Results for 'Jeffery Nicholas'

683 found
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  1. Local Communities and Globalization in Caritas in Veritate.Jeffery Nicholas - 2011 - Solidarity: The Journal of Catholic Social Thought and Secular Ethics 1 (1):Article 5.
    Caritas in Veritate leaves us with a question, Does Benedict XVI see politics as a practice or as an institution? How one answers this question has tremendous implications for how one should address the inequalities of contemporary society and the increasing globalization of the world. Alasdair MacIntyre, for instance, would consider politics to be primarily a practice with a good internal to its activities. This good consists in rational deliberation with others about the common good. If one considers politics an (...)
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  2. The Common Good, Rights, and Catholic Social Thought: Prolegomena to Any Future Account of Common Goods.Jeffery L. Nicholas - 2015 - Solidarity: The Journal for Catholic Social Thought and Secular Ethics 5 (1):Article 4.
    The argument between Jacques Maritain and Charles de Koninck over the primacy of the common good is well known. Yet, even though Mary Keys has carefully arbitrated this debate, it still remains problematic for Alasdair MacIntyre, particularly because of the role rights play in both Maritain and Catholic Social Thought. I examine Keys’ argument and, in addition, Deborah Wallace’s account of MacIntyre’s criticism of rights in Catholic social thought. I argue, in the end, that what Maritain, and in consequence Keys (...)
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  3. Brief Account of How Nicholas Maxwell Came to Argue for the Urgent Need for a Revolution in Universities.Nicholas Maxwell - manuscript
    We need urgently to bring about a revolution in universities around the world, wherever possible, so that they take their fundamental task to be, not to acquire and apply knowledge, but rather to help humanity learn how to resolve conflicts and problems of living in increasingly cooperatively rational ways, so that we may make progress towards a good, genuinely civilized, wise world. The pursuit of knowledge would be a vital but subsidiary task. I have argued for the urgent need for (...)
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  4. Representation in Cognitive Science.Nicholas Shea - 2018 - Oxford University Press.
    How can we think about things in the outside world? There is still no widely accepted theory of how mental representations get their meaning. In light of pioneering research, Nicholas Shea develops a naturalistic account of the nature of mental representation with a firm focus on the subpersonal representations that pervade the cognitive sciences.
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  5. Opacity in the Book of the World?Nicholas K. Jones - forthcoming - Philosophical Studies.
    This paper explores the view that the vocabulary of metaphysical fundamentality is opaque, using Sider’s theory of structure as a motivating case study throughout. Two conceptions of fundamentality are distinguished, only one of which can explain why the vocabulary of fundamentality is opaque.
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  6. I didn’t Leave Inceldom; Inceldom Left me”: Examining Male Ex-Incel Navigations of Complex Masculinities Identity Rebuilding Following Rejection of Incel-Culture.Nicholas Norman Adams & David S. Smith - 2025 - Deviant Behavior.
    This study explores experiences of ex-incels—men who have withdrawn from incel communities—through eleven qualitative interviews analysed using R.W. Connell’s hegemonic masculinity (HM) framework. Findings reveal some ex-incels adopt flexible masculinities, while others struggle with prescriptive norms perpetuated by the anti-feminist ‘manosphere’. Findings spotlight identity reconstructions, where men both reject and remain influenced by rigid archetypes, performing hybrid masculinities. This study deepens understanding of incel ideology, its impact on identity, and interplay between inceldom and masculinities via contributing to hybrid masculinities theorising. (...)
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  7. The Human World in the Physical Universe: Consciousness, Free Will, and Evolution.Nicholas Maxwell - 2001 - Lanham: Rowman & Littlefield.
    This book tackles the problem of how we can understand our human world embedded in the physical universe in such a way that justice is done both to the richness..
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  8. Understanding sensations.Nicholas Maxwell - 1968 - Australasian Journal of Philosophy 46 (2):127-146.
    My aim in this paper is to defend a version of the brain process theory, or identity thesis, which differs in one important respect from the theory put forward by J.J.C. Smart. I shall argue that although the sensations which a person experiences are, as a matter of contingent fact, brain processes, nonetheless there are facts about sensations which cannot be described or understood in terms of any physical theory. These 'mental' facts cannot be described by physics for the simple (...)
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  9. Speak, Memory: Dignāga, Consciousness, and Awareness.Nicholas Silins - forthcoming - Australasian Journal of Philosophy.
    When someone is in a conscious state, must they be aware of it? The Buddhist philosopher Dignāga offers a brilliant route to answering this question by leveraging the role awareness might play as a constraint on memory. I begin by clarifying his strategy and what conclusions it might be used to establish, and then turn to explain why it fails. The first main problem is that, contrary to his contemporary defenders, there is no good way to use it to reach (...)
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  10. Some epistemological concerns about dissociative identity disorder and diagnostic practices in psychology.Michael J. Shaffer & Jeffery S. Oakley - 2005 - Philosophical Psychology 18 (1):1-29.
    In this paper we argue that dissociative identity disorder (DID) is best interpreted as a causal model of a (possible) post-traumatic psychological process, as a mechanical model of an abnormal psychological condition. From this perspective we examine and criticize the evidential status of DID, and we demonstrate that there is really no good reason to believe that anyone has ever suffered from DID so understood. This is so because the proponents of DID violate basic methodological principles of good causal modeling. (...)
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  11. Public Attitudes Toward Cognitive Enhancement.Nicholas Fitz, Roland Nadler, Praveena Manogaran, Eugene Chong & Peter Reiner - 2013 - Neuroethics 7 (2):173-188.
    Vigorous debate over the moral propriety of cognitive enhancement exists, but the views of the public have been largely absent from the discussion. To address this gap in our knowledge, four experiments were carried out with contrastive vignettes in order to obtain quantitative data on public attitudes towards cognitive enhancement. The data collected suggest that the public is sensitive to and capable of understanding the four cardinal concerns identified by neuroethicists, and tend to cautiously accept cognitive enhancement even as they (...)
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  12. The mind-body problem and explanatory dualism.Nicholas Maxwell - 2000 - Philosophy 75 (291):49-71.
    An important part of the mind-brain problem arises because sentience and consciousness seem inherently resistant to scientific explanation and understanding. The solution to this dilemma is to recognize, first, that scientific explanation can only render comprehensible a selected aspect of what there is, and second, that there is a mode of explanation and understanding, the personalistic, quite different from, but just as viable as, scientific explanation. In order to understand the mental aspect of brain processes - that aspect we know (...)
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  13. Empathy and Anastomosis: On the Empathetic interpretation of Universal archetypes.Jeffery Childers - manuscript
    This work deconstructs the subjective experience, and identifies the role of empathy in experience as being capable of reconciling the mob mindedness that accompanies ideologies. The essence of the paper is to discuss and elucidate the societal impact of empathetic being, and the correlation with such states of being as an avenue for learning which identifies and interprets reality rather than realizing it. The idea is that by empathetically interpreting our experience and empathetically informing our modes of expression, one becomes (...)
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  14. Are Probabilism and Special Relativity Compatible?Nicholas Maxwell - 1988 - Philosophy of Science 55 (4):640-645.
    Are probabilism and special relativity compatible? Dieks argues that they are. But the possible universe he specifies, designed to exemplify both probabilism and special relativity, either incorporates a universal “now”, or amounts to a many world universe, or fails to have any one definite overall Minkowskian-type space-time structure. Probabilism and special relativity appear to be incompatible after all. What is at issue is not whether “the flow of time” can be reconciled with special relativity, but rather whether explicitly probabilistic versions (...)
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  15. Patients, doctors and risk attitudes.Nicholas Makins - 2023 - Journal of Medical Ethics 49 (11):737-741.
    A lively topic of debate in decision theory over recent years concerns our understanding of the different risk attitudes exhibited by decision makers. There is ample evidence that risk-averse and risk-seeking behaviours are widespread, and a growing consensus that such behaviour is rationally permissible. In the context of clinical medicine, this matter is complicated by the fact that healthcare professionals must often make choices for the benefit of their patients, but the norms of rational choice are conventionally grounded in a (...)
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  16. Preparing the Particular: Kant on the Imagination’s Role in Judgment.Nicholas Dunn - forthcoming - Southern Journal of Philosophy.
    That Kant sees the faculties of imagination and judgment as closely related is not controversial. Yet precisely how they relate to each other, especially across his Critical philosophy, is less clear. In this paper, I consider the relationship between what Kant calls the ‘power of imagination’ [Einbildungskraft] and the ‘power of judgment’ [Urteilskraft]. I argue for the following claim: insofar as the power of judgment is the faculty of thinking particulars under universals, the power of imagination is the faculty of (...)
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  17. Concepts at the Interface.Nicholas Shea - 2024 - Oxford / New York: Oxford University Press.
    Research on concepts has concentrated on the way people apply concepts online, when presented with a stimulus. Just as important, however, is the use of concepts offline, when planning what to do or thinking about what is the case. There is strong evidence that inferences driven by conceptual thought draw heavily on special-purpose resources: sensory, motoric, affective, and evaluative. At the same time, concepts afford general-purpose recombination and support domain-general reasoning processes—phenomena that have long been the focus of philosophers. There (...)
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  18. Kant on Judgment and Feeling.Nicholas Dunn - 2024 - Kant Studien 115 (1):46-70.
    It is well known that Kant connects judgment and feeling in the third Critique. However, the precise relationship between these two faculties remains virtually unexplored, in large part due to the unpopularity of Kant’s faculty psychology. This paper considers why, for Kant, judgment and feeling go together, arguing that he had good philosophical reasons for forging this connection. The discussion begins by situating these faculties within Kant’s mature faculty psychology. While the ‘power of judgment’ [Urteilskraft] is fundamentally reflective, feeling [Gefühl] (...)
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  19. No, Pregnancy is Not a Disease.Nicholas Colgrove & Daniel Rodger - 2024 - Journal of Medical Ethics (1):1-3.
    Anna Smajdor and Joona Räsänen argue that we have good reason to classify pregnancy as a disease. They discuss five accounts of disease and argue that each account either implies that pregnancy is a disease or, if it does not, it faces problems. This strategy allows Smajdor and Räsänen to avoid articulating their own account of disease. Consequently, they cannot establish that pregnancy is a disease, only that plausible accounts of disease suggest this. Some readers will dismiss Smajdor and Räsänen’s (...)
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  20. Defending the Doctrine of the Mean Against Counterexamples: A General Strategy.Nicholas Colgrove - 2024 - Pacific Philosophical Quarterly (Online First):1-24.
    Aristotle’s doctrine of the mean states that each moral virtue stands opposed to two types of vice: one of excess and one of deficiency, respectively. Critics claim that some virtues—like honesty, fair-mindedness, and patience—are counterexamples to Aristotle’s doctrine. Here, I develop a generalizable strategy to defend the doctrine of the mean against such counterexamples. I argue that not only is the doctrine of the mean defensible, but taking it seriously also allows us to gain substantial insight into particular virtues. Failure (...)
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  21. Understanding Scientific Progress: Aim-Oriented Empiricism.Nicholas Maxwell - 2017 - St. Paul, USA: Paragon House.
    "Understanding Scientific Progress constitutes a potentially enormous and revolutionary advancement in philosophy of science. It deserves to be read and studied by everyone with any interest in or connection with physics or the theory of science. Maxwell cites the work of Hume, Kant, J.S. Mill, Ludwig Bolzmann, Pierre Duhem, Einstein, Henri Poincaré, C.S. Peirce, Whitehead, Russell, Carnap, A.J. Ayer, Karl Popper, Thomas Kuhn, Imre Lakatos, Paul Feyerabend, Nelson Goodman, Bas van Fraassen, and numerous others. He lauds Popper for advancing beyond (...)
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  22. Prolife Hypocrisy: Why Inconsistency Arguments Do Not Matter.Nicholas Colgrove, Bruce Philip Blackshaw & Daniel Rodger - 2020 - Journal of Medical Ethics (Online First):1-6.
    Opponents of abortion are often described as ‘inconsistent’ (hypocrites) in terms of their beliefs, actions and/or priorities. They are alleged to do too little to combat spontaneous abortion, they should be adopting cryopreserved embryos with greater frequency and so on. These types of arguments—which we call ‘inconsistency arguments’—conform to a common pattern. Each specifies what consistent opponents of abortion would do (or believe), asserts that they fail to act (or believe) accordingly and concludes that they are inconsistent. Here, we show (...)
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  23. The world as a graph: defending metaphysical graphical structuralism.Nicholas Shackel - 2011 - Analysis 71 (1):10-21.
    Metaphysical graphical structuralism is the view that at some fundamental level the world is a mathematical graph of nodes and edges. Randall Dipert has advanced a graphical structuralist theory of fundamental particulars and Alexander Bird has advanced a graphical structuralist theory of fundamental properties. David Oderberg has posed a powerful challenge to graphical structuralism: that it entails the absurd inexistence of the world or the absurd cessation of all change. In this paper I defend graphical structuralism. A sharper formulation, some (...)
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  24. The Comprehensibility of the Universe: A New Conception of Science.Nicholas Maxwell - 1998 - Oxford, GB: Oxford University Press UK.
    The Comprehensibility of the Universe puts forward a radically new conception of science. According to the orthodox conception, scientific theories are accepted and rejected impartially with respect to evidence, no permanent assumption being made about the world independently of the evidence. Nicholas Maxwell argues that this orthodox view is untenable. He urges that in its place a new orthodoxy is needed, which sees science as making a hierarchy of metaphysical assumptions about the comprehensibility and knowability of the universe, these (...)
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  25. How universities can help create a wiser world.Nicholas Maxwell - 2014 - Times Higher Education , No. 21 P. 30 (2136):30.
    The crisis of our times is that we have science without wisdom. Modern science and technology lead to modern industry and agriculture which in turn lead to all the great benefits of the modern world and to the global crises we face, from population growth to climate change. The fault lies, not with science, but with science dissociated from a more fundamental concern with problems of living. We urgently need to bring about a revolution in academia so that the fundamental (...)
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  26. Eugenesia Liberal.Nicholas Agar - 2012 - Signos Filosóficos 14 (28):145-170.
    El artículo ofrece una interpretación de la controversial y aparentemente inaceptable caracterización de la poesía desarrollada por Platón en la República. Los objetivos principales de la discusión son: aclarar las motivaciones de dicha caracterización, desentrañar los múltiples y discontinuos argumentos que la componen, y evaluar críticamente sus aciertos y sus límites. Se concluye que no todas las posturas que adopta Platón frente a la poesía son insostenibles, y que cuando sí lo son las razones para ello resultan particularmente esclarecedoras. The (...)
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  27. Does “Ought” Imply “Feasible”?Nicholas Southwood - 2016 - Philosophy and Public Affairs 44 (1):7-45.
    Many of us feel internally conflicted in the face of certain normative claims that make infeasible demands: say, normative claims that demand that agents do what, given deeply entrenched objectionable character traits, they cannot bring themselves to do. On the one hand, such claims may seem false on account of demanding the infeasible, and insisting otherwise may seem to amount to objectionable unworldliness – to chasing “pies in the sky.” On the other hand, such claims may seem true in spite (...)
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  28. Reconciling Regulation with Scientific Autonomy in Dual-Use Research.Nicholas G. Evans, Michael J. Selgelid & Robert Mark Simpson - 2022 - Journal of Medicine and Philosophy 47 (1):72-94.
    In debates over the regulation of communication related to dual-use research, the risks that such communication creates must be weighed against against the value of scientific autonomy. The censorship of such communication seems justifiable in certain cases, given the potentially catastrophic applications of some dual-use research. This conclusion however, gives rise to another kind of danger: that regulators will use overly simplistic cost-benefit analysis to rationalize excessive regulation of scientific research. In response to this, we show how institutional design principles (...)
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  29. The function of morality.Nicholas Smyth - 2017 - Philosophical Studies 174 (5):1127-1144.
    What is the function of morality? On this question, something approaching a consensus has recently emerged. Impressed by developments in evolutionary theory, many philosophers now tell us that the function of morality is to reduce social tensions, and to thereby enable a society to efficiently promote the well-being of its members. In this paper, I subject this consensus to rigorous scrutiny, arguing that the functional hypothesis in question is not well supported. In particular, I attack the supposed evidential relation between (...)
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  30. Defining ‘Abortion’: A Call for Clarity.Nicholas Colgrove - forthcoming - Theoretical Medicine and Bioethics.
    In Dobbs v. Jackson, the Supreme Court found that ‘the Constitution does not confer a right to abortion.’ Rather, individual states must determine whether a right to abortion exists. Following Dobbs, state abortion laws have diverged significantly. This has generated confusion over what the law permits. Consequently, some pregnant individuals reportedly have not received timely treatment for life-threatening conditions. Clear guidance on abortion policy is essential, therefore, since continued confusion risks lives. Sweeping calls to improve patient access to abortion will (...)
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  31. Kant on Moral Feeling and Practical Judgment.Nicholas Dunn - 2024 - In Edgar Valdez, Rethinking Kant Volume 7. Cambridge Scholars Press. pp. 72-96.
    Commentators have shown a steady interest in the role of feeling in Kant’s moral and practical philosophy over the last few decades. Much attention has been given to the notion of ‘moral feeling’ in general, as well as to what Kant calls the ‘feeling of respect’ for the moral law. My focus in this essay is on the role of feeling in practical judgment. My claim in what follows is that the act of judging in the practical domain—i.e., determining what (...)
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  32. Feasibility as Deliberation‐Worthiness.Nicholas Southwood - 2022 - Philosophy and Public Affairs 50 (1):121-162.
    I present and argue for a novel function-based account of feasibility - what I call the "Fitting Deliberation Account" - according to which whether an (individual or collective) action counts as feasible is a matter of whether it possesses those features that are required to make it a fitting object of practical reason or deliberation about what to do.
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  33. Attitudinal Ambivalence: Moral Uncertainty for Non-Cognitivists.Nicholas Makins - 2022 - Australasian Journal of Philosophy 100 (3):580-594.
    In many situations, people are unsure in their moral judgements. In much recent philosophical literature, this kind of moral doubt has been analysed in terms of uncertainty in one’s moral beliefs. Non-cognitivists, however, argue that moral judgements express a kind of conative attitude, more akin to a desire than a belief. This paper presents a scientifically informed reconciliation of non-cognitivism and moral doubt. The central claim is that attitudinal ambivalence—the degree to which one holds conflicting attitudes towards the same object—can (...)
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  34. Quaker Business Ethics as MacIntyrean Tradition.Nicholas Burton & Matthew Sinnicks - 2022 - Journal of Business Ethics 176 (3):507-518.
    This paper argues that Quaker business ethics can be understood as a MacIntyrean tradition. To do so, it draws on three key MacIntyrean concepts: community, compartmentalisation, and the critique of management. The emphasis in Quaker business ethics on finding unity, as well as the emphasis that Quaker businesses have placed on serving their local areas, accords with MacIntyre’s claim that small-scale community is essential to human flourishing. The emphasis on integrity in Quaker business ethics means practitioners are well-placed to resist (...)
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  35. Publishing Robots.Nicholas Hadsell, Rich Eva & Kyle Huitt - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy.
    If AI can write an excellent philosophy paper, we argue that philosophy journals should strongly consider publishing that paper. After all, AI stands to make significant contributions to ongoing projects in some subfields, and it benefits the world of philosophy for those contributions to be published in journals, the primary purpose of which is to disseminate significant contributions to philosophy. We also propose the Sponsorship Model of AI journal refereeing to mitigate any costs associated with our view. This model requires (...)
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  36. Miscarriage Is Not a Cause of Death: A Response to Berg’s “Abortion and Miscarriage”.Nicholas Colgrove - 2021 - Journal of Medicine and Philosophy 46 (4):394-413.
    Some opponents of abortion claim that fetuses are persons from the moment of conception. Following Berg (2017), let us call these individuals “Personhood-At-Conception” (or PAC), opponents of abortion. Berg argues that if fetuses are persons from the moment of conception, then miscarriage kills far more people than abortion. As such, PAC opponents of abortion face the following dilemma: They must “immediately” and “substantially” shift their attention, resources, etc., toward preventing miscarriage or they must admit that they do not actually believe (...)
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  37. Great expectations—ethics, avian flu and the value of progress.Nicholas G. Evans - 2013 - Journal of Medical Ethics 39 (4):209-213.
    A recent controversy over the US National Science Advisory Board for Biosecurity's recommendation to censor two publications on genetically modified H5N1 avian influenza has generated concern over the threat to scientific freedom such censorship presents. In this paper, I argue that in the case of these studies, appeals to scientific freedom are not sufficient to motivate a rejection of censorship. I then use this conclusion to draw broader concerns about the ethics of dual-use research.
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  38. A moral analysis of educational harm and student resistance.Nicholas Parkin - 2024 - Journal of Philosophy of Education 58 (1):41-57.
    This paper elucidates the rights violations caused by mass formal schooling systems and explores what students may do about them. Students have rights not to be harmed and rights to liberty (not to be oppressed), as well as attendant rights to (proportionately) defend their rights if necessary. For some time now, education has been dominated by mass formal schooling systems that harm and oppress many students. Such harm and oppression violate those students’ rights not to be harmed or oppressed, which (...)
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  39. Non-Analytical Naturalism and the Nature of Normative Thought: A Reply to Parfit.Nicholas Laskowski - 2015 - Journal of Ethics and Social Philosophy 9 (1):1-5.
    Metaethical non-analytical naturalism consists in the metaphysical thesis that normative properties are identical with or reducible to natural properties and the epistemological thesis that we cannot come to a complete understanding of the nature of normative properties via conceptual analysis alone. In On What Matters, Derek Parfit (2011) argues that non-analytical naturalism is either false or incoherent. In § 1, I show that his argument for this claim is unsuccessful, by showing that it rests on a tacit assumption about the (...)
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  40. Laws as Conventional Norms.Nicholas Southwood - 2019 - In Toh Kevin, Plunkett David & Shapiro Scott, Dimensions of Normativity: New Essays on Metaethics and Jurisprudence. New York: Oxford University Press.
    A persistent worry concerning conventionalist accounts of law is that such accounts are ill equipped to account for law’s special normativity. I offer a particular kind of conventionalist account that is based on the practice-dependent account of conventional norms I have offered elsewhere and consider whether it is vulnerable to the Normativity Objection. I argue that it isn’t. It can account for all the ways in which law can justly claim to be normative. While there are ways of being normative (...)
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  41. Meta-Incommensurability between Theories of Meaning: Chemical Evidence.Nicholas W. Best - 2015 - Perspectives on Science 23 (3):361-378.
    Attempting to compare scientific theories requires a philosophical model of meaning. Yet different scientific theories have at times—particularly in early chemistry—pre-supposed disparate theories of meaning. When two theories of meaning are incommensurable, we must say that the scientific theories that rely upon them are meta-incommensurable. Meta- incommensurability is a more profound sceptical threat to science since, unlike first-order incommensurability, it implies complete incomparability.
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  42. Science versus realization of value, not determinism versus choice.Nicholas Maxwell - 2005 - Journal of Consciousness Studies 12 (1):53-58.
    Traditionally, the problem of free will is formulated as the problem of how there can be free will if determinism is ture. I argue it should be formulated as the problem of whether, or to what extent, the capacity to realize what is of value in life is compatible with what modern science tells us about the universe.
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  43. Cognitive Penetration and the Epistemology of Perception.Nicholas Silins - 2016 - Philosophy Compass 11 (1):24-42.
    If our experiences are cognitively penetrable, they can be influenced by our antecedent expectations, beliefs, or other cognitive states. Theorists such as Churchland, Fodor, Macpherson, and Siegel have debated whether and how our cognitive states might influence our perceptual experiences, as well as how any such influences might affect the ability of our experiences to justify our beliefs about the external world. This article surveys views about the nature of cognitive penetration, the epistemological consequences of denying cognitive penetration, and the (...)
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  44. Are probabilism and special relativity incompatible?Nicholas Maxwell - 1985 - Philosophy of Science 52 (1):23-43.
    In this paper I expound an argument which seems to establish that probabilism and special relativity are incompatible. I examine the argument critically, and consider its implications for interpretative problems of quantum theory, and for theoretical physics as a whole.
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  45. The feasibility issue.Nicholas Southwood - 2018 - Philosophy Compass 13 (8):e12509.
    It is commonly taken for granted that questions of feasibility are highly relevant to our normative thinking – and perhaps especially our normative thinking about politics. But what exactly does this preoccupation with feasibility amount to, and in what forms if any is it warranted? This article aims to provide a critical introduction to, and clearer characterization of, the feasibility issue. I begin by discussing the question of how feasibility is to be understood. I then turn to the question of (...)
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  46. How To Hang A Door: Picking Hinges for Quasi-Fideism.Nicholas Smith - 2021 - European Journal for Philosophy of Religion 13 (1):51-82.
    : In the epistemology of the late Wittgenstein, a central place is given to the notion of the hinge: an arational commitment that provides a foundation of some sort for the rest of our beliefs. Quasi-fideism is an approach to the epistemology of religion that argues that religious belief is on an epistemic par with other sorts of belief inasmuch as religious and non-religious beliefs all rely on hinges. I consider in this paper what it takes to find the appropriate (...)
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  47. Analysing Musical Multimedia.Nicholas Cook - 1998 - New York: Oxford University Press.
    This book is the first to put forward a general theory of the manner in which different media--music, words, moving picture, and dance--work together to create multimedia. Beginning with a study of the way in which meaning is mediated in television commercials, the book concludes with in-depth readings of Disney's Fantasia, Madonna's video Material Girl, and Armide (Godard's sequence from the collaborative film Aria). Analysing Musical Multimedia not only shows how approaches deriving from music theory can contribute to the understanding (...)
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  48. Algorithms Advise, Humans Decide: the Evidential Role of the Patient Preference Predictor.Nicholas Makins - forthcoming - Journal of Medical Ethics.
    An AI-based “patient preference predictor” (PPP) is a proposed method for guiding healthcare decisions for patients who lack decision-making capacity. The proposal is to use correlations between sociodemographic data and known healthcare preferences to construct a model that predicts the unknown preferences of a particular patient. In this paper, I highlight a distinction that has been largely overlooked so far in debates about the PPP–that between algorithmic prediction and decision-making–and argue that much of the recent philosophical disagreement stems from this (...)
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  49. "Actual" does not imply "feasible".Nicholas Southwood & David Wiens - 2016 - Philosophical Studies 173 (11):3037-3060.
    The familiar complaint that some ambitious proposal is infeasible naturally invites the following response: Once upon a time, the abolition of slavery and the enfranchisement of women seemed infeasible, yet these things were actually achieved. Presumably, then, many of those things that seem infeasible in our own time may well be achieved too and, thus, turn out to have been perfectly feasible after all. The Appeal to History, as we call it, is a bad argument. It is not true that (...)
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  50. Propositions and Cognitive Relations.Nicholas K. Jones - 2019 - Proceedings of the Aristotelian Society 119 (2):157-178.
    There are two broad approaches to theorizing about ontological categories. Quineans use first-order quantifiers to generalize over entities of each category, whereas type theorists use quantification on variables of different semantic types to generalize over different categories. Does anything of import turn on the difference between these approaches? If so, are there good reasons to go type-theoretic? I argue for positive answers to both questions concerning the category of propositions. I also discuss two prominent arguments for a Quinean conception of (...)
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