Results for 'Karl-Otto Apel'

379 found
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  1.  6
    Filosofia Analitica e Filosofia Continentale.Sergio Cremaschi, Karl-Otto Apel, Jürgen Habermas, Michael Strauss, Ernst Tugendhat, Zvie Bar-On, Roberta De-Monticelli, Kuno Lorenz, Albrecht Wellmer & Rüdiger Bubner - 1997 - 50018 Scandicci, Metropolitan City of Florence, Italy: La Nuova Italia.
    ● Sergio Cremaschi, The non-existing Island. I discuss the way in which the cleavage between the Continental and the Anglo-American philosophies originated, the (self-)images of both philosophical worlds, the converging rediscoveries from the Seventies, as well as recent ecumenic or anti-ecumenic strategies. I argue that pragmatism provides an important counter-instance to both the familiar self-images and to the fashionable ecumenic or anti-ecumenic strategies. My conclusions are: (i) the only place where Continental philosophy exists (as Euro-Communism one decade ago) is America; (...)
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  2. Plurality of the Good? The Problem of Affirmative Tolerance in a Multicultural Society From an Ethical Point of View.Karl‐Otto Apel - 1997 - Ratio Juris 10 (2):199-212.
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  3.  52
    In Memory of Karl-Otto Apel: The Challenges of a Universalistic Ethics of Collective Co-Responsibility.Rene Von Schomberg - 2020 - Topologik : Rivista Internazionale di Scienze Filosofiche, Pedagogiche e Sociali 2 (26):151-162.
    On the basis of Karl-Otto Apels’ diagnosis of the shortcomings of philosophical ethics in general, and any ethics of individual accountability in particular, I give an outline how these shortcoming are currently to be articulated in the context of ecological crisis and socio-technical change. This will be followed with three interpretations of Karl-Otto Apels’ proposal for an ethics of collective coresponsibility. In conclusion, I will advocate that only a further social evolution of the systems of science, economy and (...)
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  4. Walter Reese-Schäfer, "Karl-Otto Apel: Zur Einführung".H. G. Callaway - 1993 - Journal of Value Inquiry 27 (3/4):543.
    Walter Reese-Schäfer, Karl-Otto Apel, Zur Einführung (with an Afterword by Jürgen Habermas), Junis Verlag GmbH, Hamburg 1990, 176pp. DM 17.80 -/- The author, presently a freelance writer published in the newspaper “Die Zeit” and the magazine “Stern,” pro­vides in this small book a clear and concise introduction to sources, themes and conclusions in the philosophy of Karl-Otto Apel. Apel, Emeritus Pro­fessor at Frank­furt, and close colleague of Habermas, characterizes his viewpoint as a “transcen­dental pragmatism” in (...)
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  5.  55
    Karl-Otto Apel verso una teoria pragmatico-trascendentale della verità.Cesare Cozzo - 1986 - Il Cannocchiale (1/2):215-23.
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  6. Ist die transzendentale Vernunftkritik in der Sprachphilosophie aufgehoben?-Eine programmatische Auseinandersetzung mit Ernst Tugendhat und Karl-Otto Apel.O. Hoffe - 1984 - Philosophisches Jahrbuch 91 (2):250-272.
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  7.  41
    Formen der Begründung. Zur Struktur und Reichweite reflexiver Argumente bei Platon, Cicero und Apel.Gregor Damschen - 2000 - In Manuel Baumbach (ed.), Tradita et Inventa. Studien zum Nachleben der Antike. Heidelberg: Winter. pp. 549–573.
    Forms of justification. On the structure and scope of self-refutation arguments in Plato, Cicero and Apel. - In this essay, the structure and scope of transcendental types of argumentation are analyzed, compared and criticized on the basis of the reception of two antiskeptical types of reasoning in ancient philosophy (Plato, Parmenides 135b-c; Cicero, Lucullus § 28) by a contemporary philosophical author (Karl-Otto Apel). Plato puts forward a transcendental argument for the inevitability of a final knowledge. Cicero argues (...)
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  8. Über den Einwand einer anderen möglichen Vernunft.Geert Keil - 2003 - In Dietrich Böhler, Matthias Kettner & Gunnar Skirbekk (eds.), Reflexion und Verantwortung. Auseinandersetzungen mit Karl-Otto Apel. Suhrkamp. pp. 65-82.
    Die Transzendentalpragmatik beansprucht, jeden beliebigen Opponenten, der bestimmte nichtverwerfbare Präsuppositionen des Argumentierens bestreitet, eines performativen Selbstwiderspruchs überführen zu können. Die Diagnose performativer Widersprüche ist indes theoretisch voraussetzungsreich, denn sie findet in einem begrifflichen Rahmen statt, der sich aus nichttrivialen sprechakt-, rationalitäts-, bedeutungs- und argumentationstheoretischen Annahmen zusammensetzt. Das Argument einer anderen möglichen Vernunft ist gegen den Letztbegründungsanspruch der Transzendentalpragmatik gerichtet: Was heute als ein performativer Widerspruch zählt, mag aus der Perspektive einer anderen möglichen Vernunft keiner mehr sein. Im Beitrag wird die (...)
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  9. Contingenza o validità universale? Rorty e Apel sul progresso morale.Boris Rähme & Valentina Chizzola - 2011 - Annali di Studi Religiosi 12:171-183.
    This paper examines two contemporary answers to the question of whether moral values and norms are apt for rational criticism and justification: Richard Rorty’s radically contextualist approach—which is centered around the notion of contingency and is characterized by a dismissal of all claims to philosophical justification—and Karl-Otto Apel’s transcendental-pragmatic version of discourse ethics—which encompasses highly ambitious claims to justification and universal validity. Contrasting the key theses of Rorty’s contextualism with those of Apel’s universalist discourse ethics and reconstructing (...)
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  10.  94
    Die Rede von Wahrheitsansprüchen und ihre Konsequenzen.Boris Rähme - 2003 - In Dietrich Böhler, Matthias Kettner & Gunnar Skirbekk (eds.), Reflexion und Verantwortung. Auseinandersetzungen mit Karl-Otto Apel,. Suhrkamp.
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  11. Enrique Dussel and Liberation Theology: Violence or Dialogue?Miguel Ángel Quintana Paz - 2014 - Journal of Interdisciplinary Studies 26:135-146.
    For centuries, several disciplines have tried to tackle the topic of how legitimate it is to use violence in order to solve social problems. One of the most recent interdisciplinary approaches (and one of the most successful in present-day Latin America) is the so-called “Ethics of Liberation,” designed by Enrique Dussel. Based on the Theology of Liberation, this theory goes beyond the limits of theology as a discipline and pleads for three ethical criteria that every political revolution must fulfill to (...)
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  12. Gefühl Als Argument?Andreas Dorschel - 1993 - In Andreas Dorschel, Matthias Kettner, Wolfgang Kuhlmann & Marcel Niquet (eds.), Transzendentalpragmatik. Ein Symposion für Karl-Otto Apel. Suhrkamp. pp. 167-186.
    Does having some feeling or other ever count as an argument – and, should it? As a matter of fact, not just do persons sometimes refer to their feelings to make a point in debate. Often, they even treat them as irrefutable arguments; for they are, of course, certain of their own feelings. To make a point in debate by reference to one’s feelings, one has got to articulate them. As language is the core medium of debate (though it can (...)
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  13.  16
    L'etica del Novecento. Dopo Nietzsche.Sergio Cremaschi - 2005 - Roma RM, Italia: Carocci.
    TWENTIETH-CENTURY ETHICS. AFTER NIETZSCHE -/- Preface This book tells the story of twentieth-century ethics or, in more detail, it reconstructs the history of a discussion on the foundations of ethics which had a start with Nietzsche and Sidgwick, the leading proponents of late-nineteenth-century moral scepticism. During the first half of the century, the prevailing trends tended to exclude the possibility of normative ethics. On the Continent, the trend was to transform ethics into a philosophy of existence whose self-appointed task was (...)
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  14. Philosophie der Gegenwart, Gegenwart der Philosophie.Herbert Schnädelbach & Geert Keil (eds.) - 1993 - Hamburg:
    Kolloquiumsbeiträge des XV. Deutschen Kongresses für Philosophie 1990 in Hamburg. Mit Beiträgen von Herbert Schnädelbach, Hilary Putnam, Karl-Otto Apel, Walter Ch. Zimmerli, Rudolf A. Makkreel, Wolfgang Bartuschat, Elke Hahn und Klaus Vieweg, Roland Simon-Schaefer, Ruedi Imbach, Georg Wieland, Jan Peter Beckmann, Pierre Aubenque, Annemarie Gethmann-Siefert, Gernot Böhme, Dietrich Böhler, Jürgen Habermas, Friedrich Kambartel, Oswald Schwemmer, Dieter Birnbacher, Karl-Friedrich Wessel, Friedrich Rapp, Otfried Höffe, Henning Ottmann und Terry Pinkard.
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  15.  13
    Sentimentalismo, consequenzialismo, etica laica. [REVIEW]Sergio Volodia Marcello Cremaschi - 2002 - Filosofia E Questioni Pubbliche 9 (1):255-270.
    I suggest that Kantian ethics, that is, the ethics of the mature Kant, that of Thomas Nagel, Karl-Otto Apel and Onora O'Neill, is not the caricature of an "engineering" approach in normative ethics that Lecaldano wants to fight in his war on deontological ethics. The ethics of Kant and the Neokantians can be for a consequentialist ethic a more fearsome and interesting adversary than such targets as "common-sense morality", non-existent "dogmatic intuitionism" invented by Sidgwick, non-existent "Catholic morality" that (...)
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  16.  66
    Karl Popper și problema demarcației între știință și ne-știință.Nicolae Sfetcu - manuscript
    Karl Popper, ca raționalist critic, a fost un oponent al tuturor formelor de scepticism, convenționalism și relativism în știință. În 1935 a scris Logica cercetării (Logik der Forschung. Zur Erkenntnistheorie der modernen Naturwissenschaft), traducând ulterior cartea în engleză și publicând-o sub titlul The Logic of Scientific Discovery (1959) considerată ca o lucrare de pionierat în domeniu. Multe dintre argumentele din această carte sunt îndreptate împotriva membrilor "Cercului Vienez", precum Moritz Schlick, Otto Neurath, Rudolph Carnap, Hans Reichenbach, Carl Hempel și Herbert (...)
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  17.  37
    Le problème de la démarcation de Karl Popper.Nicolae Sfetcu - manuscript
    Karl Popper, en tant que rationaliste critique, a été un opposant à toutes les formes de scepticisme, de conventionnalisme et de relativisme scientifique. En 1935, il a écrit Logik der Forschung. Zur Erkenntnistheorie der modernen Naturwissenschaft, traduisant plus tard le livre en anglais et le publiant sous le titre The Logic of Scientific Discovery (1959), considéré comme un travail de pionnier dans son domaine. De nombreux arguments de ce livre sont dirigés contre les membres du « Cercle de Vienne », (...)
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  18.  77
    Wittgenstein und das ethische Gesetz.Barry Smith - 1985 - In Armin Burkhardt & Dieter Birnbacher (eds.), Sprachspiel Und Methode: Zum Stand der Wittgenstein-Diskussion. Berlin: De Gruyter. pp. 191-211.
    Der vorliegende Aufsatz stellt den Versuch dar, die normative Seite von Wittgensteins Frühwerk herauszuarbeiten und dabei an seinem Ansatz insofern Kritik zu üben, als gezeigt wird, wie sehr dessen Implikationen mit unseren üblichen ethischen Vorstellungen in Konflikt stehen. Die Arbeit hat aber auch einen etwas wohlwollenderen Aspekt: Sie versucht zu zeigen, wie Wittgensteins scheinbar widersinnige Ansichten so formuliert werden können, daß sie zumindest begreifbar erscheinen. Zu diesem Zweck beginnen wir mit der Untersuchung des demjenigen Wittgensteins erstaunlich ähnlichen ethischen Ansatzes, wie (...)
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  19. Kraus on Weininger, Kraus on Women, Kraus on Serbia.Barry Smith - 2003 - In Wolfgang Huemer & Marc-Oliver Schuster (eds.), Writing the Austrian Traditions: Relations Between Philosophy and Literature. Edmonton: University of Alberta Press. pp. 81-100.
    Otto Weininger’s Sex and Character interprets Kant’s categorical imperative in a way which takes it to imply that all human relations, including human sexual relations, are immoral; it is thus in a certain sense impossible to lead a moral life on this earth. We discuss Weininger’s ideas on man, woman, value and intellect, and describe their influence among the Central European intellectuals of his day, including Wittgenstein, and also including Karl Kraus.
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  20. From Otto Neurath’s Isotype to Multiple Worlds of Visual Media.Armin Reautschnig & Karl H. Müller - 2011 - In David Wagner, Wolfram Pichler, Elisabeth Nemeth & Richard Heinrich (eds.), Publications of the Austrian Ludwig Wittgenstein Society - N.S. 17. Berlin: De Gruyter. pp. 195-214.
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  21. Review – Correct English: Reality or Myth? [REVIEW]Pfeifer Karl - 2017 - Metapsychology Online Reviews 21 (10).
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  22.  25
    Faktizität und Transzendentalität der Geschichte. Die Aktualität der Geschichtsphilosophie G. B. Vicos im Blick auf Kant und Hegel. [REVIEW]Stephan Otto - 1977 - Zeitschrift für Philosophische Forschung 31 (1):43 - 60.
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  23. Induktion und Wahrscheinlichkeit. Ein Gedankenaustausch mit Karl Popper.Georg J. W. Dorn - 2002 - In Edgar Morscher (ed.), Was wir Karl R. Popper und seiner Philosophie verdanken. Zu seinem 100. Geburtstag. Academia Verlag.
    Zwischen 1987 und 1994 sandte ich 20 Briefe an Karl Popper. Die meisten betrafen Fragen bezüglich seiner Antiinduktionsbeweise und seiner Wahrscheinlichkeitstheorie, einige die organisatorische und inhaltliche Vorbereitung eines Fachgesprächs mit ihm in Kenly am 22. März 1989 (worauf hier nicht eingegangen werden soll), einige schließlich ganz oder in Teilen nicht-fachliche Angelegenheiten (die im vorliegenden Bericht ebenfalls unberücksichtigt bleiben). Von Karl Popper erhielt ich in diesem Zeitraum 10 Briefe. Der bedeutendste ist sein siebter, bestehend aus drei Teilen, geschrieben am 21., 22. (...)
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  24. From Opposition to Reciprocity: Karl Jaspers on Science, Philosophy and What Lies Between Them.Ronny Miron - 2004 - International Philosophical Quarterly 44 (2):147-163.
    This article deals with the relationship between philosophy and science in the writings of Karl Jaspers and with its reception in the wider scholarly literature. The problem discussed is how to characterize the relationship that exists between science—defined on pure Kantian grounds as a universally valid knowledge of phenomenal objects—and philosophy—conceived by Jaspers as the transcending mode of thinking of personal Existenz rising towards the totality and unity of Being. Two solutions to that problem arise from Jaspers’s writings. The oppositionist (...)
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  25. Friedrich Schleiermacher and Rudolf Otto.Jacqueline Mariña - 2008 - In John Corrigan (ed.), The Oxford Handbook of Religion and Emotion. Oxford University Press.
    Two names often grouped together in the study of religion are Friedrich Schleiermacher (1768–1884) and Rudolf Otto (1869–1937). Central to their understanding of religion is the idea that religious experience, characterized in terms of feeling, lies at the heart of all genuine religion. In his book On Religion, Schleiermacher speaks of religion as a “sense and taste for the Infinite.” In The Christian Faith, Schleiermacher grounds religion in the immediate self-consciousness and the “feeling of absolute dependence.” Influenced by Schleiermacher, Otto (...)
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  26. From Analysis/Synthesis to Conjecture/Analysis: A Review of Karl Popper’s Influence on Design Methodology in Architecture.Greg Bamford - 2002 - Design Studies 23 (3):245-61.
    The two principal models of design in methodological circles in architecture—analysis/synthesis and conjecture/analysis—have their roots in philosophy of science, in different conceptions of scientific method. This paper explores the philosophical origins of these models and the reasons for rejecting analysis/synthesis in favour of conjecture/analysis, the latter being derived from Karl Popper’s view of scientific method. I discuss a fundamental problem with Popper’s view, however, and indicate a framework for conjecture/analysis to avoid this problem.
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  27. Karl Popper's Critique of Idealism.İsmail Kurun - 2018 - Beytulhikme An International Journal of Philosophy 8 (1):273-301.
    Karl Popper’s critique of philosophical idealism manifests itself with the application of his method, falsification, to metaphysics, epistemology, social and political philosophy. According to Popper, who identifies himself as a philosophical realist, idealism has emerged as a result of the idea that reality cannot be known by reason and of the search for certainty which is erroneous,and it has begotten two mistaken and detrimental views. These views are historicism, the notion that history has an irresistible course, and holism, the notion (...)
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  28. Karl Jaspers und die Vernunft.Ulrich Diehl - 2011 - In Hamid Reza Yousefi, Werner Schüßler, Reinhard Schulz & Ulrich Diehl (eds.), Karl Jaspers - Grundbegriffe seines Denkens. Lau Verlag.
    Der Begriff der Vernunft gehört zu den Begriffen, die für Jaspers‘ philosophisches Denken und schriftliche verfaßte Philosophie eine besonders wichtige Rolle spielen. Gleichwohl kann es im Folgenden nicht um Jaspers‘ ganze Philosophie gehen, sondern nur um seinen Begriff der Vernunft. Sein Begriff der Vernunft ist jedoch für die wesentlichen Grundzüge seiner Philosophie konstitutiv und charakteristisch. Im ersten Teil werde ich kurz auf die Entwicklung der Schriften eingehen, in denen Jaspers hauptsächlich sein Verständnis von Vernunft dargelegt hat. Im zweiten Teil werde (...)
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  29. Karl Popper: Philosophy of Science.Brendan Shea - 2016 - In James Fieser & Bradley Dowden (eds.), Internet Encyclopedia of Philosophy.
    Karl Popper (1902-1994) was one of the most influential philosophers of science of the 20th century. He made significant contributions to debates concerning general scientific methodology and theory choice, the demarcation of science from non-science, the nature of probability and quantum mechanics, and the methodology of the social sciences. His work is notable for its wide influence both within the philosophy of science, within science itself, and within a broader social context. Popper’s early work attempts to solve the problem of (...)
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  30. Jakob Friedrich Fries (1773-1843): Eine Philosophie der Exakten Wissenschaften.Kay Herrmann - 1994 - Tabula Rasa. Jenenser Zeitschrift Für Kritisches Denken (6).
    Jakob Friedrich Fries (1773-1843): A Philosophy of the Exact Sciences -/- Shortened version of the article of the same name in: Tabula Rasa. Jenenser magazine for critical thinking. 6th of November 1994 edition -/- 1. Biography -/- Jakob Friedrich Fries was born on the 23rd of August, 1773 in Barby on the Elbe. Because Fries' father had little time, on account of his journeying, he gave up both his sons, of whom Jakob Friedrich was the elder, to the Herrnhut Teaching (...)
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  31. Zwischen Klassischer Und Moderner Wissenschaftstheorie: Hermann von Helmholtz Und Karl R. Popper, Erkenntnistheoretisch Verglichen.Gregor Schiemann - 1995 - Deutsche Zeitschrift für Philosophie 43 (5):845—859.
    Mit seinem Einfluß auf die Entwicklung der Physiologie, Physik und Geometrie ist Hermann von Helmholtz wie kaum ein anderer Wissenschaftler der zweiten Hälfte des 19. Jahrhunderts repräsentativ für die Naturforschung in Deutschland. Nicht weniger repräsentativ nimmt sich die Entwicklung seiner Wissenschaftsauffassung aus. Während er bis in die späten 60er Jahre einen emphatischen Wahrheitsanspruch der Wissenschaft vertrat, begann er in der nachfolgenden Zeit, die Geltungsbedingungen der wissenschaftlichen Erkenntnis einer Relativierung zu unterwerfen, die zusammenfassend als Hypothetisierung bezeichnet werden kann. Helmholtz entwickelte damit (...)
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  32. ‘‘Describing Our Whole Experience’’: The Statistical Philosophies of W. F. R. Weldon and Karl Pearson.Charles H. Pence - 2011 - Studies in History and Philosophy of Biological and Biomedical Sciences 42 (4):475-485.
    There are two motivations commonly ascribed to historical actors for taking up statistics: to reduce complicated data to a mean value (e.g., Quetelet), and to take account of diversity (e.g., Galton). Different motivations will, it is assumed, lead to different methodological decisions in the practice of the statistical sciences. Karl Pearson and W. F. R. Weldon are generally seen as following directly in Galton’s footsteps. I argue for two related theses in light of this standard interpretation, based on a reading (...)
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  33. Zur Frage Nach Dem Leiblichen Bei Karl Jaspers.Ulrich Diehl - 2014 - Jahrbuch der Karl-Jaspers-Gesellschaft, Austria 27.
    Obwohl Jaspers in seiner Philosophie Methoden und Motive der Phänomenologie Husserls und der Hermeneutik Diltheys aufgenommen hatte, hat er sich nicht besonders für die Leibphilosophie interessiert. Das bedeutet jedoch nicht, dass der menschliche Leib in seinem Denken gar nicht vorkommt. Aber es handelt sich bei ihm jedoch nicht um ein Schlüsselthema, sondern um ein randständiges Phänomen. Der menschliche Leib ist bei Jaspers die vitale Basis der überlieferten Trias von Leib, Seele und Geist. Damit steht Jaspers in der klassischen Traditionslinie des (...)
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  34.  78
    The Religious A Priori in Otto and its Kantian Origins.Jacqueline Mariña - forthcoming - In Heinrich Assel, Christine Helmer & Bruce McCormack (eds.), Luther, Barth, and Movements of Theological Renewal 1918-1833. De Gruyter.
    This paper provides an analysis of Rudolph Otto's understanding of the structures of human consciousness making possible the appropriation of revelation. Already in his dissertation on Luther's understanding of the Holy Spirit, Otto was preoccupied with how the " outer " of revelation could be united to these inner structures. Later, in his groundbreaking Idea of the Holy, Otto would explore the category of the numinous, an element of religious experience tied to the irrational element of the holy. This paper (...)
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  35. Dr. Henk E. S. Woldring. Karl Mannheim: The Development of His Thought Philosophy, Sociology and Social Ethics. Assen: Van Gorcum, 1986.Bruce C. Wearne - 1988 - Philosophia Reformata 53 (1):59-69.
    This is a review of Henk Woldring's book on Karl Mannheim.
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  36. Between Classical and Modern Theory of Science. Hermann von Helmholtz Und Karl R. Popper, Compared Epistemologically.Gregor Schiemann - 1995 - In Heinz Lübbig (ed.), The Inverse Problem. Akademie Verlag und VCH Weinheim.
    With his influence on the development of physiology, physics and geometry, Hermann von Helmholtz – like few scientists of the second half of the 19th century – is representative of the research in natural science in Germany. The development of his understanding of science is not less representative. Until the late sixties, he emphatically claimed the truth of science; later on, he began to see the conditions for the validity of scientific knowledge in relative terms, and this can, in summary, (...)
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  37. The Enlightenment Programme and Karl Popper.Nicholas Maxwell - 2006 - In I. I. Jarvie, K. Milford & D. Miller (eds.), Karl Popper: A Centenary Assessment. Volume 1: Life and Times, Values in a World of Facts. Ashgate.
    Popper first developed his theory of scientific method – falsificationism – in his The Logic of Scientific Discovery, then generalized it to form critical rationalism, which he subsequently applied to social and political problems in The Open Society and Its Enemies. All this can be regarded as constituting a major development of the 18th century Enlightenment programme of learning from scientific progress how to achieve social progress towards a better world. Falsificationism is, however, defective. It misrepresents the real, problematic aims (...)
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  38. Ethik und Moral im Wiener Kreis. Zur Geschichte eines engagierten Humanismus.Anne Siegetsleitner - 2014 - Böhlau.
    Die vorliegende Schrift unternimmt eine Revision des vorherrschenden Bildes der Rolle und der Konzeptionen von Moral und Ethik im Wiener Kreis. Dieses Bild wird als zu einseitig und undifferenziert zurückgewiesen. Die Ansicht, die Mitglieder des Wiener Kreises hätten kein Interesse an Moral und Ethik gezeigt, wird widerlegt. Viele Mitglieder waren nicht nur moralisch und politisch interessiert, sondern auch engagiert. Des Weiteren vertraten nicht alle die Standardauffassung logisch-empiristischer Ethik, die neben der Anerkennung deskriptiv-empirischer Untersuchungen durch die Ablehnung jeglicher normativer und inhaltlicher (...)
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  39. Karl Homann, Sollen Und Können - Grenzen Und Bedingungen der Individualmoral. [REVIEW]Nikil Mukerji - 2016 - Philosophisches Jahrbuch 123 (1):262-264.
    Karl Homann ist vor allem als Wirtschaftsethiker bekannt. Er war der erste Inhaber eines wirtschaftsethischen Lehrstuhls und gilt als einer derjenigen Autoren, die das Fach Wirtschaftsethik im deutschen Sprachraum maßgeblich geprägt haben. Dabei hat Homann seinen wirtschaftsethischen Theorieentwurf nie als eine schlichte Anwendung ethischer Grundsätze auf Fragen des Wirtschaftens verstanden. Vielmehr begriff er ihn als allgemeinen ethischen Ansatz mit ökonomischer Methode. Im Rahmen dieses Ansatzes sollte die abendländische Moral ökonomisch rekonstruiert werden, um sie so unter den Bedingungen moderner Gesellschaften mit (...)
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  40.  34
    La contribución de Rudolph Otto a la ética.Mariano Crespo - 2019 - Ideas Y Valores 68 (170):75-97.
    R. Otto (1869-1937) is known for his work in the field of philosophy of religion. The article addresses his main contributions, with special attention to the Aufsätze zur Ethik and its connection to The Idea of the Holy. Against the idea that Otto is unable to develop an ethics without giving up some fundamental positions of The Idea of the Holy, the article argues in favor of their agreement with his ethical writings, on the basis of the thesis that not (...)
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  41. Sir Karl Popper.Ray Scott Percival - 2005 - In Stuart Brown (ed.), The Dictionary of Twentieth Century British Philosophers. Thoemmes. pp. 800-807.
    A brief intellectual biography of Sir Karl Popper.
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  42. Karl Raimund Popper.Nicholas Maxwell - 2002 - In Leemon McHenry, P. Dematteis & P. Fosl (eds.), British Philosophers, 1800-2000. Bruccoli Clark Layman. pp. 176-194.
    Karl Popper is the greatest philosopher of the 20th century. No other philosopher of the period has produced a body of work that is as significant. What is best in Popper's output is contained in his first four published books. These tackle fundamental problems with ferocious, exemplary integrity, clarity, simplicity and originality. They have widespread, fruitful implications, for science, for philosophy, for the social sciences, for education, for art, for politics and political philosophy. This article provides a critical survey of (...)
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  43.  33
    Schleirmacher and Otto.Jacqueline Mariña - 2007 - In John Corrigan (ed.), The Oxford Handbook of Religion and Emotion. Oup Usa.
    The essay discusses F. Schleiermacher and Rudolf Otto on the centrality of religious experience.
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  44.  59
    Karl Mannhelm and the Soclology of Knowledge.David Kettler & Volker Meja - 2001 - In Barry Smart & George Ritzer (eds.), Handbook of Social Theory. Sage Publications. pp. 100.
    An introduction to Karl Mannheim's sociology of knowledge for a textbook.
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  45. Karl Popper, Science and Enlightenment.Nicholas Maxwell - 2017 - London: UCL Press.
    Karl Popper is famous for having proposed that science advances by a process of conjecture and refutation. He is also famous for defending the open society against what he saw as its arch enemies – Plato and Marx. Popper’s contributions to thought are of profound importance, but they are not the last word on the subject. They need to be improved. My concern in this book is to spell out what is of greatest importance in Popper’s work, what its failings (...)
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  46. La critique de l'économie politique dans les Grundrisse de Karl Marx.Philippe Mongin - 1978 - Dissertation, Ecole des Hautes Etudes En Sciences Sociales
    This doctoral thesis was prepared in 1975-77 at Ecole des Hautes Etudes en Sciences Sociales, Paris, under the supervision of Prof. Raymond ARON. It was submitted in 1977 in fulfilment of the requirements for a Ph.D. degree in Social Sciences (Doctorat de 3e cycle en sciences sociales). The oral examination (soutenance de thèse) was held in January 1978, with the examination committee consisting of Prof. Aron, Bartoli, Boudon and Brochier. This 250 page unpublished dissertation was the first study ever written (...)
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  47.  69
    La psicopatologia di Karl Jaspers e i disturbi dell'ordo amoris nella prospettiva di Max Scheler (2017).Guido Cusinato - 2017 - In Medicina tra scienza e filosofia. Orthotes. pp. 35-39.
    Scheler, like Jaspers, gives a key importance to the relations with alterity and grounds both the individual formation and social ontology on the practices of “sharing emotions”. My work attempts to interpret the impairments related to the capacities of communication – that Jaspers places at the roots of psychopathology and that the Japanese psychiatrist Bin Kimura has more recently argued to be the core of schizophrenia – as impairment of what Scheler calls ordo amoris, that is the “order of feeling” (...)
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  48. Karl Marx's Theory of History, a Defense by G. A. Cohen; Marx's Theory of History by William H. Shaw.Henry Laycock - 1980 - Canadian Journal of Philosophy 10 (2):335-356.
    "Capital is moved as much and as little by the degradation and final depopulation of the human race, as by the probable fall of the earth into the sun. Apres moi le deluge! is the watchword of every capitalist and of every capitalist nation" (Marx, CAPITAL Vol 1, 380-381).
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  49. Karl Popper, Science and Enlightenment: An Idea to Help Save the World.Nicholas Maxwell - 2018 - Ethical Record 123 (1):27-30.
    Natural science, properly understood, provides us with the methodological key to the salvation of humanity. First, we need to acknowledge that the actual aims of science are profoundly problematic, in that they make problematic assumptions about metaphysics, values and the social use of science. Then we need to represent these aims in the form of a hierarchy of aims, which become increasingly unproblematic as one goes up the hierarchy; as result we create a framework of relatively unproblematic aims and methods, (...)
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  50. Karl Popper’s Demarcation Problem.Nicolae Sfetcu - manuscript
    Karl Popper, as a critical rationalist, was an opponent of all forms of skepticism, conventionalism and relativism in science. A major argument of Popper is Hume's critique of induction, arguing that induction should never be used in science. But he disagrees with the skepticism associated with Hume, nor with the support of Bacon and Newton's pure "observation" as a starting point in the formation of theories, as there are no pure observations that do not imply certain theories. Instead, Popper proposes (...)
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