Results for 'F. McKenna'

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  1. Free Will and Reactive Attitudes: Perspectives on P. F. Strawson’s “Freedom and Resentment‘.Paul Russell & Michael McKenna (eds.) - 2006 - New York, NY, USA: Routledge.
    The philosophical debate about free will and responsibility has been of great importance throughout the history of philosophy. In modern times this debate has received an enormous resurgence of interest and the contribution in 1962 by P.F. Strawson with the publication of his essay "Freedom and Resentment" has generated a wide range of discussion and criticism in the philosophical community and beyond. The debate is of central importance to recent developments in the free will literature and has shaped the way (...)
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  2. Review of Michael McKenna, Conversation and Responsibility. [REVIEW]Paul Russell - 2017 - Philosophical Review 126 (2):285-95.
    Michael McKenna’s Conversation and Responsibility is an ambitious and impressive statement of a new theory of moral responsibility. McKenna’s approach builds upon the strategy advanced in P.F. Strawson’s enormously influential “Freedom and Resentment” (which was published in 1962). The account advanced aims to provide Strawson’s theory with the sort of detail that is required to fill significant gaps and respond to a wide range of criticisms and objections that have been directed against it. ....Conversation and Responsibility belongs on (...)
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  3. Contemplative Science: An Insider's Prospectus.W. B. Britton, A. C. Brown, C. T. Kaplan, R. E. Goldman, M. Deluca, R. Rojiani, H. Reis, M. Xi, J. C. Chou, F. McKenna, P. Hitchcock, Tomas Rocha, J. Himmelfarb, D. M. Margolis, N. F. Halsey, A. M. Eckert & T. Frank - 2013 - New Directions for Teaching and Learning 134:13-29.
    This chapter describes the potential far‐reaching consequences of contemplative higher education for the fields of science and medicine.
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  4. Situating Feminist Epistemology.Natalie Alana Ashton & Robin McKenna - 2020 - Episteme 17 (1):28-47.
    Feminist epistemologies hold that differences in the social locations of inquirers make for epistemic differences, for instance, in the sorts of things that inquirers are justified in believing. In this paper we situate this core idea in feminist epistemologies with respect to debates about social constructivism. We address three questions. First, are feminist epistemologies committed to a form of social constructivism about knowledge? Second, to what extent are they incompatible with traditional epistemological thinking? Third, do the answers to these questions (...)
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  5. Michael McKenna, Conversation and Responsibility. Reviewed by Zac Cogley.Zac Cogley - 2013 - Philosophy in Review 33 (6):480-482.
    In this review I present the main claims of McKenna's book Conversation and Responsibility. There McKenna develops a theory of moral responsibility inspired by an analogy with the relationship people bear to each other as part of a conversational exchange. The first half of the book develops the conversational account and considers objections to it. In the second half of the book, McKenna turns to an examination of the kind of normative claim being made when we say (...)
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  6. The Genealogical Method in Epistemology.Martin Kusch & Robin McKenna - forthcoming - Synthese 197 (3):1057-1076.
    In 1990 Edward Craig published a book called Knowledge and the State of Nature in which he introduced and defended a genealogical approach to epistemology. In recent years Craig’s book has attracted a lot of attention, and his distinctive approach has been put to a wide range of uses including anti-realist metaepistemology, contextualism, relativism, anti-luck virtue epistemology, epistemic injustice, value of knowledge, pragmatism and virtue epistemology. While the number of objections to Craig’s approach has accumulated, there has been no sustained (...)
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  7. Revisionary Epistemology.Davide Fassio & Robin McKenna - 2015 - Inquiry: An Interdisciplinary Journal of Philosophy 58 (7-8):755-779.
    What is knowledge? What should knowledge be like? Call an epistemological project that sets out to answer the first question ‘descriptive’ and a project that sets out to answer the second question ‘normative’. If the answers to these two questions don’t coincide—if what knowledge should be like differs from what knowledge is like—there is room for a third project we call ‘revisionary’. A revisionary project starts by arguing that what knowledge should be differs from what knowledge is. It then proposes (...)
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  8. Absolutism, Relativism and Metaepistemology.J. Adam Carter & Robin McKenna - 2019 - Erkenntnis 86 (5):1139-1159.
    This paper is about two topics: metaepistemological absolutism and the epistemic principles governing perceptual warrant. Our aim is to highlight—by taking the debate between dogmatists and conservativists about perceptual warrant as a case study—a surprising and hitherto unnoticed problem with metaepistemological absolutism, at least as it has been influentially defended by Paul Boghossian as the principal metaepistemological contrast point to relativism. What we find is that the metaepistemological commitments at play on both sides of this dogmatism/conservativism debate do not line (...)
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  9. Skepticism Motivated: On the Skeptical Import of Motivated Reasoning.J. Adam Carter & Robin McKenna - 2020 - Canadian Journal of Philosophy 50 (6):702-718.
    Empirical work on motivated reasoning suggests that our judgments are influenced to a surprising extent by our wants, desires and preferences (Kahan 2016; Lord, Ross, and Lepper 1979; Molden and Higgins 2012; Taber and Lodge 2006). How should we evaluate the epistemic status of beliefs formed through motivated reasoning? For example, are such beliefs epistemically justified? Are they candidates for knowledge? In liberal democracies, these questions are increasingly controversial as well as politically timely (Beebe et al. 2018; Lynch forthcoming, 2018; (...)
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  10. Moral Responsibility, Forgiveness, and Conversation.Brandon Warmke & Michael McKenna - 2013 - In Ishtiyaque Haji Justin Caouette (ed.), Free Will and Moral Responsibility. Cambridge Scholars Press. pp. 189-2-11.
    In this paper, we explore how a conversational theory of moral responsibility can provide illuminating resources for building a theory about the nature and norms of moral forgiveness.
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  11. The Law of Political Economy: Transformation in the Function of Law. Edited by Poul F. Kjaer.Poul F. Kjaer - 2020 - Cambridge, Storbritannien: Cambridge University Press.
    This book develops the law of political economy as a new field of scholarly enquiry. Bringing together an exceptional group of scholars, it provides a novel conceptual framework for studying the role of law and legal instruments in political economy contexts, with a focus on historical transformations and central challenges in both European and global contexts. Its chapters reconstruct how the law of political economy plays out in diverse but central fields, ranging from competition and consumer protection law to labour (...)
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  12. Sosa Versus Kornblith on Grades of Knowledge.J. Adam Carter & Robin McKenna - forthcoming - Synthese.
    In a series of works Ernest Sosa (see Sosa 1991, 2007, 2009, 2010, 2011, 2015, 2017) has defended the view that there are two kinds or ‘grades’ of knowledge, animal and reflective. One of the most persistent critics of Sosa’s attempts to bifurcate knowledge is Hilary Kornblith (see Kornblith 2004, 2009, 2012). Our aim in this paper is to outline and evaluate Kornblith’s criticisms. We will argue that, while they raise a range of difficult (exegetical and substantive) questions about Sosa’s (...)
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  13. George Sher,In Praise of Blame:In Praise of Blame.Michael McKenna & Aron Vadakin - 2008 - Ethics 118 (4):751-756.
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  14. The Genealogy of Relativism and Absolutism.Martin Kusch & Robin McKenna - 2018 - In Christos Kyriacou & Robin McKenna (eds.), Metaepistemology: Realism and Anti-Realism. Cham: Palgrave Macmillan. pp. 217-239.
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  15. The Status of Authority in the Globalizing Economy: Beyond the Public/Private Distinction. Special Issue of Indiana Journal of Global Legal Studies. Edited by Eva Hartmann and Poul F. Kjaer.Eva Hartmann & Poul F. Kjaer - 2018 - Bloomington, USA: Indiana University Press.
    Over the past decades, the idea that national sovereignty and the authority of the state have been increasingly challenged or even substantially eroded has been a dominant one. Economic globalization advancing a neo-liberal dis-embedding of the economy is seen as the major reason for this erosion. Concerns have increased about the negative consequences for the social fabric of societies, deprived of the strong shock absorption capacity that the welfare states had established in the time of the embedded liberalism to use (...)
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  16. Normative Scorekeeping.Robin McKenna - 2014 - Synthese 191 (3):607-625.
    Epistemic contextualists think that the truth-conditions of ‘knowledge’ ascriptions depend in part on the context in which they are uttered. But what features of context play a role in determining truth-conditions? The idea that the making salient of error possibilities is a central part of the story has often been attributed to contextualists, and a number of contextualists seem to endorse it (see Cohen (Philos Perspect, 13:57–89, 1999) and Hawthorne, (Knowledge and lotteries, Oxford University Press, Oxford, 2004)). In this paper (...)
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  17. TRUTH – A Conversation Between P F Strawson and Gareth Evans (1973).P. F. Strawson & Gareth Evans - manuscript
    This is a transcript of a conversation between P F Strawson and Gareth Evans in 1973, filmed for The Open University. Under the title 'Truth', Strawson and Evans discuss the question as to whether the distinction between genuinely fact-stating uses of language and other uses can be grounded on a theory of truth, especially a 'thin' notion of truth in the tradition of F P Ramsey.
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  18. Irrelevant Cultural Influences on Belief.Robin McKenna - 2019 - Journal of Applied Philosophy 36 (5):755-768.
    Recent work in psychology on ‘cultural cognition’ suggests that our cultural background drives our attitudes towards a range of politically contentious issues in science such as global warming. This work is part of a more general attempt to investigate the ways in which our wants, wishes and desires impact on our assessments of information, events and theories. Put crudely, the idea is that we conform our assessments of the evidence for and against scientific theories with clear political relevance to our (...)
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  19. Asymmetrical Rationality: Are Only Other People Stupid?Robin McKenna - forthcoming - In Michael Hannon & Jeroen De Ridder (eds.), Routledge Handbook of Political Epistemology. Routledge.
    It is commonly observed that we live in an increasingly polarised world. Strikingly, we are polarised not only about political issues, but also about scientific issues that have political implications, such as climate change. This raises two questions. First, why are we so polarised over these issues? Second, does this mean our views about these issues are all equally ir/rational? In this chapter I explore both questions. Specifically, I draw on the literature on ideologically motivated reasoning to develop an answer (...)
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  20. Epistemic Contextualism Defended.Robin McKenna - 2015 - Synthese 192 (2):363-383.
    Epistemic contextualists think that the extension of the expression ‘knows’ depends on and varies with the context of utterance. In the last 15 years or so this view has faced intense criticism. This paper focuses on two sorts of objections. The first are what I call the ‘linguistic objections’, which purport to show that the best available linguistic evidence suggests that ‘knows’ is not context-sensitive. The second is what I call the ‘disagreement problem’, which concerns the behaviour of ‘knows’ in (...)
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  21. ‘Knowledge’ Ascriptions, Social Roles and Semantics.Robin McKenna - 2013 - Episteme 10 (4):335-350.
    The idea that the concept ‘knowledge’ has a distinctive function or social role is increasingly influential within contemporary epistemology. Perhaps the best-known account of the function of ‘knowledge’ is that developed in Edward Craig’s Knowledge and the state of nature (1990, OUP), on which (roughly) ‘knowledge’ has the function of identifying good informants. Craig’s account of the function of ‘knowledge’ has been appealed to in support of a variety of views, and in this paper I’m concerned with the claim that (...)
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  22. Ceticismo e naturalismo: algumas variedades.P. F. Strawson & Jaimir Conte - 2008 - São Leopoldo, RS, Brasil: Editora da Unisinos.
    Tradução para o português do livro "Ceticismo e naturalismo: algumas variedades", Strawson, P. F. . São Leopoldo, RS: Editora da Unisinos, 2008, 114 p. Coleção: Ideias. ISBN: 9788574313214. Capítulo 1 - Ceticismo, naturalismo e argumentos transcendentais 1. Notas introdutórias; 2. Ceticismo tradicional; 3. Hume: Razão e Natureza; 4. Hume e Wittgenstein; 5. “Apenas relacionar”: O papel dos argumentos transcendentais; 6. Três citações; 7. Historicismo: e o passado.
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  23. Epistemic Contextualism: A Normative Approach.Robin McKenna - 2013 - Pacific Philosophical Quarterly 94 (1):101-123.
    In his Knowledge and Practical Interests Jason Stanley argues that the view he defends, which he calls interest-relative invariantism, is better supported by certain cases than epistemic contextualism. In this article I argue that a version of epistemic contextualism that emphasizes the role played by the ascriber's practical interests in determining the truth-conditions of her ‘knowledge’ ascriptions – a view that I call interests contextualism – is better supported by Stanley's cases than interest-relative invariantism or other versions of epistemic contextualism. (...)
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  24. Shifting Targets and Disagreements.Robin McKenna - 2014 - Australasian Journal of Philosophy 92 (4):725-742.
    Many have rejected contextualism about ?knows? because the view runs into trouble with intra- and inter-contextual disagreement reports. My aim in this paper is to show that this is a mistake. First, I outline four desiderata for a contextualist solution to the problem. Second, I argue that two extant solutions to the problem fail to satisfy the desiderata. Third, I develop an alternative solution which satisfies the four desiderata. The basic idea, put roughly, is that ?knowledge? ascriptions serve the function (...)
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  25. Persuasion and Epistemic Paternalism.Robin McKenna - forthcoming - In Guy Axtell & Amiel Bernal (eds.), Epistemic Paternalism: Conceptions, Justifications, and Implications. Rowman & Littlefield.
    Many of us hold false beliefs about matters that are relevant to public policy such as climate change and the safety of vaccines. What can be done to rectify this situation? This question can be read in two ways. According to the descriptive reading, it concerns which methods will be effective in persuading people that their beliefs are false. According to the normative reading, it concerns which methods we are permitted to use in the service of persuading people. Some effective (...)
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  26. Pluralism About Knowledge.Robin McKenna - 2017 - In Annalisa Coliva & Nikolaj Jang Lee Linding Pedersen (eds.), Epistemic Pluralism. Palgrave Macmillan. pp. 171-198.
    In this paper I consider the prospects for pluralism about knowledge, that is, the view that there is a plurality of knowledge relations. After a brief overview of some views that entail a sort of pluralism about knowledge, I focus on a particular kind of knowledge pluralism I call standards pluralism. Put roughly, standards pluralism is the view that one never knows anything simpliciter. Rather, one knows by this-or-that epistemic standard. Because there is a plurality of epistemic standards, there is (...)
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  27. Interests Contextualism.Robin McKenna - 2011 - Philosophia 39 (4):741-750.
    In this paper I develop a version of contextualism that I call interests contextualism. Interests contextualism is the view that the truth-conditions of knowledge ascribing and denying sentences are partly determined by the ascriber’s interests and purposes. It therefore stands in opposition to the usual view on which the truth-conditions are partly determined by the ascriber’s conversational context. I give an argument against one particular implementation of the usual view, differentiate interests contextualism from other prominent versions of contextualism and argue (...)
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  28. No Epistemic Trouble for Engineering ‘Woman’.Robin McKenna - 2018 - Logos and Episteme 9 (3):335-342.
    In a recent article in this journal, Mona Simion argues that Sally Haslanger’s “engineering” approach to gender concepts such as ‘woman’ faces an epistemic objection. The primary function of all concepts—gender concepts included—is to represent the world, but Haslanger’s engineering account of ‘woman’ fails to adequately represent the world because, by her own admission, it doesn’t include all women in the extension of the concept ‘woman.’ I argue that this objection fails because the primary function of gender concepts—and social kind (...)
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  29. Assertion, Complexity, and Sincerity.Robin McKenna - 2015 - Australasian Journal of Philosophy 93 (4):782-798.
    The target of this paper is the ‘simple’ knowledge account of assertion, according to which assertion is constituted by a single epistemic rule of the form ‘One must: assert p only if one knows p’. My aim is to argue that those who are attracted to a knowledge account of assertion should prefer what I call the ‘complex’ knowledge account, according to which assertion is constituted by a system of rules all of which are, taken together, constitutive of assertion. One (...)
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  30. Relativism and Externalism.J. Adam Carter & Robin McKenna - 2019 - In Martin Kusch (ed.), Routledge Handbook to Relativism. London, U.K.: Routledge.
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  31.  40
    Segregated Specialists and Nuclear Culture.Sean F. Johnston - manuscript
    Communities of nuclear workers have evolved in distinctive contexts. During the Manhattan Project the UK, USA and Canada collectively developed the first reactors, isotope separation plants and atomic bombs and, in the process, nurtured distinct cadres of specialist workers. Their later workplaces were often inherited from wartime facilities, or built anew at isolated locations. For a decade, nuclear specialists were segregated and cossetted to gestate practical expertise. At Oak Ridge Tennessee, for example, the informal ‘Clinch College of Nuclear Knowledge’ aimed (...)
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  32. Conversational Kinematics.Robin McKenna - 2017 - In Jonathan Jenkins Ichikawa (ed.), Routledge Handbook of Epistemic Contextualism. Routledge. pp. 321-331.
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  33. Why Assertion and Practical Reasoning Are Possibly Not Governed by the Same Epistemic Norm.Robin McKenna - 2013 - Logos and Episteme 4 (4):457-464.
    This paper focuses on Martin Montminy’s recent attempt to show that assertion and practical reasoning are necessarily governed by the same epistemic norm (“Why assertion and practical reasoning must be governed by the same epistemic norm”, Pacific Philosophical Quarterly [2013]). I show that the attempt fails. I finish by considering the upshot for the recent debate concerning the connection between the epistemic norms of assertion and practical reasoning.
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  34. P. F. Strawson e a Tradição Filosófica.Jaimir Conte & Itamar Luís Gelain - 2019 - Porto Alegre, RS, Brasil: Editora Fi.
    Esta coletânea é um tributo a Peter Frederick Strawson pelo centenário de seu nascimento (1919-2019). Diferentemente de outras coletâneas, esta propõe colocar em relevo a interlocução de Strawson com a tradição filosófica. Em outras palavras, por um lado, queremos evidenciar as discussões que Strawson travou com os seus contemporâneos (Austin, Quine, Russell e Wittgenstein), e, por outro, a influência que recebeu e as críticas que dirigiu àqueles que o precederam na história da filosofia (Aristóteles, Descartes, Hume, Kant). Poderíamos ter enriquecido (...)
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  35. Clifford and the Common Epistemic Norm.Robin McKenna - 2016 - American Philosophical Quarterly 53 (3):245-258.
    This paper develops a “Cliffordian” argument for a common epistemic norm governing belief, action, and assertion. The idea is that beliefs are the sorts of things that lead to actions and assertions. What each of us believes influences what we act on and assert, and in turn influences what those around us believe, act on, and assert. Belief, action, and assertion should be held to a common epistemic norm because, otherwise, this system will become contaminated. The paper finishes by drawing (...)
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  36. Because Without Cause: Non-Causal Explanations in Science and Mathematics. [REVIEW]Mark Povich & Carl F. Craver - 2018 - Philosophical Review 127 (3):422-426.
    Lange’s collection of expanded, mostly previously published essays, packed with numerous, beautiful examples of putatively non-causal explanations from biology, physics, and mathematics, challenges the increasingly ossified causal consensus about scientific explanation, and, in so doing, launches a new field of philosophic investigation. However, those who embraced causal monism about explanation have done so because appeal to causal factors sorts good from bad scientific explanations and because the explanatory force of good explanations seems to derive from revealing the relevant causal (or (...)
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  37. Contextualism in Epistemology.Robin McKenna - 2015 - Analysis 75 (3):489-503.
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  38. Critical Theories of Crisis in Europe: From Weimar to the Euro.Poul F. Kjaer & Niklas Olsen - 2016 - Lanham, MD 20706, USA: Rowman & Littlefield International.
    What is to be learned from the chaotic downfall of the Weimar Republic and the erosion of European liberal statehood in the interwar period vis-a-vis the ongoing European crisis? This book analyses and explains the recurrent emergence of crises in European societies. It asks how previous crises can inform our understanding of the present crisis. The particular perspective advanced is that these crises not only are economic and social crises, but must also be understood as crises of public power, order (...)
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  39.  79
    Don’T Go Chasing Waterfalls: Motion Aftereffects and the Dynamic Snapshot Theory of Temporal Experience.Camden Alexander McKenna - 2021 - Review of Philosophy and Psychology 12 (4):825-845.
    The philosophical investigation of perceptual illusions can generate fruitful insights in the study of subjective time consciousness. However, the way illusions are interpreted is often controversial. Recently, proponents of the so-called dynamic snapshot theory have appealed to the Waterfall Illusion, a kind of motion aftereffect, to support a particular view of temporal consciousness according to which experience is structured as a series of instantaneous snapshots with dynamic qualities. This dynamism is meant to account for familiar features of the phenomenology of (...)
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  40. Simple Hyperintensional Belief Revision.F. Berto - 2018 - Erkenntnis 84 (3):559-575.
    I present a possible worlds semantics for a hyperintensional belief revision operator, which reduces the logical idealization of cognitive agents affecting similar operators in doxastic and epistemic logics, as well as in standard AGM belief revision theory. belief states are not closed under classical logical consequence; revising by inconsistent information does not perforce lead to trivialization; and revision can be subject to ‘framing effects’: logically or necessarily equivalent contents can lead to different revisions. Such results are obtained without resorting to (...)
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  41. Disagreeing About 'Ought'.Robin McKenna - 2014 - Ethics 124 (3):589-597.
    In their ‘Metaethical contextualism defended’ (Ethics, 2010) Gunnar Björnsson & Stephen Finlay argue that metaethical contextualism - roughly, the view that 'ought' claims are semantically incomplete and require supplementation by certain parameters provided by the context in which they are uttered - can deal with two influential problems. The first concerns the connection between deliberation and advice (the 'practical integration problem'). The second concerns the way in which the expression ‘ought’ behaves in intra- and inter-contextual disagreement reports (the 'semantic assessment (...)
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  42.  83
    Epistemic Contextualism, Epistemic Relativism, and Disagreement: Reply to Robin McKenna.Ian M. Church - 2012 - Philosophical Writings:100-103.
    There are two issues I want to very briefly raise in response to Robin McKenna’s paper, “Epistemic Contextualism, Epistemic Relativism, and Disagreement.” First, I want to question whether or not the disagreement problem faced by indexical contextualism is truly a problem. Secondly, I want to consider whether or not McKenna’s solution is really in keeping with indexical contextualism.
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  43.  50
    Snapshot: P. F. Strawson.Anil Gomes - 2019 - The Philosophers' Magazine 84:48-53.
    P.F. Strawson (1919-2006) was one of the most significant philosophers of the twentieth-century. His career centred around Oxford – first as Tutor and Fellow at University College, then as Waynflete Professor of Metaphysical Philosophy at Magdalen College. His careful, thoughtful, and characteristically elegant written work was influential in moving Oxford philosophy from the anti-metaphysical leanings of A.J. Ayer and J.L. Austin to a renewed and rejuvenated era of traditional philosophy theorising, albeit domesticated in a distinctively Strawsonian fashion. His influence on (...)
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  44. Persuasion and Intellectual Autonomy.Robin McKenna - forthcoming - In Kirk Lougheed & Jonathan Matheson (eds.), Epistemic Autonomy. Routledge.
    In her paper “Democracy, Public Policy, and Lay Assessments of Scientific Testimony” Elizabeth Anderson (2011) identifies a tension between the requirements of responsible public policy making and democratic legitimacy. The tension, put briefly, is that responsible public policy making should be based on the best available scientific research, but for it to be democratically legitimate there must also be broad public acceptance of whatever policies are put in place. In this chapter I discuss this tension, with a strong focus on (...)
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  45. Lawrence Kohlberg's Approach to Moral Education.F. Clark Power, Ann Higgins-D'alessandro & Lawrence Kohlberg - 1989
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  46. Unsolvable Problems, Visual Imagery, and Explanatory Satisfaction.Marc F. Krellenstein - 1995 - Journal of Mind and Behavior 16 (3):235-54.
    It has been suggested that certain problems may be unsolvable because of the mind's cognitive structure, but we may wonder what problems, and exactly why. The ultimate origin of the universe and the mind-body problem seem to be two such problems. As to why, Colin McGinn has argued that the mind-body problem is unsolvable because any theoretical concepts about the brain will be observation-based and unable to connect to unobservable subjective experience. McGinn's argument suggests a requirement of imagability -- an (...)
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  47.  22
    Andrew F. Smith, The Deliberative Impulse: Motivating Discourse in Divided Societies (Lanham: Rowman & Littlefield, 2011), 180 Pages. ISBN: 978-0739146095. Hardback/Paperback: $65/29.95. [REVIEW]David Rondel - 2013 - Journal of Moral Philosophy 10 (3):355-357.
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  48.  75
    A (Partial) Defence of Moderate Skeptical Invariantism.Robin McKenna - forthcoming - In Christos Kyriacou & Kevin Wallbridge (eds.), Skeptical Invariantism Reconsidered. Routledge.
    Skeptical invariantism isn’t a popular view about the semantics of knowledge attributions. But what, exactly, is wrong with it? The basic problem is that it seems to run foul of the fact that we know quite a lot of things. I agree that it is a key desideratum for an account of knowledge that it accommodate the fact that we know a lot of things. But what sorts of things should a plausible theory of knowledge say that we know? In (...)
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  49. hacia una filosofía de la ciencia centrada en prácticas.Sergio F. Martinez - 2015 - Mexico: UNAM-Bonilla Artigas.
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  50. The Disappearance of Ignorance.Robin McKenna - 2020 - International Journal for the Study of Skepticism 10 (1):4-20.
    Keith DeRose’s new book The Appearance of Ignorance is a welcome companion volume to his 2009 book The Case for Contextualism. Where latter focused on contextualism as a view in the philosophy of language, the former focuses on how contextualism contributes to our understanding of some perennial epistemological problems, with the skeptical problem being the main focus of six of the seven chapters. DeRose’s view is that a solution to the skeptical problem must do two things. First, it must explain (...)
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