Results for 'Jinlong Ma'

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  1. An Efficient Mechanochemical Synthesis of Alpha-Aluminum Hydride: Synergistic Effect of TiF3 on the Crystallization Rate and Selective Formation of Alpha-Aluminum Hydride Polymorph.Congwen Duan, Yizheng Cao, Lianxi Hu, Dong Fu, Jinlong Ma & Jeffrey Youngblood - 2019 - Journal of Hazardous Materials 373:141-151.
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  2. Review: The Powers of the Universe by Brian Swimme.Z. G. ma - 2018 - Asian Research Journal of Arts and Social Sciences 5 (2):01-08.
    This essay presents a review on Brian Swimme’s 3-DVD set of lecture series in the interdisciplinary field of philosophy, cosmology and consciousness. In the eleven 45-minute episodes of a systematic 9-hour immersive program, a set of 12 intercorrelated cosmological powers is proposed on the basis of modern scientific theory. A positive and life-affirming vision of human potential is attained together with a new level of ecological responsibility and relatedness. The interwoven cosmological paradigm compromises with two ancient eastern wisdoms.
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  3. How is Block’s Central Argument Against Functionalism?zg ma - 2018 - Asian Research Journal of Arts and Social Sciences 5 (1):01-04.
    Block argued against functionalism. The argument was metaphorized by building a normal body but with the brain of a homunculus. A review of the metaphorization exposes that the argument is inadequate to avoid the weakness of the functionalist doctrine.
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  4. Trickster-Like Teachings in Tibetan Buddhism: Shortcuts Towards Destroying Illusions.Z. ma - 2018 - Asian Research Journal of Arts and Social Sciences 5 (1):01-09.
    Trickster-like Dharma teachings in Tibetan Buddhism behave as a kind of shortcuts in the approach to leading people along the path of enlightenment. This essay collects three such teachings of different levels towards destroying illusions, i.e., Buddha’s silence, Guru’s paradox, and Ego’s kleshas. They are necessary as “an ace up the sleeve” for Buddha to destruct disciples’ metaphysical quagmire, for Guru to lead community toward perfect transcendence, and for individuals to attain self-consciousness.
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  5. Hegel's Eurocentric Triads of Dialectics and its Transformation to Kelly's Planetary Paradigm.Z. G. ma - 2018 - Asian Research Journal of Arts and Social Sciences 5 (1):01-12.
    This article introduces Hegel's Eurocentric philosophy of dialectics in the 19th century and its transformation to Kelly’s planetary paradigm at the turn of the 20th-21st century. The new theory develops Hegel’s thesis—antitheses—synthesis to identity—difference—new-identity which is applicable for the entire human history, including the planetary era. The new triad generalizes Hegel’s mechanic view of nature by suggesting a dominant worldview which is featured by a series of tightening and converging dynamic fractal cycles.
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  6. Color Realism: True or Not?Z. G. ma - 2017 - Asian Research Journal of Arts and Social Sciences 4 (4):01-05.
    Color realism refers to that things are colored, or colors are real. Although the view goes in a minority opinion, Byrne & Hilbert defend it based on the physical properties of color and the peculiarly assumed hue-magnitudes. However, hues are mind-dependent and cannot be used as a measure of the physical properties of things. As a result, the defense fails to justify the proposition of color realism.
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  7. Plasma Brain Dynamics (PBD): II. Quantum Effects on Consciousness.John Z. G. Ma - 2018 - Cosmos and History 14 (1):91-104.
    This article studies the quantum effect of the brain neuronal system on both normal and abnormal conscious states. It develops Plasma Brain Dynamics (PBD) to obtain a set of kinetic quantum-plasma Wigner-Poisson equations. The model is established under typical electrostatic and collision-free conditions in both the absence and presence of an external magnetic field. The quantum perturbation is solved analytically by employing a backward-mapping approach to the motion of electrons. Results expose that the quantum perturbation turns out to be zero (...)
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  8.  91
    Plasma Brain Dynamics (PBD): A Mechanism for EEG Waves Under Human Consciousness.Z. G. ma - 2017 - Cosmos and History 13 (2):185-203.
    EEG signals are records of nonlinear solitary waves in human brains. The waves have several types (e.g., α, β, γ, θ, δ) in response to different levels of consciousness. They are classified into two groups: Group-1 consists of complex storm-like waves (α, β, and γ); Group-2 is composed of simple quasilinear waves (θ and δ). In order to elucidate the mechanism of EEG wave formation and propagation, this paper extends the Vlasov-Maxwell equations of Plasma Brain Dynamics (PBD) to a set (...)
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  9.  5
    ANNOTATED LITURGY OF CEREMONIAL REPENTANCE AND PENITENCE BEFORE 88 BUDDHAS.Z. ma (ed.) - 2020 - Montreal, Canada: Pāramitā Publishing Studio.
    There are seven Chapters in the Liturgy (or Sastra), including Praise; Refuge; Aspiration; Worship; Prostration; Repentance, Penance, and Devotion; and, Great Transference. Annotations are given at the end of the book wherever the textual expressions appear ambiguous or hard to understand. Please always feel free to contact the editor with any questions, comments, or concerns.
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  10. Axiomatische Überlegungen zu Grundlagen für Maße der Verteilungsgerechtigkeit am Beispiel von Bedarfsgerechtigkeit.Alexander Max Bauer - 2017 - Forsch! 3 (1):23-42.
    Verteilungsgerechtigkeit befasst sich mit der Verteilung von Gütern innerhalb einer Gruppe, wobei verschiedene Verteilungsprinzipien und -ergebnisse als mögliche Ideale einer solchen Verteilung verhandelt werden. Diese normativen Ansätze sind oft rein verbal formuliert, wodurch ihre Anwendung auf unterschiedliche konkrete Verteilungssituationen, die hinsichtlich ihrer Gerechtigkeit beurteilt werden sollen, häufig schwer fällt. Eine Möglichkeit, fein abgestufte Gerechtigkeitsbeurteilungen verschiedener Verteilungen präzise erfassen zu können, besteht in der formalen Modellierung solcher Ideale durch Maße oder Indizes. Die Auswahl eines geeigneten Maßes, das ein gewisses Ideal abbilden (...)
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  11.  61
    Guillelmus de Aragonia, De Nobilitate Animi., Ed. And Trans., William D. Paden and Mario Trovato. Cambridge, MA: Harvard University Press, 2012. Pp. Xvi, 193. $40. ISBN: 978-0-674-06812-4. [REVIEW]Jason Aleksander - 2015 - Speculum 90 (2):548-549.
    Review of: Guillelmus de Aragonia, De nobilitate animi, ed. and trans. William D. Paden and Mario Trovato. (Harvard Studies in Medieval Latin 2.) Cambridge, MA: Harvard University Press, 2012. Pp. xvi, 193. $40. ISBN: 978-0-674-06812-4.
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  12.  62
    Putnam’s Last Papers: Hilary Putnam: Naturalism, Realism, and Normativity, Edited by Mario De Caro. Cambridge, MA: Harvard University Press, 2016, 248 Pp, $51.50 HB. [REVIEW]Panu Raatikainen - 2019 - Metascience 28 (3):487-489.
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  13.  61
    Art, Politics, and Particle Physics, with One Eye on the Past: Steven Weinberg: Third Thoughts. Cambridge, MA: The Belknap Press of Harvard University Press, 2018, 240pp, $25.95HB. [REVIEW]Karen Crowther - 2019 - Metascience 28 (2):331-334.
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  14. Brandom, Robert. From Empiricism to Expressivism: Brandom Reads Sellars.Cambridge, MA: Harvard University Press, 2015. Pp. 289. $35.00. [REVIEW]Colin McLear - 2016 - Ethics 126 (3):808-816.
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  15.  11
    Review of Stanovich, K., West, R. And Toplak, M. ‘The Rationality Quotient: Toward a Test of Rational Thinking’, Cambridge (MA), The MIT Press. [REVIEW]Michael Vlerick - 2018 - Quarterly Review of Biology 93:43-44.
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  16.  78
    General Theory of Victims François Laruelle, Translated by Jessie Hock and Alex Dubilet Malden, Ma: Polity Press, 184 Pp. $19.95. [REVIEW]Eric D. Meyer - 2018 - Dialogue 57 (4):935-936.
    A review of Francoise Laruelle's General Theory of Victims, which places Laruelle's theory in the context of post-colonial theories of the subaltern subject after Gayatri Spivak and Edward Said. The review questions whether Laruelle's General Theory of Victims really allows the so-called victims to speak for themselves, or simply represents another attempt by Western (French?) intellectuals to speak to/through the victims, for their own political and theoretical purposes.
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  17.  70
    Language and the As-Structure of Experience: Charles Taylor: The Language Animal: The Full Shape of the Human Linguistic Capacity, The Belknap Press of Harvard University Press, Cambridge, MA, 2016, X + 345 Pp + Index, $35.00.Robert D. Stolorow & George E. Atwood - 2018 - Human Studies 41 (3):513-515.
    The as-structure provided by language, even in the sciences, is always constitutive of experience and never merely designative. “From Saying…it comes to pass that the World is made to appear” (Heidegger 1971 [1957]: 101).
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  18.  44
    MA Granada. El Umbral de la Modernidad. Estudios Sobre Filosofia, Religion y Ciencia Entre Petrarca y Descartes.S. A. Manzo - 2003 - Early Science and Medicine 8 (1):68-70.
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  19.  35
    Faith Reason and Dialogue: Yves Gingras: Science and Religion: An Impossible Dialogue. Maiden, MA: Polity Books, July 2017, 272 Pp, $26.95 PB.Menachem Fisch - 2019 - Metascience 28 (2):229-235.
    Essay review of Y. Gingras, Science and Religion: An Impossible Dialogue, Polity Press, 2017.
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  20. Elementare ma complessa: la prospettiva della complessità computazionale attraverso il caso studio della geometria di Tarski.Pierluigi Graziani - 2012 - In Vincenzo Fano, Enrico Giannetto, Giulia Giannini & Pierluigi Graziani (eds.), Complessità e Riduzionismo. © ISONOMIA – Epistemologica, University of Urbino. pp. 66-81.
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  21. Foucault, Michel . Fearless Speech Cambridge, MA: Semiotext(E), 2001.Fernando R. Zapata - 2005 - Foucault Studies 2:150-153.
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  22. Sociaal constructivisme, Leibniziaanse ruimte en eco-communautarisme: ‘één en al natuur’ versus ‘c’est ma nature’? Een alternatief voor de multiculturele dialoog.Guido J. M. Verstraeten & Willem W. Verstraeten - 2005 - Repub.Eur.Nl/Pub/7087.
    Niettegenstaande de tendens van het failliet van het multiculturalisme is multiculturele dialoog niet weg te denken in een zich globaliserende wereld. Taylor, Gadamer, Honneth en Kymlicka hebben een bijdrage geleverd op het vlak van de erkenning van identiteit, respect en waardering van verschil. Wij voeren het argument aan dat bovenstaande auteurs niet ontsnappen aan het postmodernistisch dilemma van zelfautonomie en slachtofferschap. Dit komt doordat zij in hun rationale vertrekken van het afzonderlijke subject en deze situeren in een ruimte-tijd waarin de (...)
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  23. Review of C.D.C. Reeve, Action, Contemplation and Happiness: An Essay on Aristotle. Cambridge MA: Harvard University Press, 2012. [REVIEW]Samuel Baker & Samuel H. Baker - 2013 - Journal of Hellenic Studies 133:291-292.
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  24.  67
    Hellman, Deborah. When Is Discrimination Wrong?Cambridge, MA: Harvard University Press, 2008. Pp. 216. $39.95 ; $17.95. [REVIEW]Stephen Kershnar - 2013 - Ethics 123 (2):374-377.
    In summary, Hellman’s book is well worth reading. It is powerful, well-written, and interesting and explains much of the prominent case law on discrimination. Her theory, however, is false because her explanation of wrongful discrimination fails to track a wrong-making feature. Her theory does not focus on a right-infringement in or unfair treatment of the person whom is discriminated against. It also does not focus on an incorrect attitude in the person who discriminates. These intuitively seem to exhaust the reasons (...)
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  25.  40
    Maggie Mort, Building the Trident Network: A Study of the Enrollment of People, Knowledge, and Machines. Inside Technology. Cambridge, MA and London: MIT Press, 2002. Pp. X+217. Isbn 0-262-13397-0. £22.50. [REVIEW]Sean F. Johnston - 2004 - British Journal for the History of Science 37 (4):485-486.
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  26.  36
    Book Review Management A New Look—Lessons From Sarada Ma’s Life and Teaching by Dr Abani Nath Mukhopadhyay. [REVIEW]Swami Narasimhananda - 2014 - Prabuddha Bharata or Awakened India 119 (9):552.
    The present book attempts to look out for management lessons in Holy Mother’s life. The author is a disciple of Sri Akshaya Chaitanya who was himself a disciple and biographer of Holy Mother. This book is thus a product of inspired effort. Various facets of the Holy Mother’s personality have been traced through incidents from her life and these have been classified into different sections such as planning, organisation, motivation, leadership, decision-making, communication, and inspiration.
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  27.  32
    T. Wareh The Theory and Practice of Life: Isocrates and the Philosophers. Cambridge MA and London: Harvard University Press, . Pp. Viii + 236. £18.95. 9780674067134. [REVIEW]Monte Ransome Johnson - 2014 - Journal of Hellenic Studies 134:262-263.
    Review of a recent monograph arguing that an analysis of the works of Isocrates is necessary to get a clear view of mid-fourth-century B.C. philosophy, including Plato and Aristotle.
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  28.  49
    Monotonie Und Monotoniesensitivität Als Desiderata Für Maße der Bedarfsgerechtigkeit – Zu Zwei Aspekten der Grundlegung Empirisch Informierter Maße der Bedarfsgerechtigkeit Zwischen Normativer Theorie, Formaler Modellierung Und Empirischer Sozialforschung.Alexander Max Bauer - manuscript
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  29. Pomposo, Ma Non Allegro.Rowan Grigg - manuscript
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  30.  55
    Babys Nach Maß?Edgar Dahl - 2007 - Novo 89:37.
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  31.  41
    Empirisch informierte Maße der Bedarfsgerechtigkeit. Zwischen normativer Theorie, mathematischer Formalisierung und empirischer Sozialforschung.Alexander Max Bauer - 2016 - In Susanne Haberstroh & Susanne Petersen (eds.), forschen@studium. Tagungsband. Oldenburg: Carl von Ossietzky Universität Oldenburg. pp. 18.
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  32. The Epistemic Virtue of Robustness in Climate Modeling (MA Dissertation).Parjanya Joshi - 2019 - Dissertation, Tata Institute of Social Sciences
    The aim of this dissertation is to comprehensively study various robustness arguments proposed in the literature from Levins to Lloyd as well as the opposition offered to them and pose enquiry into the degree of epistemic virtue that they provide to the model prediction results with respect to climate science and modeling. Another critical issue that this dissertation strives to examine is that of the actual epistemic notion that is operational when scientists and philosophers appeal to robustness. In attempting to (...)
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  33.  26
    Darsana and Guru.Sanjit Chakraborty - 2020 - In Rukmani Vyasa Nair & Peter deSouza (eds.), Keywords for India. London, UK:
    Darshana, in the sense of true philosophical knowledge is first quoted in the Vaiśesika Sūtra (first century CE) to mean the perfect vision of everything. Etymologically, darshana evolves from the Sanskr̥ti term Drś, that is, vision. The contemporary use of the term darshana finds its new dimension in the writings of Haribhardra (eighteenth century CE), who considers different philosophical schools in the cord of darshana in his text Ṣad-darśana-samuccaya. Later, eminent Vedāntin Mādhava in fourteenth century CE popularized and expatiated the (...)
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  34.  45
    Concerning Ibn 'Arabi’s Account of Knowlegde of God Al Haqq.Andi Herawati - 2013 - Kanz Philosophia : A Journal for Islamic Philosophy and Mysticism 3 (2):219.
    This paper reveals the concept of ma'rifa developed by Ibn al-'Arabi (d.1260), , especially in his magnum opus, Fuṣūṣ al-Ḥikam, the late work considered to the synthesis of his doctrine of metaphysics represented through the wisdom of each prophet; their uniqueness of divinely inspired and their epitome of spiritual perception, concerning the knowledge of God. It shows the transformative role of the prophet’s messages involving in the deeper creative process of divine-human dialogue, calling and response, that is repeatedly mentioned in (...)
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  35.  62
    Gdzie spotykają się filozofowie Wschodu i Zachodu? Refleksje o filozofii porównawczej i konferencji w Honolulu „11th East-West Philosophers’ Conference”.Marzenna Jakubczak - 2016 - Argument: Biannual Philosophical Journal 6 (2):519-528.
    The paper presents the idea of cross‐cultural philosophy, which have inspired the organizers of the cyclic global conferences held at the University of Hawai’i at Mānoa, USA, since 193 First, the author discusses some definitions of the comparative method applied in contemporary philosophy and promoted, among others, through the project of the “East‐West Philosophers’ Conference”. Then, she reports the major themes and panel topics raised during the eleventh conference organized in Honolulu, May 25–31, 2016.
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  36. Dios Con Nosotros.Máximo Lameiro - 2015 - In Muhyddin Ibn Arabi Society Latina Mias Latina (ed.), Azufre Rojo.
    This is a short introduction and comment of a islamic esoteric concept named "ma'yyah". That concept can be translated as "togetherness", and means the God and man intimacy.
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  37. Complessità E Riduzionismo.Vincenzo Fano, Enrico Giannetto, Giulia Giannini & Pierluigi Graziani - 2012 - ISONOMIA - Epistemologica Series Editor.
    The enormous increasing of connections between people and the noteworthy enlargement of domains and methods in sciences have augmented extraordinarily the cardinality of the set of meaningful human symbols. We know that complexity is always on the way to become complication, i.e. a non-tractable topic. For this reason scholars engage themselves more and more in attempting to tame plurality and chaos. In this book distinguished scientists, philosophers and historians of science reflect on the topic from a multidisciplinary point of view. (...)
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  38. 4, 2, 1 Forces - 1 Unity.Rodney Bartlett - 2011 - Particle Spin, F=Ma and Black Holes Revise Gravity, Unify Gravitation with Electromagnetism and Matter, and Eliminate the Two Nuclear Forces.
    The complete title of this article is - -/- "Particle spin, F=ma and black holes revise gravity, unify gravitation with electromagnetism and matter, and eliminate the two nuclear forces (with support for the existence of God, ESP, and time travel; deletion of disasters, disease, death and parallel universes; as well as new explanations of why planetary orbits are ellipses, and why tides follow the moon/why the moon’s slowly moving away from Earth)". -/- I think the phrase "end of the world" (...)
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  39. Bilimsel Bilginin Sosyolojisi ve Keşif-Gerekçelendirme Ayrımı Üzerine.Alper Bilgehan Yardımcı - 2019 - FLSF (Felsefe Ve Sosyal Bilimler Dergisi) 1 (28):387-403.
    Bilime ve bilimsel bilgiye yönelik yaygın görüş, bilimin objektif bir faaliyet olduğudur. Bu görüş bilimsel bilginin elde edilmesinde, bilim insanlarının nesnel bir tavır sergilediğini ve onların sosyal faktörlerden etkilenmediğini varsaymaktadır. Yirminci yüzyılın ikinci çeyreğinde, Viyana Çevresi ve Karl Popper'ın düşünceleri ile bilimde sosyolojik ve psikolojik unsurların keşif bağlamı içerisinde görülebileceği, bilimsel kuramların ve araştırmaların gerekçelendirilmesine yönelik girişimlerin ise yalnızca nesnel, epistemik çalışmalardan oluştuğu ileri sürülmektedir. Keşif bağlamı ve gerekçelendirme bağlamı adı altında yapılan bu ayrıma ilişkin iddialar, Thomas Kuhn'un 1962 yılında (...)
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  40. Eksperci i narcyzm kulturowy - próba analizy wzajemnych relacji.Andrzej Klimczuk - 2011 - In Jacek Sieradzan (ed.), Narcyzm: Jednostka--Społeczeństwo--Kultura. Uwb. pp. 218--255.
    At the beginning of the XXI century, human societies are entering a period of "late modernity" characterized by new forms of trust and risk, untransparent social situations and economic, political and cultural globalization. These processes are associated with the presence of abstract systems that surround people and which require support of people with expertise in the fields which include transport, telecommunications, finance, security, media, energy. At the same time, it is noted that the expertise cult is born and specialists not (...)
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  41. The Book That Touched Millions: The Immortal Fly.Rituparna Ray Chaudhuri (ed.) - 2019 - Bloomington,USA: Partridge International In Association with Penguin Random House.
    THE IMMORTAL FLY: ETERNAL WHISPERS. WHO IS SHE? Author: Rituparna Ray Chaudhuri. Everytime I am missing her. By now, a year has passed without 'her' . Even though, unlike before, everything is becoming to be more scattered, gloomy and desolate. She is no-where to hear my words,whom I can still only share my feelings intensely. Even now, when I do close my eyes, I can visualize the same that I had left a year since on 7th February, 2019 at 8.20A.M. (...)
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  42.  47
    Politikayı Hannah Arendt'le Birlikte Yeniden Düşünmek.Metehan Karakurt & Adem Çelik - manuscript
    Modern politika tanımlarında hâkim kavramlardan söz etmek olasıdır. Bu kavramlar arasında; iktidar, şiddet, hiyerarşi, güvenlik, kaynak dağıtımı öne çıkanlardır. Politika, birçoklarına göre, iktidarın ve gücün nasıl dağıtıldığı ve kullanıldığıyla ilgilidir. Politika, salt iktidarla ilişkili bir biçimde tanımlandığında, şiddet, politikanın etkili araçlarından birisi gibi görünür. Hatta daha ileriye gidilerek, şiddet, iktidarın dışavurumu olarak görülür. C. W. Mills’in, “siyaset iktidar mücadelesinden ibarettir; iktidarın nihai biçimi ise şiddettir” ya da Mao Zedong’un “siyaset, kan dökülmeyen savaş; savaş ise kan dökülen siyasettir” sözleri, siyaset ile (...)
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  43. Discounting for Public Policy: A Survey.Hilary Greaves - 2017 - Economics and Philosophy 33 (3):391-439.
    This article is a critical survey of the debate over the value of the social discount rate, with a particular focus on climate change. The ma- jority of the material surveyed is from the economics rather than from the philosophy literature, but the emphasis of the survey itself is on founda- tions in ethical and other normative theory rather than highly technical details. I begin by locating the standard approach to discounting within the overall landscape of ethical theory, and explaining (...)
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  44.  23
    Decyzje w sytuacjach niepewności normatywnej.Tomasz Żuradzki - forthcoming - Przeglad Filozoficzny - Nowa Seria.
    Etycy nie poświęcali dotąd wiele uwagi niepewności, koncentrując się często na skrajnie wyidealizowanych hipotetycznych sytuacjach, w których zarówno kwestie empiryczne (np. stan świata, spektrum możliwych decyzji oraz ich konsekwencje, związki przyczynowe między zdarzeniami), jak i normatywne (np. treść norm, skale wartości) były jasno określone i znane podmiotowi. W poniższym artykule – który jest rezultatem projektu dotyczącego różnych typów decyzji w sytuacjach niepewności związanej z postępem w naukach i technologiach biomedycznych – przedstawię analizę sytuacji niepewności normatywnej, czyli takich, w których podmiot (...)
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  45.  20
    Ist „göttliche Wahrheit“ ein Relikt aus den Zeiten der Metaphysik?Godehard Brüntrup - 2018 - Herder Korrespondenz 72 (6):44-46.
    Ist Religion schon anmaßend und totalitär, wenn sie behauptet, dass es eine göttliche Wahrheit gebe? Impliziert eine solche Behauptung notwendig bereits einen „metaphysischen Realismus“, der im post-metaphysischen Zeitalter unhaltbar ist? Der klassische Theismus lässt sich gar nicht denken ohne die Annahme, dass es eine göttliche Wahrheit gibt. Das Christentum lässt sich nicht denken ohne die Annahme, dass göttliche Wahrheiten nach menschlichem Maß geoffenbart wurden .
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  46. Introduction: The Hard Problem of Consciousness.Glenn Carruthers & Elizabeth Schier - 2017 - Topoi 36 (1):1-3.
    In this paper we try to diagnose one reason why the debate regarding the Hard Problem of consciousness inevitably leads to a stalemate: namely that the characterisation of consciousness assumed by the Hard Problem is unjustified and probably unjustifiable. Following Dennett : 4–6, 1996, Cognition 79:221–237, 2001, J Conscious Stud 19:86, 2012) and Churchland :402–408, 1996, Brainwise: studies in neurophilosophy. MIT Press, Cambridge, MA, 2002), we argue that there is in fact no non-question begging argument for the claim that consciousness (...)
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  47. Arthur Kaufmann – hermeneutyka prawnicza [Arthur Kaufmann – Legal Hermeneutics].Marek Piechowiak - 2008 - In Jerzy Zajadło (ed.), Przyszłość dziedzictwa. Robert Alexy, Ralf Dreier, Jürgen Habermas, Otfried Höffe, Arthur Kaufmann, Niklas Luhmann, Otta Weinberger: portrety filozofów prawa. Arche. pp. 135-167.
    Arthura Kaufmanna filozofia prawa wyrasta przede wszystkim z neokantyzmu aksjologicznego reprezentowanego przez „późnego” Gustava Radbrucha, którego uważał on za najważniejszego ze swych nauczycieli, oraz z hermeneutyki filozoficznej Hansa-Georga Gadamera. W późniejszym okresie znaczący wpływ na Kaufmanna wywarł Charles S. Peirce, którego pracami posiłkował się opracowując problematykę analogii (wiążąc ją z opracowanym przez Pierca zagadnieniem abdukcji) oraz ontologii relacji. Niektóre wątki poglądów Kaufmanna nawiązują do egzystencjalizmu Karla Jaspersa oraz antropologii Karla Löwitha. Obecne są także inspiracje tomistyczne i arystotelesowskie. Jest to filozofia (...)
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  48. Pojęcie praw człowieka [The Notion of Human Rights].Marek Piechowiak - 1997 - In Leszek Wiśniewski (ed.), Podstawowe prawa jednostki oraz ich sądowa ochrona. Wydawnictwo Sejmowe. pp. 7-37.
    W opracowaniu tym poszukiwana jest odpowiedź na dwa pytania: „co to są prawa człowieka?” oraz „jakie są zasadnicze elementy konstytucyjnej koncepcji tych praw?” Odpowiadając na pierwsze pytanie, zmierzać będę do wskazania zasadniczych elementów współczesnej – opartej przede wszystkim na prawie międzynarodowym – koncepcji służącej ujęciu tych praw, czyli do eksplikacji pojęcia praw człowieka. Odpowiadając na drugie, będę poszukiwać zasadniczych konsekwencji, które dla konstytucyjnych regulacji ma uznanie tej koncepcji. Analizy mają charakter projektujący. Nie jest moim celem rekonstrukcja koncepcji praw człowieka zawartej (...)
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  49.  15
    Business as usual and Ovsyankina effect.Andrej Poleev - 2020 - Enzymes 18.
    Die Wiederaufnahme unterbrochener Handlungen nach der Aussetzung der Maßnahmen zur Eindämmung von CoVid19 veranschaulicht Unveränderlichkeit und Unvergänglichkeit regressives Zustandes, in dem sich weite Teile der Bevölkerung befinden. Nach kurzer Unterbrechung kommt alles in gewöhnten Kreis alltäglicher Routine und Gedankenlosigkeit, mit denen solche Aufgaben erledigt werden. Nichts, aber gar nichts änderte sich nach dem Unglück, das eigentlich, wie in meisten solchen Fällen, die Gelegenheit bietet, über sich selbst und die Welt nachzudenken.
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  50. Identità: logica e ontologia.Cesare Cozzo - 1997 - Almanacchi Nuovi 96 (2):33-79.
    “Identità” qui si intende nel senso già precisato da Aristotele di “identità numerica”, che si ha “quando i nomi sono parecchi, ma la cosa è una sola” e, non nel senso di “identità specifica”, che si ha invece “quando gli oggetti, pur essendo parecchi, non rivelano differenze quanto alla specie”.1 In questo articolo intendo fornire al lettore indicazioni introduttive (non certo esaustive) sul posto che la nozione di identità numerica occupa nella logica contemporanea e nell’area di riflessione filosofica del Novecento (...)
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