Results for 'Karl Cottenie'

250 found
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  1. Distinguishing Ecological From Evolutionary Approaches to Transposable Elements.Stefan Linquist, Brent Saylor, Karl Cottenie, Tyler A. Elliott, Stefan C. Kremer & T. Ryan Gregory - 2013 - Biological Reviews 88 (3):573- 584.
    Considerable variation exists not only in the kinds of transposable elements (TEs) occurring within the genomes of different species, but also in their abundance and distribution. Noting a similarity to the assortment of organisms among ecosystems, some researchers have called for an ecological approach to the study of transposon dynamics. However, there are several ways to adopt such an approach, and it is sometimes unclear what an ecological perspective will add to the existing co-evolutionary framework for explaining transposon-host interactions. This (...)
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  2.  64
    Review – Correct English: Reality or Myth? [REVIEW]Pfeifer Karl - 2017 - Metapsychology Online Reviews 21 (10).
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  3. Induktion und Wahrscheinlichkeit. Ein Gedankenaustausch mit Karl Popper.Georg J. W. Dorn - 2002 - In Edgar Morscher (ed.), Was wir Karl R. Popper und seiner Philosophie verdanken. Zu seinem 100. Geburtstag. Academia Verlag.
    Zwischen 1987 und 1994 sandte ich 20 Briefe an Karl Popper. Die meisten betrafen Fragen bezüglich seiner Antiinduktionsbeweise und seiner Wahrscheinlichkeitstheorie, einige die organisatorische und inhaltliche Vorbereitung eines Fachgesprächs mit ihm in Kenly am 22. März 1989 (worauf hier nicht eingegangen werden soll), einige schließlich ganz oder in Teilen nicht-fachliche Angelegenheiten (die im vorliegenden Bericht ebenfalls unberücksichtigt bleiben). Von Karl Popper erhielt ich in diesem Zeitraum 10 Briefe. Der bedeutendste ist sein siebter, bestehend aus drei Teilen, geschrieben am (...)
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  4. From Opposition to Reciprocity: Karl Jaspers on Science, Philosophy and What Lies Between Them.Ronny Miron - 2004 - International Philosophical Quarterly 44 (2):147-163.
    This article deals with the relationship between philosophy and science in the writings of Karl Jaspers and with its reception in the wider scholarly literature. The problem discussed is how to characterize the relationship that exists between science—defined on pure Kantian grounds as a universally valid knowledge of phenomenal objects—and philosophy—conceived by Jaspers as the transcending mode of thinking of personal Existenz rising towards the totality and unity of Being. Two solutions to that problem arise from Jaspers’s writings. The (...)
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  5. From Analysis/Synthesis to Conjecture/Analysis: A Review of Karl Popper’s Influence on Design Methodology in Architecture.Greg Bamford - 2002 - Design Studies 23 (3):245-61.
    The two principal models of design in methodological circles in architecture—analysis/synthesis and conjecture/analysis—have their roots in philosophy of science, in different conceptions of scientific method. This paper explores the philosophical origins of these models and the reasons for rejecting analysis/synthesis in favour of conjecture/analysis, the latter being derived from Karl Popper’s view of scientific method. I discuss a fundamental problem with Popper’s view, however, and indicate a framework for conjecture/analysis to avoid this problem.
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  6. Karl Jaspers und die Vernunft.Ulrich Diehl - 2011 - In Hamid Reza Yousefi, Werner Schüßler, Reinhard Schulz & Ulrich Diehl (eds.), Karl Jaspers - Grundbegriffe seines Denkens. Lau Verlag.
    Der Begriff der Vernunft gehört zu den Begriffen, die für Jaspers‘ philosophisches Denken und schriftliche verfaßte Philosophie eine besonders wichtige Rolle spielen. Gleichwohl kann es im Folgenden nicht um Jaspers‘ ganze Philosophie gehen, sondern nur um seinen Begriff der Vernunft. Sein Begriff der Vernunft ist jedoch für die wesentlichen Grundzüge seiner Philosophie konstitutiv und charakteristisch. Im ersten Teil werde ich kurz auf die Entwicklung der Schriften eingehen, in denen Jaspers hauptsächlich sein Verständnis von Vernunft dargelegt hat. Im zweiten Teil werde (...)
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  7. ‘‘Describing Our Whole Experience’’: The Statistical Philosophies of W. F. R. Weldon and Karl Pearson.Charles H. Pence - 2011 - Studies in History and Philosophy of Biological and Biomedical Sciences 42 (4):475-485.
    There are two motivations commonly ascribed to historical actors for taking up statistics: to reduce complicated data to a mean value (e.g., Quetelet), and to take account of diversity (e.g., Galton). Different motivations will, it is assumed, lead to different methodological decisions in the practice of the statistical sciences. Karl Pearson and W. F. R. Weldon are generally seen as following directly in Galton’s footsteps. I argue for two related theses in light of this standard interpretation, based on a (...)
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  8. Zur Frage Nach Dem Leiblichen Bei Karl Jaspers.Ulrich Diehl - 2014 - Jahrbuch der Karl-Jaspers-Gesellschaft, Austria 27.
    Obwohl Jaspers in seiner Philosophie Methoden und Motive der Phänomenologie Husserls und der Hermeneutik Diltheys aufgenommen hatte, hat er sich nicht besonders für die Leibphilosophie interessiert. Das bedeutet jedoch nicht, dass der menschliche Leib in seinem Denken gar nicht vorkommt. Aber es handelt sich bei ihm jedoch nicht um ein Schlüsselthema, sondern um ein randständiges Phänomen. Der menschliche Leib ist bei Jaspers die vitale Basis der überlieferten Trias von Leib, Seele und Geist. Damit steht Jaspers in der klassischen Traditionslinie des (...)
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  9. Zwischen Klassischer Und Moderner Wissenschaftstheorie: Hermann von Helmholtz Und Karl R. Popper, Erkenntnistheoretisch Verglichen.Gregor Schiemann - 1995 - Deutsche Zeitschrift für Philosophie 43 (5):845—859.
    Mit seinem Einfluß auf die Entwicklung der Physiologie, Physik und Geometrie ist Hermann von Helmholtz wie kaum ein anderer Wissenschaftler der zweiten Hälfte des 19. Jahrhunderts repräsentativ für die Naturforschung in Deutschland. Nicht weniger repräsentativ nimmt sich die Entwicklung seiner Wissenschaftsauffassung aus. Während er bis in die späten 60er Jahre einen emphatischen Wahrheitsanspruch der Wissenschaft vertrat, begann er in der nachfolgenden Zeit, die Geltungsbedingungen der wissenschaftlichen Erkenntnis einer Relativierung zu unterwerfen, die zusammenfassend als Hypothetisierung bezeichnet werden kann. Helmholtz entwickelte damit (...)
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  10. The Enlightenment Programme and Karl Popper.Nicholas Maxwell - 2006 - In I. I. Jarvie, K. Milford & D. Miller (eds.), Karl Popper: A Centenary Assessment. Volume 1: Life and Times, Values in a World of Facts. Ashgate.
    Popper first developed his theory of scientific method – falsificationism – in his The Logic of Scientific Discovery, then generalized it to form critical rationalism, which he subsequently applied to social and political problems in The Open Society and Its Enemies. All this can be regarded as constituting a major development of the 18th century Enlightenment programme of learning from scientific progress how to achieve social progress towards a better world. Falsificationism is, however, defective. It misrepresents the real, problematic aims (...)
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  11. Dr. Henk E. S. Woldring. Karl Mannheim: The Development of His Thought, Philosophy, Sociology and Social Ethics.Bruce C. Wearne - 1988 - Philosophia Reformata 53 (1):58.
    A review article of Dr. Henk E. S. Woldring. Karl Mannheim: the Development of his Thought Philosophy, Sociology and Social Ethics. Assen: Van Gorcum, 1986.Henk Woldring's extensive analysis of the life and thought of Kar! Mannheim raises many questions. It is a complex work, difficult to review within a short compass. Woldring has adopted (at least) three roles on the writing of this important work. He is the intellectual biographer, the critical theorist and also the critical commentator. As biographer (...)
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  12. Between Classical and Modern Theory of Science. Hermann von Helmholtz Und Karl R. Popper, Compared Epistemologically.Gregor Schiemann - 1995 - In Heinz Lübbig (ed.), The Inverse Problem. Akademie Verlag und VCH Weinheim.
    With his influence on the development of physiology, physics and geometry, Hermann von Helmholtz – like few scientists of the second half of the 19th century – is representative of the research in natural science in Germany. The development of his understanding of science is not less representative. Until the late sixties, he emphatically claimed the truth of science; later on, he began to see the conditions for the validity of scientific knowledge in relative terms, and this can, in summary, (...)
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  13. Karl Homann, Sollen Und Können - Grenzen Und Bedingungen der Individualmoral. [REVIEW]Nikil Mukerji - 2016 - Philosophisches Jahrbuch 123 (1):262-264.
    Karl Homann ist vor allem als Wirtschaftsethiker bekannt. Er war der erste Inhaber eines wirtschaftsethischen Lehrstuhls und gilt als einer derjenigen Autoren, die das Fach Wirtschaftsethik im deutschen Sprachraum maßgeblich geprägt haben. Dabei hat Homann seinen wirtschaftsethischen Theorieentwurf nie als eine schlichte Anwendung ethischer Grundsätze auf Fragen des Wirtschaftens verstanden. Vielmehr begriff er ihn als allgemeinen ethischen Ansatz mit ökonomischer Methode. Im Rahmen dieses Ansatzes sollte die abendländische Moral ökonomisch rekonstruiert werden, um sie so unter den Bedingungen moderner Gesellschaften (...)
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  14.  77
    Sir Karl Popper.Ray Scott Percival - 2005 - In Stuart Brown (ed.), The Dictionary of Twentieth Century British Philosophers. Thoemmes. pp. 800-807.
    A brief intellectual biography of Sir Karl Popper.
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  15. Karl Raimund Popper.Nicholas Maxwell - 2002 - In Leemon McHenry, P. Dematteis & P. Fosl (eds.), British Philosophers, 1800-2000. Bruccoli Clark Layman. pp. 176-194.
    Karl Popper is the greatest philosopher of the 20th century. No other philosopher of the period has produced a body of work that is as significant. What is best in Popper's output is contained in his first four published books. These tackle fundamental problems with ferocious, exemplary integrity, clarity, simplicity and originality. They have widespread, fruitful implications, for science, for philosophy, for the social sciences, for education, for art, for politics and political philosophy. This article provides a critical survey (...)
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  16.  11
    Karl Mannhelm and the Soclology of Knowledge.David Kettler & Volker Meja - 2001 - In Barry Smart & George Ritzer (eds.), Handbook of Social Theory. Sage Publications. pp. 100.
    An introduction to Karl Mannheim's sociology of knowledge for a textbook.
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  17.  16
    Dr. Henk E. S. Woldring. Karl Mannheim: The Development of His Thought Philosophy, Sociology and Social Ethics. Assen: Van Gorcum, 1986.Bruce C. Wearne - 1988 - Philosophia Reformata 53 (1):59-69.
    This is a review of Henk Woldring's book on Karl Mannheim.
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  18. Karl Popper, Science and Enlightenment.Nicholas Maxwell - 2017 - London: UCL Press.
    Karl Popper is famous for having proposed that science advances by a process of conjecture and refutation. He is also famous for defending the open society against what he saw as its arch enemies – Plato and Marx. Popper’s contributions to thought are of profound importance, but they are not the last word on the subject. They need to be improved. My concern in this book is to spell out what is of greatest importance in Popper’s work, what its (...)
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  19. La critique de l'économie politique dans les Grundrisse de Karl Marx.Philippe Mongin - 1978 - Dissertation, Ecole des Hautes Etudes En Sciences Sociales
    This doctoral thesis was prepared in 1975-77 at Ecole des Hautes Etudes en Sciences Sociales, Paris, under the supervision of Prof. Raymond ARON. It was submitted in 1977 in fulfilment of the requirements for a Ph.D. degree in Social Sciences (Doctorat de 3e cycle en sciences sociales). The oral examination (soutenance de thèse) was held in January 1978, with the examination committee consisting of Prof. Aron, Bartoli, Boudon and Brochier. This 250 page unpublished dissertation was the first study ever written (...)
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  20. Karl Marx on Democracy, Participation, Voting, and Equality.Patricia Springborg - 1984 - Political Theory 12 (4):537-556.
    Marx's Critique of Hegel's Philosophy of Right (1843) makes the very case for Democracy as a privileged constitutional form that he makes in the 1844 Manuscripts for communism. Democracy is the "generic constitution" to which monarchy stands as a species. Democracy is "content and form", since the state is essentially the Demos and Democracy is goverment of the People. "Democracy is the resolved mystery of all constitutions".
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  21.  55
    Karl Popper, Science and Enlightenment: An Idea to Help Save the World.Nicholas Maxwell - 2018 - Ethical Record 123 (1):27-30.
    Natural science, properly understood, provides us with the methodological key to the salvation of humanity. First, we need to acknowledge that the actual aims of science are profoundly problematic, in that they make problematic assumptions about metaphysics, values and the social use of science. Then we need to represent these aims in the form of a hierarchy of aims, which become increasingly unproblematic as one goes up the hierarchy; as result we create a framework of relatively unproblematic aims and methods, (...)
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  22. Karl Marx's Theory of History, a Defense by G. A. Cohen; Marx's Theory of History by William H. Shaw.Henry Laycock - 1980 - Canadian Journal of Philosophy 10 (2):335-356.
    "Capital is moved as much and as little by the degradation and final depopulation of the human race, as by the probable fall of the earth into the sun. Apres moi le deluge! is the watchword of every capitalist and of every capitalist nation" (Marx, CAPITAL Vol 1, 380-381).
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  23.  21
    Karl Popper’s Demarcation Problem.Nicolae Sfetcu - manuscript
    Karl Popper, as a critical rationalist, was an opponent of all forms of skepticism, conventionalism and relativism in science. A major argument of Popper is Hume's critique of induction, arguing that induction should never be used in science. But he disagrees with the skepticism associated with Hume, nor with the support of Bacon and Newton's pure "observation" as a starting point in the formation of theories, as there are no pure observations that do not imply certain theories. Instead, Popper (...)
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  24.  10
    Karl Popper și problema demarcației între știință și ne-știință.Nicolae Sfetcu - manuscript
    Karl Popper, ca raționalist critic, a fost un oponent al tuturor formelor de scepticism, convenționalism și relativism în știință. În 1935 a scris Logica cercetării (Logik der Forschung. Zur Erkenntnistheorie der modernen Naturwissenschaft), traducând ulterior cartea în engleză și publicând-o sub titlul The Logic of Scientific Discovery (1959) considerată ca o lucrare de pionierat în domeniu. Multe dintre argumentele din această carte sunt îndreptate împotriva membrilor "Cercului Vienez", precum Moritz Schlick, Otto Neurath, Rudolph Carnap, Hans Reichenbach, Carl Hempel și (...)
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  25.  44
    Distincția dintre falsificare și respingere în problema demarcației la Karl Popper.Nicolae Sfetcu - manuscript
    În această lucrare argumentez faptul că, în ciuda criticilor teoriei falsificabilității propuse de Karl Popper pentru demarcarea între știință și ne-știință, în principal pseudoștiință, acest criteriu este încă foarte util, și perfect valabil după perfecționarea lui de către Popper și adepții lui. Mai mult, chiar și în versiunea sa inițială, considerată de Lakatos ca ”dogmatică”, Popper nu a afirmat că această metodologie este un criteriu absolut de demarcare: un singur contra-exemplu nu este suficient pentru a falsifica o teorie; mai (...)
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  26.  10
    Una filosofía centrada en la vida. (En ocasión del 200 aniversario del natalicio de Karl Marx: 1818 - 2018).José Ramón Fabelo Corzo - 2017 - Graffylia. Revista de la Facultad de Filosofía y Letras de la BUAP 25 (15):44-55.
    El artículo revela cómo la filosofía que desarrolló Karl Marx estuvo centrada en el tema de la vida. La esencia de la comprensión marxiana de la sociedad y la historia no radica en una primacía abstracta de lo económico, sino en el proceso real de producción y reproducción de la vida. Es la vida –y no la economía por sí misma– la que constituye el fundamento de la concepción materialista de la historia desarrollada por Marx.
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  27.  4
    Le problème de la démarcation de Karl Popper.Nicolae Sfetcu - manuscript
    Karl Popper, en tant que rationaliste critique, a été un opposant à toutes les formes de scepticisme, de conventionnalisme et de relativisme scientifique. En 1935, il a écrit Logik der Forschung. Zur Erkenntnistheorie der modernen Naturwissenschaft, traduisant plus tard le livre en anglais et le publiant sous le titre The Logic of Scientific Discovery (1959), considéré comme un travail de pionnier dans son domaine. De nombreux arguments de ce livre sont dirigés contre les membres du « Cercle de Vienne (...)
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  28. Karl Jaspers: From Selfhood to Being.Ronny Miron - 2006 - Bar Ilan University Press.
    This is a study of the work of the German philosopher Karl Jaspers (1883-1969), from his beginnings as a young psychiatrist to his mature days as an existentialist philosopher. This critical study of Jasper's philosophy traces his effort to instill meaning into the human quest for self-understanding and reveals the difficulties and frustrations inherent in this search. The book presents to the reader Jasper's attempts to deal with these difficulties by means of a philosophical approach to the concept of (...)
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  29. The Theme of Existence in the Philosophy of Karl Jaspers.Onyenuru Okechukwu P. - manuscript
    Karl Jasper is one of the greatest German existentialists. His philosophy of existence is both immanent and transcendental, making self realization not just a thing of the individual alone, but communal and dependent on a being that transcends material world. We exist to actualize our full potentials not by preying on others, but by coexisting peacefully.
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  30. Phenomena and Mental Functions. Karl Bühler and Stumpf's Program in Psychology.Denis Fisette - 2016 - Brentano Studien 16 (14):191-228.
    This study focuses on the influence of the work of Carl Stumpf on the thought of Karl Bühler. Our working hypothesis is based on the philosophical program that Bühler attributes to Stumpf and to which several of his works are largely indebted. It is divided into five parts. The first is intended to establish a relationship between Bühler and the School of Brentano to which Stumpf belongs. In the second, I show that Bühler became aware of Brentano's ideas and (...)
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  31. Karl Popper’s Debt to Leonard Nelson.Nikolay Milkov - 2012 - Grazer Philosophische Studien 86 (1):137-56.
    Karl Popper has often been cast as one of the most solitary figures of twentieth-century philosophy. The received image is of a thinker who developed his scientific philosophy virtually alone and in opposition to a crowd of brilliant members of the Vienna Circle. This paper challenges the received view and undertakes to correctly situate on the map of the history of philosophy Popper’s contribution, in particular, his renowned fallibilist theory of knowledge. The motive for doing so is the conviction (...)
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  32.  77
    A Sceptical Look at “A Skeptical Look at Karl Popper”.J. C. Lester - 2016 - In Arguments for Liberty: A Libertarian Miscellany. Buckingham, England: the University of Buckingham Press. pp. 102-107.
    It is an irony to attack a more sceptical epistemology than one's own in the name of scepticism and defend, instead, an epistemology that is positively illogical. And yet that is what Martin Gardner has done in his “A Skeptical Look at Karl Popper.”.
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  33.  83
    Walter Reese-Schäfer, "Karl-Otto Apel: Zur Einführung".H. G. Callaway - 1993 - Journal of Value Inquiry 27 (3/4):543.
    Walter Reese-Schäfer, Karl-Otto Apel, Zur Einführung (with an Afterword by Jürgen Habermas), Junis Verlag GmbH, Hamburg 1990, 176pp. DM 17.80 -/- The author, presently a freelance writer published in the newspaper “Die Zeit” and the magazine “Stern,” pro­vides in this small book a clear and concise introduction to sources, themes and conclusions in the philosophy of Karl-Otto Apel. Apel, Emeritus Pro­fessor at Frank­furt, and close colleague of Habermas, characterizes his viewpoint as a “transcen­dental pragmatism” in which a Kantian (...)
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  34. The Guilt Which We Are: An Ontological Approach to Karl Jaspers’ Idea of Guilt.Ronny Miron - 2010 - Analecta Husserliana 105:229-251.
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  35. Karl Marx, or a New Twist on Old Ideas.Lucian Lupescu - manuscript
    This article briefly compares and contrasts Kantian and Marxist thinking, trying to show how the second derived from the first.
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  36.  39
    Karl Sigmund: Exact Thinking in Demented Times. The Vienna Circle and the Epic Quest for the Foundations of Science. [REVIEW]Thomas Mormann - 2018 - Isis: A Journal of the History of Science 109 (4):865 - 866.
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  37.  21
    Kritik Und Vision Zwischen Ökonomie Und Philosophie. Zum 200. Geburtstag von Karl Marx (1818 – 1883).Kay Herrmann - 2018 - WiSt 47 (05):50-53.
    Concentration of the world’s wealth in the hands of a few, corporate owners as heads of state – these are facts that lend plausibility to Marx' pronouncements. Yet, how should we evaluate his ideas from today’s vantage point?
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  38. Towards Reality: The Development of the Philosophical Attitude to Reality in Karl Jaspers’ Thought.Ronny Miron - 2006 - Journal of the British Society for Phenomenology 37 (2):152-172.
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  39.  91
    The Musicality of Making Philosophy or Karl Jaspers Between West and East.Kiraly V. Istvan - 2005-2006 - Philobiblon - Transilvanian Journal of Multidisciplinary Research in Humanities 10.
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  40.  30
    Karl-Otto Apel verso una teoria pragmatico-trascendentale della verità.Cesare Cozzo - 1986 - Il Cannocchiale (1/2):215-23.
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  41.  54
    Karl Marx / Frederick Engels on Literature and Art.Lee Baxandall & Stefan Morawski - 1975 - Journal of Aesthetics and Art Criticism 34 (1):84-85.
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  42.  70
    Ist die transzendentale Vernunftkritik in der Sprachphilosophie aufgehoben?-Eine programmatische Auseinandersetzung mit Ernst Tugendhat und Karl-Otto Apel.O. Hoffe - 1984 - Philosophisches Jahrbuch 91 (2):250-272.
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  43.  93
    Büchner, Friedrich Karl Christian Ludwig (Louis) (1824--99).Michael Heidelberger - 1998 - In Edward Craig (ed.), Routledge Encyclopedia of Philosophy. Routledge. pp. 48-51.
    Ludwig Büchner wrote one of the most popular and polemical books of the strong materialist movement in the later nineteenth-century Germany, his Kraft und Stoff (Force and Matter) (1855). He tried to develop a comprehensive worldview, which was based solely on the findings of empirical science and did not take refuge in religion or any other transcendent categories in explaining nature and its development, including human beings. When Büchner tried to expose the backwardness of traditional philosophical and religious views in (...)
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  44.  80
    El concepto de individuo social. Consideraciones sobre el pensamiento politico de Karl Marx y su fundamentacion ontológica (1997).Pablo Gilabert - manuscript
    This is a revised version of a Licenciatura Thesis (defended at the Universidad de Buenos Aires in 1997).
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  45.  13
    Karl Marx: Rousseau’s Powerful Ally.Pawel Tarasiewicz - 2012 - In Enrique Martínez (ed.), Proceedings of the International Congress: A Depersonalized Society? Educational Proposals (13–15 May 2010, Barcelona). Barcelona, Prowincja Barcelona, Hiszpania: pp. 153-159.
    For over last two centuries, education in the West has been destructively influenced by the philosophical thought of Jean Jacques Rousseau. Following the route of exposing threats, which waylay the Catholic understanding of human being and education, I would like to point out that Rousseau’s educational utopianism is actually neither alone, nor prevailing. For the contemporary culture seems to be under the dramatic impact of many idealistic thinkers which actually are captained by Karl Marx.
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  46.  11
    Karl Jaspers y la filosofía de la comunicación.Gladys L. Portuondo - 2012 - Dikaiosyne 27:107-122.
    Resumen No hay ningún tema fundamental en la fi losofía de Karl Jaspers que no se encuentre vinculado al pensamiento de la comunicación: este pensamiento descansa en la base de la concepción jaspersiana de la verdad, de la razón; de la libertad; de la trascendencia; de la fe fi losófi ca; de la autenticidad existencial; del fi losofar como “conversión” radical del pensamiento con vistas a la posible existencia y de la propia concepción de la aclaración existencial. El presente (...)
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  47. The Covenant between Philosophy and Revelation: David Hartman’s Thought in the View of Karl Jaspers’ Philosophy (Hebrew).Ronny Miron - 2004 - Daat 53:161-192.
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  48.  30
    Jerzy Kmita’s Methodological Interpretation of Karl Marx’s Philosophy. From Ideology to Methodological Concepts.Anna Pałubicka - 2017 - Hybris. Revista de Filosofía 37:114-140.
    The article presents J. Kmita’s methodological interpretation of selected cognitive methods used by K. Marx. Those methods were (and I believe they still are) significant for the social sciences and the humanities, even a century after they had been developed. J Kmita’s interpretation reveals specificity of epistemic procedures carried out by the author of “Capital” and emphasizes contemporary actuality of Marx’s epistemological ideas. To achieve that aim, Kmita refers to the concepts established in the field of philosophy of science of (...)
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  49. Neopositivists' Crusade Against Karl Popper.Maurilio Lovatti - 1996 - Per la Filosofia (36):99-109.
    Neopositivistic philosophers held that Popper's destructive criticism to inductive methods is wrong. The legend according to which Popper's criticism, in the final analysis, is inconsistent is greatly widespread also amongst neopositivistic Italian scholars. I argue that they are wrong, and that, in general, Popper's view about induction is true. According to Popper all scientific concepts are theoretical, for every assertion not only entails hypotheses but it is also hypothetical, that is not sure and always falsifiable. I argue that the validity (...)
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  50.  47
    "Prólogo" a Karl Poppper: A Lóxica da Descuberta Científica.Juan Vázquez - 2012 - In Servicio de Publicaciones Universidad de Santiago de Compostela (ed.), Clásicos do Pensamento Universal, nº.19,. pp. 15-61.
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