Results for 'Groundwork III'

895 found
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  1. The Idea of Freedom and Moral Cognition in Groundwork III.Sergio Tenenbaum - 2012 - Philosophy and Phenomenological Research 84 (3):555-589.
    Kant’s views on the relation between freedom and moral law seem to undergo a major, unannounced shift. In the third section of the Groundwork, Kant seems to be using the fact that we must act under the idea of freedom as a foundation for the moral law. However, in the Critique of Practical Reason, Kant claims that our awareness of our freedom depends on our awareness of the moral law. I argue that the apparent conflict between the two texts (...)
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  2. Some Hope for Kant's Groundwork III.Joe Saunders - 2021 - Inquiry: An Interdisciplinary Journal of Philosophy.
    Kant worries that if we are not free, morality will be nothing more than a phantasm for us. In the final section of the Groundwork, he attempts secure our freedom, and with it, morality. Here is a simplified version of his argument: -/- 1. A rational will is a free will 2. A free will stands under the moral law 3. Therefore, a rational will stands under the moral law -/- In this paper, I attempt to defuse two prominent (...)
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  3. Kant’s Deductions of Morality and Freedom.Owen Ware - 2017 - Canadian Journal of Philosophy 47 (1):116-147.
    It is commonly held that Kant ventured to derive morality from freedom in Groundwork III. It is also believed that he reversed this strategy in the second Critique, attempting to derive freedom from morality instead. In this paper, I set out to challenge these familiar assumptions: Kant’s argument in Groundwork III rests on a moral conception of the intelligible world, one that plays a similar role as the ‘fact of reason’ in the second Critique. Accordingly, I argue, there (...)
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  4. Kant, Skepticism, and Moral Sensibility.Owen Ware - 2010 - Dissertation, University of Toronto
    In his early writings, Kant says that the solution to the puzzle of how morality can serve as a motivating force in human life is nothing less than the “philosophers’ stone.” In this dissertation I show that for years Kant searched for the philosophers’ stone in the concept of “respect” (Achtung), which he understood as the complex effect practical reason has on feeling. -/- I sketch the history of that search in Chapters 1-2. In Chapter 3 I show that Kant’s (...)
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  5. A Phenomenological Grounding of Feminist Ethics.Anya Daly - 2018 - Journal of the British Society for Phenomenology 50 (1):1-18.
    ABSTRACTThe central hypothesis of this paper is that the phenomenology of Merleau-Ponty offers significant philosophical groundwork for an ethics that honours key feminist commitments – embodiment, situatedness, diversity and the intrinsic sociality of subjectivity. Part I evaluates feminist criticisms of Merleau-Ponty. Part II defends the claim that Merleau-Ponty’s non-dualist ontology underwrites leading approaches in feminist ethics, notably Care Ethics and the Ethics of Vulnerability. Part III examines Merleau-Ponty’s analyses of embodied percipience, arguing that these offer a powerful critique of (...)
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  6. Finite rational self-deceivers.Neil Van Leeuwen - 2008 - Philosophical Studies 139 (2):191 - 208.
    I raise three puzzles concerning self-deception: (i) a conceptual paradox, (ii) a dilemma about how to understand human cognitive evolution, and (iii) a tension between the fact of self-deception and Davidson’s interpretive view. I advance solutions to the first two and lay a groundwork for addressing the third. The capacity for self-deception, I argue, is a spandrel, in Gould’s and Lewontin’s sense, of other mental traits, i.e., a structural byproduct. The irony is that the mental traits of which self-deception (...)
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  7. The Good Will.Allen Wood - 2003 - Philosophical Topics 31 (1/2):457-484.
    Kant begins the First Section of the Groundwork with a statement that is one of the most memorable in all his writings: “There is nothing it is possible to think of anywhere in the world, or indeed anything at all outside it, that can be held to be good without limitation, excepting only a good will” (Ak 4:393).[i] Due to the textual prominence of this claim, readers of the Groundwork have usually proceeded to read that work, and Kant’s (...)
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  8. Dignity of the human person in Kant's moral philosophy (dignidade da Pessoa humana na filosofia moral de Kant).Bruno Cunha Weyne - 2007 - Themis: Revista da Escola Superior da Magistratura do Estado do Ceará 5 (1):15-41.
    The present article aims to analyze systematically the formularization of Kant on the dignity of the human person, in order to offer a interpretative direction to the jurists at the moment of the application of this principle, which today appears as one of the beddings of the Democratic State of Law(art. 1o, III, of the Federal Constitution of 1988). To carry through such task, the work is divided in two parts: the first one studies the conceptual elements of the moral (...)
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  9. Kant and Critical Reason of Mind.Irfan Ajvazi - 2021 - Idea Books.
    Kant and Critical Reason of Mind - Irfan Ajvazi -/- Table of Contents: -/- Chapter I: Kant and Plato Chapter II: Kant and Good Will Chapter III: Kant, Moral Worth, Emotion, Love & Sympathy Chapter IV: Kant, Reason & Universe Chapter V: Kant’s Meaning by Nature Chapter VI: Kant’s Schematism Chapter VII: Kant vs. Aristotle Chapter VIII: Kant versus Hume Chapter IX: Kant‘s Transcendental Idealism Chapter X: Reason and Faith In Kant -/- For Kant, causality is a pure concept of (...)
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  10. The estimator theory of life and mind: how agency and consciousness can emerge.J. H. Van Hateren - manuscript
    This book provides a comprehensive overview of my recent theoretical work that aims to explain some of the more puzzling properties of life and mind, in particular agency, goal-directedness and consciousness. It contains published papers as well as new material. Table of contents: Preface - PART I: GROUNDWORK - 1. Introduction - 2. The basic mechanism - 3. Inclusive and extensive fitness - 4. Components of F and X - 5. The consequences: a preview - PART II: LIFE - (...)
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  11. Robustness to Fundamental Uncertainty in AGI Alignment.G. G. Worley Iii - 2020 - Journal of Consciousness Studies 27 (1-2):225-241.
    The AGI alignment problem has a bimodal distribution of outcomes with most outcomes clustering around the poles of total success and existential, catastrophic failure. Consequently, attempts to solve AGI alignment should, all else equal, prefer false negatives (ignoring research programs that would have been successful) to false positives (pursuing research programs that will unexpectedly fail). Thus, we propose adopting a policy of responding to points of philosophical and practical uncertainty associated with the alignment problem by limiting and choosing necessary assumptions (...)
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  12. Comparative Study on the Ethnic Stereotypes and Self-Stereotypes of the Kapampangan, Ilocano, and Tagalog Students of Tarlac State University.F. P. A. Demeterio Iii, Jeanette Mendoza & Mary Irene Clare Delena - 2020 - Mabini Review 9:1-31.
    Tarlac State University (TSU) is a multi-ethnic and multicultural institution with a student population that is predominated by the Kapampangan, Ilocano, and Tagalog ethnolinguistic groups. This paper is a comparative study of the ethnic stereotypes and self-stereotypes of these three ethnolinguistic groups. Using a modified Katz and Braly trait checklist, this paper was able to: 1) profile the ethnic stereotypes and self-stereotypes of these three ethnolinguistic groups, 2) determine their uniformity indices, 3) determine their positivity/negativity indices, 4) compare and contrast (...)
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  13. Black “Reconstruction”; or the Afrocentric Home Repair Manual Philosophical Reflections on Paul C. Taylor’s “Black Reconstruction in Aesthetics”.James Haile Iii - 2020 - Debates in Aesthetics 15 (2):63-77.
    Paul C. Taylor’s essay, Black Reconstruction in Aesthetics, is concerned with the relationship between language—in particular, what Taylor refers to as “terms”—and how we construct and live in the world. Following theorist Fred Moten, Taylor argues that “terms” are the “tools” through which we put ourselves and things into “play”. That is, “terms” help to shape how, when, and why we enter into social space with others. The “term” that Taylor is concerned with is “reconstruction”. In particular, Taylor is concerned (...)
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  14. Ang Pilosopiya ni Pierre Bourdieu bilang Batayang Teoretikal sa Araling Pilipnio.F. P. A. Demetrio Iii & Leslie Anne L. Liwanag - 2014 - Kritike 8 (2):19-46.
    This paper is basically a presentation of the tenets of Pierre Bourdieu’s philosophy in a language and level that can be easily understood by Filipino students and scholars of philosophy, cultural studies and Philippine studies. The discussion of Bourdieu’s philosophy revolves around 1) his concepts of habitus, field and symbolic violence; 2) his critique of television; 3) his theory of capitals; 4) some implications of his theory of capitals; and 5) his being public intellectual. The ultimate aim of this paper (...)
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  15.  81
    PARENTAL INVOLVEMENT IN LEARNING MATHEMATICS OF STUDENTS IN RELATION TO ATTITUDE AND ACADEMIC PERFORMANCE.Joel Lachica Iii - 2024 - Psychology and Education: A Multidisciplinary Journal 23 (3):351-368.
    This study investigated the parental involvement in learning Mathematics of students in relation to attitude and academic performance. The respondents of this study were the three-hundred fifty-six grade 9 students at 9 secondary schools in the Division of Bago City. Results showed that most of the respondents were female, belonged to income range Php 12,082 and below, their parents attained high school level, and had other works aside from being mentioned in the option of occupation. Level of parental involvement when (...)
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  16. Equality of What? Why Liberty?Diego Odchimar Iii - 2007 - Philosophia: International Journal of Philosophy (Philippine e-journal) 36 (1).
    Justice is about political ideals on how to accommodate differences that are natural among basically heterogeneous human beings. In many ways, justice is remarkably complicated because of the alleged conflict between the demands of equality and the concern that people should have as much liberty available. The author argues in this essay that the ideal of equality and liberty can be reconciled into the liberal ideal of fairness. This compromise view accounts as a justification for coercive institutions and obligations and (...)
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  17. Visibilizing Queer Futures Past: Ekphrasis and LGBTQIA + Representation in the Philippine Archive.R. Caliguia, Gregorio Iii - 2021 - Visual Resources 37 (4):248–271.
    This article interrogates how both visual culture and queer futurity can be made visible in and through the Philippine archive as a case in point. It begins by problematizing a paradoxical specter of futurity that seems to haunt more the Global North. But despite such haunting, the Philippines in the Global South continues to have thin to nil (i.e., nearly absent) envisioning toward a queer futurity, for most Filipino LGBTQIA + scholars seem to still be engaged in recovering “lost histories” (...)
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  18. Pilosopiyang Pilipino sa Panahon ng Rehimeng Duterte.Beljun Enaya & F. P. A. Demeterio Iii - 2022 - Phavisminda Journal 21 (2022):118-154.
    Ang papel na ito ay isang kritikal na ulat tungkol sa pilosopiyang Pilipino sa panahon ng rehimeng Duterte. Sa pamamagitan ng Google Scholar tinukoy nito ang limang nangungunang Pilipinong pilosopo na sumuri sa nasabing rehimen: sina Christopher Ryan Maboloc, Regletto Aldrich Imbong, Tracy Llanera, Carlito Gaspar at Jude Raymun Festin. Kinilala nito ang nasabing limang pilosopo, at hinimay ang kani-kanilang pangkalahatang paninindigan kaugnay sa nasabing rehimen, isyung tinutukan, pilosopong kabalitaktakan, at pilosopong tinutungtungan. Sinuri din ng papel na ito ang ideolohiyang (...)
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  19. Comparative Study on the Ethnic Stereotypes of the Kapampangan, Ilocano, and Tagalog Students of Tarlac State University.Jeanette P. Mendoza, Mary Irene Clare O. Deleña & F. P. A. Demeterio Iii - 2019 - Mabini Review 8:39-66.
    Tarlac State University (TSU) is a multi-ethnic and multicultural institution with a student population that is predominated by the Kapampangan, Ilocano, and Tagalog ethnolinguistic groups. Using a modified Katz and Braly trait checklist, a comparative study was able to: 1) profile the stereotypes of these three ethnolinguistic groups, 2) determine their uniformity indices, 3) determine their positivity/negativity indices, 4) compare and contrast their profiled stereotypes, 5) compare and contrast their uniformity indices, and 6) compare and contrast their positivity/negativity indices. This (...)
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  20. Ang mga Diskurso ng Araling Pilipino na Umiiral sa mga Artikulo ng Malay Journal (The Discourses of Philippine Studies in the Articles of Malay Journal).Leslie Anne L. Liwanag, May L. Mojica & F. P. A. Demeterio Iii - 2019 - Mabini Review 8:1-38.
    This paper is founded on the assumption that Philippine Studies has five different discouses: 1) Philippine studies as a neutral discourse; 2) colonial Philippine studies as a discourse that is based on western power and reinforces such power; 3) generic postcolonial Philippine studies as a discourse that critiques western hegemony; 4) Pilipinolohiya as a specific postcolonial discourse that was inaugurated by Prospero Covar; and 5) pantayong pananaw as another specific postcolonial discourse that was inaugurated by Zeus Salazar. Malay Journal, on (...)
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  21. Groundwork for a Fallibilist Account of Mathematics.Silvia De Toffoli - 2021 - Philosophical Quarterly 7 (4):823-844.
    According to the received view, genuine mathematical justification derives from proofs. In this article, I challenge this view. First, I sketch a notion of proof that cannot be reduced to deduction from the axioms but rather is tailored to human agents. Secondly, I identify a tension between the received view and mathematical practice. In some cases, cognitively diligent, well-functioning mathematicians go wrong. In these cases, it is plausible to think that proof sets the bar for justification too high. I then (...)
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  22. Groundwork for a New Moral Epistemology.Marcus Arvan - 2013 - Klesis 27:155-190.
    This paper argues that virtue ethics and prevailing epistemic norms in moral and political philosophy more generally both support a new kind of empirically-informed moral-virtue epistemology, or “experimental ethics” – an epistemology according to which disputed normative premises in moral and political philosophy should be epistemically evaluated on the basis of empirically-observed relationships they bear to morally admirable and morally repugnant psycho-behavioral traits, as defined by cross-cultural, cross-historical, and cross-debate agreement on the moral valence of particular traits and behaviors.
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  23. Groundwork for Transfeminist Care Ethics: Sara Ruddick, Trans Children, and Solidarity in Dependency.Amy Marvin - 2019 - Hypatia 34 (1):101-120.
    This essay considers the dependency of trans youth by bridging transgender studies with feminist care ethics to emphasize a trans wisdom about solidarity through dependency. The first major section of the essay argues for reworking Sara Ruddick's philosophy of mothering in the context of trans and gender‐creative youth. This requires, first, stressing a more robust interaction among her divisions of preservative love, nurturance for growth, and training for acceptability, and second, creating a more nuanced account of “nature” in relation to (...)
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  24. The Error in the Groundwork: Kant’s Revision of the Imperatives and Prudence as Technical Ability.Stefano Bacin - 2019 - Studia Kantiana 17 (1):29-48.
    The paper examines Kant’s self-criticism to the account of hypothetical imperatives given in the "Groundwork for the Metaphysics of Morals". Following his corrections in the introductions to the third "Critique", the paper traces the consequences of that change in his later writings, specifically with regard to the status of prudence. I argue that the revision of the account of hypothetical imperatives leads to differentiate, and ultimately separate, two functions in prudence: the setting of ends through maxims, and the pragmatic (...)
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  25. Skepticism in Kant's Groundwork.Owen Ware - 2016 - European Journal of Philosophy 24 (2):375-396.
    This paper offers a new interpretation of Kant's relationship with skepticism in the Groundwork for the Metaphysics of Morals. My position differs from commonly held views in the literature in two ways. On the one hand, I argue that Kant's relationship with skepticism is active and systematic (contrary to Hill, Wood, Rawls, Timmermann, and Allison). On the other hand, I argue that the kind of skepticism Kant is interested in does not speak to the philosophical tradition in any straightforward (...)
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  26. Groundwork for a pragmatics for formalized languages.David Kashtan - 2021 - Semiotica 2021 (240):211-239.
    The use-mention distinction is elaborated into a four-way distinction between use, formal mention, material mention and pragmatic mention. The notion of pragmatic mention is motivated through the problem of monsters in Kaplanian indexical semantics. It is then formalized and applied in an account of schemata in formalized languages.
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  27. Kant - Groundwork of the Metaphysics of Morals - A Summary.Mike Sutton - 2015 - Mike Sutton.
    This article consists of notes on Kant’s preparatory work on morality. I am indebted to Paton’s comments in his translation, and these are acknowledged in the text. As with the companion article on the “Critique of Practical Reason”, I am making preparations here for a later summary of Kant’s view of the world in general. .
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  28. III—Normative Facts and Reasons.Fabienne Peter - 2019 - Proceedings of the Aristotelian Society 119 (1):53-75.
    The main aim of this paper is to identify a type of fact-given warrant for action that is distinct from reason-based justification for action and defend the view that there are two types of practical warrant. The idea that there are two types of warrant is familiar in epistemology, but has not received much attention in debates on practical normativity. On the view that I will defend, normative facts, qua facts, give rise to entitlement warrant for action. But they do (...)
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  29. Moral Autonomy as Political Analogy: Self-Legislation in Kant's 'Groundwork' and the 'Feyerabend Lectures on Natural Law'.Pauline Kleingeld - 2018 - In Stefano Bacin & Oliver Sensen (eds.), The Emergence of Autonomy in Kant’s Moral Philosophy. Cambridge: Cambridge University Press. pp. 158-175.
    'Autonomy' is originally a political notion. In this chapter, I argue that the political theory Kant defended while he was writing the _Groundwork_ sheds light on the difficulties that are commonly associated with his account of moral autonomy. I argue that Kant's account of the two-tiered structure of political legislation, in his _Feyerabend Lectures on Natural Law_, parallels his distinction between two levels of moral legislation, and that this helps to explain why Kant could regard the notion of 'autonomy' as (...)
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  30. Why De Anima Needs III.12-13.Robert Howton - 2020 - In Gweltaz Guyomarc'H., Claire Louguet, Charlotte Murgier & Michel Crubellier (eds.), Aristote et l'âme humaine: lectures de De anima III offertes à Michel Crubellier. Bristol, CT: Peeters. pp. 329-350.
    The soul is an explanatory principle of Aristotle’s natural science, accounting both for the fact that living things are alive as well as for the diverse natural attributes that belong to them by virtue of being alive. I argue that the explanatory role of the soul in Aristotle’s natural science must be understood in light of his view, stated in a controversial passage from Parts of Animals (645b14–20), that the soul of a living thing is a “complex activity” of its (...)
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  31. The Method of Kant’s Groundwork of the Metaphysics of Morals: Establishing Moral Metaphysics as a Science.Susan V. H. Castro - 2006 - Dissertation, University of California, Los Angeles
    This dissertation concerns the methodology Kant employs in the first two sections of the Groundwork of the Metaphysics of Morals (Groundwork I-II) with particular attention to how the execution of the method of analysis in these sections contributes to the establishment of moral metaphysics as a science. My thesis is that Kant had a detailed strategy for the Groundwork, that this strategy and Kant’s reasons for adopting it can be ascertained from the Critique of Pure Reason (first (...)
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  32. III Encuentro Internacional de la Red de Investigadores REESCRITA.Omar Cerrillo - 2023 - Dissertation, Instituto Tecnológico y de Estudios Superiores de Monterrey Campus Ciudad de México
    La Red Internacional de Estudios Críticos de Turismo, Territorio y Autodeterminación convoca al: -/- III Encuentro Internacional de la Red de Investigadores REESCRITA Reflexiones para un turismo sustentable e incluyente -/- que se realizará del 29 de enero al 2 de febrero de 2024 en las instalaciones del Instituto Tecnológico y de Estudios Superiores de Monterrey, Campus Cuernavaca -/- Objetivos Analizar la situación actual de los estudios sobre turismo y territorialidad, en los sectores gubernamental, legislativo, empresarial y social; Conocer las (...)
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  33. Collected Papers, Volume III.Florentin Smarandache - 2000 - Oradea, Romania: Abaddaba.
    This third volume of Collected Papers includes scientific papers, mostly in Mathematics.
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  34. III International Meeting of REESCRITA Research Network. [REVIEW]Omar Cerrillo - manuscript
    The International Network of Critical Studies of Tourism, Territory and Self-Determination invites to the: -/- III International Meeting of REESCRITA Research Network Reflections for a Sustainable and Inclusive Tourism -/- to be held from January 29th to February 2nd, 2024 at the facilities of the Monterrey Institute of Technology and Higher Education, Campus Cuernavaca -/- Purposes To analyze the current situation of tourism and territoriality studies, in governmental, legislative, business and social sectors; To identify theoretical and methodological contributions and empirical (...)
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  35. Kant's Groundwork of the Metaphysics of Morals: a Critical Guide – Jens Timmermann (ed.).Christian Onof - 2011 - Philosophical Quarterly 61 (243):410-412.
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  36. On Knowing and Seeing: Groundwork for a New Empiricism[REVIEW]Mira Magdalena Sickinger - 2021 - Grazer Philosophische Studien 98 (4):495–502.
    This is a discussion note on Michael Ayers’ Knowing and Seeing. Groundwork for a New Empiricism.
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  37. III Escuela FIlosófica Internacional de egresados de la Facultad de Filosofía de la Universidad Estatal de Moscú M. V. Lomonósov. [REVIEW]José Ramón Fabelo Corzo - 1986 - Revista Cubana de Ciencias Sociales 4 (10):143-144.
    Reseña del Encuentro Internacional de Egresados de la Facultad de Filosofía de la Universidad Lomonósov de Moscú realizado del 16 de septiembre al 12 de octubre de 1985. Se ofrece una descripción general del evento y, en particular, de las actividades realizadas por la delegación cubana en el mismo.
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  38. Identification and Appearance as Epistemic Groundwork.Nicolas C. Gonzalez - 2023 - Logos and Episteme 14 (4):439-449.
    The idea that appearances provide justifications for beliefs—the principle of phenomenal conservatism—is self-evidently true. In the case of cognitive penetration, however, it seems that certain irrational etiologies of a belief may influence the epistemic quality of that belief. Susanna Siegel argues that these etiologies lead to ‘epistemic downgrade.’ Instead of providing us with a decisive objection, cognitive penetration calls for us to clarify our epistemic framework by understanding the formative parts of appearances. In doing so, the two different but inseparable (...)
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  39. Consuming Fictions Part III: Immersion, Emotion, and the Paradox of Fiction.Peter Langland-Hassan - 2020 - In Explaining Imagination. Oxford: Oxford University Press. pp. 234-261.
    The chapter considers the “paradox of fiction,” understood as the claim that it is in some sense irrational or inappropriate to respond emotionally to mere fictions. Several theorists have held that special features of imagination, or other “arational” mental reflexes, play a role in its resolution. I argue, to the contrary, that imagination need not enter into the solution, and that the paradox can be resolved in a way that shows our responses to fictions to be reasonable and warranted, even (...)
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  40. A Critical Analysis of Immanuel Kant’s Groundwork of the Metaphysics of Morals.Abraham Tsehay Jemberie - 2017 - International Journal of Research and Review 4 (3):54-75.
    Immanuel Kant (1724-1804), the German philosopher, is considered as the father of modern ethics and one of the great philosophers in the history of philosophy. He wanted to establish a firm foundation for moral philosophy. He contributed something new to modern ethics which was not attempted by earlier ethicists. He wanted to show by using reason that morality is based on a single supreme universal principle, which is binding to all rational beings. Precisely, Kant wanted to establish the first principle (...)
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  41. III Encontro Internacional da Rede dos Pesquisadores REESCRITA.Omar Cerrillo - 2023 - Dissertation, Instituto Tecnológico y de Estudios Superiores de Monterrey Campus Ciudad de México
    A Rede Internacional de Estudos Críticos de Turismo, Território e Autodeterminação convida para o: -/- III Encontro Internacional da Rede dos Pesquisadores REESCRITA Reflexões para um turismo que contribua para a emancipação social -/- que se realizará de 29 de janeiro a 2 de fevereiro de 2024 nas instalaçoes do Instituto Tecnológico e de Estudios Superiores de Monterrey, Campus Cuernavaca -/- Objetivos Analisar a situação atual dos estudos sobre turismo e territorialidade, nos setores governamental, legislativo, empresarial e social; Conhecer as (...)
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  42. Nidus Idearum. Scilogs, III: Viva la Neutrosophia!Florentin Smarandache - 2017 - Brussels, Belgium: Pons.
    In this third book of scilogs collected from my nest of ideas, one may find new and old questions and solutions, referring to topics on NEUTROSOPHY – email messages to research colleagues, or replies, notes about authors, articles, or books, so on. Feel free to budge in or just use the scilogs as open source for your own ideas!
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  43. Мироздание в душе человека: Аристотель, De anima, III, 8, 431b.20-24 и Экклесиаст 3:10–11.Igor R. Tantlevskij - 2018 - Schole 12 (1):86-89.
    Comparing the passage of Aristotle’s treatise De anima, III, 8, 431b.21-24 and Ecclesiastes 3: 10-11, the author reveals a similar epistemological image: the universe is in the soul of the cognizing subject, for it embraces all existing things in the process of perception and cognition of the world.
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  44. El Papiro P. Oxy. III. 414: edición, traducción al español y comentario.Jose Alejandro Fernández Cuesta - 2022 - Revista de Estudios Clásicos 1 (161): 29-50.
    En el presente artículo se propone un estudio del papiro P. Oxy. III. 414, cuyo contenido se centra en el análisis de los posibles beneficios de la poesía. Dado su enorme interés histórico, filológico y filosófico, así como la falta de una revisión filológica actualizada de la edición del texto y de una traducción al español, se propondrá en las presentes páginas una aproximación tanto al estudio de su forma como de su contenido hasta alcanzar una clarificación que permita, en (...)
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  45. A ação no livro III da ética a nicômaco.Diego Ramos Mileli - 2015 - Cadernos Do Pet Filosofia 6 (11):34-42.
    Este trabalho tem por objetivo a compreensão da ação em Aristóteles. Para este fim será utilizado o livro III da Ética a Nicômaco, passando antes por uma breve definição da virtude, tal como aparece no livro II, a qual, pode-se dizer ser o bem para a ação, na medida em que é aquilo que se deve alcançar com ela. No campo específico da ação será visto como ela pode ser distinguida entre voluntária, involuntária e não-voluntária. Neste espectro insere-se igualmente a (...)
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  46. Reconstructing the groundwork.Marcus G. Singer - 1982 - Ethics 93 (3):566-578.
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  47. The Union of Cause and Effect in Aristotle: Physics III 3.Anna Marmodoro - 2007 - Oxford Studies in Ancient Philosophy 32:205-232.
    ‘The Union of Cause and Effect in Aristotle : Physics III 3’, Oxford Studies in Ancient Philosophy, 32, pp. 205-232, May 2007.: I argue that Aristotle introduced a unique realist account of causation, which has not hitherto been appreciated in the history of philosophy: causal realism without a causal relation. In his account, cause and effect are unified by the ectopic actualization of the agent’s potentiality in the patient. His solution consists in the introduction of a property that belongs to (...)
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  48. Solar Power Plant Location Selection Problem by using ELECTRE-III Method in Pythagorean Neutrosophic Programming Approach (A case study on Green Energy in India).Rajesh Kumar Saini, Ashik Ahirwar Ahirwa & Florentin Smarandache - unknown
    India dropped its target of 500 GW of renewable energy capacity fossil fuel sources by 2030. Its responsibilities the United Nations Framework Convention Climate Change [UNFCCC],and reducing radiations by one billion tonnes by the end of the decade at the COP26 conference, held in Glasgow in November 2022. Researchers are continually searching for inexhaustible and reasonable energy sources. Solar energy is one of the greenest sources of energy and is also one of the cleanest. The most important factor in using (...)
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  49. Rights and Virtues: the groundwork of a virtue-based theory of rights.Ondřej Micka - 2018 - Dissertation, University of Glasgow
    The dissertation investigates whether virtue ethics can provide the normative ground for the justification of rights. Most justificatory accounts of rights consist in different explanations of the function of rights. On the view I will defend, rights have a plurality of functions and one of the main functions of rights is to make the right-holder more virtuous. The idea that the possession of rights leads to the development of virtues, called the function of virtue acquisition, is the core of a (...)
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  50. Wittgenstein on Gödelian 'Incompleteness', Proofs and Mathematical Practice: Reading Remarks on the Foundations of Mathematics, Part I, Appendix III, Carefully.Wolfgang Kienzler & Sebastian Sunday Grève - 2016 - In Sebastian Sunday Grève & Jakub Mácha (eds.), Wittgenstein and the Creativity of Language. Palgrave Macmillan. pp. 76-116.
    We argue that Wittgenstein’s philosophical perspective on Gödel’s most famous theorem is even more radical than has commonly been assumed. Wittgenstein shows in detail that there is no way that the Gödelian construct of a string of signs could be assigned a useful function within (ordinary) mathematics. — The focus is on Appendix III to Part I of Remarks on the Foundations of Mathematics. The present reading highlights the exceptional importance of this particular set of remarks and, more specifically, emphasises (...)
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