Results for 'Emmanuel S. Saga'

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  1. A Case Study of Students’ Lost Learning in Mathematics on Post-Remote Learning.Emmanuel S. Saga, Marilyn S. Orongan & Hyacinth C. Abarca - 2023 - International Journal of Multidisciplinary Educational Research and Innovation 1 (3):109-120.
    The objective of this case study concentrated on examining the learning gap, going through some components of the transformation process, and coming up with some ways for aiding students who were experiencing lost learning. A qualitative research design was utilized by the researchers to understand and solve the cases related to Mathematics learning difficulties. Creswell (2008) asserts that qualitative research can be used to discover and comprehend the significance that certain people or groups assign to social or human issues. The (...)
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  2. The Figure of the Filipino Exile in the Poem “Here” by Conchitina Cruz.Jesus Emmanuel S. Villafuerte - 2016 - Mabini Review 5:90-93.
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  3. Progress and current challenges with the quantum similarity model.Emmanuel M. Pothos, Albert Barque-Duran, James M. Yearsley, Jennifer S. Trueblood, Jerome R. Busemeyer & James A. Hampton - 2015 - Frontiers in Psychology 6.
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  4.  59
    Students’ Perception of Rape and Sexual Violence and Methods of Prevention in Tertiary Institutions in Lagos State, Nigeria.Jummai S. Seriki-Mosadolorun, Ngozi O. Abiamuwe, Abimbola A. Emmanuel & Olugbenga I. Ojo - 2024 - International Journal of Home Economics, Hospitality and Allied Research 3 (1):129-138.
    This study examined students’ perception of rape and sexual violence and methods of prevention in tertiary institutions in Lagos State. It was a cross-sectional study carried out among one thousand, two hundred and eleven (1,211) female undergraduates selected from two tertiary institutions in Lagos State. The sample size for the study was one hundred and twenty-one (121) representing 10% of the population. Inferential statistics was used for analysis. The results revealed that majority of the students are aware of the different (...)
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  5. Critique and Refinement of the Wakefieldian Concept of Disorder: An Improvement of the Harmful Dysfunction Analysis.Emmanuel Smith - 2022 - Journal of Medicine and Philosophy 47 (4):530-539.
    One way in which bioethicists can benefit the medical community is by clarifying the concept of disorder. Since insurance companies refer to the DSM for whether a patient should receive assistance, one must consider the consequences of one’s concept of disorder for who should be provided with care. I offer a refinement of Jerome Wakefield’s hybrid concept of disorder, the harmful dysfunction analysis. I criticize both the factual component and the value component of Wakefield’s account and suggest how they might (...)
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  6. Religion, Psychology and Globalisation Process: Attitudinal Appraisal.Emmanuel Orok Duke - 2020 - Legon Journal of the Humanities 27 (1).
    A key consequence of globalisation is the integrative approach to reality whereby emphasis is placed on interdependence. Religion being an expression of human culture is equally affected by this cultural revolution. The main objective of this paper is to examine how religious affiliation, among Christians, influences attitudes towards the application of psychological sciences to the assuagement of human suffering. The sociological theory of structural functionalism was deployed to explain attitudinal appraisal. Ethnographic methodology, through quantitative analysis of administered questionnaire, was also (...)
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  7. Doxastic Justification and Testimonial Beliefs.Emmanuel Smith - 2023 - Episteme (N/A):1-14.
    I argue that a general feature of human psychology provides strong reason to modify or reject anti-reductionism about the epistemology of testimony. Because of the work of what I call “the background” (which is a collection of all of an individual's synthetizations, summarizations, memories of experiences, beliefs, etc.) we cannot help but form testimonial beliefs on the basis of a testifier's say so along with additional evidence, concepts, beliefs, and so on. Given that we arrive at testimonial beliefs through the (...)
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  8. The Relevance of Pusey’s Eirenicon Today: Intercommunion between Anglicans and Roman Catholics.Emmanuel Orok Duke - 2017 - Lwati: A Journal of Contemporary Research 14 (1):pp.139-156.
    This paper investigates how Edward Pusey, a nineteenth century Anglican clergy and scholar responded to Edward Manning’s claim that the Church of England is not an authentic church. This led the former to write his Eirenicon, as an intellectual justification and a response to apostolicity and catholicity of the Anglican faith. Eirenicon is an example in rigorous dialogue on religious faith claims. The ecumenical rapprochement suggested by Pusey is very insightful: emphasis on the elements that unites Roman Catholics and Anglicans (...)
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  9. Cybercrime and Online Safety: Addressing the Challenges and Solutions Related to Cybercrime, Online Fraud, and Ensuring a Safe Digital Environment for All Users— A Case of African States (10th edition).Emmanuel N. Vitus - 2023 - Tijer- International Research Journal 10 (9):975-989.
    The internet has made the world more linked than ever before. While taking advantage of this online transition, cybercriminals target flaws in online systems, networks, and infrastructure. Businesses, government organizations, people, and communities all across the world, particularly in African countries, are all severely impacted on an economic and social level. Many African countries focused more on developing secure electricity and internet networks; yet, cybersecurity usually receives less attention than it should. One of Africa's major issues is the lack of (...)
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  10. By Way of Obstacles.Emmanuel Falque - 2022 - Eugene, OR: Cascade Books. Edited by Sarah Horton & Cyril O'Regan.
    In By Way of Obstacles, Emmanuel Falque revisits the major themes of his work--finitude, the body, and the call for philosophers and theologians to "cross the Rubicon" by entering into dialogue--in light of objections that have been offered. In so doing, he offers a pathway through a work that will offer valuable insights both to newcomers to his thought and to those who are already familiar with it. For it is only after one has carved out one's pathway that (...)
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  11.  42
    Histoire du Berry.Emmanuel Legeard - 2024 - Paris: Gisserot Histoire.
    En 600 av. J.-C., les Bituriges, « rois du monde », dominent la Celtique sous l’autorité d’Ambigat. Leur territoire est uni par le contrôle des bassins versants de la Loire et l’occupation d’une grande clairière céréalière, la Champagne, cernée par les forêts. Le chef-lieu est Avaricum, que Vercingétorix choisira pour venir à bout des légions de César. L’issue est tragique. Malgré Gergovie, la Gaule devient romaine. Commence alors l’histoire du Berry, qui sera pendant 1700 ans le théâtre d’événements majeurs. Parce (...)
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  12. Between fiction and fact: further reflections on Jonathan Chimakonam’s critique of Kwesi Tsri on blackness and race.Emmanuel Ofuasia - 2019 - Filosofia Theoretica: Journal of African Philosophy, Culture and Religions 8 (3):41-58.
    In his [Africans are not Black: The Case for Conceptual Liberation], Kwesi Tsri relies extensively on myths and non-fictional narratives to dictate the origin of the racial disparagement of Afro-Americans and Africans from south of the Sahara. Owing to the synonymy between ‘black’ and ‘Africa’ as well as the derogatory symbolism in the former that fuels the latter, Tsri submits the need to disassociate Africans from the concept, ‘black.’ Upon a critical conversation with Tsri’s text however, Chimakonam discerns three flaws. (...)
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  13. From Christian Spirituality To Eco-Friendliness.Emmanuel Orok Duke - 2020 - International Journal of Humanities and Innovation (IJHI) 3 (1):34-38.
    Spirituality connotes praxis informed by religious or faith convictions. This can transform the individual and society at large. Christian spirituality is centered on how a person’s relationship with the God of Jesus Christ informs and directs one’s approach to existence and engagement with the world. The ecosystem concerns humanity and relationship with it is invariably influenced by faith or religious informed praxis. The reality of climate change is convincing many people that humankind’s common homeland needs to be treated with care (...)
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  14. Bare exteriority. Philosophy of the Image and the Image of Philosophy in Martin Heidegger and Maurice Blanchot.Emmanuel Alloa - 2005 - Colloquy (10):69-82.
    The article explores the striking coincidences in Heidegger's and Blanchot's account of the image as death mask. The analysis of the respective theories of the image brings forth two radically divergent conceptions of thinking as "laying patent" (Heidegger) and of thinking as "laying bare" (Blanchot).
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  15. Societal-Level Versus Individual-Level Predictions of Ethical Behavior: A 48-Society Study of Collectivism and Individualism.David A. Ralston, Carolyn P. Egri, Olivier Furrer, Min-Hsun Kuo, Yongjuan Li, Florian Wangenheim, Marina Dabic, Irina Naoumova, Katsuhiko Shimizu, María Teresa Garza Carranza, Ping Ping Fu, Vojko V. Potocan, Andre Pekerti, Tomasz Lenartowicz, Narasimhan Srinivasan, Tania Casado, Ana Maria Rossi, Erna Szabo, Arif Butt, Ian Palmer, Prem Ramburuth, David M. Brock, Jane Terpstra-Tong, Ilya Grison, Emmanuelle Reynaud, Malika Richards, Philip Hallinger, Francisco B. Castro, Jaime Ruiz-Gutiérrez, Laurie Milton, Mahfooz Ansari, Arunas Starkus, Audra Mockaitis, Tevfik Dalgic, Fidel León-Darder, Hung Vu Thanh, Yong-lin Moon, Mario Molteni, Yongqing Fang, Jose Pla-Barber, Ruth Alas, Isabelle Maignan, Jorge C. Jesuino, Chay-Hoon Lee, Joel D. Nicholson, Ho-Beng Chia, Wade Danis, Ajantha S. Dharmasiri & Mark Weber - 2014 - Journal of Business Ethics 122 (2):283–306.
    Is the societal-level of analysis sufficient today to understand the values of those in the global workforce? Or are individual-level analyses more appropriate for assessing the influence of values on ethical behaviors across country workforces? Using multi-level analyses for a 48-society sample, we test the utility of both the societal-level and individual-level dimensions of collectivism and individualism values for predicting ethical behaviors of business professionals. Our values-based behavioral analysis indicates that values at the individual-level make a more significant contribution to (...)
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  16. A Critical Assessment of Thomas Kuhn's Understanding of Scientific Progress.Emmanuel Adetokunbo Ogundele & Abidemi Israel Ogunyomi - 2020 - Caribbean Journal of Philosophy 12 (2):62-77.
    Thomas Kuhn, in The Structure of Scientific Revolution, distinguishes between two types of sciences-one, normal; the other, revolutionary. However, the transition from normal to revolutionary science (what he calls paradigm-shift) is initiated by anomaly. This anomaly arises when the paradigm guiding a particular community of scientists malfunctions, thus resisting all efforts to reposition it. Hence, science for Kuhn, grows through the paradigm-shift initiated by tension. However, Kuhn argues that the process of choosing another paradigm that will guild scientific practices requires (...)
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  17. Pourquoi être sincère? L’actualité de la querelle du mensonge entre Benjamin Constant et Immanuel Kant.Emmanuel Prokob - 2019 - Kant Studien 110 (3):357-392.
    Kant’s emphasis on the immorality of lying even to a murderer at the door who is asking about a victim hidden inside has drawn criticism ever since. The example originally given by Constant has been read as the thread of morality by totalitarian ruthlessness. In order to defend the importance of Kant’s moral philosophy, many critics have tried to update his position by taking into account the threat of modern totalitarianism. Nonetheless, this article tries to argue that Kant is right, (...)
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  18. On the Distinction between Friedrich Hegel’s Dialectics and the Logic of Conversational Thinking.Emmanuel Ofuasia - 2021 - Arụmarụka 1 (1):46-62.
    Following the publication of Jonathan O. Chimakonam’s astounding book, Ezumezu: A System of Logic for African Philosophy and Studies, a monumental piece in the history of African philosophy and logic, which also undergirds the backbone of conversational thinking, various uncharitable misconceptions and misrepresentations have greeted the work. Of the several misrepresentations and misconceptions, the tendency to treat the logic as an African variant of Friedrich Hegel’s dialectics is common. Being a three-valued logic, the tendency to perceive thethird value ‘e’ in (...)
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  19. Jesus Christ the philosopher: An exposé.Emmanuel Bassey Eyo - 2019 - International Journal of Philosophy and Theology 7 (2):20-27.
    Rarely do philosophers and scholars endeavour to examine Jesus Christ‟s teachings from the perspective of philosophy this is because it is presumed that Christ‟s teachings fall within the ambience of religion and theology.Philosophy as a discipline of study has been misunderstood and most times characterized by abstract considerations. This article titled: Jesus Christ the Philosopher:An Expose'brings out the fact that some teachings of Jesus Christ are and ought to be understood as being philosophical. The article looks at Jesus as a (...)
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  20. A Comparative Exploration of John Dewey’s and Julius Nyerere’s Concepts of Education and African Development.Emmanuel Ofuasia - 2020 - Філософія Освіти 25 (2):127-141.
    Owing to the nearly tangible result in the quest toward inclusive development in Africa, there has been the clamour that perhaps the Social Sciences, charged with the responsibility of providing solace for the menace are no longer adequate. This is the axiomatic basis upon which this essay builds its argument as it aims to blaze a trail that is usually taken for granted in the discourse on development – pedagogy. Hence, via the methods of comparison and analysis, this essay discloses (...)
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  21. (1 other version)Seeing-in, seeing-as, seeing-with: Looking through pictures.Emmanuel Alloa - 2010 - In Elisabeth Nemeth, Richard Heinrich & Wolfram Pichler (eds.), Image and Imaging in Philosophy, Science, and the Arts. Preproceedings of the 33rd International Wittgenstein Symposium. Austrian Ludwig Wittgenstein Society. pp. 179-190.
    In the constitution of contemporary image theory, Ludwig Wittgenstein’s philosophy has undoubtedly become a major conceptual reference. Rather than trying to establish what Wittgenstein’s own image theory could possibly look like, this paper would like to critically assess some of the advantages as well as some of the quandaries that arise when using Wittgenstein’s concept of ‘seeing-as’ for addressing the plural realities of images. While putting into evidence the tensions that come into play when applying what was initially a theory (...)
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  22. An investigation of the Business-Level Strategies in Zimbabwe Food Manufacturing Sector (2006 -2013).Emmanuel Katsvamutima - 2014 - Dissertation, Christ University, Bangalore, India
    A B S T R A C T This paper examines business level strategies and the impact of strategy formulation, strategy content and strategy implementation on competitive performance, all within the food manufacturing sector in Zimbabwe. As far as the author was able to establish by examining the previous studies, none of the previous studies have looked into strategic formulation, business-level strategy and strategy implementation simultaneously in a single study. The objective of this research study is premised on establishing cause (...)
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  23. On the Interests of Non-human Animals in Traditional Yorùbá Culture: A Critique of Ọ̀rúnmìlà.Emmanuel Ofuasia - 2019 - Bangladesh Journal of Bioethics 9 (2):6-21.
    Traditional Yorùbá culture admits the hegemonic locus that humans rank above all else on the planet. The outlook received decisive ratification several millennia ago in one of the Odùs of their Ifá Corpus. Specifically, in Odù Ògúndá Otura, one of the numerous chapters of the Ifá Corpus, Ọ̀rúnmìlà, the founder and primordial deity of Ifá discloses his authorization, the use of non-human animals for sacrifice and other human ends interminably. In this study, we engage the Ifá chapter that upholds this (...)
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  24. The Instrumental Functions of Cultural Studies and Policies in Contemporary Nigerian Society.Emmanuel Orok Duke - 2018 - International Journal of Culture and History 4 (4).
    —Cultural studies remains one of the fields of research in the humanities that contributes to the development of the society by aiding the formulation of cultural policies towards the re-engineering of a nation’s social behavior. A functioning state benefits a lot from cultural products of cultural studies. Thus for any state, like Nigeria, to reap from cultural studies and policies, its basic democratic institutions should be strong and effective. The theoretical framework for this research is symbolic interactionism proposed by Stryker (...)
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  25. Advancement of Global Peace Building from the Periscope of Kant’s Philosophy of Perpetual Peace.Emmanuel Bassey Eyo - 2019 - IOSR Journal Of Humanities And Social Science (IOSR-JHSS) 24 (5).
    The topic of discourse titled “Advancement of Global Peace Building from the Periscope of Kant‟s Philosophy of Perpetual Peace” is centered on the clarion call for the placement of the study of Arts and Humanities at the forefront of human existential candescence. Global peace is a phenomenal thrust in Arts and Humanities, which if jettisoned could affect our existence. Within this frame of conception, Kant‟s Philosophy of perpetual is examined in Arts and Humanities to proffer to solution to man. Kant‟s (...)
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  26. „Eyen mi nyamkkenyam, nnọ ke ndọ…’:Deconstructing Some Stereotypic Views on Marriage in Efik Culture.Emmanuel Orok Duke - 2018 - International Journal of Research and Innovation in Social Science (IJRISS) 2 (XII).
    Stereotypes within any society have consequences that are sometimes harmful and also affect targeted group of persons or ethnic group in a common way. One of the cultural stereotypes about Efik women is that they hardly believe in ‘…till death do us apart’ promised during monogamous marriage rite, that is, they walk out of marriage when conditions are unbearable. The misinterpretations of some exhortations given to the couples at Efik traditional marriage rite seem to support this claim. For example: ‘Eyen (...)
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  27. Curriculum Management and Graduate Programmes’ Viability: The Mediation of Institutional Effectiveness Using PLS-SEM Approach.Valentine Joseph Owan, Emmanuel E. Emanghe, Chiaka P. Denwigwe, Eno Etudor-Eyo, Abosede A. Usoro, Victor O. Ebuara, Charles Effiong, Joseph O. Ogar & Bassey A. Bassey - 2022 - Journal of Curriculum and Teaching 11 (5):114-127.
    This study used a partial least squares structural equation modelling (PLS-SEM) to estimate curriculum management's direct and indirect effects on university graduate programmes' viability. The study also examined the role of institutional effectiveness in mediating the nexus between the predictor and response variables. This is a correlational study with a factorial research design. The study's participants comprised 149 higher education administrators (23 Faculty Deans and 126 HODs) from two public universities in Nigeria. A structured questionnaire designed by the researchers was (...)
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  28. The madness of sight.Emmanuel Alloa - 2007 - In Karin Leonhard & Silke Horstkotte (eds.), Seeing Perception. Cambridge Scholars Press. pp. 40--59.
    Viewing Vermeer with Merleau-Ponty's eyes.
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  29. Linguistic experiments and ordinary language philosophy.Nat Hansen & Emmanuel Chemla - 2015 - Ratio 28 (4):422-445.
    J.L. Austin is regarded as having an especially acute ear for fine distinctions of meaning overlooked by other philosophers. Austin employs an informal experimental approach to gathering evidence in support of these fine distinctions in meaning, an approach that has become a standard technique for investigating meaning in both philosophy and linguistics. In this paper, we subject Austin's methods to formal experimental investigation. His methods produce mixed results: We find support for his most famous distinction, drawn on the basis of (...)
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  30. Change and continuity among the Batombu since 1900.Emmanuel Oladipo Ojo & Sabi Joshua Bio - 2018 - Journal of Social Sciences and Humanities 57 (1):1-16.
    Like elsewhere in Nigeria and Africa, the imposition of colonial rule on Batombuland and the incursion of western ideas produced profound socio-cultural, economic and political changes in the Batombu society. However, unlike several Nigerian and African peoples whose histories have received extensive scholarly attention, the history of the Batombu has attracted very little scholarly attention. Thus virtually neglected, the Batombu occupies a mere footnote position in the extant historiography of Nigeria. This is the gap this article seeks to fill. It (...)
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  31. Evil and the Problem of Justification: Re-examining some Traditional Theodicies.Emmanuel Adetokunbo Ogundele & Abidemi Israel Ogunyomi - 2021 - Dominican University Journal of Humanities 2 (1):33-47.
    Reconciling the existence of a perfectly good God with the reality of evil in the world seems to be an impossible - or rather an unimaginable endeavour for some scholars. J. L. Mackie, for instance, maintains a logical incompatibility thesis, stating that three of the essential attributes of God, namely: omnipotence, omniscience and omnibenevolence can not be consistently upheld like the theists maintain, in the face of the reality of evil and human suffering in the world. Scholars like William Rowe, (...)
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  32. What Do We See When We See Total Darkness?Emmanuel Ordóñez Angulo - 2017 - European Journal of Philosophy 25 (4):1039-1061.
    Seeing total darkness is a peculiar perceptual state: in it, the subject is visually aware of something while seeming to fail to be aware of anything. Recent treatments of the topic (Sorensen 2008, Soteriou 2000) leave this particular puzzle unsolved. Here, I attempt a solution. Following Dretske, I begin by suggesting that the perceptual report ‘S sees (total) darkness’ is ambiguous between two distinct kinds of perceptual states: epistemic and non-epistemic. This will lead to an examination of the metaphysics of (...)
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  33. Patterns and evolution of moral behaviour: moral dynamics in everyday life.Albert Barque-Duran, Emmanuel M. Pothos, James M. Yearsley & James A. Hampton - 2016 - Thinking and Reasoning 22 (1):31-56.
    Recent research on moral dynamics shows that an individual's ethical mind-set moderates the impact of an initial ethical or unethical act on the likelihood of behaving ethically on a subsequent occasion. More specifically, an outcome-based mind-set facilitates Moral Balancing, whereas a rule-based mind-set facilitates Moral Consistency. The objective was to look at the evolution of moral choice across a series of scenarios, that is, to explore if these moral patterns are maintained over time. The results of three studies showed that (...)
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  34.  58
    From Being Amotivated to Motivated: Evidence of the Efficacy of Problem-Based Learning in Practical Skills Training.Chibueze Tobias Orji, Juliet Perumal & Emmanuel Ojo - 2024 - International Journal of Home Economics, Hospitality and Allied Research 3 (1):162-172.
    The investigation of the degree of amotivation and subsequent intervention towards the motivation of undergraduate vocational and technical education (VTE) students has not received the same amount of attention as other disciplines. Despite the negative impact of a lack of volitional drive on students' practical skills learning, there is scarcity of literature on amotivation among VTE undergraduate students. This study aimed to demonstrate the effectiveness of problem-based learning (PBL) in transitioning undergraduate students from a state of being amotivated to motivated. (...)
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  35. Le Savoir en appel. Heidegger et le tournant dans la vérité.Franz-Emmanuel Schürch - 2009 - Zeta Books.
    Ce livre propose, à partir du constat de difficultés importantes et de paradoxes dans la conception heideggérienne de la vérité comme décèlement (aletheia), une nouvelle interprétation du fameux « tournant » qui sera compris comme la nécessité d’une structure d’inversion réciproque des rapports fondatifs. Contre tous les replis subjectifs ou les fixations sur des subsistances illusoires, cette structure « tournante » (à la racine du cercle herméneutique) montre comment aucune vérité ne s’établit sans sortie hors de soi, sans être provoquée (...)
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  36. Intelligent Embedded Agricultural Robotic System.Ibrahim Adabara, Nabasa Hiriji, Ogwal Emmanuel, Sunusi Mahmud Alkasim, Kalyankolo Zaina & Mundu M. Mustafa - 2019 - International Journal of Engineering and Information Systems (IJEAIS) 3 (1):14-24.
    Abstract: The intelligent embedded agricultural robotic system is a low cost and efficient microcontroller robot which include; A soil moisture monitoring system which monitors the moisture content of the soil in the various parts of the field and the measured data to a microcontroller unit which in turn displays the received data on a Liquid Crystal Display to determine when to irrigate or spray the farm field. An automatic car, which follows a path designed in the field, i.e., a white (...)
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  37. An Examination of Spinoza’s Moral Philosophy.Idorenyin F. Esikot, Peter Bessong & Emmanuel E. Ette - 2019 - GNOSI: An Interdisciplinary Journal of Human Theory and Praxis 2 (1).
    Spinoza's moral philosopher represents his most concerted attempt to come to terms with the great philosophical questions of the existence and identity of God, the nature and origin of the human mind concerning God, the origin and nature of emotions, the power of emotions as they restrict freedom of choice. His ethics is derived from his metaphysics and psychology. His belief that everything emanates from a perfect and infinite God made him conclude that evil does not exist. Further, he argues (...)
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  38. CSR Communication Research: A Theoretical-cum-Methodological Perspective From Semiotics.Kemi C. Yekini, Kamil Omoteso & Emmanuel Adegbite - 2021 - Business and Society 60 (4):876-908.
    Despite the proliferation of studies on corporate social responsibility (CSR), there is a lack of consensus and a cardinal methodological base for research on the quality of CSR communication. Over the decades, studies in this space have remained conflicting, unintegrated, and sometimes overlapping. Drawing on semiotics—a linguistic-based theoretical and analytical tool, our article explores an alternative perspective to evaluating the quality and reliability of sustainability reports. Our article advances CSR communication research by introducing a theoretical-cum-methodological perspective which provides unique insights (...)
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  39. “Interest-based Open-Mindedness: Advocating the Role of Interests in the Formation of Human Character” [in Hebrew]. [REVIEW]Nadav Berman, S. - 2018 - Katharsis 30:146-165.
    Ayalon Eidelstein’s Openness and Faith focuses on the centrality of the idea of openness, or open-mindedness, to the educational sphere. The first half presents the challenges in modern ‘divided-consciousness’ and its consequences of egoism, materialism, and hedonism on the one hand, and religious fanatism on the other. Eidelstein’s main audience is the Israeli secular public, to which he proposes an educational and philosophical middle-way rooted in sincere human and inter-human openness. This openness is inspired by the idea of disinterestedness that (...)
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  40. Responsibility and revision: a Levinasian argument for the abolition of capital punishment.Benjamin S. Yost - 2011 - Continental Philosophy Review 44 (1):41-64.
    Most readers believe that it is difficult, verging on the impossible, to extract concrete prescriptions from the ethics of Emmanuel Levinas. Although this view is largely correct, Levinas’ philosophy can, with some assistance, generate specific duties on the part of legal actors. In this paper, I argue that the fundamental premises of Levinas’ theory of justice can be used to construct a prohibition against capital punishment. After analyzing Levinas’ concepts of justice, responsibility, and interruption, I turn toward his scattered (...)
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  41. (1 other version)Punishment, Desert, and Equality: A Levinasian Analysis.Benjamin S. Yost - 2015 - In Lisa Guenther, Geoffrey Adelsberg & Scott Zeman (eds.), Death and Other Penalties: Philosophy in a Time of Mass Incarceration. Fordham UP.
    The first part of this chapter defends the claim that the over-incarceration of disadvantaged social groups is unjust. Many arguments for penal reform are based on the unequal distribution of punishment, most notably disproportionate punishment of the poor and people of color. However, some philosophers use a noncomparative conception of desert to argue that the justice of punishment is independent of its distribution. On this view, which has significant influence in 14th Amendment jurisprudence, unequal punishment is not unjust. After detailing (...)
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  42. Emmanuel Levinas’s Epistemology.Abi Doukhan - 2013 - Philosophy Today 57 (1):28-41.
    This article explores Levinas' critique of Western epistemology as centered on justification (i.e. a strictly rational, argumentative approach), thereby ignoring the permeable, open and inter-subjective element of the quest for knowledge. In a masterful play on words, Levinas proposes rather a shift from justification to justice, from argumentation to permeability to exteriority, and sets this shift at the foundation of any genuine journey to knowledge.
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  43. Otherness Precedes Asceticism: Emmanuel Levinas’s Criticism of Onto-Theology.Stavros Panayiotou - 2021 - Jewish Thought 1 (3):131-220.
    In this paper, I explore Emmanuel Levinas’s ethical dialectic on asceticism and its relation to otherness and closeness. In parallel, I argue that Levinas’s stance on asceticism constitutes a vehement criticism of the analytic insistence on onto-theology. In Levinas’s later works, particularly Otherwise than Being or Beyond Essence, he maintains that Christian asceticism (especially in the Orthodox and Protestant traditions) has mistakenly focused on ontotheology, i.e., on an incarnated God who comes to mind. On the one hand, a number (...)
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  44. The Discarnate Madman by Emmanuel Falque.Sarah Horton - 2019 - Journal for Continental Philosophy of Religion 1 (1):90–117.
    Translation (French to English) of Emmanuel Falque's "Le fou désincarné." I also wrote a translator's note, placed at the conclusion of the article. Phenomenology must begin to acknowledge the organic, animal nature of the body instead of focusing only on the pure subjectivity of the flesh. Mediating between Descartes's extended body (a mere object that is entirely distinct from the self) and Husserl's lived body (the flesh that is the self), the spread body is the organic body that I (...)
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  45. Ernest Becker and Emmanuel Levinas: Surprising Convergences.Richard Colledge - 2002 - In Daniel Liechty (ed.), Death and denial: interdisciplinary perspectives on the legacy of Ernest Becker. Westport, Conn.: Praeger. pp. 175-184.
    After a brief introduction and orientation (section I), this dialogue between Levinasian and Beckerian thought is approached along the lines of two major themes concerning consciousness which emerge in very different contexts and registers in their work (sections II and III), and one tantalizing question that is raised with great force by the dialogue (section IV). The two themes revolve around the subtle dialectical interplay that runs throughout the thought of both Levinas and Becker – the switching between internality and (...)
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  46. Human Action as Text and the Quest for Justice: Contributions from Emmanuel Levinas and Paul Ricoeur Towards a Hermeneutic of Corporate Action.Avery Smith - 2017 - Dissertation,
    The purpose of this study is to develop a system of corporate ethics based on an understanding and interpretation of the ethical demand of human beings who are in relation with each other according to Emmanuel Levinas' teachings and the responsibility the human being has to and for herself and others whom she encounters based on Paul Ricoeur's teachings on human action, text and hermeneutics. While the philosophies to which we will be referring may not overtly present a normative (...)
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  47. Levinas’s Ethics of Responsibility: limits within the concepts of Proximity and Plurality.Laila Haghbayan - manuscript
    Looking at responsibility within a Lévinasian sense, human beings are firstly seen not in the philosophically traditional sense, of being egocentric, but rather seen as ethical subjects based on “the other” (Lévinas & Hand, 1989). The purpose of this paper is to examine the notion of responsibility as Lévinas conceptualized in the idea that human beings are responsible for not only themselves but for others. Lévinas within “Ethics as First Philosophy” (Lévinas & Hand, 1989) states that before all other forms (...)
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  48. Emmanuel Lévinas: Das skeptische Sprechen.Pascal Delhom - 2008 - In Alice Lagaay & Emmanuel Alloa (eds.), Nicht(s) Sagen: Strategien der Sprachabwendung Im 20. Jahrhundert. Transcript. pp. 115-132.
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  49. The Educational Implications of Otherness and Responsibility in the Philosophy of Emmanuel Levinas in Work with People with Special Needs.Arie Kizel - 2010 - Ma’Agalei Nefesh: Journal for Psychology, Psychotherapy, Emotional Development and Creative Education 3:3-11.
    Otherness was at the center of the Levinese project, and in his ethics theory. In doing so, Levinas moved his project away from ontology, epistemology, and reason, to a point where the others are confronted in all its "nudes," to the point where it is recognizable that it cannot be reduced. In this article, I will examine the concepts of responsibility and the connection of the other person's humanism from his major books.
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  50. Evil's Inscrutability in Arendt and Levinas.Imge Oranli - 2018 - Science Et Esprit 70 (3):341-362.
    Since 2001, Continental philosophical studies of evil suggest that we are forced to rethink the category of evil as we face acts of terrorism on a global scale. In light of this suggestion, this article traces the idea of the “inscrutability of evil” as a common lens through which we associate the category of evil with the phenomena we identify as evil. This idea finds its first modern formulation in Kant’s theory of radical evil. I argue that Hannah Arendt and (...)
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