Results for 'Françoise Proust'

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  1. Influence des astronomes sur les philosophes pour penser l'infini.Francoise Monnoyeur - 1995, 1999, 2003 - In Françoise Monnoyeur (ed.), Infini des philosophes, infini des astronomes. Editions Belin. pp. 11-19.
    In book: Infini des mathématiciens, infini des philosophes, Edition: 1992, 1995, 1999, 2002, 2008, 2011 ebook, Chapter: Introduction, Publisher: Belin, Paris, Editors: F. Monnoyeur, pp.9-16.
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  2. L'influence des philosophes sur la formulation de l'infini mathématique.Francoise Monnoyeur - 1992 - In Françoise Monnoyeur (ed.), Infini des mathématiciens, infini des philosophes. Paris: Editions Belin. pp. 9-16.
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  3. Perceiving Intentions.Joelle Proust - 2003 - In Johannes Roessler & Naomi Eilan (eds.), Agency and Self-Awareness: Issues in Philosophy and Psychology. New York: Oxford University Press.
    This paper defends the view that knowledge about one's own intentions can be gained in part through perception, although not through introspection. The various kinds of misperception of one's intentions are discussed. The latter distinction is applied to the analysis of schizophrenic patients' delusion of control.
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  4. Henry More - Enchiridion Metaphysicum - Manuel de métaphysique : ou une dissertation courte et claire sur les substances incorporelles.Francoise Monnoyeur - 2020 - Paris: Les Belles Lettres. Edited by Francoise Monnoyeur.
    Henry More est le plus connu des Platoniciens de Cambridge et l’Enchiridion Metaphysicum, son dernier ouvrage, représente l’accomplissement de sa pensée. Il s’agit d’une enquête métaphysique dont le principal objectif est d’établir l’existence d’une substance immatérielle, d’une âme du monde, sorte d’intermédiaire entre Dieu et le monde par laquelle les choses agissent. More nous invite ainsi à découvrir la vraie métaphysique qui consiste en la découverte de la nature véritable de l’étendue des êtres spirituels comme Dieu, les anges et les (...)
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  5. L'infini et l'indéfini dans la théorie cartésienne de la connaissance.Francoise Monnoyeur - 1992 - paris france: belin. Edited by Francoise Monnoyeur.
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  6. The heritage of Frantz Fanon.Françoise Vergès - 1996 - The European Legacy 1 (3):994-998.
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  7. Vie biologique, vie psychique.Francoise Monnoyeur - 2009 - In Françoise Monnoyeur (ed.), Questions vitales: vie biologique, vie psychique. Kime. pp. 15-22.
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  8. La double face de la vie.Francoise Monnoyeur - 2009 - In Françoise Monnoyeur (ed.), Questions vitales: vie biologique, vie psychique. Kime. pp. 211-232.
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  9. Article: M. Monteiro and A.Sneller, Choosing the better part, Anna Maria van Schurman (1607-1678), Kluwer Academic Publishers, 1996.Francoise Monnoyeur - 1998 - Lychnos: Lärdomshistoriska Samfundets Årsbok = Annual of the Swedish History of Science 1998:284-285.
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  10. Henry More : Plaidoyer pour un espace infini et divin.Francoise Monnoyeur - 1995, 1999, 2003 - In Françoise Monnoyeur (ed.), Infini des philosophes, infini des astronomes. Editions Belin. pp. 77-92.
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  11. Discourse on the Method versus Orientation in Thinking.Francoise Monnoyeur - 2008 - In A. Leirfall & T. Sandmel (eds.), Enhet i Mangfold. Unipub. pp. 367-375.
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  12. What is the Value of Geometric Models to Understand Matter?Francoise Monnoyeur (ed.) - 2015 - palermo italy: review of Ontology.
    This article analyzes the value of geometric models to understand matter with the examples of the Platonic model for the primary four elements (fire, air, water, and earth) and the models of carbon atomic structures in the new science of crystallography. How the geometry of these models is built in order to discover the properties of matter is explained: movement and stability for the primary elements, and hardness, softness and elasticity for the carbon atoms. These geometric models appear to have (...)
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  13. Exploring the informational sources of metaperception: The case of Change Blindness Blindness.Anna Loussouarn, Damien Gabriel & Joëlle Proust - 2011 - Consciousness and Cognition 20 (4):1489-1501.
    Perceivers generally show a poor ability to detect changes, a condition referred to as “Change Blindness” . They are, in addition, “blind to their own blindness”. A common explanation of this “Change Blindness Blindness” is that it derives from an inadequate, “photographical” folk-theory about perception. This explanation, however, does not account for intra-individual variations of CBB across trials. Our study aims to explore an alternative theory, according to which participants base their self-evaluations on two activity-dependent cues, namely search time and (...)
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  14. Matthew Handelman: The Mathematical Imagination: On the Origins and Promise of Critical Theory. [REVIEW]Francoise Monnoyeur - 2020 - Phenomenological Reviews 5.
    The Mathematical Imagination focuses on the role of mathematics and digital technologies in critical theory of culture. This book belongs to the history of ideas rather than to that of mathematics proper since it treats it on a metaphorical level to express phenomena of silence or discontinuity. In order to bring more readability and clarity to the non-specialist readers, I firstly present the essential concepts, background, and objectives of his book...
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  15. Analogie/anomalie. Reflet de nos querelles dans un miroir antique.Françoise Douay & Jean-Jacques Pinto - 1991 - Communications- École des Hautes Étudies En Sciences Sociales- Centre D'étudies Transdisiplinaires (Sociolgie, Anthropologie, Politique) 53:07-16.
    La querelle qui oppose la sémantique cognitive à la linguistique "orthodoxe" contemporaine: structuralisme et grammaire générative (Claude Vandeloise, ce numéro), éveille, en histoire des sciences du langage, des échos lointains mais familiers. Car, par bien des aspects, se trouve rappelée une querelle épistémologique ancienne de grande envergure, celle qui, dans l'Antiquité grecque, opposa les anomalistes aux analogistes, les anomalistes de l'école stoïcienne de Pergame aux analogistes de l'école aristotélicienne d'Alexandrie.
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  16. Richard Kroll, Richard Ashcraft and Perez Zagorin (eds.), Philosophy, Science and Religion in England, 1640-1700 (Cambridge-New York-Port Chester : Cambridge Univ. Press, 1992). [REVIEW]Francoise Monnoyeur - 1993 - Revue D Histoire des Sciences 47 (1):149-150.
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  17. How Should We Study Animal Consciousness Scientifically?Jonathan Birch, Donald M. Broom, Heather Browning, Andrew Crump, Simona Ginsburg, Marta Halina, David Harrison, Eva Jablonka, Andrew Y. Lee, François Kammerer, Colin Klein, Victor Lamme, Matthias Michel, Françoise Wemelsfelder & Oryan Zacks - 2022 - Journal of Consciousness Studies 29 (3-4):8-28.
    This editorial introduces the Journal of Consciousness Studies special issue on "Animal Consciousness". The 15 contributors and co-editors answer the question "How should we study animal consciousness scientifically?" in 500 words or fewer.
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  18. The Indefinite within Descartes' Mathematical Physics.Françoise Monnoyeur-Broitman - 2013 - Eidos: Revista de Filosofía de la Universidad Del Norte 19:107-122.
    Descartes' philosophy contains an intriguing notion of the infinite, a concept labeled by the philosopher as indefinite. Even though Descartes clearly defined this term on several occasions in the correspondence with his contemporaries, as well as in his Principles of Philosophy, numerous problems about its meaning have arisen over the years. Most commentators reject the view that the indefinite could mean a real thing and, instead, identify it with an Aristotelian potential infinite. In the first part of this article, I (...)
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  19. (1 other version)Infinitesimal Differences: Controversies Between Leibniz and his Contemporaries. [REVIEW]Françoise Monnoyeur-Broitman - 2010 - Journal of the History of Philosophy 48 (4):527-528.
    Leibniz is well known for his formulation of the infinitesimal calculus. Nevertheless, the nature and logic of his discovery are seldom questioned: does it belong more to mathematics or metaphysics, and how is it connected to his physics? This book, composed of fourteen essays, investigates the nature and foundation of the calculus, its relationship to the physics of force and principle of continuity, and its overall method and metaphysics. The Leibnizian calculus is presented in its origin and context together with (...)
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  20. Enseignement et apprentissage de l’infini : aspects philosophiques, épistemologiques et didactiques.Pascale Boulais, R. Brouzet, Viviane Durand-Guerrier, Maha Majaj, David Marino, Francoise Monnoyeur & Martine Vergnac - 2018 - In Pascale Boulais, R. Brouzet, Viviane Durand-Guerrier, Maha Majaj, David Marino, Francoise Monnoyeur & Martine Vergnac (eds.), Mathématiques en scène des ponts entre les disciplines. Paris, France: pp. 246-255.
    Résumé – Nous nous intéressons à l’enseignement et l’apprentissage de l’infini en classe de mathématiques en considérant les différences et les relations entre infini potentiel et infini actuel. Nous présentons les principaux éléments de notre étude philosophique, épistémologique et didactique, ainsi que trois situations visant à conduire un travail explicite avec les élèves sur ces questions en début de lycée. ---------------------------------------------------------------------------------------------------- --------------------------------- Abstract – We are interested in the teaching and learning of infinite in mathematics class, taking into account the relations (...)
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  21. Cutting to the Core: Exploring the Ethics of Contested Surgeries.Michael Benatar, Leslie Cannold, Dena Davis, Merle Spriggs, Julian Savulescu, Heather Draper, Neil Evans, Richard Hull, Stephen Wilkinson, David Wasserman, Donna Dickenson, Guy Widdershoven, Françoise Baylis, Stephen Coleman, Rosemarie Tong, Hilde Lindemann, David Neil & Alex John London - 2006 - Rowman & Littlefield Publishers.
    When the benefits of surgery do not outweigh the harms or where they do not clearly do so, surgical interventions become morally contested. Cutting to the Core examines a number of such surgeries, including infant male circumcision and cutting the genitals of female children, the separation of conjoined twins, surgical sex assignment of intersex children and the surgical re-assignment of transsexuals, limb and face transplantation, cosmetic surgery, and placebo surgery.
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  22. Proust’s In Search of Lost Time.Irfan Ajvazi - manuscript
    Proust’s In Search of Lost Time - Irfan Ajvazi.
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  23. Proust and Schopenhauer.David Bather Woods - 2022 - In Anna Elsner & Thomas Stern (eds.), The Proustian Mind. New York, NY: Routledge.
    This chapter is divided into three sections. In the first, I identify the mentions of Schopenhauer in À la recherche du temps perdu. I use an implicit reference to Schopenhauer by Swann to open a discussion of Schopenhauer’s theory of music. I attempt to downplay its identification, suggested by some commentators, with both the views about music expressed in the novel and the form of the novel itself. In the second section, I discuss Proust’s references to Schopenhauer in his (...)
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  24. Proust on Desire Satisfaction.Robbie Kubala - 2022 - In Anna Elsner & Thomas Stern (eds.), The Proustian Mind. New York, NY: Routledge. pp. 335-48.
    For a certain ordinary class of desires, Marcel Proust’s thoughts on their satisfaction can be summed up in one word: don’t. Don’t satisfy your desires; doing so will fail to satisfy you. Should you therefore seek to eliminate desire? Absolutely not: desiring itself sustains you. The disappointment of attaining what you desire is one of Proust’s most persistent themes, elaborated in the florid unfolding of À la recherche du temps perdu but already expressed succinctly in an early story (...)
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  25. Other Fecundities: Proust and Irigaray on Sexual Difference.Lisa Guenther - 2010 - Differences 21 (2).
    Irigaray's early work seeks to multiply possibilities for women's self-expression by recovering a sexual difference in which male and female are neither the same nor opposites, but irreducibly different modes of embodiment. In her more recent work, however, Irigaray has emphasized the duality of the sexes at the expense of multiplicity, enshrining the heterosexual couple as the model of sexual ethics. Alison Stone's recent revision of Irigaray supplements her account of sexual duality with a theory of bodily multiplicity derived from (...)
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  26. Reading Deleuze's Proust and Signs - Irfan Ajvazi.Irfan Ajvazi - 2021 - Idea Books.
    Reading Deleuze's Proust and Signs -Irfan Ajvazi.
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  27. Love and Transience in Proust.Robbie Kubala - 2016 - Philosophy 91 (4):541-557.
    One strand of recent philosophical attention to Marcel Proust's novel À la Recherche du Temps Perdu, exemplified by Martha Nussbaum and Rae Langton, claims that romantic love is depicted in the text as self-regarding and solipsistic. I aim to challenge this reading. First, I demonstrate that the text contains a different view, overlooked by these recent interpreters, according to which love is directed at the partially knowable reality of another. Second, I argue that a better explanation for Proust's (...)
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  28. Proust: Sobre a obra e a música: Reflexões sobre arte, temporalidade e memória.B. O. Marantes - 2007 - Dissertation, Universidade de São Paulo
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  29. O vestido de Proust.Bernardete Marantes - manuscript
    Esta pesquisa tenciona apreender a moda das roupas, e afins, na obra de Marcel Proust, À la Recherche du temps perdu. Este escopo desdobra-se num exame sobre a fundação da estética proustiana da moda das roupas, assim como no exame acerca da história das roupas e sua função identitária, e no exame das vestimentas de importantes personagens femininas. O pensamento de Gilles Deleuze mostra-se presente em diversas etapas do trabalho, colaborando na costura do vestido proustiano. -/- This research intends (...)
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  30. Rick Anthony Furtak, Love, Subjectivity, and Truth: Existential Themes in Proust[REVIEW]Robbie Kubala - 2024 - Romanic Review 115 (1):223-6.
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  31. Proustian Habit.Thomas Stern - 2022 - In Anna Elsner & Thomas Stern (eds.), The Proustian Mind. New York, NY: Routledge. pp. 161-175.
    The reader of RTP is granted just a few paragraphs before habit is introduced: Habit! That able but slow-moving arranger who begins by letting our minds sufer for weeks on end in temporary quarters, but whom our mind is nonetheless only too happy to fnd, for without it, reduced to its own devices, it would be powerless to make any room habitable. (SW, 9, translation altered; I 8) Implied is a view of mind: powerless to interfere with habit’s course, but (...)
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  32. General theory of victims François Laruelle, translated by Jessie Hock and Alex dubilet malden, ma: Polity press, 184 pp. $19.95. [REVIEW]Eric D. Meyer - 2018 - Dialogue 57 (4):935-936.
    A review of Francoise Laruelle's General Theory of Victims, which places Laruelle's theory in the context of post-colonial theories of the subaltern subject after Gayatri Spivak and Edward Said. The review questions whether Laruelle's General Theory of Victims really allows the so-called victims to speak for themselves, or simply represents another attempt by Western (French?) intellectuals to speak to/through the victims, for their own political and theoretical purposes.
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  33. Hacia una lógica aberrante del aberrante.Tomás Flores Estay - 2022 - Culturas Cientificas 3 (2):67-76.
    Se presenta una visión de la epistemología como lógica del pensar y se la lleva a una elaboración de la práctica clínica como una lógica del padecimiento psíquico. Esto basado en los planteamientos de Deleuze y Guattari. Para ello se toma como punto de partida la noción de los movimientos aberrantes que, leyendo la obra de Deleuze, elaboró David Lapoujade entendiéndolos como movimientos que se producen en la relación entre distintos términos heterogéneos, pero manteniendo su heterogeneidad. Esto es vinculado con (...)
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  34. Třikrát o mnohočetné paměti.Radim Hladík - 2010 - Teorie Vědy / Theory of Science 32 (4):535-551.
    Studie recenzuje následující díla: Maurice HALBWACHS, Kolektivní paměť. Praha: SLON 2009, 289 s. ; Françoise MAYER, Češi a jejich komunismus: paměť a politická identita. Praha: Argo 2009, 273 s. ; Zdeněk VAŠÍČEK – Françoise MAYER, Minulost a současnost, paměť a dějiny. Brno – Praha: CDK – Triáda 2008, 199 s. Studie konstatuje, že v češtině začíná být k dispozici dostatečné množství publikací o sociální paměti, aby teoreticky zabezpečily širší pojetí výzkumů paměti. Zároveň by však tyto výzkumy neměly být (...)
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  35. The Promise of Friendship: Fidelity within Finitude.Sarah Horton - 2023 - New York: SUNY Press.
    The Promise of Friendship investigates what makes friendship possible and good for human beings. In dialogue with authors ranging from Aristotle and Montaigne to Proust, Levinas, and Derrida, Sarah Horton argues that friendship is suited to our finitude—that is, to the limits within which human beings live—and proposes a novel understanding of friendship as translation: friends translate the world for each other so that each one experiences the world not as the other does but in light of the friend's (...)
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  36. Liberation of Language and Suspension of Subject in T. W. Adorno's Notes to Literature.Alžběta Dyčková - 2022 - Humanities Bulletin 5 (2):26-39.
    This article aims to explore the connection between freedom and language in T.W. Adorno's Notes to Literature, presenting freedom as a liberation of our way of thinking that has the potential to arrive at an unrestrained interpretation of art and representation of the intellectual experience. I also attempt to show some of Adorno's insights into language and freedom in The Essay as a Form and their role in his essays about Valéry and Proust. Namely I focus on the problematics (...)
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  37. The Short and the Long of It: A Political Phenomenology of Pandemic Time.Cressida J. Heyes - 2020 - Philosophy Today 64 (4):859-863.
    Drawing on Françoise Dastur’s suggestion that the event is a permanent possibility that shapes lived experience, but also, when it occurs, a distinctive temporal rupture, I argue that the initial weeks of the COVID-19 epidemic constitute an event, in her sense. Connecting this phenomenological point to literatures on the politics of temporality, I suggest that the distinction between event and normal experience maps to that between epidemic and endemic. Understanding some of the political and ethical erasures of death and (...)
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  38. (1 other version)Deleuze and Guattari’s Semiorhythmology: A Sketch for a Rhythmic Theory of Signs.Iain Campbell - 2019 - la Deleuziana 10:351-370.
    I propose in this text a rhythmic theory of signs drawn from the thought of Gilles Deleuze and Félix Guattari. I name this theory a semiorhythmology. I suggest that the theory of rhythm developed in A Thousand Plateaus (1980) can be understood, in part, as the culmination of the diverse set of inquiries into signs that both Deleuze and Guattari undertook, individually and together, beginning in the 1960s. I first outline Deleuze’s theory of signs as a theory of encounter as (...)
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  39. « Sur la possibilité d'une révolte immanente commethéorie et comme pratique. Lire Laruelle avec Marx ».Katerina Kolozova - 2019 - In Maryse Dennes, John Ó Maiolearca & Anne-Françoise Schmid (eds.), A Philosophie non-standard de François Laruelle. Classiques Garnier.
    [a chapter in a volume edited by DENNES (Maryse), Ó MAIOLEARCA (John), SCHMID (Anne-Françoise) (dir.), a Philosophie non-standard de François Laruelle , p. 127-135 La révolte ou la rébellion immanente est sans but, parce que sa seulesource et sa seule tendance est de se protéger contre la violence de l’aliénation,afin de défendre l’homme-en-homme qui est déterminé par sa vulnérabilitéradicale. Toute lutte politique émane du diktat de la rébellion immanente,celle du vécu radicalement solitaire. La lutte est une singularité radicale ce (...)
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  40. Unwitting Self‐Awareness?Peter Langland-Hassan - 2014 - Philosophy and Phenomenological Research 89 (3):719-726.
    This is a contribution to a book symposium on Joelle Proust’s The Philosophy of Metacognition: Mental Agency and Self-Awareness (OUP). While there is much to admire in Proust’s book, the legitimacy of her distinction between “procedural” and “analytic” metacognition can be questioned. Doing so may help us better understand the relevance of animal metacognition studies to human self-knowledge.
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  41. Laruelle Qua Stiegler: On Non-Marxism and the Transindividual.Ekin Erkan - 2019 - Identities: Journal for Politics, Gender and Culture 16 (1-2).
    Alexander R. Galloway and Jason R. LaRiviére’s article “Compression in Philosophy” seeks to pose François Laruelle’s engagement with metaphysics against Bernard Stiegler’s epistemological rendering of idealism. Identifying Laruelle as the theorist of genericity, through which mankind and the world are identified through an index of “opacity,” the authors argue that Laruelle does away with all deleterious philosophical “data.” Laruelle’s generic immanence is posed against Stiegler’s process of retention and discretization, as Galloway and LaRiviére argue that Stiegler’s philosophy seeks to reveal (...)
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  42. From the Corruption of French to the Cultural Distinctiveness of German: The Controversy over Prémontval’s Préservatif (1759).Avi S. Lifschitz - 2007 - Studies on Voltaire and the Eighteenth Century (2007:06):265-290.
    In July 1759 the French philosopher Andre´ Pierre Le Guay de Prémontval (1716-1764) published in Berlin a diatribe against the excessive and incorrect use of French in the Prussian capital. Far from being a mere guide to linguistic style, the Préservatif contre la corruption de la langue françoise generated a heated debate, attested by an official threat to ban its publication. The personal animosity between Prémontval and the perpetual secretary of the Berlin Academy, Jean Henri Samuel Formey (1711-1797) was (...)
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  43. Conceptual Figures of Fragmentation and Reconfiguration.Nélio Conceição, Gianfranco Ferraro, Nuno Fonseca, Alexandra Dias Fortes, Maurizio Gribaudi, Bartholomew John Ryan, João Oliveira Duarte, Maria João Gamito & Maria Filomena Molder - 2021 - Lisbon: Ifilnova - Nova Fcsh. Edited by Nélio Conceição, Gianfranco Ferraro, Nuno Fonseca, Alexandra Dias Fortes & Maria Filomena Molder.
    The volume Conceptual Figures of Fragmentation and Reconfiguration is a collection of revised versions of the papers presented at a research seminar which took place at the School of Social Sciences and Humanities, Universidade NOVA de Lisboa, between January and June 2019. The seminar is one of the core activities of the project “Fragmentation and Reconfiguration: Experiencing the City between Art and Philosophy”, based at IFILNOVA – Nova Institute of Philosophy in Lisbon. This volume strives to reassess the relationship between (...)
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  44. Langeweile. Auf der Suche nach einem unzeitgemäßen Gefühl. Ein Lesebuch.Gregor Schiemann & Renate Breuninger (eds.) - 2015 - Campus Verlag.
    Langeweile wird in dieser Anthologie als Signatur der Moderne lesbar: Sie durchdringt die gegenwärtige Kultur, wird aber nach wie vor weggeschoben, ja tabuisiert. Der Band bietet eine Textauswahl von klassischen Denkern sowie von Autorinnen und Autoren des modernen Diskurses bis heute und stellt den Zusammenhang mit verwandten Phänomenen der Sinnleere und Erschöpfung her. Als zunehmendes Massenphänomen in saturierten Gesellschaften entwickelt die Langeweile eine pathologische Dynamik, wenn ihr nicht ein eigener Raum gelassen wird. Ein Plädoyer für die Anerkennung dieses unvermeidlichen Gefühls. (...)
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  45. The Incest Taboo and Transgression in Anaïs Nin’s House of Incest.Colette Standish -
    In 1936, the writer Anaïs Nin wrote House of Incest, a book of prose on the themes of transgression and the taboo of incest, loosely based on a relationship with her father. In writing about these themes, did Nin want to emancipate herself from her father, with whom she allegedly had a sexual affair? Or was it an orchestrated strategy: a deliberate act of destruction and transgression to break down the male-centric world of sexuality, thus taking control of female sexuality? (...)
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  46. The Seeds of Violence: Ecofeminism, Technology, and Ecofeminist Philosophy of Technology.Gregory Morgan Swer - 2019 - In Janina Loh & Mark Coeckelbergh (ed.), Feminist Philosophy of Technology (Volume 2 - Techno:Phil - Aktuelle Herausforderungen der Technikphilosophie). pp. 247-264.
    Ecofeminist philosophy is a development of feminist philosophy that addresses the intersection of sexism and environmental issues. Coined by Francoise d’Eaubonne, the term “ecofeminism” refers to a diverse collection of feminist thought that shares the conviction that the present environmental crisis is due not solely to the anthropomorphic nature of dominant conceptualisations of human-nature relations, with their emphasis on notion of mastery and control, but also to their androcentric nature. Technology features frequently in ecofeminist writings, in analyses of technocracy (Birkeland (...)
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  47. From meaningful information to representations, enaction and cognition (E-CAP08 Montpellier 2008).Christophe Menant - manuscript
    The notions of information, representation and enaction entertain historical and complex relations with cognition. Historical relations because representational structures belong to the central hypothesis of cognitive sciences. Complex relations because cognitive sciences apply the notion of representation to animals, humans and robots, and also because the enactive approach tends to disregard the GOFAI type of representations. In this wide horizon of relations, we propose to look at a systemic approach that could bring up a common denominator for information and representations (...)
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  48. Ekofeminisme dalam Antroposen: Relevankah?: Kritik terhadap Gagasan Ekofeminisme.Ni Nyoman Oktaria Asmarani - 2018 - BALAIRUNG: Jurnal Multidisipliner Mahasiswa Indonesia 1 (1):126-143.
    Sikap kritis terhadap krisis ekologi yang berdampak buruk pada perempuan telah dimulai oleh Francoise d’Eaubonne dalam bukunya La Feminsme au la Mort (1974). Inilah awal terminologi ekofeminisme diperkenalkan. d’Eaubonne mengungkapkan adanya keterkaitan yang erat antara penindasan terhadap perempuan dan penindasan terhadap alam yang berakar pada kultur patriarki. Dalam sistem ini, perempuan menempati konstruksi posisi yang sama dengan alam yaitu sebagai objek, bukan subjek. Ekofeminisme kemudian lahir untuk memecahkan masalah kehidupan manusia dengan alam yang berangkat dari pengalaman perempuan dan menjadikannya sebagai (...)
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  49. Les demi-réveils proustiens. S'abîmer dans la concrétude de sa propre conscience.Anne Coignard - 2006 - Kairos (Université de Toulouse-Le Mirail. Faculté de philosophie) 27:143-172.
    Cet article vise tout d’abord à manifester la profondeur phénoménologique d’une expérience proustienne, celle des demi-réveils dans l’obscurité, en engageant un dialogue entre l’artiste et le philosophe – Husserl, mais aussi Levinas – autour de la notion de souvenir. Il s’agit de montrer que l’expérience dont il est fait part dans l’œuvre littéraire, inenvisagée par la phénoménologie, vient questionner les descriptions existantes du phénomène de souvenir et exige dès lors de penser le sens de celui-ci à nouveaux frais. Notre propos (...)
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  50. Multimodality. The Sensually Organized Potential of Artistic Works.Sauer Martina & Christiane Wagner (eds.) - 2022 - New York & Sao Paulo: Art Style.
    With a Call for Essays, the special issue Multimodality sought contributions that accept not only the material but also the body-bound dependence of media perception and understanding. To this end, contributions were included that shed light on both the structural and signifying potential of artistic works through multimodal analysis. Particular attention was paid to contributions that clarify how the structural features - the modes - of the arts, their perception, and their signifying potential in terms of content are interrelated and (...)
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