Results for 'G. O'Brien'

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  1. Actions and questions.Lilian O’Brien - 2023 - Analysis.
    It has been widely accepted that intentional actions are “the actions to which “a certain sense of the question ‘why?’ is given application” (Anscombe 1957/2000: 9). But there are robust reasons for thinking that this claim is false. First, there are intentional actions for which such questions are unsound. We have good reasons for thinking that the questions are not “given application” in these cases. Second, when these questions are “given application” this is best explained, it is argued, not in (...)
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  2. Egalitarian Machine Learning.Clinton Castro, David O’Brien & Ben Schwan - 2023 - Res Publica 29 (2):237–264.
    Prediction-based decisions, which are often made by utilizing the tools of machine learning, influence nearly all facets of modern life. Ethical concerns about this widespread practice have given rise to the field of fair machine learning and a number of fairness measures, mathematically precise definitions of fairness that purport to determine whether a given prediction-based decision system is fair. Following Reuben Binns (2017), we take ‘fairness’ in this context to be a placeholder for a variety of normative egalitarian considerations. We (...)
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  3. Distributed traces and the causal theory of constructive memory.John Sutton & Gerard O'Brien - 2023 - In John Sutton & Gerard O'Brien (eds.), Current Controversies in the Philosophy of Memory. Routledge. pp. 82-104. Translated by Andre Sant' Anna, Christopher McCarroll & Kourken Michaelian.
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  4. On Our Moral Entanglements with Wild Animals.Gary David O’Brien - 2023 - Food Ethics 8 (15):1-8.
    In Just Fodder, Milburn argues for a relational account of our duties to animals. Following Clare Palmer, he argues that, though all animals have negative rights that we have a duty not to violate, we only gain positive obligations towards animals in the contexts of our relationships with them, which can be personal or political. He argues that human beings have collective positive duties towards domesticated animals, in virtue of the kind of relationship between us established by domestication. However, when (...)
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  5. Hypocrisy in Politics.Maggie O’Brien & Alexandra Whelan - 2022 - Ergo: An Open Access Journal of Philosophy 9 (63):1692-1714.
    The charge of hypocrisy is a peculiar kind of accusation: it is damning and ubiquitous; it is used to deny the hypocrite standing to speak; and it is levelled against a great variety of conduct. Much of the philosophical literature on hypocrisy is aimed at explaining why hypocrisy is wrongful and worthy of censure. We focus instead on the use of the accusation of hypocrisy and argue for a revisionary claim. People think that hypocrisy in politics is bad and that (...)
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  6. The Subjective Authority of Intention.Lilian O’Brien - 2019 - Philosophical Quarterly 69 (275):354-373.
    While much has been written about the functional profile of intentions, and about their normative or rational status, comparatively little has been said about the subjective authority of intention. What is it about intending that explains the ‘hold’ that an intention has on an agent—a hold that is palpable from her first-person perspective? I argue that several prima facie appealing explanations are not promising. Instead, I maintain that the subjective authority of intention can be explained in terms of the inner (...)
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  7. Hume, Teleology, and the 'Science of Man'.Lorenzo Greco & Dan O'Brien - 2019 - In William Gibson, Dan O'Brien & Marius Turda (eds.), Teleology and Modernity. New York, NY: Routledge. pp. 147-64.
    There are various forms of teleological thinking central to debates in the early modern and modern periods, debates in which David Hume (1711–1776) is a key figure. In the first section, we shall introduce three levels at which teleological considerations have been incorporated into philosophical accounts of man and nature, and sketch Hume’s criticisms of these approaches. In the second section, we turn to Hume’s non-teleological ‘science of man’. In the third section, we show how Hume has an account of (...)
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  8. Agency and the First Person.Lucy O'Brien - manuscript
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  9. (1 other version)Self Matters.Marie Guillot & Lucy O'Brien - forthcoming - Ergo.
    We argue that relating to myself as me provides, as such, a reason to care about myself: grasping that an event involves me, instead of another, makes it matter in a special way. Further, this self-concern is not simply a matter of seeing in myself some instrumental value for other ends. We use as our foil a recent skeptical challenge to this view offered in Setiya 2015. We think the case against self-concern is powered by unwarrantedly narrow construals of three (...)
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  10. One act of mind.Lucy O'Brien - 2024 - In James Conant & Jesse M. Mulder (eds.), Reading Rödl: on Self-consciousness and objectivity. New York, NY: Routledge.
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  11. Practical understanding.Lilian O'Brien - 2023 - Philosophical Issues 33 (1):183-197.
    Well‐functioning agents ordinarily have an excellent epistemic relationship to their intentional actions. This phenomenon is often characterized as knowledge of what one is doing and labeled “practical knowledge”. But when we examine it carefully, it seems to require a particular kind of understanding ‐ understanding of the normative structure of one's action. Three lines of argument are offered to support this Necessity of Understanding thesis. The first appeals to the nature of intentional action and the second to our everyday reasons (...)
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  12. Action explanation and its presuppositions.Lilian O’Brien - 2019 - Canadian Journal of Philosophy 49 (1):123-146.
    In debates about rationalizing action explanation causalists assume that the psychological states that explain an intentional action have both causal and rational features. I scrutinize the presuppositions of those who seek and offer rationalizing action explanations. This scrutiny shows, I argue, that where rational features play an explanatory role in these contexts, causal features play only a presuppositional role. But causal features would have to play an explanatory role if rationalizing action explanation were a species of causal explanation. Consequently, we (...)
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  13. Intentional agency.Lilian O'Brien - 2022 - In Luca Ferrero (ed.), The Routledge Handbook of Philosophy of Agency. New York, NY: Routledge. pp. 109-117.
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  14. Delusions and Everyday Life.Lucy O'Brien & Douglas Lavin - 2022 - In Ema Sullivan-Bissett (ed.), Belief, Imagination, and Delusion. Oxford University Press.
    This chapter aims to get away from the ‘psychological attitude’ approach framing current philosophical discussion of delusion. We ask not what kind of attitude a delusion is – a belief or an imagination? Something else? – as if it were already clear what the ‘content’ of a delusion could be. We aim instead to shift attention to the question of the ‘object’ of delusions. What is delusion of? What is the object of this form of thinking? This focus on a (...)
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  15. Why Liberal Neutrality Prohibits Same-Sex Marriage: Rawls, Political Liberalism, and the Family.Matthew B. O'Brien - 2012 - British Journal of American Legal Studies 1 (2):411-466.
    John Rawls’s political liberalism and its ideal of public reason are tremendously influential in contemporary political philosophy and in constitutional law as well. Many, perhaps even most, liberals are Rawlsians of one stripe or another. This is problematic, because most liberals also support the redefinition of civil marriage to include same-sex unions, and as I show, Rawls’s political liberalism actually prohibits same- sex marriage. Recently in Perry v. Schwarzenegger, however, California’s northern federal district court reinterpreted the traditional rational basis review (...)
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  16. Wrongfulness rewarded?: A normative paradox.David O’Brien & Ben Schwan - 2021 - Synthese 199 (3-4):6897-6916.
    In this paper, we raise and discuss a puzzle about the relationships among goods, reasons, and deontic status. Suppose you have it within your power to give someone something they would enjoy. The following claims seem platitudinous: you can use this power to reward whatever kind of option you want, thereby making that option better and generating a reason for that person to perform it; this reason is then weighed alongside and against the other reasons at play; and altogether, the (...)
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  17. God’s Knowledge of Other Minds.Dan O'Brien - 2013 - European Journal for Philosophy of Religion 5 (1):17--34.
    This paper explores one aspect of God’s omniscience, that is, his knowledge of human minds. In §1 I spell out a traditional notion of divine knowledge, and in §2 I argue that our understanding of the thoughts of others is a distinct kind of knowledge from that involved in knowledge of the physical world; it involves empathizing with thinkers. In §3 I show how this is relevant to the question of how, and whether, God understands the thoughts of man. There (...)
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  18. Timothy Yoder. Hume on God: Irony, Deism and Genuine Theism. Continuum, 2008.Dan O'Brien - 2012 - European Journal for Philosophy of Religion 4 (4):201-206.
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  19. Practical knowledge first.Carlotta Pavese - 2022 - Synthese 200 (5):1-18.
    This idea that what is distinctive of intentional performances (or at least of those intentional performances that amount to skilled actions) is one’s practical knowledge in it —i.e., knowledge of what one is doing while doing it— famously traces back to Anscombe ([]1963] 2000). While many philosophers have theorized about Anscombe’s notion of practical knowledge (e.g., Setiya (2008), Thompson et al. (2011), Schwenkler (2019), O’Brien (2007)), there is a wide disagreement about how to understand it. This paper investigates how best (...)
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  20. Rawls, Political Liberalism, and the Family: A Reply to Matthew B. O'Brien.Greg Walker - 2014 - British Journal of American Legal Studies 3 (1):37-70.
    Responding to an article in a previous issue from Matthew B. O’Brien on the impermissibility of same-sex marriage, this reply corrects a misinterpretation of Rawls’s understanding of political liberalism and a misdirected complaint against the jurisprudence of the U.S. federal courts on civil marriage and other matters. In correcting these interpretations, I seek to demonstrate that a publicly reasonable case for same-sex civil marriage is conceivable in line with political liberalism. I conclude the article by arguing that, although the same-sex (...)
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  21. Economic aspects of energy efficient and environmentally safe directions for the development of rural areas.Maksym Bezpartochnyi, G. M. Kaletnik, I. D. Bilokinna, N. V. Pryshliak, O. G. Shpykuliak, D. M. Tokarchuk & N. G. Zdyrko - 2021 - VUZF Publishing House “St. Grigorii Bogoslov”.
    The monograph summarizes energy and environmental aspects of biofuel production from waste in the context of rural development; institutional aspects of the formation of a “green economy” in the agricultural sector are considered; attention is paid to energy auditing as a form of implementing the state policy on energy saving and energy efficiency. The monograph includes the results obtained in the implementation of the state scientific work “Development of the concept of ensuring energy security and energy efficiency as priority areas (...)
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  22.  68
    PINK DOESN’T MEAN WEAK: UNVEILING THE TRIUMPHS AND CHALLENGES OF WOMEN ENTREPRENEURS IN BALAYAN, BATANGAS.Jessrell Elaine B. Cerrado, Jhian Carl Q. Arquileta, John Mark B. Barsaga, Mirko G. Dastas, Frank D. Mendoza, Sean Jacob B. Relacion, Princess Joy M. Banaag, Faith Cedwin Louis E. Belarmino, Stephanie M. Concepcion, Irish Kate C. De Castro, Jerseys Eanne C. Javier, Princess Erica O. Quizzagan, Lyra Gynera L. Villanobo & Jowenie A. Mangarin - 2024 - Get International Research Journal 2 (2):126-148.
    The world of entrepreneurship has historically been linked with taking risks and the potential for significant rewards. However, there persists a notable gender imbalance in the entrepreneurial landscape, wherein women entrepreneurs remain a minority. Women navigating the entrepreneurial path encounter distinct challenges, setting their experiences apart from their male counterparts. In Balayan, Batangas, despite strides towards gender equality, women entrepreneurs continue to face challenges in the entrepreneurial landscape. This qualitative study delves into the experiences of 10 successful female entrepreneurs who (...)
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  23.  47
    Será o Modelo da Trindade de Swinburne Plausível?G. Malagutti - 2022 - Philosophy@Lisbon 12 (1):49-83.
    A Trindade corresponde a um ponto central da fé cristã. Apesar da simplicidade com que falamos da Trindade no dia-a-dia, a sua doutrina consiste num enorme desafio de interpretação. Para auxiliar na sua compreensão, vários Modelos foram formados numa tentaive de apresentar a interpretação correta, correspondendo com a ortodoxia cristã. Ao longo desta dissertação, irei apresentar os diferentes Modelos existentes, dando uma breve refutação tanto para o Modelo Psicológico como Constitucional. De seguida, apresentarei o Modelo Social proposto por Swinburne, que (...)
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  24. Towards a theory of indigenous entrepreneurship: a classic?Robertson K. Tengeh, Hammed O. Ojugbele & Oyebanjo G. Ogunlela - 2022 - International Journal of Entrepreneurship and Small Business 45 (1):1-15.
    Indigenous people often do not get the full benefits of economic development, regardless of their proximity to production factors. While many academics have recognised and investigated indigenous people’s problems, relatively few have suggested entrepreneurship as a means to addressing them. In this paper, we explore Peredo et al.’s (2004) work, ‘Towards a theory of indigenous entrepreneurship – a theory of entrepreneurship that accounts for indigenous people and sustainability’. Using Scopus and Google Scholar, a bibliometric analysis confirmed the impact of this (...)
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  25. Hume’s Critique of Religion: Sick Men’s Dreams, by A. Bailey & D. O'Brien[REVIEW]Paul Russell - 2018 - Philosophical Quarterly 68 (273):867-70.
    Hume’s Critique of Religion is a valuable and rewarding contribution to Hume scholarship. The atheistic interpretation that the authors defend is well supported and convincingly argued. Although Gaskin’s Hume’s Philosophy of Religion is (rightly) highly regarded, I believe that Bailey and O’Brien provide a more compelling and convincing interpretation. Their account is, in particular, much stronger in respect of the historical background and contextual considerations that they draw on to support of their interpretation. These historical advances are achieved without weakening (...)
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  26. O problema da parcialidade epistêmica na amizade.Breno R. G. Santos - 2023 - In Breno R. G. Santos, J. L. A. Ruivo & Luiz Paulo Cichoski (eds.), Novos rumos da epistemologia social. Porto Alegre: Editora Fi. pp. 138-173.
    A parcialidade epistêmica na amizade (PE) é a tese segundo a qual ser um bom amigo de alguém envolve tratar essa pessoa de forma diferente, em um sentido epistêmico. Sarah Stroud (2006) e Simon Keller (2004) defenderam essa tese e argumentaram que ela está em tensão direta com demandas de racionalidade epistêmica. A posição deles é que quando nossos amigos estão envolvidos em algum assunto ao qual temos que dar nossa avaliação (sobre os fatos, suas ações ou seu caráter), tendemos (...)
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  27.  47
    Sobre las alternativas robustas contextuales.Carlos G. Patarroyo G. - 2018 - Quaderns de Filosofia 5 (1):101-114.
    En su libro El libre albedrío: un estudio filosófico Carlos Moya presenta una objeción a los contraejemplos tipo-Frankfurt según la cual lo que hace que una alternativa sea robusta o no es el contexto en el que se encuentra el agente; así, alternativas que, en principio, no se verían como robustas y eximentes, pueden llegar a serlo en circunstancias especiales y los contraejemplos tipo-Frankfurt presentan, justamente, este tipo de circunstancias. En este escrito presento tres objeciones al brillante argumento de Moya. (...)
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  28. (1 other version)CORONAVIRUS ¿REALIDAD CIENTÍFICA O CONSTRUCCIÓN SOCIAL?Carlota G. Llorente - 2020 - Trazos. Revista de Estudiantes de Filosofía 4 (1):50-54.
    Actualmente estamos viviendo una situación de pandemia que está dando pie a diferentes explicaciones. Cabe preguntarse, ¿hay que confiar ciegamente en los expertos o es cierto que el gobierno no es totalmente transparente? Para ello, un análisis Latourniano de las posibles explicaciones de la pandemia puede arrojar una respuesta a nuestras preguntas.
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  29. Review of James J. O'Donnell, *Avatars of the Word*. [REVIEW]G. Nixon - 1999 - Journal of Consciousness Studies 6 (6-7):120-122.
    J. J. OʼDonnell is one those scholars whose learning is assumed rather than displayed. As a result, his brief approach to the long-terms effects of the computer revolution onreading and higher education feels like a bracing, sophisticated exchange of ideas. Like conversation, O'Donnellʼs thesis is not terribly unified or orderly. He often makessidetracks from his focus on high technology and literacy into explaining such interestingthings as how we choose our cultural ancestry instead of merely evolving out of it, the errors (...)
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  30. The Cyrenaics vs. the Pyrrhonists on knowledge of appearances.Tim O'Keefe - 2011 - In Diego E. Machuca (ed.), New essays on ancient Pyrrhonism. Boston: Brill. pp. 27-40.
    In Outlines of Pyrrhonism, Sextus Empiricus takes pains to differentiate the skeptical way of life from other positions with which it is often confused, and in the course of this discussion he briefly explains how skepticism differs from Cyrenaicism. Surprisingly, Sextus does not mention an important apparent difference between the two. The Cyrenaics have a positive epistemic commitment--that we can apprehend our own affections. Although we cannot know whether the honey is really sweet, we can know infallibly that right now (...)
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  31. Św. Tomasz z Akwinu, Traktat o Bogu.Zbigniew Nerczuk, G. Kurylewicz & M. Olszewski (eds.) - 1999 - Kraków, Polska: Wydawnictwo Znak.
    Jest to fragment traktatu "O Bogu" z "Summy Teologii" św. Tomasza z Akwinu - zawiera on Wstęp, Wprowadzenie i przekład ksiąg VII - X. ks. VII - "O nieskończoności Boga" ks. VIII - "O byciu Boga w rzeczach" ks. IX - "O niezmienności Boga" ks. X - "O wieczności Boga".
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  32. The Cyrenaics on Pleasure, Happiness, and Future-Concern.Tim O'Keefe - 2002 - Phronesis 47 (4):395-416.
    The Cyrenaics assert that (1) particular pleasure is the highest good, and happiness is valued not for its own sake, but only for the sake of the particular pleasures that compose it; (2) we should not forego present pleasures for the sake of obtaining greater pleasure in the future. Their anti-eudaimonism and lack of future-concern do not follow from their hedonism. So why do they assert (1) and (2)? After reviewing and criticizing the proposals put forward by Annas, Irwin and (...)
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  33.  46
    Responsabilidad moral individual y responsabilidad moral colectiva.Carlos G. Patarroyo G. - 2009 - In Flor Emilce Cely & William Duica (eds.), Intersubjetividad. Ensayos filosóficos sobre autoconciencia, sujeto y acción. Universidad Nacional de Colombia. pp. 229-269.
    Recientemente entre los defensores de la responsabilidad moral colectiva ha surgido una línea que defiende que los colectivos no sólo son moralmente responsables, sino que además pueden serlo aun si ninguno de los individuos que compone el colectivo es moralmente responsable. A esta posición se la puede denominar la tesis de la autonomía moral colectiva o TAMC. Creo que esta tesis no sólo es errada, sino que además es bastante peligrosa. El objetivo de este texto será mostrar que no hay (...)
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  34.  44
    Em defesa das intuições: uma resposta a Rolla.G. Gaboardi - 2023 - Revista Opinião Filosófica 14 (2):1-25.
    Rolla (2021) argumentou que a prática de avaliar teorias epistemológicas com base em intuições geradas pela consideração de certos casos, como os cenários hipotéticos envolvendo cérebros encubados, clarividentes e anjos da guarda epistêmicos, é um erro. Um erro que, uma vez reconhecido, faria com que os problemas e métodos que ocupam a epistemologia mudassem significativamente. Neste artigo, defendo que a argumentação de Rolla não se sustenta: há falhas no modo como Rolla caracteriza o uso das intuições, as suposições de Rolla (...)
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  35. Probable role of ablation of cerebral ganglia and injection of its extracts on o:n ratio of Lamellidens corrianis during summer season.N. G. Shinde - 2020 - Internat Ional Journal of Applied Research 6 (6):391-394.
    Amongst invertebrates, molluscs show great variability in their nervous system ranging from primitive arrangement in Chitons to the complex mass of fused ganglia forming the ‘brain’ of cephalopods. Most of the effector organs used for pharmacological or physiological experiments. The neurosecretory cells (NSCs) with their combination of neuronal and glandular capabilities are perfectly suited to translate a neuronal input into the hormonal output best suited to long-term process. In this capacity, the NSCs may produce hormones, which act directly upon the (...)
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  36.  74
    Prefacio.G. Markou - 2019 - In Jeremiah Morelock & Felipe Ziotti Narita (eds.), O Problema do Populismo: Teoria, Política e Mobilização. Jundiaí-SP: Paco Editorial. pp. 7-14.
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  37. The Sources and Scope of Cyrenaic Scepticism.Tim O'Keefe - 2015 - In Ugo Zilioli (ed.), From the Socratics to the Socratic Schools: Classical Ethics, Metaphysics and Epistemology. New York: Routledge. pp. 99-113.
    This paper focuses on two questions: (I) why do the Cyrenaics deny that we can gain knowledge concerning "external things," and (II) how wide-ranging is this denial? On the first question, I argue that the Cyrenaics are skeptical because of their contrast between the indubitable grasp we have of own affections, versus the inaccessibility of external things that cause these affections. Furthermore, this inaccessibility is due to our cognitive and perceptual limitations--it is an epistemological doctrine rooted in their psychology--and not (...)
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  38. Common Sense and First Principles in Sidgwick's Methods.David O. Brink - 1994 - Social Philosophy and Policy 11 (1):179-201.
    What role, if any, should our moral intuitions play in moral epistemology? We make, or are prepared to make, moral judgments about a variety of actual and hypothetical situations. Some of these moral judgments are more informed, reflective, and stable than others (call these ourconsideredmoral judgments); some we make more confidently than others; and some, though not all, are judgments about which there is substantial consensus. What bearing do our moral judgments have on philosophical ethics and the search for first (...)
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  39.  45
    IDADE AO PRIMEIRO PARTO EM BOVINOS.G. Manoel S. Peixoto & Ilziane Maristela Gomes FALCÃO - 2023 - Gepasa 1 (1):1-8.
    Definição de IPP da vaca A idade ao primeiro parto (IPP) da vaca, como o próprio nome indica, é a idade em que a vaca tem o seu primeiro parto e, portanto, o seu bezerro(a). Representa o início do retorno econômico do investimento realizado na criação de novilhas. É o ponto de partida onde a vaca começa a produzir descendentes para venda ou reposição e leite para venda, sendo as duas fontes de renda na pecuária de duplo propósito ou dupla (...)
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  40.  62
    Identidad y autoengaño en la cuarta revolución.Carlos G. Patarroyo G. - 2020 - In Valérie Gauthier, Dora Suárez & Rafael Méndez (eds.), Voces diversas y disruptivas en tiempos de revolución 4.0. Bogotá: Universidad del Rosario. pp. 153-181.
    Mi propósito en este texto es el de denunciar un problema grave que se está presentando por el uso de las redes sociales y por la aparición de algoritmos que nos ofrecen información específica basados en nuestras preferencias pasadas. Este problema tiene que ver con la imagen que nosotros formamos de nosotros mismos y, gracias a ello, con nuestra identidad personal. El problema, dicho en pocas palabras, es el de una forma de autoengaño que se está haciendo omnipresente sin que (...)
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  41.  43
    Kant y Hume: la respuesta a un escéptico.Carlos G. Patarroyo G. - 2006 - In Carlos G. Patarroyo G., Luis Eduardo Hoyos & Gonzalo Serrano (eds.), Kant: entre sensibilidad y razón. Bogotá: Universidad Nacional de Colombia. pp. 73-104.
    Este texto puede dividirse en dos secciones: en la primera se expone la filosofía de Hume: los principios que adopta y defiende, y cómo ellos lo han de llevar inevitablemente a sus conclusiones escépticas, en especial acerca de la necesidad de las relaciones causales. En la segunda se examina el lazo que hay entre Hume y Kant, cómo la filosofía del primero da pie para que el segundo comience sus investigaciones críticas o, como él lo llama, permite que “despierte de (...)
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  42.  36
    Sobre la brecha entre ciencias humanas y sociales y ciencias naturales.Carlos G. Patarroyo G. - 2020 - In Carlos G. Patarroyo G., Juliana Valdés & Clemente Forero Pineda (eds.), Equidad, educación y desarrollo. Bogotá: Vicepresidencia de la República de Colombia. Ministerio de Ciencia, Tecnología e Innovación. pp. 375-402.
    Este capítulo trata la división, o brecha, que hay entre las ciencias sociales y humanas, por un lado, y las ciencias naturales, por el otro. Analiza el pasado de esta brecha, rastreando algunos de sus orígenes, y muestra lo dañina que esta división ha llegado a ser (sin desconocer la importancia de respetar los límites disciplinares). Termina por ofrecer algunas recomendaciones de cara al futuro para ir cerrando los aspectos más perjudiciales de esta brecha.
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  43.  93
    Contra la libertad de indiferencia.Carlos G. Patarroyo - 2009 - Ideas Y Valores 58 (141):217-229.
    Este texto presenta la traducción al español (precedida de un estudio introductorio) de la Parte III, sección VI de la obra “Una investigación cuidadosa y estricta de las nociones modernas prevalecientes de la libertad de la voluntad” de Jonathan Edwards. Esta sección se titula: “La libertad de indiferencia no sólo es innecesaria para la virtud, sino que es completamente inconsistente con ella; y todas las inclinaciones y los hábitos, ya sean virtuosos o viciosos, son inconsistentes con las nociones arminianas de (...)
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  44. Midwest Stoicism, Agrarianism, and Environmental Virtue Ethics: Interdisciplinary Approaches.William O. Stephens - 2022 - In Ian Smith & Matt Ferkany (eds.), Environmental Ethics in the Midwest: Interdisciplinary Approaches. Michigan State University Press. pp. 1-42.
    First, the thorny problem of locating the Midwest is treated. Second, the ancient Stoics’ understanding of nature is proposed as a fertile field of ecological wisdom. The significance of nature in Stoicism is explained. Stoic philosophers (big-S Stoics) are distinguished from stoical non-philosophers (small-s stoics). Nature’s lessons for living a good Stoic life are drawn. Are such lessons too theoretical to provide practical guidance? This worry is addressed by examining the examples of Cincinnatus and Cato the Elder—ancient Romans lauded for (...)
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  45. Quatro Desafios Céticos ao Saber.Luis R. G. Oliveira - 2020 - In Antonio José Pêcego (ed.), Direito e Filosofia: Em Busca do Saber. pp. 147-176.
    O ceticismo é por vezes descartado como uma doutrina absurda e merecedora do seu lugar distante na antiguidade. Nada poderia ser menos correto. O ceticismo continua extremamente relevante para o pensamento filosófico e científico de hoje, servindo como um lembrete de que a sabedoria não é barata nem segura. Nesse texto, o meu objetivo principal é reproduzir o raciocínio das discussões clássicas sobre o ceticismo, mas de uma maneira coloquial e contemporânea. Após seguir as linhas de pensamento de Sexto Empírico, (...)
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  46. Autoengaño e interacciones sociales.Carlos G. Patarroyo & Carlos Munoz-Serna - 2019 - Revista Letral 21:241-257.
    En este artículo presentamos el modelo tradicional (que llamaremos canónico) que se ha usado para explicar el autoengaño y algunos de los problemas que ha de enfrentar. Presentaremos luego el que ha sido conocido como el modelo deflacionista o no intencionalista y defenderemos que es una alternativa mejor para entender este fenómeno que el modelo canónico. Finalmente, presentaremos una limitación o problema que ha de enfrentar el modelo deflacionista y que, al ser tratada, obliga a hacer ciertas consideraciones y a (...)
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  47. Como Ser um Naturalista Filosófico Responsável?Luis R. G. Oliveira - 2017 - Revista Brasileira de Filosofia da Religião 4 (1):9-25.
    Um alinhamento responsável à alguma versão do naturalismo filosófico requer a articulação explicita e cuidadosa de um argumento em sua defesa. Em quatro passos, o texto que segue abaixo expande e examina a validade de um argumento que é frequentemente rascunhado em favor do naturalismo. Como veremos, contudo, a versão do naturalismo que esse argumento nos permite é um pouco diferente dos naturalismos filosóficos mais populares.
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  48. Heurísticas sociales y justicia epistémica.María G. Navarro - 2016 - In David Rodríguez-Arias, Catherine Heeney & Jordi Maiso (eds.), Perspectivas sobre la justicia. Plaza y Valdés Editores. pp. 145-160.
    En estas páginas hemos presentado varios argumentos para defender que existe una conexión entre el empleo de heurísticas y los procesos de deliberación. En lugar de caracterizar las heurísticas en función de las disciplinas, los campos y/o los ámbitos en que se emplean—tal y como hace, por ejemplo, el grupo ABC, i.e. racionalidad ecológica—las hemos proyectado sobre nuestros enclaves deliberativos, esto es, sobre un espacio eminentemente retórico y político. En dichos enclaves, tal y como solía recordarnos Quintín Racionero, la téchne (...)
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  49. Metáforas de lo político.María G. Navarro - 2019 - In Isabel Roldán, Rosana Triviño Caballero, María G. Navarro, David Rodríguez-Arias & Concha Roldán (eds.), Hacer justicia haciendo compañía: Homenaje a M.ª Teresa López de la Vieja (editores: Isabel Roldán Gómez, Rosana Triviño Caballero, María G. Navarro, David Rodríguez-Arias, Concha Roldán Panadero). Salamanca, España: Ediciones Universidad de Salamanca. pp. 175-186.
    «Fortaleza» y «debilidad» son dos adjetivos que se han utilizado prolijamente en la literatura científica sobre institucionalismo para describir la permanencia o, por el contrario, la porosidad y maleabilidad de las reglas y principios rectores en los que están atrincheradas las instituciones que sobreviven en equilibrio y, por tanto, no son alteradas unilateralmente.
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  50. El rol de las heurísticas sociales en la deliberación.María G. Navarro - 2015 - Bajo Palabra. Revista de Filosofía 10:123-134.
    Este artículo muestra la conexión entre heurísticas sociales y deliberación. En lugar de caracterizar las heurísticas según disciplinas o campos, aquí se proyectan sobre nuestros enclaves deliberativos. La autora sostiene que el empleo de heurísticas sociales orienta el flujo de la información y la participación en las distintas fases deliberativas, y es necesario analizarlas para establecer indicadores con los que medir grados de deliberación. Esta hipótesis da lugar a una visión pluralista sobre la función social de las heurísticas entendidas como (...)
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