Results for 'Ilaria De Luca'

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  1. Smart Healthy Age-Friendly Environments (SHAFE) Bridging Innovation to Health Promotion and Health Service Provision.Vincenzo de Luca, Hannah Marston, Leonardo Angelini, Nadia Militeva, Andrzej Klimczuk, Carlo Fabian, Patrizia Papitto, Joana Bernardo, Filipa Ventura, Rosa Silva, Erminia Attaianese, Nilufer Korkmaz, Lorenzo Mercurio, Antonio Maria Rinaldi, Maurizio Gentile, Renato Polverino, Kenneth Bone, Willeke van Staalduinen, Joao Apostolo, Carina Dantas & Maddalena Illario - 2023 - In Andrzej Klimczuk (ed.), Intergenerational Relations: Contemporary Theories, Studies, and Policies. London: IntechOpen. pp. 201–226.
    A number of experiences have demonstrated how digital solutions are effective in improving quality of life (QoL) and health outcomes for older adults. Smart Health Age-Friendly Environments (SHAFE) is a new concept introduced in Europe since 2017 that combines the concept of Age-Friendly Environments with Information Technologies, supported by health and community care to improve the health and disease management of older adults and during the life-course. This chapter aims to provide an initial overview of the experiences available not only (...)
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  2. Awe at Natural Beauty as a Religious Experience.José Eduardo Porcher & Daniel De Luca-Noronha - 2023 - Síntese: Revista de Filosofia 50 (158):423-445.
    In this paper, we discuss an abductive argument for the existence of God from the experience of awe at natural beauty. If God's creative work is a viable explanation for why we experience awe at natural beauty, and there is no satisfactory naturalistic explanation for the origins of such experiences, then we have defeasible evidence that God exists. To evaluate the argument's tenability, we assess the merits of the two main theocentric frameworks that can be marshaled to answer the question (...)
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  3. O PROCESSO DE PRODUÇÃO DE GUITARRAS ELÉTRICAS: LIMITES E IMAGINÁRIO.Lucas Caracik de Camargo Andrade - 2017 - CADERNO DE RESUMOS DO III SEMINÁRIO DO GRUPO DE PESQUISA CNPq REPRESENTAÇÕES: IMAGINÁRIO E TECNOLOGIA.
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  4. Soma kai Psuche: a Relação entre Corpo e Alma em Aristóteles.Lucas Pereira De Araújo Pedrosa - 2020 - Pandora Brasil 105:1-50.
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  5. Crisis y salud: una ocasión para repensar modelos (y acciones).Luca Valera & Francisco De De Lara - 2019 - Mutatis Mutandis: Revista Internacional de Filosofía 14.
    La actual crisis sanitaria nos invita a repensar el actual modelo de salud, así como sus implicaciones antropológicas, sociales y económicas. A partir de una breve historia del concepto de salud, en este artı́culo tratamos de evidenciar los cambios que ese mismo concepto ha implicado a nivel de relación médico-paciente y a nivel de relaciones sociales. Un nuevo paradigma de salud, más ajustado a los nuevos fenómenos globales que están aconteciendo, implica también una critica a los enfoques individualistas, reduccionistas, tecnocráticos (...)
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  6. Giuseppe De Luca, la ragione erudita e l’afflato dell’amore.Gianluca De Candia - 2010 - Archivio Italiano Per la Storia Della Pietà, (2010).
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  7. Sobre a definição de natureza.Lucas Angioni - 2010 - Kriterion: Journal of Philosophy 51 (122):521-542.
    I discuss in this paper Aristotle’s definition of nature in Physics 192b 20-23. I intend to prove that this definition has to be taken as a set of three (not only two) conditions: the first condition just establishes that nature is a sort of cause; the second condition concerns the relationship between nature and the natural thing that has it as a cause; the third condition concerns the relationship between nature and the properties that natural things have from nature’s causality.
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  8. As noções aristotélicas de substância e essência.Lucas Angioni - 2008 - Editora da Unicamp.
    This book discusses Aristotle’s notions of essence and substance as they are developed in Metaphysics ZH. I examine Aristotle's argument at length and defends an unorthodox interpretation according to which his motivation is to provide an answer against a conflation between criteria for existential priority (delivering substances as primary beings) and criteria for explanatory priority (delivering essences as primary principles).
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  9. Kant on de re. Some aspects of the Kantian non-conceptualism debate.Luca Forgione - 2015 - Kant Studies Online (1):32-64.
    In recent years non-conceptual content theorists have taken Kant as a reference point on account of his notion of intuition (§§ 1-2). The present work aims at exploring several complementary issues intertwined with the notion of non-conceptual content: of these, the first concerns the role of the intuition as an indexical representation (§ 3), whereas the second applies to the presence of a few epistemic features articulated according to the distinction between knowledge by acquaintance and knowledge by description (§ 4). (...)
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  10. Entre a normatividade e a descrição: uma discussão sobre naturalismo e não-naturalismo em metaética.Matheus de Mesquita Silveira & Luca Nogueira Igansi - 2020 - Dissertatio 51:103-131.
    Este artigo visa compreender o estado da arte do naturalismo contemporâneo a partir da discussão com posições não naturalistas, em especial as de Moore e Rawls. Parte-se da análise do argumento central destas abordagens no contexto formal da metaética contemporânea, buscando aferir a validade da falácia naturalista no contexto atual, bem como de seus limites na aplicação contra o naturalismo moral. Apresenta-se a discussão entre o naturalismo e o não-naturalismo moral como, respectivamente, estandartes das perspectivas descritivas e prescritivas da moralidade. (...)
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  11. AS RELAÇÕES ENTRE “FINS” E “MEIOS” E A RELEVÂNCIA MORAL DA PHRONESIS NA ÉTICA DE ARISTÓTELES.Lucas Angioni - 2009 - Revista Filosófica de Coimbra 18 (35):185-204.
    I discuss three kinds of relationship between ends and means (or "things that promote ends") in the Aristotelian ethical theory, in order to clarify how moral virtues and phronesis are related both in adopting ends and in determining means for virtuous actions. Phronesis seems to be mainly charged with determining means for an end given by the moral virtues, but it must involve some conception of ends too. Phronesis cannot be parasitic on moral virtue concerning the conception of ends, for (...)
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  12. Aristóteles e a noção de sujeito de predicação (Segundos analíticos I 22, 83a 1-14).Lucas Angioni - 2007 - Philósophos - Revista de Filosofia 12 (2):107-129.
    This paper explores some aspects of Aristotle’s notion of subject for predications. I examine the argument Aristotle develops in Posterior Analytics I.22, 83a1-14. I argue that the notion advanced by Aristotle in that argument is different from the one found in his Categories, although they are far from being incompatible with each other. I also add some philological considerations to justify the Portuguese translation of “hypokeimenon” as “algo subjacente” (“underlying thing”) instead of “sujeito” (“subject”).
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  13. Hilemorfismo como modelo de explicação científica na filosofia da natureza em Aristóteles.Lucas Angioni - 2000 - Kriterion: Journal of Philosophy 41 (102):132-164.
    My aim is to examine Aristotle's hylomorphism as a model for scientific explanation of living beings. I argue that the issue of matter-form relation should be connected with the opposition between the necessity of material and efficient causes and the teleology of forms. Form (as "telos") is a principle able to organize the appropriate conjunction of material and efficient causes. Formal and final causes are not a trick for filling the "gap in causation", nor are they bare heuristic tools for (...)
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  14. As quatro causas na filosofia da natureza de Aristóteles.Lucas Angioni - 2011 - Anais de Filosofia Clássica 10:1-19.
    I have two aims in this paper. First, I argue that, in Aristotle’s theory of the four causes, there is a basic and common feature by which all causes are causes: they all work in a triadic framework in which they explain why a given attribute holds of a given underlying thing. Secondly, I argue against a version of “compatibilism” according to which each kind of cause is complete in its own domain and does not compete with any other kind. (...)
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  15. TRÊS TIPOS DE ARGUMENTO SOFÍSTICO.Lucas Angioni - 2012 - Dissertatio 36:187-220.
    This paper attempts to clarify the nature and the importance of a third kind of sophistic argument that is not always found in the classification of those arguments in the secondary literature. An argument of the third kind not only is a valid one, but is also constituted of true propositions. What makes it a sophistic argument is the fact that it produces a false semblance of scientific explanation: its explanation seems to be appropriate to the explanandum without being so. (...)
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  16. Notas sobre a definição de virtude moral em Aristóteles (EN 1106b 36- 1107a 2).Lucas Angioni - 2009 - Journal of Ancient Philosophy 3 (1):1-17.
    This paper discusses some issues concerning the definition of moral virtue in Nicomachean Ethics 1106b 36- 1107a 2. It is reasonable to expect from a definition the complete enumeration of the relevant features of its definiendum, but the definition of moral virtue seems to fail in doing this task. One might be tempted to infer that this definition is intended by Aristotle as a mere preliminary account that should be replaced by a more precise one. The context of the argument (...)
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  17. O conhecimento científico no livro I dos Segundos Analíticos de Aristóteles.Lucas Angioni - 2007 - Journal of Ancient Philosophy 1 (2):1-24.
    I examine Aristotle’s definition of scientific knowledge in Posterior Analytics 71b 9-12 and try to understand how it relates to the sophistical way of knowing and to "kata sumbebekos knowledge". I claim that scientific knowledge of p requires knowing p by its appropriate cause, and that this appropriate cause is a universal (katholou) in the restricted sense Aristotle proposes in 73b 26-27 ff., i.e., an attribute coextensive with the subject (an extensional feature) and predicated of the subject in itself (an (...)
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  18. Aristóteles, Física I-II.Lucas Angioni - 2009 - Editora da Unicamp.
    Translation of Aristotle's Physics I-II into Portuguese, with commentaries. Tradução para o português dos livros I e II da Física de Aristóteles, com comentários.
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  19. A CAUSALIDADE NA EXPLICAÇÃO SOCIOLÓGICA E A TEORIA DA ESTRUTURAÇÃO DE ANTHONY GIDDENS.André Lucas Maia de Brito - 2019 - Dissertation, Universidade de Brasília
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  20. La dimensión religiosa de la ecología. La Ecología Profunda como paradigma.Luca Valera - 2017 - Teología y Vida 58 (4):399-420.
    La cuestión ecológica se encuentra en el centro de muchos debates contemporáneos y, últimamente, ha sido acogida dentro del ámbito de lo “religioso”, ya que la crisis ecológica actual interroga nuestras visiones del mundo, obligando a preguntarnos sobre nuestra “posición metafísica en el cosmos”. Entre los otros paradigmas, la Ecología Profunda de Næss parece mantener una posición privilegiada, ya que ha sabido destacar con extrema claridad cuáles son los fundamentos religiosos de tal perspectiva: la visión del mundo budista, la ética (...)
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  21. A Noção Aristotélica de Matéria.Lucas Angioni - 2007 - Cadernos de História E Filosofia da Ciéncia 17 (1):47-90.
    I discuss some of Aristotle’s scattered remarks from which one can construct his conception of matter. Aristotle seems to oscillate between two conceptions: one in which matter is the principle of becoming, another in which matter is a constituent element with no contribution for processes of becoming. Sometimes Aristotle takes matter as a thing independent in itself, and the correlated form is a feature that does not contribute to the matter’s essence, nor is a necessary condition for its existence. But (...)
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  22. A Filosofia da Natureza de Aristóteles.Lucas Angioni - 2004 - Ciência and Ambiente 28.
    A filosofia da natureza de Aristóteles muitas vezes é apresentada como um capítulo inteiramente ultrapassado na história do pensamento: um “finalismo antiquado”, antropocêntrico, avesso à mensuração exata das condições materiais subjacentes aos fenômenos. Essa perspectiva, no entanto, é inadequada: não atenta para o papel relevante que Aristóteles atribui à matéria na explicação dos fenômenos naturais, assim como não atina com o real significado da teleologia aristotélica. Na contra-mão dessa perspectiva apressada, procuramos mostrar que, no cerne da filosofia aristotélica da natureza, (...)
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  23. (2 other versions)Metafísica de Aristóteles, Livro V, 1-8.Lucas Angioni - 2003 - Phaos 3:5-21.
    Translation of Aristotle's Metaphysics V.1-8 with a few notes.
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  24.  79
    Pitagorismo no Timeu de Platão.Erick D'Luca & Gabriele Cornelli - 2024 - Dois Pontos 21 (2):48-68.
    O problema deste paper constitui-se a partir da seguinte pergunta: seria Platão um plagiador dos pitagóricos? A suspeita nasce de uma tradição já antiga pela qual Platão é acusado de ter plagiado uma suposta obra atualmente perdida de Filolau de Crotona. Tomou-se, então, como objeto de análise, a obra Timeu, a fim de verificar a existência de trechos que poderiam sugerir um plágio por parte de Platão. Para tanto, realizou-se um levantamento das principais teorias “pitagóricas” identificáveis no Timeu, a partir (...)
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  25. (1 other version)Comentários ao Livro XII da “Metafísica” de Aristóteles.Lucas Angioni - 2005 - Cadernos de História E Filosofia da Ciéncia 15 (1).
    Commentary on Aristotle's Metaphysics Lambda. It accompanies the translation of Aristotle's Metaphysics Lambda into Portuguese in the same volume of the journal.
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  26. O léxico filosófico de Aristóteles : Comentários a metafísica V.9-17.Lucas Angioni - 2017 - Dissertatio 46:184-215.
    Eu examino cada meandro do esforço de Aristóteles identificar vários usos de termos filosóficos essenciais em sua Metafísica, V.9-17.
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  27. 'Não ser dito de um subjacente', 'um isto' e 'separado': o conceito de essência como subjacente e forma (Z-3).Lucas Angioni - 1998 - Cadernos de História E Filosofia da Ciéncia 8 (especial):69-126.
    This paper is my first effort to revaluate the disagreement between two central texts for Aristotle's the conception of ousia: Categories and Metaphysics VII. Scholars have taken chapter Zeta-3 as a payment of the debt with the Categories, so that the hylomorphic analysis of the composite substance would require a revision of the subject-criterion, now improved by the addition of the “a this” and “separate” criterion. This paper, however, downgrades the importance of the Categories for understanding Aristotle's Metaphysics Z. The (...)
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  28. La figura della madre nei romanzi di Moravia e nelle trasposizioni cinematografiche. La madre autoritaria de La Noia tra Moravia e Damiano Damiani.Luca Corchia - 2015 - The Lab’s Quarterly 16 (4):37-67.
    Il breve saggio si propone di esaminare la centralità della figura materna nell’opera di un ingegnoso costruttore di storie della letteratura italiana del Novecento: Alberto Moravia. La scelta dell’Autore nasce dalla rilevanza della tematica nella sua opera, in cui peraltro è quasi sempre assente il punto di vista femminile delle “voci” delle donne. Ciò sembra paradossale e questa circostanza è di grande interesse critico. In particolare, a dispetto delle interpretazioni più canoniche, secondo cui Moravia – negli scritti realizzati tra il (...)
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  29. A Noção Aristotélica de Ousia.Lucas Angioni - 2000 - Dissertation, University of Campinas, Brazil (Unicamp)
    This PhD thesis is a careful discussion of Aristotle's Metaphysics VII (Zeta) almost line by line (or at least argument by argument). It might be interesting to know that a revised and shortened version of it was published as a book in Portuguese, "As Noções Aristotélicas de Substância e Essência", Campinas: Editora da Unicamp, 2008. Actually, I believe the original version of the PhD thesis has been superseded by the book.
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  30. O léxico filosófico de Aristóteles (III): Comentários a Metafísica V.18-30.Lucas Angioni - 2019 - Dissertatio 48:295-376.
    These are the commentaries (or notes) for Aristotle's Metaphysics V (Delta) 18-30. This file must be read together with the translation into Portuguese, which has been published as a different item, with a different DOI. In the Introduction, I discuss many issues about Aristotle's jargon, Aristotle's style and Aristotle's awareness of many philosophical problems that nowadays we locate within the branch Philosophy of Language.
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  31. Plato: Hippias Major.Lucas Angioni - 2019 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 26:1-51.
    Trata-se de tradução do Hípias Maior de Platão para o Português, com algumas notas de elucidação e justificação das opções.
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  32. Die Rolle des Chores in Franz Rosenzweigs Stern der Erlösung.Luca Bertolino - 2010 - Rosenzweig Jahrbuch / Rosenzweig Yearbook 5:141-159.
    In Franz Rosenzweig's "The Star of Redemption" the chorus comes on stage in three forms: chorus in tragedy (with its presence in ancient classical tragedy and its absence in modern one), chorus of redemption and chorus in church music. Analyzing the role of chorus is useful to study Rosenzweig's aesthetics, which is in a way a "classical" art theory, but not an idealistic "pure" aesthetics, inasmuch as art must be "applied" art. An idealistic pure art condemns us to live in (...)
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  33. Breaking de Morgan's law in counterfactual antecedents.Lucas Champollion, Ivano Ciardelli & Linmin Zhang - manuscript
    The main goal of this paper is to investigate the relation between the meaning of a sentence and its truth conditions. We report on a comprehension experiment on counterfactual conditionals, based on a context in which a light is controlled by two switches. Our main finding is that the truth-conditionally equivalent clauses (i) "switch A or switch B is down" and (ii) "switch A and switch B are not both up" make different semantic contributions when embedded in a conditional antecedent. (...)
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  34. Kant on de se.Luca Forgione - 2018 - In Violetta L. Waibel, Margit Ruffing & David Wagner (eds.), Natur und Freiheit: Akten des XII. Internationalen Kant-Kongresses. De Gruyter. pp. 3779-3786.
    Since the classic works by Castañeda, Perry and Lewis, de se thoughts have been described as thoughts about oneself ‘as oneself’. In recent years, various theoretical perspectives have gained ground, and even if the transcendental system does not seem to contemplate an explicit articulation of de se thoughts, apparently a few features of transcendental apperception and I think do anticipate a few points in Perry and Recanati’s claims on the so-called implicit de se thoughts in the specific terms of Transcendentalism.
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  35. Eu Não Quero Saber! Uma Defesa do Direito de Não Saber Como Independente do Direito à Privacidade.Lucas Miotto - 2014 - Direito, Estado E Sociedade 45:82-97.
    Neste artigo defendo a tese de que o direito de não saber é independente do direito à privacidade. Há duas diferenças fundamentais entre esses dois direitos que os tornam independentes: (1) a direção da informação do direito de não saber é oposta a do direito à privacidade e (2) o âmbito do direito de não saber é maior do que o do direito à privacidade. Pretendo clarificar essas diferenças e fazer algumas qualificações sobre o direito de não saber, tal como (...)
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  36. Explanation and Method in Eudemian Ethics I.6.Lucas Angioni - 2017 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 20:191-229.
    I discuss the methodological passage in the begin- ning of Ethica Eudemia I.6 (1216b26-35), which has received attention in connection with Aristotle’s notion of dialectic and his methodology in Ethics. My central focus is not to discuss whether Aristotle is prescribing and using what has been called the method of endoxa. I will focus on how this passage coheres with the remaining parts of the same chapter, which also are advancing methodological remarks. My claim is that the meth- od of (...)
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  37.  94
    O Problema Do Naturalismo Na Sociologia e as Suas Reformulações Ontológicas Recentes: Uma Discussão a Partir da Questão da Causalidade Em Anthony Giddens e No Realismo Crítico.André Lucas Maia de Brito - 2023 - Dissertation, Universidade de Brasília
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  38. Can I Only Intend My Own Actions?Luca Ferrero - 2013 - In David Shoemaker (ed.), Oxford studies in agency and responsibility. Oxford: Oxford University Press. pp. (1) 70-94.
    In this paper, I argue against the popular philosophical thesis---aka the ‘own action condition’---that an agent can only intend one’s own actions. I argue that the own action condition does not hold for any executive attitude, intentions included. The proper object of intentions is propositional rather than agential (‘I intend that so-and-so be the case’ rather than ‘I intend to do such-and-such’). I show that, although there are some essential de se components in intending, they do not restrict the content (...)
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  39. Princípio da Não-Contradição e Semântica da Predicação em Aristóteles.Lucas Angioni - 1999 - Analytica. Revista de Filosofia 4 (2):121-158.
    My object is Aristotle's discussion of principle of non-contradiction in the first stretch of Metaphysics IV.4. My main focus rests on the connections between Aristotle's discussion of the principle and some key notions of his (explicit or implied) semantics.
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  40. Les médias de masse dans le modèle habermassien de l’espace public.Luca Corchia - 2018 - In Françoise Albertini (ed.), Performances de la culture et invariants. pp. 75-88.
    Après avoir introduit la notion d’espace public dans le contexte de la « théorie générale de la société » avec laquelle Habermas a entrepris une reconstruction de l’évolution des systèmes sociaux et, aussi, de la naissance de la sphère publique au cœur des sociétés bourgeoises et des changements à travers et au-delà des sociétés de masse, cet article se propose d’élaborer un cadre analytique du modèle habermasien de la sphère politique publique, décrivant aujourd’hui sa structure et ses fonctions spécifiques, par (...)
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  41. Física I & II (Preliminar, 2002).Lucas Angioni - 2002 - Campinas, Brazil: Instituto de Filosofia e Ciências Humanas, Universidade de Campinas.
    Tradução preliminar em pré-print. A Tradução definitiva é a de 2009.
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  42. Une approche volontariste du droit naturel et de la contradiction. Une façon de bâtir la notion de hiérarchie dans la pensée latine médiévale.Luca Parisoli - 2013 - Revus 21:219-236.
    L’analyse des juristes médiévaux nous montre comment la manipulation des contradictions déontiques prima facie est associée, dans l’argumentation interprétative, à la théorie de la légitimité de la hiérarchie normative, entendue non seulement comme instrument politique mais aussi et essentiellement comme un instrument de rationalité au sein d’une science juridique orientée vers une théologie politique. La notion de droit naturel telle qu’elle apparaît dans certains documents emblématiques dont le Decretum de Gratien du XIIe s., ne peut être réduite au modèle intellectualiste (...)
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  43. O Problema da Compatibilidade entre a Teoria da Ciência e as Ciências Naturais em Aristóteles.Lucas Angioni - 2002 - Primeira Versão 112:1-30.
    Este artigo é um 'ancestral' de vários argumentos que desenvolvi depois em múltiplos outros artigos. Defendo que a teoria da ciência dos Segundos Analíticos não é incompatível com as ciências naturais tais como desenvolvidos nos tratados científicos de Aristóteles.
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  44. Aristóteles: Etica a Nicômaco Livro VI.Lucas Angioni - 2011 - Dissertatio 34:285-300.
    Tradução para o Português de Ethica Nicomachea VI.
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  45. Geometrical premisses in Aristotle’s Incessu animalium and kind-crossing.Lucas Angioni - 2018 - Anais de Filosofia Clássica 24 (12):53-71.
    At some point in the Incessu Animalium, Aristotle appeals to some geometrical claims in order to explain why animal progression necessarily involves the bending (of the limbs), and this appeal to geometrical claims might be taking as violating the recommendation to avoid “kind-crossing” (as found in the Posterior Analytic). But a very unclear notion of kind-crossing has been assumed in most debates. I will argue that kind-crossing in the Posterior Analytics does not mean any employment of premises from a discipline (...)
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  46. Che cosa sia l’uomo per Agostino: la lucerna, il cavaliere, il centauro e la biga.Ilaria Ferretti - 2016 - In Fabrizio Amerini & Stefano Caroti (eds.), _Ipsum verum non videbis nisi in philosophiam totus intraveris. Studi in onore di Franco De Capitani_. Raccolti da Fabrizio Amerini e Stefano Caroti. Firenze-Parma, Torino: E-theca OnLineOpenAccess Edizioni, Università degli Studi di Torino. pp. 281-339.
    A famous programmatic phrase from the Soliloquia shows how the young Augustine, in his thirties, had a clear idea of what one had to investigate in order to attain a knowledge of God: “Deum et animam scire cupio”. Here, Augustine established a link between two objects of research. Starting from this relation, this article explores Augustine’s anthropological doctrine, and focuses on four images used by Augustine to illustrate the human condition: (1) the lamp (lucerna), symbolizing the man composed by a (...)
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  47. Demonstration and Necessity: A short note on Metaphysics 1015b6-9.Lucas Angioni - 2023 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 33 (33):1-24.
    I discuss a short string of five sentences in Metaphysics V.5, 1015b6-9 relating demonstration to necessity. My proposal is that Aristotle focuses his attention on the demonstration as a demonstration. Other interpretations reduce the necessity in question to the modality of the component sentences of the demonstrations (the conclusion and the premises). My view does not deny that the modality of the component sentences is important, but takes seriously the idea that a demonstration itself should be understood as necessary—as not (...)
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  48. Common Sense and Comparative Linguistics.Lucas Thorpe - 2021 - Revue Philosophique de la France Et de l'Etranger 146 (1):71-88.
    I discuss the role of translatability in philosophical justification. I begin by discussing and defending Thomas Reid’s account of the role that facts about comparative linguistics can play in philosophical justification. Reid believes that common sense offers a reliable but defeasible form of justification. We cannot know by introspection, however, which of our judgments belong to common sense. Judgments of common sense are universal, and so he argues that the strongest evidence that a judgment is a part of common sense (...)
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  49. Subjacente e Forma na Teoria Aristotélica da Ousia.Lucas Angioni - 2003 - Cadernos de História E Filosofia da Ciéncia 13 (2):245-275.
    This paper examines some difficulties in Aristotle’s argument in Metaphysics VII 3 and proposes a point of view in which there is no serious conflict between ousia taken as hypokeimenon and ousia taken as eidos.
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  50. Basic Action Deontic Logic.Alessandro Giordani & Ilaria Canavotto - 2016 - In Olivier Roy, Allard Tamminga & Malte Willer (eds.), Deontic Logic and Normative Systems. London, UK: College Publications. pp. 80-92.
    The aim of this paper is to introduce a system of dynamic deontic logic in which the main problems related to the de finition of deontic concepts, especially those emerging from a standard analysis of permission in terms of possibility of doing an action without incurring in a violation of the law, are solved. The basic idea is to introduce two crucial distinctions allowing us to differentiate (i) what is ideal with respect to a given code, which fixes the types (...)
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