought have developed independent (...)
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  24. Qualitative Grounds.Jeffrey Sanford Russell - 2016 - Philosophical Perspectives 30 (1):309-348.
    Suppose that all non-qualitative facts are grounded in qualitative facts. I argue that this view naturally comes with a picture in which trans-world identity is indeterminate. But this in turn leads to either pervasive indeterminacy in the non-qualitative, or else contingency in what facts about modality and possible worlds are determinate.
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  25. Russell: A Guide for the Perplexed.John Ongley & Rosalind Carey - 2013 - Continuum.
    Contents: Introduction / Naïve Logicism / Restricted Logicism / Metaphysics (Early, Middle, Late) / Knowledge (Early, Middle, Late) / Language (Early, Middle, Late) / The Infinite.
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  26. Russell and the Newman Problem Revisited.Marc Champagne - 2012 - Analysis and Metaphysics 11:65 - 74.
    In his 1927 Analysis of Matter and elsewhere, Russell argued that we can successfully infer the structure of the external world from that of our explanatory schemes. While nothing guarantees that the intrinsic qualities of experiences are shared by their objects, he held that the relations tying together those relata perforce mirror relations that actually obtain (these being expressible in the formal idiom of the Principia Mathematica). This claim was subsequently criticized by the Cambridge mathematician Max Newman as true (...)
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  27. Bertrand Russell: Moral Philosopher or UnPhilosophical Moralist?Charles Pigden - 2003 - In Nicholas Griffin (ed.), The Cambridge Companion to Bertrand Russell. Cambridge University Press. pp. 475-506.
    Until very recently the received wisdom on Russell’s moral philosophy was that it is uninspired and derivative, from Moore in its first phase and from Hume and the emotivists in its second. In my view this is a consensus of error. In the latter part of this essay I contend: 1) that Russell’s ‘work in moral philosophy’ had at least three, and (depending how you look at it) up to six ‘main phases’; 2) that in some of those (...)
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  28. On Where Things Could Be.Jeffrey Sanford Russell - 2014 - Philosophy of Science 81 (1):60-80.
    Some philosophers respond to Leibniz’s “shift” argument against absolute space by appealing to antihaecceitism about possible worlds, using David Lewis’s counterpart theory. But separated from Lewis’s distinctive system, it is difficult to understand what this doctrine amounts to or how it bears on the Leibnizian argument. In fact, the best way of making sense of the relevant kind of antihaecceitism concedes the main point of the Leibnizian argument, pressing us to consider alternative spatiotemporal metaphysics.
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  29.  40
    Russell’s Second Philosophy of Time (1899–1913).Nikolay Milkov - 2005 - Contributions of the Austrian Ludwig Wittgenstein Society 13:188-190.
    Russell’s second philosophy of time (1899–1913), which will be the subject of this paper, is of special interest for two reasons. (1) It was basic to his New Philosophy, later called the “philosophy of logical atomism”. In fact, this philosophy didn’t initially emerge in the period of 1914– 1919, as many interpreters (e.g. A. J. Ayer) suggest, but with the introduction of Russell’s second philosophy of time (and space). The importance of Russell’s second philosophy of time for (...)
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  30.  96
    Selective Hard Compatibilism.Paul Russell - 2010 - In J. Campbell, M. O'Rourke & H. Silverstein (eds.), Action, Ethics and Responsibility: Topics in Contemporary Philosophy, Vol. 7. Cambridge, Mass.: MIT Press. pp. 149-73.
    .... The strategy I have defended involves drawing a distinction between those who can and cannot legitimately hold an agent responsible in circumstances when the agent is being covertly controlled (e.g. through implantation processes). What is intuitively unacceptable, I maintain, is that an agent should be held responsible or subject to reactive attitudes that come from another agent who is covertly controlling or manipulating him. This places some limits on who is entitled to take up the participant stance in relation (...)
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  31.  77
    Bertrand Russell, Andersonian. [REVIEW]D. C. Stove - 1960 - Nation 35:22-23.
    Revealed that Bertrand Russell's Wisdom of the West was most likely actually written by its "editor", Paul Foulkes, in view of the prominence in the text of the ideas of Foulkes' teacher, John Anderson. That suspicion later turned out to be true.
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  32. Russell, Wittgenstein, and the Project for "Analytic Philosophy".Nikolay Milkov - 2007 - Contributions of the Austrian Ludwig Wittgenstein Society 15:153-155.
    The paper investigates the history of the introduction of what was later called “analytic philosophy” in October 1911–May 1912. Despite the fact that Russell and Wittgenstein were in full agreement in their antipathy towards the old-style philosophy, for example, that of Bergson, each had his own conception of the New Philosophy. For Russell, it meant “examined philosophy”, or philosophy advanced through “scientific restraint and balance” of our theoretical conjectures, and resulted in a series of logically correctly constructed theories. (...)
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  33. Russell, Crexells, and d'Ors: Barcelona, 1920.Jaime Nubiola - 1994 - Russell: The Journal of Bertrand Russell Studies 14 (2):155-161.
    Bertrand Russell was never to forget the course he gave in Barcelona in the spring of 1920. In the bitter title-page of An Inquiry into Meaning and Truth (1940), after the legal ruling which had suspended him from teaching at City College, New York, he expressly mentions his lectures in Barcelona, along with those he had given at the Universities of Uppsala and Copenhagen and at the Sorbonne. He also alludes briefly to them in his Autobiography (Russell 1990, (...)
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  34. Neo-Logicism and Russell’s Logicism.Kevin C. Klement - 2012 - Russell: The Journal of Bertrand Russell Studies 32 (2):159.
    Most advocates of the so-called “neologicist” movement in the philosophy of mathematics identify themselves as “Neo-Fregeans” (e.g., Hale and Wright): presenting an updated and revised version of Frege’s form of logicism. Russell’s form of logicism is scarcely discussed in this literature, and when it is, often dismissed as not really logicism at all (in lights of its assumption of axioms of infinity, reducibiity and so on). In this paper I have three aims: firstly, to identify more clearly the primary (...)
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  35. Free Will, Art and Morality.Paul Russell - 2008 - The Journal of Ethics 12 (3-4):307 - 325.
    The discussion in this paper begins with some observations regarding a number of structural similarities between art and morality as it involves human agency. On the basis of these observations we may ask whether or not incompatibilist worries about free will are relevant to both art and morality. One approach is to claim that libertarian free will is essential to our evaluations of merit and desert in both spheres. An alternative approach, is to claim that free will is required only (...)
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  36. There is Grandeur in This View of Life: The Bio-Philosophical Implications of Convergent Evolution. [REVIEW]Russell Powell & Carlos Mariscal - 2014 - Acta Biotheoretica 62 (1):115-121.
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  37. Hume on Religion.Paul Russell - 2008
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  38. Logical Atomism in Russell and Wittgenstein.Ian Proops - 2011 - In Marie McGinn & Oskari Kuusela (eds.), The Oxford Handbook of Wittgenstein. Oxford University Press.
    An essay examining logical atomism as it arises in Russell and the early Wittgenstein.
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  39. Interdisciplinary Higher Education.W. Martin Davies & Marcia Devlin - 2010 - In W. Martin Davies, Marcia Devlin & Malcolm Tight (eds.), Interdisciplinary Higher Education: Perspectives and Practicalities. Bingley, UK: pp. 3-28.
    In higher education, interdisciplinarity involves the design of subjects that offer the opportunity to experience ‘different ways of knowing’ from students’ core or preferred disciplines. Such an education is increasingly important in a global knowledge economy. Many universities have begun to introduce interdisciplinary studies or subjects to meet this perceived need. This chapter explores some of the issues inherent in moves towards interdisciplinary higher education. Definitional issues associated with the term ‘academic discipline’, as well as other terms, including ‘multidisciplinary’, ‘cross-disciplinary’, (...)
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  40. Notions of Cause: Russell's Thesis Revisited.Don Ross & David Spurrett - 2007 - British Journal for the Philosophy of Science 58 (1):45-76.
    We discuss Russell's 1913 essay arguing for the irrelevance of the idea of causation to science and its elimination from metaphysics as a precursor to contemporary philosophical naturalism. We show how Russell's application raises issues now receiving much attention in debates about the adequacy of such naturalism, in particular, problems related to the relationship between folk and scientific conceptual influences on metaphysics, and to the unification of a scientifically inspired worldview. In showing how to recover an approximation to (...)
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  41. Hume's Treatise and Hobbes's the Elements of Law.Paul Russell - 1985 - Journal of the History of Ideas 46 (1):51.
    The central thesis of this paper is that the scope and structure of Hume's Treatise of Human Nature is modelled, or planned, after that of Hobbes's The Elements of Law and that in this respect there exists an important and unique relationship between these works. This relationship is of some importance for at least two reasons. First, it is indicative of the fundamental similarity between Hobbes's and Hume's project of the study of man. Second, and what is more important, by (...)
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  42. Hume’s Treatise and the Clarke-Collins Controversy.Paul Russell - 1995 - Hume Studies 21 (1):95-115.
    The philosophy of Samuel Clarke is of central importance to Hume’s Treatise. Hume’s overall attitude to Clarke’s philosophy may be characterized as one of systematic scepticism. The general significance of this is that it sheds considerable light on Hume’s fundamental “atheistic” or anti-Christian intentions in the Treatise. These are all claims that I have argued for elsewhere.’ In this paper I am concerned to focus on a narrower aspect of this relationship between the philosophies of Clarke and Hume. Specifically, I (...)
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  43. Locke on Express and Tacit Consent.Paul Russell - 1986 - Political Theory 14 (2):291-306.
    THE SUBJECT MATTER of this essay is Locke's well-known discussion of consent in sections 116-122 of the Second Treatise of Government.' I will not be concerned to discuss the place of consent in Locke's political philosophy 2 My concerns are somewhat narrower than this. I will simply be concerned to show that in important respects several recent discussions of Locke's political philosophy have misrepresented Locke's views on the subject of express and tacit consent. At theheart of these misinterpretations lie misunderstandings (...)
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  44. Resemblance Nominalism and Russell's Regress.Gonzalo Rodriguez-Pereyra - 2001 - Australasian Journal of Philosophy 79 (3):395 – 408.
    Bertrand Russell argued that any attempt to get rid of universals in favor of resemblances fails. He argued that no resemblance theory could avoid postulating a universal of resemblance without falling prey to a vicious infinite regress. He added that admitting such a universal of resemblance made it pointless to avoid other universals. In this paper I defend resemblance nominalism from both of Russell's points by arguing that (a) resemblance nominalism can avoid the postulation of a universal of (...)
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  45. Desiring to Desire: Russell, Lewis and G.E.Moore.Charles Pigden - 2007 - In Susana Nuccetelli & Gary Seay (eds.), Themes from G.E.Moore. Oxford University Press. pp. 244-260.
    I have two aims in this paper. In §§2-4 I contend that Moore has two arguments (not one) for the view that that ‘good’ denotes a non-natural property not to be identified with the naturalistic properties of science and common sense (or, for that matter, the more exotic properties posited by metaphysicians and theologians). The first argument, the Barren Tautology Argument (or the BTA), is derived, via Sidgwick, from a long tradition of anti-naturalist polemic. But the second argument, the Open (...)
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  46. The Logic of Opacity.Andrew Bacon & Jeffrey Sanford Russell - 2019 - Philosophical and Phenomenological Research 99 (1):81-114.
    We explore the view that Frege's puzzle is a source of straightforward counterexamples to Leibniz's law. Taking this seriously requires us to revise the classical logic of quantifiers and identity; we work out the options, in the context of higher-order logic. The logics we arrive at provide the resources for a straightforward semantics of attitude reports that is consistent with the Millian thesis that the meaning of a name is just the thing it stands for. We provide models to show (...)
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  47.  34
    On Russell’s Projected Review of Husserl’s Logische Untersuchungen.Andreas Vrahimis - 2013 - Proceedings of the 13th International Conference of ISSEI 13.
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  48. Smith on Moral Sentiment and Moral Luck.Paul Russell - 1999 - History of Philosophy Quarterly 16 (1):37 - 58.
    Smith's views on moral luck have attracted little attention in the relevant contemporary literature on this subject.* More surprising, perhaps, the material in the secondary literature directly concerned with Smith's moral philosophy is rather thin on this aspect of his thought. In this paper my particular concern is to provide an interpretation and critical assessment of Smith on moral luck. I begin with a description of the basic features of Smith's position; then I criticize two particularly important claims that are (...)
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  49. The Free Will Problem [Hobbes, Bramhall and Free Will].Paul Russell - 2011 - In Desmond M. Clarke & Catherine Wilson (eds.), The Oxford Handbook of Philosophy in Early Modern Europe. New York, NY, USA: Oxford University Press. pp. 424-444.
    This article examines the free will problem as it arises within Thomas Hobbes' naturalistic science of morals in early modern Europe. It explains that during this period, the problem of moral and legal responsibility became acute as mechanical philosophy was extended to human psychology and as a result human choices were explained in terms of desires and preferences rather than being represented as acts of an autonomous faculty. It describes how Hobbes changed the face of moral philosophy, through his Leviathan, (...)
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  50. Practical Reason and Motivational Scepticism.Paul Russell - 2006 - In Heiner F. Klemme, Manfred Kühn & Dieter Schönecker (eds.), Moralische Motivation. Kant und die Alternativen. Felix Meiner Verlag.
    In her influential and challenging paper “Skepticism about Practical Reason” Christine Korsgaard sets out to refute an important strand of Humean scepticism as it concerns a Kantian understanding of practical reason.1 Korsgaard distinguishes two components of scepticism about practical reason. The first, which she refers to as content scepticism, argues that reason cannot of itself provide any “substantive guidance to choice and action” (SPR, 311). In its classical formulation, as stated by Hume, it is argued that reason cannot determine our (...)
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