Results for 'Fernando Moledo'

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  1. Entrevista a Pablo Muchnik.Fernando Moledo - 2017 - Revista de Estudios Kantianos 2 (1):112-117.
    Tenemos el agrado de acercar a nuestros lectores el diálogo mantenido con Pablo Muchnik, en el que hemos conversado sobre cuestiones relativas a la filosofía kantiana, pero también al desarrollo de la investigación kantiana en general y en español en particular.
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  2. In What Sense Wrong Conceptions of Eudaimonia Get at Least Some Things Right.Fernando Martins Mendonça - 2024 - Dissertatio 58:272-301.
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  3. Humanitarian Intervention: An Inquiry Into Law and Morality.Fernando R. Tesón - 2005 - Brill Nijhoff.
    This work offers an analysis of all the legal and moral issues surrounding humanitarian intervention: the deaths of innocent persons and the Doctrine of Double Effect Governmental legitimacy - The Doctrine of Effective Political Control; UN Charter and evaluation of the Nicaragua ruling; The Morality of not intervening; US-led invasion of Iraq; Humanitarian intervention authorised by the UN Security Council - Iraq, Somalia, Haiti, Rwanda, and Bosnia among others highlight NATO's intervention in Kosovo; The Nicaragua Decision; and The precedents of (...)
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  4. Moral distance in dictators games.Fernando Aguiar, Pablo Brañas-Garza & Luis Miller - 2008 - Judgment and Decision Making 3 (4):344-354.
    We perform an experimental investigation using a dictator game in which individuals must make a moral decision —to give or not to give an amount of money to poor people in the Third World. A questionnaire in which the subjects are asked about the reasons for their decision shows that, at least in this case, moral motivations carry a heavy weight in the decision: the majority of dictators give the money for reasons of a consequentialist nature. Based on the results (...)
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  5. Exploring spiritual eco-humanism.Fernando Suárez Muller - 2023 - Logeion Filosofia da Informação 9 (2):6-31.
    This paper is a philosophical discussion about the link between utopianism and responsibility. It argues that our time demands a strong practice of political responsibility in both organizations and society based on what has been called ‘real utopianism’. It takes as a starting point Hans Jonas’ critique of utopianism. Keeping in mind the horrors of the Second World War this Jewish thinker disconnected the principle of responsibility from the idea of utopianism, and connected it to a ‘heuristics of fear’ – (...)
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  6. Problematicidad de la emoción en la estética moderna. Negaciones y alternativas.Fernando Infante del Rosal - 2020 - Bajo Palabra. Revista de Filosofía 24 (24):361-384.
    La condición problemática de la emoción en la estética moderna está unida al ideal de la autonomía del arte. En Kant aparece formulada esa problematicidad, que pertenece al marco estético moderno y que se traspasa al contemporáneo. Tras analizar las formulaciones, de Kant, Diderot, Schiller, Schleiermacher y Hegel principalmente, se propone una caracterización de las tres vías de negación o inhibición de la emoción y de sus respectivas alternativas en la estética y en el arte del siglo XX.
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  7.  31
    Gender and Perspective in Scarlet Street.Fernando Carlucci - 2019 - Revista Philia Filosofia, Literatura e Arte 1 (2):297-318.
    This paper presents an interpretation of the 1945 forbidden film Scarlet Street in a way so as to touch the problem of gender in film noir. Firstly, I give an ac-count of film noir, agreeing with Robert Pippin’s argument concerning film genres. Then, I claim that time and repetition, irony and hierarchy, art and per-spective constitute the core subjects explored in Scarlet Street. Furthermore, I try to connect all the subjects into a single one. My point is to show how (...)
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  8. Precisão teórica e a constituição do explanandum apropriado em EN VII 3.Fernando Martins Mendonça - 2019 - Dissertatio 49:109-132.
    My aim in this paper is twofold: I will try to clarify what the conditions developed in EN I a discipline or an argument must meet to be assumed as precise are, and, then, try to present evidence that the exam of akrasia in EN VII 3 meets these conditions. In the first part of this paper, I will select passages in which such conditions are displayed, and also distinguish between practical precision and theoretical precision. In the second part, where (...)
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  9. Employment Management in the Public Schools: A Proposed Recruitment, Selection, and Placement System.Fernando Enad & Asuncion Pabalan - 2023 - Psychology and Education: A Multidisciplinary Journal 13 (1):618-625.
    The study aimed to comprehensively overview the experiences encountered by public school employees during the recruitment, selection, and placement (RSP) process within the DepEd Bohol Division. Employing a qualitative-descriptive research design, the researchers utilized a phenomenological approach to delve deeply into these experiences, shedding light on the nuances and intricacies of the division's RSP process. As Lambert et al. (2013) described, qualitative- descriptive studies aim to provide a comprehensive and detailed summary of specific events experienced by individuals or groups in (...)
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  10. Aristóteles E a refutação do intelectualismo socrático na explicação da acrasia em en VII 1-3.Fernando Mendonça - 2014 - Philósophos - Revista de Filosofia 19 (2):69-109.
    Nesse artigo, eu procuro mostrar que a leitura tradicional que atribui um procedimento dialético à abordagem aristotélica da acrasia, em Ética Nicomaquéia VII 1-3 provoca um sério problema interpretativo ao tentar compatibilizar a posição socrática acerca da acrasia e os phanomena. Primeiramente, tento mostrar, baseando-me numa análise de Tópicos I 1-2, que o procedimento metodológico, em EN VII 1 1145b2-7, não se caracteriza como dialético. Em segundo lugar, proponho uma leitura em que Aristóteles, passo a passo refuta a tese socrática (...)
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  11. The Big Bang of History. Visualism in Technoscience.Fernando Flores Morador - 2012 - Lund University.
    The traditional presentation about historical time-passing consists in a linear succession of facts in which some aspects of the lifeworld evolve from others in anirreversible manner. The presentation of change is connected to the presentation of gradual or revolutionary linear changes that areirrevocable. I believe that this presentation could be considered correct for living organisms, but does not take account of some important aspects of demonstrative presentations about artefacts and technologies. For example, we can ontologically assume that “hammer-beating” evolved from (...)
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  12. Michel Foucault: Prácticas de libertad y políticas del decir veraz. Entrevista a Daniele Lorenzini.Fernando Alba - 2018 - Dorsa 1 (5):141-154.
    En el marco del V Congreso Internacional «La actualidad de Michel Foucault» celebrado en la Universidad Complutense de Madrid entre el 6 y el 8 de marzo de 2018, sostuvimos una interesante conversación con Daniel Lorenzini, investigador del pensamiento ético y político de Michel Foucault y editor de varios de sus cursos y conferencias publicadas en los últimos años en Francia. Discutimos sobre el estado actual de los archivos de Foucault adquiridos por la Biblioteca Nacional de Francia (BnF), algunos de (...)
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  13. El sentido Teológico de las metáforas de comer y beber en Orígenes.Fernando Soler - 2020 - Dissertation, Pontificia Universidad Católica de Chile
    El pasado 8 de junio 2020, Fernando Soler Escalona, estudiante de nuestra Facultad, obtuvo el grado académico de Doctor en Teología, con una tesis sobre El sentido teológico de las metáforas de comer y beber en la obra de Orí-genes, redactada bajo la supervisión de Samuel Fernández, Profesor Titular de Patrología. La defensa fue inusual: la pandemia de COVID-19 obligó a realizarla por videoconferencia, para mantener el aislamiento físico entre los participantes. En la espera de la publicación integral de (...)
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  14. On Relevance Theory's Atomistic Commitments.Agustin Vicente & Fernando Martinez-Manrique - 2010 - In Belen Soria & Esther Romero (eds.), Explicit Communication: Essays on Robyn Carston’s Pragmatics. Palgrave McMillan.
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  15. Management Information System of Public Secondary Schools in Sagbayan District: A Proposed Implementation.Fernando Enad & Nestor Balicoco - 2023 - Psychology and Education: A Multidisciplinary Journal 13 (1):1-7.
    This research tackled the challenges public secondary schools in Sagbayan District, Bohol, faced regarding records management. The study employed a mixed research design, combining both descriptive-qualitative and descriptive- quantitative methods. The qualitative phase involved conducting in-depth interviews and focus group discussions with relevant stakeholders involved in records management. On the other hand, the quantitative phase utilized survey questionnaires to gather data from relevant stakeholders to determine the acceptability of the proposed MIS among end-users. The first phase findings revealed various challenges (...)
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  16. Duração e Memória: A Crítica de Gaston Bachelard ao Psicologismo Temporal Bergsoniano.Fernando Machado - 2016 - Kínesis - Revista de Estudos Dos Pós-Graduandos Em Filosofia 8 (18):109-125.
    Em A intuição do instante (1932) e A dialética da duração (1936), a problematização a respeito do tempo levantada por Bachelard, a partir das teses bergsonianas da duração, deixa de ser uma simples reinterpretação do conceito de tempo e passa a se encaminhar aos poucos para uma ruptura evidente com o bergsonismo. Neste artigo, trataremos dessa ruptura via a interpretação psicológica da duração feita por Bachelard, fato esse que automaticamente estabelece um contraponto com o psicologismo temporal bergsoniano, sobretudo em A (...)
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  17. La pobreza de la sociedad justa: Un análisis a partir de Amartya Sen y John Rawls.Fernando Ponce - 2010 - Stromata 66 (1):81-104.
    La aspiración a formar sociedades justas se choca con alarmantes niveles de pobreza y desigualdad, un problema al cual toda reflexión sobre la justa sociedad debe ofrecer una respuesta convincente. Esta ponencia afirma (1ª parte) que la experiencia que tenemos de las injusticias – como la pobreza – puede dar origen a una reflexión sobre la justicia. Luego (2ª parte) presenta el concepto de pobreza según el enfoque de las capacidades de Amartya Sen y lo completa con una interpretación filosófica (...)
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  18. PERFIL DE LOS EMPRENDIMIENTOS EN COLOMBIA.Fernando Pereira Laverde - 2022 - Nuestro Reto: Impactar la Dinámica Emprendedora Colombiana. GEM Colombia 2021-2022.
    Generar empleo es uno de los propósitos de emprender. En GEM, se indaga tanto a emprendedores TEA como a establecidos EBO: ¿cuántas personas, sin contar a los propietarios, pero incluyendo a subcontratados exclusivos, están trabajando en el emprendimiento? Los subcontratados exclusivos son personas o negocios que están trabajando exclusivamente para el emprendimiento, es decir, no trabajan para otros al mismo tiempo.
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  19. (1 other version)Diurno e Noturno no pensamento de Gaston Bachelard.Fernando Da Silva Machado - 2016 - Cadernos Do Pet Filosofia 7 (13):11-23.
    O presente artigo tem por objetivo caracterizar as duas fases do pensamento bachelardiano intituladas diurna e noturna e o modo como determinadas noções que permeiam as duas etapas da filosofia do autor configuram uma comunicação recíproca entre elas, fazendo com que haja uma troca assídua de valores entre ambas as vertentes. Deste modo, tentar-se-á demonstrar o quanto o fluxo de uma fase a outra de seu pensamento denota um sentido de completude ao invés de desconexão, negação ou mesmo oposição. Conceitos (...)
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  20. Foucault, Michel . Fearless Speech Cambridge, MA: Semiotext(e), 2001.Fernando R. Zapata - 2005 - Foucault Studies 2:150-153.
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  21. essentialism and method.Fernando Eliécer Vásquez Barba - 2017 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 24 (2):166 – 183.
    This paper mainly addresses the relation between essentialism and philosophical method. In particular, our analysis centers on the anti-essentialist argument that proposed, given its essentialist bonds, the abandonment of the notion of method. To this end, we make use of the empirical evidence concerning essentialism provided by psychological research, which has shown that our proneness to essentialize is not a by-product of our social and cultural practices as some anti-essentialists have thought. Rather, it is a deeply rooted cognitive tendency that (...)
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  22. John Coveney , Food, Morals and Meaning, second edition: The pleasure and anxiety of eating . London: Routledge Books, 2006.Fernando R. Zapata - 2007 - Foucault Studies 4:197-200.
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  23. Setting Up LAMP on a Debian Machine A Step-by-Step Guide on Seting Up LAMP on a GCP Compute Engine with a Debian Instance.Fernando Enad - manuscript
    This electronic document serves as a guide on how to get a LAMP stack running on a Google Compute Engine virtual machine instance running Debian.
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  24. A utilidade dos Tópicos em relação aos princípios das ciências.Fernando Mendonça - 2014 - In Lucas Angioni (ed.), Lógica e Ciência em Aristóteles. Phi. pp. 287-330.
    Meu objetivo nesse texto é oferecer uma interpretação do modo como a dialética aristotélica pode ser útil para a filosofia em geral, e o conhecimento dos princípios em particular, sem incorrer em problemas epistemológicos geralmente presentes ao se tentar explicar como, a partir de proposições das quais não temos comprovação do valor de verdade que possuem, as endoxa, se pode conhecer proposições primeiras e verdadeiras. Meu argumento central é que não é a dialética que, afinal, é útil para o conhecimento (...)
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  25.  30
    Does Aristotle have a dialectical attitude in EE I 6: a negative answer.Fernando Martins Mendonça - 2017 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 20:161-190.
    In this paper, I analyse EE I 6, where Aristotle presented a famous methodological digression. Many interpreters have taken this chapter as advocating a dialectical procedure of enquiry. My claim is that Aristotle does not keep a dialectical attitude towards endoxa or phainomena in this chapter. In order to accomplish my goal, I shall show that EE I 6 does not provide enough evidence for the dialectical construal of it, and that this construal, in turn, hangs on some assumptions brought (...)
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  26. Filosofía Experimental y Economía Experimental: un enfoque híbrido.Fernando Aguiar, Antonio Gaitán & Blanca Rodríguez López - 2014 - Isegoría 51:623-648.
    En este artículo presentamos las principales corrientes de la Filosofía Experimental y atendemos a una de las críticas más severas a la que se ha sometido este reciente programa de renovación metodológica. Según Antti Kauppinen la Filosofía Experimental está condenada al fracaso porque no puede obtener mediante sus métodos el tipo de intuiciones que interesan a los filósofos –las intuiciones robustas del hablante competente. Aun aceptando parte de las críticas de Kauppinen, en este artículo sostenemos, en primer lugar, que la (...)
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  27. OS TÓPICOS E COMPETÊNCIA DIALÉTICA: LÓGICA E LINGUAGEM NA CODIFICAÇÃO DO DEBATE DIALÉTICO.Fernando Martins Mendonça - 2015 - Dissertation, University of Campinas
    Our aim is to argue for a deflationary interpretation of Aristotelian dialectic in the Topics, showing that dialectic is, for Aristotle, a specific sort of regulated debate, in contrast to a widely spread kind of interpretation which conceives dialectic as a method of philosophical investigation. Our claim is that an analysis carefully conducted of certain key texts does provide us with sufficient evidences for defending that the Topics is a handbook which codifies an existent art. This codification has a descriptive (...)
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  28. Mística del Logos y contemplación del Padre en Orígenes. Aproximaciones desde el comentario a Juan.Fernando Soler - 2018 - Teología y Vida 59 (4):503-518.
    The article explores critical elements to understand how Origen elaborates his mystical theology in his Commentary on John. The spiritual progress process implies that rational beings are guided, by God’s Logos, from the practical life to the theoretical one becoming son or daughter of God, in the likeness of the Logos. This process aims at knowing the Father as he is known by the Logos. The article has two parts: 1. The Father’s presence, through the Logos, in rational beings, and (...)
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  29. La Multiplicidad de los Entes según Tomás de Aquino.Fernando A. Riofrio - 2017 - Sarrebruck, Alemania: Editorial Académica Española, OmniScriptum.
    Multiplicity of Beings according to Saint Thomas Aquinas is a book that aimed to find an explanation of beings' diversity on the grounds of the metaphysical intrinsic principles of beings identified by Aristótle. Are matter and form causes of identity, individuation and diversity of substances? Aquinas answers this question by means of some demonstrations grounded on the very nature of matter and form, in the line of the doctrines contained in book 7 of the Aristotle's Metaphysics.
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  30. El pensamiento político de inspiración católica.Fernando Ponce (ed.) - 2014 - Quito, Ecuador: Secretaría Nacional de Gestión de la Política.
    Cualquiera que sea la opinión que uno tenga sobre la participación de la Iglesia católica en los debates políticos del Ecuador, nadie negará que ha sido y sigue siendo un actor importante de estos debates. Conocer sus ideas políticas contribuye a entender mejor este rol y a juzgarlo con más fundamento y menos apasionamiento. Por esto, el actual volumen reúne textos selectos de cinco pensadores católicos ecuatorianos representativos, desde fines del siglo XIX hasta las últimas décadas del siglo XX. Hablamos (...)
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  31. O tempo da vida do espírito na filosofia de Gaston Bachelard.Fernando Machado - 2018 - Cadernos Cajuína.
    Nosso objetivo é mostrar como Bachelard edifica a noção de vida em sua filosofia ao esboçar uma reflexão sobre o problema filosófico do tempo junto às noções de instante e duração. O livro A intuição do instante (1932), obra dedicada a esta reflexão metafísica sobre o tempo confluindo, quatro anos mais tarde, para A dialética da duração (1936), obra que, por sua vez, define o conceito de duração a partir das várias temporalidades superpostas constitutivas da própria existência, são as referências (...)
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  32. Nietzsche y la crueldad.Fernando Eliécer Vásquez Barba - 2020 - Cátedra 17:102-112.
    El objetivo central de este escrito es explorar el lugar que ocupa el problema de la crueldad en el contexto de la obra de Nietzsche. Dicho tema debe ser enfocado, desde nuestra perspectiva, teniendo en consideración la visión nietzscheana sobre los seres humanos, su evolución y el modo en que configuran su mundo. En tal sentido, defenderemos la idea de que las ideas de Nietzsche relacionadas a la crueldad tienen que entenderse como parte de un mensaje general de aceptación de (...)
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  33. The Dialectical Syllogism in Aristotle’s Topics.Fernando Martins Mendonça - 2023 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 33:1-34.
    The purpose of this paper is an attempt to delimitate what the dialectical syllogism looks like in Aristotle’s Topics. Aristotle never gave an example of a dialectical syllogism, but we have some clues spread over books I and VIII of the Topics which make it possible to understand at least what within a dialectical debate is a dialectical syllogism. The interpretation advanced here distinguishes the logical order of the dialectical argumentation from the order of the debate. This distinction enables us (...)
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  34. The Big Concepts Paper: A Defence of Hybridism.Agustín Vicente & Fernando Martínez Manrique - 2016 - British Journal for the Philosophy of Science 67 (1):59-88.
    The renewed interest in concepts and their role in psychological theorizing is partially motivated by Machery’s claim that concepts are so heterogeneous that they have no explanatory role. Against this, pluralism argues that there is multiplicity of different concepts for any given category, while hybridism argues that a concept is constituted by a rich common representation. This article aims to advance the understanding of the hybrid view of concepts. First, we examine the main arguments against hybrid concepts and conclude that, (...)
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  35. Learning in the forest: environmental perception of Brazilian teenagers.Christiana Cabicieri Profice, Fernando Enrique Grenno, Ana Cláudia Fandi, Stela Maria Menezes, Cecília Inés Seminara & Camila Righetto Cassano - 2023 - Frontiers in Psychology 14:1046405.
    In this study, we consider that enabling young people to experience direct contact with nearby natural environments can positively influence their knowledge and feelings about the biodiversity that occurs there, contributing to its protection and conservation for current and future generations. In this study, we explore how teenagers (n = 17) aged between 13 and 17 years old describe and perceive the nearby natural environment before and after an interpretive trail in Una, Bahia, Brazil. Participants were asked to draw the (...)
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  36. Inner Speech: Nature and Functions.Agustin Vicente & Fernando Martinez Manrique - 2011 - Philosophy Compass 6 (3):209-219.
    We very often discover ourselves engaged in inner speech. It seems that this kind of silent, private, speech fulfils some role in our cognition, most probably related to conscious thinking. Yet, the study of inner speech has been neglected by philosophy and psychology alike for many years. However, things seem to have changed in the last two decades. Here we review some of the most influential accounts about the phenomenology and the functions of inner speech, as well as the methodological (...)
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  37. What the...! The role of inner speech in conscious thought.Fernando Martínez-Manrique & Agustin Vicente - 2010 - Journal of Consciousness Studies 17 (9-10):141-67.
    Abstract: Introspection reveals that one is frequently conscious of some form of inner speech, which may appear either in a condensed or expanded form. It has been claimed that this speech reflects the way in which language is involved in conscious thought, fulfilling a number of cognitive functions. We criticize three theories that address this issue: Bermúdez’s view of language as a generator of second-order thoughts, Prinz’s development of Jackendoff’s intermediate-level theory of consciousness, and Carruthers’s theory of inner speech as (...)
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  38. El hacedor y el tiempo.Fernando Flores Morador - 2022 - Cdad. de Guatemala, Guatemala: gAZeta.
    Unlike Heidegger who reflects on the relationship between being and time, we are interested in studying the relationship between doing and time. We begin by discovering that the basis of people's doing is the starting point for any reflection on society and culture, and therefore we believe that our conclusions can be important especially for sociologists, ethnologists, political scientists, economists and psychologists. A fundamental difference between "doing" and "acting" could be that only people, not things, "do". We say "Antonio made (...)
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  39. The nature of unsymbolized thinking.Agustín Vicente & Fernando Martínez-Manrique - 2016 - Philosophical Explorations 19 (2):173-187.
    Using the method of Descriptive Experience Sampling, some subjects report experiences of thinking that do not involve words or any other symbols [Hurlburt, R. T., and C. L. Heavey. 2006. Exploring Inner Experience. Amsterdam: John Benjamins; Hurlburt, R. T., and S. A. Akhter. 2008. “Unsymbolized Thinking.” Consciousness and Cognition 17 : 1364–1374]. Even though the possibility of this unsymbolized thinking has consequences for the debate on the phenomenological status of cognitive states, the phenomenon is still insufficiently examined. This paper analyzes (...)
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  40. Mutuas Implicaciones entre el“Buen Vivir” y la Justicia.Fernando Ponce - unknown
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  41. El principio cero de la sociedad justa: Cómo la pobreza desafía a la justicia.Fernando Ponce - 2006 - In Contribuciones filosóficas para una mayor justicia. Bogotá-Colombia: Equipo Jesuita Latinoamericano de Reflexiones filosóficas. pp. 147-164.
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  42. El Problema de la Pobreza en una Concepción de la Sociedad Justa: de Amartya Sen a John Rawls (14th edition).Fernando Ponce - 2003 - Economía y Humanismo-Revista Del Instituto de Investigaciones Económicas - Puce 1:45-48.
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  43. El pensamiento de Agustín de la Riega.Proto Gutierrez Fernando - 2013 - FAIA.
    El pensamiento de Agustín de la Riega es, en esencia, revolucionario. No sólo porque a partir de él ha de de-construirse el primer fundamento de la filosofía fenomenológica, sino también porque abre el pensar filosófico a un plano de realidad efectiva (o, siguiendo a Agustín Basave Fernández del Valle, de habencia), que es en verdad una vida… más allá de las dicotomías modernas: objeto/sujeto, inmanencia/trascendencia, ser/ente, etc. La dimensión del haber -con estatuto trans-ontológico- es análogo al plano de fuerzas de (...)
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  44. A Capacitarian Account of Culpable Ignorance.Fernando Rudy-Hiller - 2017 - Pacific Philosophical Quarterly 98 (S1):398-426.
    Ignorance usually excuses from responsibility, unless the person is culpable for the ignorance itself. Since a lot of wrongdoing occurs in ignorance, the question of what makes ignorance culpable is central for a theory of moral responsibility. In this article I examine a prominent answer, which I call the ‘volitionalist tracing account,’ and criticize it on the grounds that it relies on an overly restrictive conception of responsibility‐relevant control. I then propose an alternative, which I call the ‘capacitarian conception of (...)
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  45. La pobreza como crítica política a la democracia: implicaciones filosófico-políticas de la privación de capacidades básicas.Fernando Ponce - 2011 - Universitas Philosophica 28 (57):37-60.
    La pobreza y la democracia guardan relaciones complejas y ya bastante estudiadas por los científicos sociales. En este artículo no volveré sobre estos enfoques, ni tampoco insistiré en los problemas de gobernabilidad que nacen de la pobreza, sino que presentaré la crítica filosófico-política al ideal democrático que resulta cuando consideramos a la pobreza como privación de libertad individual. A la pobreza se la puede entender desde múltiples perspectivas filosóficas, pero el interpretarla como privación de libertad individual, como lo hace Amartya (...)
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  46. Hegel y la identidad como proceso.Fernando Infante del Rosal - 2014 - Eikasia Revista de Filosofía 58 (58):227-266.
    Este artículo pretende señalar aquellos puntos de la Fenomenología del espíritu en los que Hegel transforma el concepto moderno de identidad y lo abre al tiempo, al proceso y al desarrollo, dando paso a la identificación como nuevo fundamento del fenómeno identitario. Se ha señalado muchas veces que, por el hecho mencionado, Hegel está en la base de Freud, pero pocas veces se ha hecho una lectura cercana de ciertos pasajes y términos de la Fenomenología como formulaciones del fenómeno de (...)
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  47. A dialética como método investigativo em Aristóteles?Fernando Martins Mendonça - 2013 - eBooks PUCRS 1:1-8.
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  48. Moral ignorance and the social nature of responsible agency.Fernando Rudy-Hiller - 2023 - Inquiry: An Interdisciplinary Journal of Philosophy 66 (5):821-848.
    In this paper I sketch a socially situated account of responsible agency, the main tenet of which is that the powers that constitute responsible agency are themselves socially constituted. I explain in detail the constitution relation between responsibility-relevant powers and social context and provide detailed examples of how it is realized by focusing on what I call ‘expectations-generating social factors’ such as social practices, cultural scripts, social roles, socially available self-conceptions, and political and legal institutions. I then bring my account (...)
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  49. A responsabilidade moral pela ação e pelo caráter em Aristóteles.Fernando Martins Mendonça - 2011 - Horizonte Científico 5 (1):1-22.
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  50. O anel de Giges e o Arconte: um estudo do diálogo República, de Platão.Fernando Machado - 2019 - Revista Filogênese – Revista Eletrônica de Pesquisa Na Graduação Em Filosofia da UNESP 12:46-65.
    The purpose of this article is to promote a debate around Plato's work Republic, aiming to situate and establish: 1) the author's arguments in favor of an ideal pólis model; 2) the characteristics of Archon's political making as dominant and effective behavior among the leaders of the pólis government, insurgent against the desire for improper possession (pleonexia) on the part of the men who held the ring of Gyges and were invisible, which would believe, of those who are around him, (...)
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