Results for 'Edward B. Weiser'

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  1. Misleading Aesthetic Norms of Beauty: Perceptual Sexism in Elite Women's Sports.Peg Zeglin Brand Weiser & Edward B. Weiser - 2016 - In Sherri Irvin (ed.), Body Aesthetics. Oxford University Press. pp. 192-221.
    The history of gender challenges faced by women in elite sports is fraught with controversy and injustice. These athletes' unique physical beauty creates what appears to be a paradox yet is, in fact, scientifically predictable. Intense training for the highest levels of competition leads to unique bodily strength and rare beauty associated with specific anatomic changes, leading top athletes to be singled out as exceptions from their gender and even excluded from competing. Authorities like the IOC and IAF, as well (...)
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  2.  61
    Kierkegaard'ın umutsuzluk kavramını Higgins'ın Benlik Uyuşmazlıkları Kuramı üzerinden okumak [An investigation on Kierkegaard’s concept of hopelessness and Higgin’s self-discrepancy theory].Duygu Dincer - manuscript
    Ölümcül Hastalık Umutsuzluk adlı eserinde umutsuzluğu, ben’in bir hastalığı ve kendine yönelen bir ilişkinin sonucu olarak ele alan Danimarkalı filozof Søren Aabye Kierkegaard, bu hastalığın kişide üç farklı şekilde görülebileceğini öne sürmüştür: “(a) bir ben’i olduğunun farkında olmayan umutsuz kişi, (b) kendisi olmak isteyen umutsuz kişi ve (c) kendisi olmak istemeyen umutsuz kişi.” Kierkegaard’a göre kendi ben’ininden kurtulmak isteyen kişi, “olmak istediği ben” hâline gelemediği için olduğu ben’ine katlanamamakta ve bu nedenle umutsuzluk yaşamaktadır. Bu çalışma kapsamında Kierkegaard’ın benlik ve umutsuzluk (...)
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  3. How Did Oedipus Solve the Riddle of the Sphinx?Terence Rajivan Edward - manuscript
    This paper presents two accounts of how Oedipus might have arrived at the answer to the Sphinx's riddle by proceeding methodically.
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  4.  66
    Review of Michael Hunter, The Boyle Papers: Understanding the Manuscripts of Robert Boyle (Ashgate, 2007). [REVIEW]Simon B. Duffy - 2008 - Reviews in the Enlightenment 1.
    Michael Hunter, The Boyle Papers: Understanding the Manuscripts of Robert Boyle. With contributions by Edward B. Davis, Harriet Knight, Charles Littleton and Lawrence M. Principe. Aldershot, England; Burlington, VT: Ashgate, 2007. Pp. xiii + 674. US$139.95/£70.00 HB. -/- The publication by Michael Hunter of this revised edition of the catalogue of the Boyle Papers contributes admirably to the renaissance in Boyle studies which has taken place over the past decade and a half. Robert Boyle (1627–91), arguably the most influential (...)
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  5. Why Does Descartes Say That He is Not His Body in the Second Meditation?Terence Rajivan Edward - manuscript
    This paper contests a standard interpretation of how Descartes comes to the conclusion that he is not his body in the second meditation. I propose an alternative interpretation in its place.
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  6. Does Marilyn Strathern Argue That the Concept of Nature Is a Social Construction?Terence Rajivan Edward - 2016 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 3 (4):437-442.
    It is tempting to interpret Marilyn Strathern as saying that the concept of nature is a social construction, because in her essay “No Nature, No Culture: the Hagen Case” she tells us that the Hagen people do not describe the world using this concept. However, I point out an obstacle to interpreting her in this way, an obstacle which leads me to reject this interpretation. Interpreting her in this way makes her inconsistent. The inconsistency is owing to a commitment that (...)
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  7. Defining Mind-Brain Token Identity.Terence Rajivan Edward - manuscript
    This paper disputes a common definition of token identity theory. It also observes that within the philosophical literature there are two significantly different definitions of token identity theory that are commonly used.
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  8. The Fallibility Objection to the Original Position.Terence Rajivan Edward - manuscript
    Do individuals in John Rawls’s original position take into account the fallibility of human nature? Some notable commentators on Rawls say that they do or that they should. But this enables us to say that individuals in the original position would not come to an agreement at all.
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  9. Cartesian Dualism and the Study of Cultural Artefacts.Terence Rajivan Edward - 2015 - E-Logos Electronic Journal for Philosophy 22 (2):12-18.
    This paper evaluates an argument according to which many anthropologists commit themselves to Cartesian dualism, when they talk about meanings. This kind of dualism, it is argued, makes it impossible for anthropologists to adequately attend to material artefacts. The argument is very original, but it is also vulnerable to a range of objections.
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  10. Torture with Consent.Terence Rajivan Edward - 2019 - Philosophical Pathways (230):1-3.
    There are attempts to define torture which say that a person is only being tortured if the pain inflicted upon them is pain that they have not consented to. In this very brief paper, I recommend that we define torture without this condition.
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  11. The Asymmetry Objection to Political Liberalism: Evaluation of a Defence.Terence Rajivan Edward - 2018 - E-Logos Electronic Journal for Philosophy 25 (1):26-32.
    This paper evaluates Jonathan Quong’s attempt to defend a version of political liberalism from the asymmetry objection. I object that Quong’s defence relies on a premise that has not been adequately supported and does not look as if it can be given adequate support.
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  12. Joseph Raz on the Problem of the Amoralist.Terence Rajivan Edward - 2013 - Abstracta 7 (1):85-93.
    Joseph Raz has argued that the problem of the amoralist is misconceived. In this paper, I present three interpretations of what his argument is. None of these interpretations yields an argument that we are in a position to accept.
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  13. The Definition of Systematizing in S. Baron-Cohen's Gender and Autism Research.Terence Rajivan Edward - 2018 - Philosophical Pathways (219):1-4.
    The professor of psychopathology Simon Baron-Cohen is well-known for his thesis that males are on average better at systematizing than empathizing and females are on average better at empathizing than systematizing. In this paper, I note an ambiguity in how he defines systematizing.
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  14. Feminist Research and Paradigm Shift in Anthropology.Terence Rajivan Edward - 2012 - Meta 4 (2):343-362.
    In her paper ‘An Awkward Relationship: the Case of Feminism and Anthropology’, Marilyn Strathern argues that feminist research cannot produce a paradigm shift in social anthropology. I reconstruct her arguments and evaluate them, revealing that they are insufficient for ruling out this possibility.
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  15. Rawls Versus Utilitarianism: The Subset Objection.Terence Rajivan Edward - 2016 - E-Logos Electronic Journal for Philosophy 23 (2):37-41.
    This paper presents an objection to John Rawls’s use of the original position method to argue against implementing utilitarian rules. The use of this method is pointless because a small subset of the premises Rawls relies on can be used to infer the same conclusion.
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  16. A Solution to the Surprise Exam Paradox.Terence Rajivan Edward - 2017 - Filozofia 72 (4):325-327.
    The students’ argument against the possibility of a surprise exam assumes that the following would not occur: the teacher decides to give the exam on a certain day; the teacher believes that the exam would be a surprise on that day; but, actually, the exam would not be a surprise on that day. I give a reason to reject this assumption, and I point out that an attempt to reformulate the surprise exam paradox in order to allow for the assumption (...)
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  17. Non-Social Human Beings in the Original Position.Terence Rajivan Edward - 2016 - Philosophical Pathways (205).
    This paper argues that Rawls must commit himself to non-social human beings to defend his original position procedure.
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  18. Astrology, Fate and Causation.Terence Rajivan Edward - 2016 - Philosophical Pathways (200).
    Some philosophers assert that astrology is a false theory. The simplest way to argue against all astrology is to identify a proposition that any kind of astrology must be committed to and then show that this proposition is false. In this paper I draw attention to some misconceptions about which propositions are essential to astrology.
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  19. Unintentional Consent.Terence Rajivan Edward - 2015 - Kritike 9 (1):86-95.
    Some political philosophers have judged that it is absurd to think that there can be unintentional consent. In this paper, I present an example of unintentional consent, which I refer to as the adapted boardroom example. I consider reasons for denying that this is an example of unintentional consent, but find that these reasons are unconvincing.
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  20. The Dualism of Conceptual Scheme and Undifferentiated Reality.Terence Rajivan Edward - 2012 - E-Logos 19:2-8.
    This paper evaluates a form of dualism, which is referred to here as the dualism of conceptual scheme and undifferentiated reality. According to this dualism, although reality appears to be divided into distinct things from the perspective of our system of concepts, it is actually not. I justify the view that this dualism is incoherent.
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  21. Has Nagel Uncovered a Form of Idealism?Terence Rajivan Edward - 2009 - Accepted for Sorites 22.
    In the sixth chapter of The View from Nowhere, Thomas Nagel attempts to identify a form of idealism. The position that he deems idealist is that what there is must be possibly conceivable by us. Nagel claims that this position is held by a number of contemporary philosophers. Even if this is so, I justify the view that it is not a form of idealism.
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  22. Are There Uncontroversial Error Theories?Terence Rajivan Edward - 2011 - Philosophical Pathways (162).
    This paper evaluates an argument for the conclusion that in order to produce a viable objection to a particular error theory, the objection must not be applicable to any error theory. The reason given for this conclusion is that error theories about some discourses are uncontroversial. But the examples given of uncontroversial error theories are not good ones, nor do there appear to be other examples available.
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  23. A Challenge to Social Constructivism About Science.Terence Rajivan Edward - 2013 - Ethos: Dialogues in Philosophy and Social Sciences 6 (2):150-156.
    This paper presents a challenge to the coherence of social constructivism about science. It introduces an objection according to which social constructivism appeals to the authority of science regarding the nature of reality and so cannot coherently deny that authority. The challenge is how to avoid this incoherence.
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  24.  27
    Disinterestedness and Political Art.Peg Brand Weiser - 1998 - In Carolyn Korsmeyer (ed.), Aesthetics: The Big Questions. Blackwell.
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  25. Anthropology in the Context That Produced It.Terence Rajivan Edward - 2014 - Meta 6 (1):347-360.
    This paper evaluates a definition of anthropology at home formulated by Marilyn Strathern in her book contribution 'The Limits of Auto-Anthropology'. According to the definition, anthropology at home is anthropology carried out in the social context that produced this discipline. I argue that this is not an adequate definition of anthropology at home.
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  26. Taking the Concepts of Others Seriously.Terence Rajivan Edward - 2016 - Meta 8 (1):143-153.
    This paper assesses an argument against the representationalist tradition in anthropology: the tradition of reporting how a cultural group represents the world. According to the argument, anthropologists working within this tradition cannot take the concepts of those they study seriously. I defend the representationalist tradition against this argument.
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  27. Descriptive Metaphysics, Revisionary Metaphysics, Anti-Metaphysics.Terence Rajivan Edward - 2012 - Ethos: Dialogues in Philosophy and Social Sciences 5 (2):36-43.
    This paper observes that P. F. Strawson’s distinction between descriptive and revisionary metaphysics is a baffling one from the perspective of traditional metaphysics. If one thinks of metaphysics as the study of the fundamental nature of reality, it is bewildering to divide up metaphysics in this way. The paper then tries to show how the distinction is no longer bewildering if we deny that such study is possible.
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  28. Did the Past Really Change in 2012?Terence Rajivan Edward - 2015 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 22 (3):340-344.
    There is an intuition that the past does not ever change. In their paper ‘The puzzle of the changing past,’ Luca Barlassina and Fabio Del Prete argue that in 2012 the past changed. I show that we are not in a position to accept their argument.
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  29. When Can We Know Our Assumptions?Terence Rajivan Edward - 2017 - Philosophical Pathways 208:1-4.
    The expression “The owl of Minerva flies at dusk” is used to convey that philosophers are only able to identify the assumptions that are made within a period of history, a period of which they are part, when that period is coming to an end and those assumptions will soon no longer be made. In this paper, I support a rival view according to which those involved in a historical period can know their assumptions earlier, given appropriate talent and effort.
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  30. From an Analysis of the Notion of Organization to Limits on Conceptual Diversity.Terence Rajivan Edward - 2013 - Ethos: Dialogues in Philosophy and Social Sciences 6 (1):86-94.
    This paper evaluates an argument from Donald Davidson against alternative conceptual schemes. The argument can be divided into two stages. In the first stage it is argued that only pluralities can be organized. In the second stage it is argued that if our conceptual scheme organizes a plurality and someone else’s scheme also organizes that plurality, there must be a set of common concepts, hence someone else’s scheme can never be an alternative scheme to ours. I object to the first (...)
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  31. From the Myth of the Given to Radical Conceptual Diversity.Terence Rajivan Edward - 2015 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 22 (1):3-8.
    This paper evaluates the following argument, suggested in the writings of Donald Davidson: if there is such a thing as the given, then there can be alternative conceptual schemes; there cannot be alternative conceptual schemes; therefore there is no such thing as the given.
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  32. An Inconsistency in the (Supposed) Prohibitions of Philosophy.Terence Rajivan Edward - manuscript
    In different papers, David Liggins and Chris Daly tell philosophers what they should not do. There is no sign of them withdrawing any of these prohibitions, but I show that they fail to be consistent when asserting them. The inconsistency concerns when a philosopher should defer to the empirical findings of science.
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  33. On the Definition of Jealousy and Other Emotions in Anarchy, State and Utopia.Terence Rajivan Edward - 2017 - Philosophical Pathways (209):1-3.
    This paper responds to an ingenious footnote from Robert Nozick’s book Anarchy, State and Utopia. Using a table of four possible situations, Nozick defines what it is to be jealous, envious, begrudging, spiteful and competitive. I deny a claim that Nozick makes for his table, a claim needed for these definitions. I also point out that Nozick fails to capture what he has in mind by jealousy.
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  34. Deferentialism and the Territory of Philosophy.Terence Rajivan Edward - 2014 - Ethos: Dialogues in Philosophy and Social Sciences 7 (1):56-62.
    David Liggins and Chris Daly have argued against a recent trend in which some philosophical debate or other is said to be settled by claims from a discipline other than philosophy, because claims from that discipline entail a position on the debate and any claims from that discipline have greater authority than any philosophical claims when the aim is to extend our knowledge. They label this trend deferentialism. This paper presents a dilemma for their argument.
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  35. Theory-Laden Experience and Illusions.Terence Rajivan Edward - 2011 - Ethos: Dialogues in Philosophy and Social Sciences 4 (2):58-67.
    The persistence of certain illusions has been used to argue that some theories cannot affect our perceptual experiences. Learning that one of these illusions is an illusion involves accepting theories. Nevertheless, the illusion does not go away. It seems then that these theories cannot affect our perceptual experiences. This paper contests an assumption of this argument: that the only way in which our perceptions can be affected by holding these theories is by the illusion going away.
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  36. The Right of Democracies to Sanction Other Democracies.Terence Rajivan Edward - manuscript
    Avia Pasternak argues for a right that democracies have to sanction other democracies. This paper reconstructs her argument and objects to one of its premises.
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  37. A Value-Based Solution to the Surprise Exam Paradox.Terence Rajivan Edward - 2018 - Philosophical Pathways (221):1-2.
    I identify an assumption that the students should not rely on: if the teacher believes that the exam would not be a surprise on a certain day, the teacher will not give the exam on that day. The reason I present for not making this assumption does not involve doubting the moral goodness of the teacher. But it does involve making a value judgment.
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  38.  64
    Against the Diversity Objection to Group Worldview Description.Terence Rajivan Edward - manuscript
    This paper defends the practice of attributing a worldview to a group against the objection that this practice overlooks different views within the group and wrongly portrays the group as homogeneous.
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  39.  89
    The Sense of Art. [REVIEW]Peg Brand Weiser - 1990 - The Personalist Forum 6 (1):89-91.
    Review of 1989 text by Ralph A. Smith, noted art education scholar during the era of DBAE (Discipline Based Art Education), that criticizes the author's agenda to remedy the ills of the state of arts education, arts' secondary status to the sciences, pluralism, and popular ideologies of of contemporary culture as an agenda that is (below the surface) clearly conservative, male-centered, Eurocentric and elitist. My conclusion: "Educators, beware.".
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  40.  52
    The Infinite in Giordano Bruno. With a Translation of His Dialogue, Concerning the Cause, Principle, and One.G. B. & Sidney Greenberg - 1951 - Journal of Philosophy 48 (11):369.
    Una visión de la película de Lars Von Trier: Anticristo.
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  41. B-Theory and Time Biases.Sayid Bnefsi - 2019 - In Patrick Blackburn, Per Hasle & Peter Øhrstrøm (eds.), Logic and Philosophy of Time: Further Themes from Prior. Aalborg, Denmark: Aalborg University Press. pp. 41-52.
    We care not only about what experiences we have, but when we have them too. However, on the B-theory of time, something’s timing isn’t an intrinsic way for that thing to be or become. Given B-theory, should we be rationally indifferent about the timing per se of an experience? In this paper, I argue that B-theorists can justify time-biased preferences for pains to be past rather than present and for pleasures to be present rather than past. In support of this (...)
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  42. On A- and B-Theoretic Elements of Branching Spacetimes.Matt Farr - 2012 - Synthese 188 (1):85-116.
    This paper assesses branching spacetime theories in light of metaphysical considerations concerning time. I present the A, B, and C series in terms of the temporal structure they impose on sets of events, and raise problems for two elements of extant branching spacetime theories—McCall’s ‘branch attrition’, and the ‘no backward branching’ feature of Belnap’s ‘branching space-time’—in terms of their respective A- and B-theoretic nature. I argue that McCall’s presentation of branch attrition can only be coherently formulated on a model with (...)
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  43. Time Travel and the Immutability of the Past Within B-Theoretical Models.Giacomo Andreoletti & Giuliano Torrengo - 2019 - Philosophia 47 (4):1011-1021.
    The goal of this paper is to defend the general tenet that time travelers cannot change the past within B-theoretical models of time, independently of how many temporal dimensions there are. Baron Pacific Philosophical Quarterly, 98, 129–147 offered a strong argument intended to reach this general conclusion. However, his argument does not cover a peculiar case, i.e. a B-theoretical one-dimensional model of time that allows for the presence of internal times. Loss Pacific Philosophical Quarterly, 96, 1–11 used the latter model (...)
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  44. Komitmen Organisasi: Karyawan Dengan Kepribadian Tipe a Dan Tipe B.Veronica Ruvina - 2010 - Phronesis (Misc) 9 (2).
    The aim of this study is to describe organizational commitment between type A personality’s and type B is personality’s workers on three companies. Organizational commitment is define as the degree of psychological identification with or attachment to the organization for which we work. Participant of this study was 108 workers from three different companies. Data was obtained by questionnaire and processed with SPSS for Windows ver. 12. Using Mann-Whitney independent t-test for non parametric, the result of organizational commitment U = (...)
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  45. Behaviourism and Psychology.Gary Hatfield - 2003 - In Thomas Baldwin (ed.), Cambridge History of Philosophy, 1870–1945. Cambridge University Press. pp. 640-48.
    Behaviorism was a peculiarly American phenomenon. As a school of psychology it was founded by John B. Watson (1878-1958) and grew into the neobehaviorisms of the 1920s, 30s and 40s. Philosophers were involved from the start, prefiguring the movement and endeavoring to define or redefine its tenets. Behaviorism expressed the naturalistic bent in American thought, which came in response to the prevailing philosophical idealism and was inspired by developments in natural science itself. There were several versions of naturalism in American (...)
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  46. Truth-Conditions, Truth-Bearers and the New B-Theory of Time.Stephan Torre - 2009 - Philosophical Studies 142 (3):325-344.
    In this paper I consider two strategies for providing tenseless truth-conditions for tensed sentences: the token-reflexive theory and the date theory. Both theories have faced a number of objections by prominent A-theorists such as Quentin Smith and William Lane Craig. Traditionally, these two theories have been viewed as rival methods for providing truth-conditions for tensed sentences. I argue that the debate over whether the token-reflexive theory or the date theory is true has arisen from a failure to distinguish between conditions (...)
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  47. Acceptable Risk.Cory Wimberly - 2015 - In The SAGE Encyclopedia of Economics and Society. SAGE.
    Perhaps the topic of acceptable risk never had a sexier and more succinct introduction than the one Edward Norton, playing an automobile company executive, gave it in Fight Club: “Take the number of vehicles in the field (A), multiply it by the probable rate of failure (B), and multiply the result by the average out of court settlement (C). A*B*C=X. If X is less than the cost of the recall, we don’t do one.” Of course, this dystopic scene also (...)
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  48. Between Jadal and Burhān: Reading Post-Classical Islamic Intellectual History Through Ibn Ṭufeyl’s Novel Ḥayy B. Yaḳẓān.Mehmet Karabela - 2013 - Ankara Universitesi Ilahiyat Fakultesi Dergisi 54 (2):77-93.
    This article opens a new discussion in the field of post-classical Islamic intellectual history by showing how literature and intellectual history are two inseparable and interdependent fields through an analysis of Ibn Ṭufayl’s novel, Ḥayy b. Yaqẓān. To this end, the article first examines the tension between the two concepts of jadal and burhān, which have affected much of the currents in classical Islamic intellectual history, and does so by assessing the three main figures in Ibn Ṭufayl’s novel: Ḥayy, Absāl (...)
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  49. On Whether B-Theoretic Atheists Should Fear Death.Natalja Deng - 2015 - Philosophia 43 (4):1011-1021.
    In this paper I revisit a dispute between Mikel Burley and Robin Le Poidevin about whether or not the B-theory of time can give its adherents any reason to be less afraid of death. In ‘Should a B-theoretic atheist fear death?’, Burley argues that even on Le Poidevin’s understanding of the B-theory, atheists shouldn’t be comforted. His reason is that the prevalent B-theoretic account of our attitudes towards the past and future precludes treating our fear of death as unwarranted. I (...)
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  50.  32
    Dr. B.R. Ambedkar: A Modern Indian Philosopher.Desh Raj Sirswal - 2018 - Milestone Education Review 1 (09):19-31.
    Dr. B.R. Ambedkar is one of the names who advocated to change social order of the age-old tradition of suppression and humiliation. He was an intellectual, scholar, statesman and contributed greatly in the nation building. He led a number of movements to emancipate the downtrodden masses and to secure human rights to millions of depressed classes. He has left an indelible imprint through his immense contribution in framing the modern Constitution of free India. He stands as a symbol of struggle (...)
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