Results for 'Marie-Christine Meyer'

231 found
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  1. The Semantics of Entailment.Richard Routley & Robert K. Meyer - 1973 - In Hughes Leblanc (ed.), Truth, Syntax, and Modality: Proceedings Of The Temple University Conference On Alternative Semantlcs. Amsterdam: North-Holland Publishing Company. pp. 199-243.
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  2.  50
    Approaching Cognitive-Behavioral & Existential Therapy Through Neo-Confucianism.Joffre D. Meyer - 1984 - Dissertation, Texas A&M
    ABSTRACT Approaching Cognitive-Behavioral and Existential Therapy Through Neo-Confucianism (December 1984). Joffre Denis Meyer, B. A. Texas A&M University Chairman of Graduate Committee: Dr. William R. Nash -/- The thesis is an effort to bring Neo-Confucian insights to modern cognitive- behavioral and existential therapy. The adaptability of Neo-Confucianism is illustrated through the growth-system inherent in its concepts. Frequently, Neo-Confucian sages and modern psychologists used virtually identical statements. Moreover, humanity faces the same basic issues while the particularizations vary. The importance of (...)
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  3. Passive Frame Theory: A New Synthesis.Ezequiel Morsella, Godwin Christine, Jantz Tiffany, Krieger Stephen & Gazzaley Adam - forthcoming - Behavioral and Brain Sciences.
    Passive frame theory attempts to illuminate what consciousness is, in mechanistic and functional terms; it does not address the “implementation” level of analysis (how neurons instantiate conscious states), an enigma for various disciplines. However, in response to the commentaries, we discuss how our framework provides clues regarding this enigma. In the framework, consciousness is passive albeit essential. Without consciousness, there would not be adaptive skeletomotor action.
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  4.  68
    The Ethical Challenges in the Context of Climate Loss and Damage.Ivo Wallimann-Helmer, Kian Mintz-Woo, Lukas Meyer, Thomas Schinko & Olivia Serdeczny - 2019 - In Reinhard Mechler, Laurens M. Bouwer, Thomas Schinko, Swenja Surminski & JoAnne Linnerooth-Bayer (eds.), Loss and Damage from Climate Change. Cham: Springer. pp. 39-62.
    This chapter lays out what we take to be the main types of justice and ethical challenges concerning those adverse effects of climate change leading to climate-related Loss and Damage (L&D). We argue that it is essential to clearly differentiate between the challenges concerning mitigation and adaptation and those ethical issues exclusively relevant for L&D in order to address the ethical aspects pertaining to L&D in international climate policy. First, we show that depending on how mitigation and adaptation are distinguished (...)
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  5.  83
    Breaking Explanatory Boundaries: Flexible Borders and Plastic Minds.Michael David Kirchhoff & Russell Meyer - forthcoming - Phenomenology and the Cognitive Sciences:1-20.
    In this paper, we offer reasons to justify the explanatory credentials of dynamical modeling in the context of the metaplasticity thesis, located within a larger grouping of views known as 4E Cognition. Our focus is on showing that dynamicism is consistent with interventionism, and therefore with a difference-making account at the scale of system topologies that makes sui generis explanatory differences to the overall behavior of a cognitive system. In so doing, we provide a general overview of the interventionist approach. (...)
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  6.  56
    General Theory of Victims François Laruelle, Translated by Jessie Hock and Alex Dubilet Malden, Ma: Polity Press, 184 Pp. $19.95. [REVIEW]Eric D. Meyer - 2018 - Dialogue 57 (4):935-936.
    A review of Francoise Laruelle's General Theory of Victims, which places Laruelle's theory in the context of post-colonial theories of the subaltern subject after Gayatri Spivak and Edward Said. The review questions whether Laruelle's General Theory of Victims really allows the so-called victims to speak for themselves, or simply represents another attempt by Western (French?) intellectuals to speak to/through the victims, for their own political and theoretical purposes.
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  7.  88
    The Last Temptation of Giorgio Agamben? The Antichrist, the Katechon, and the Mystery of Evil.Eric D. Meyer - manuscript
    Abstract: Giorgio Agamben's recent works have been preoccupied with a certain obscure passage from St. Paul's 'Second Epistle to the Thessalonians,' which describes the portentous events that must occur before the Second Coming of Jesus Christ can take place---specifically, the appearance of a 'man of lawlessness' (the Antichrist?) and the exposure of who or what is currently restraining the 'man of lawlessness' from being exposed as the Antichrist: a mysterious agency called the 'katechon.' In 'The Mystery of Evil: Benedict XVI (...)
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  8.  20
    Natural Hazards and the Normative Significance of Expectations in Protecting Alpine Communities.Thomas Pölzler, Florian Ortner, Oliver Sass & Lukas Meyer - 2017 - Geophysical Research Abstracts: Abstracts of the European Geosciences Union General Assembly.
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  9.  84
    Review of Peter Sloterdijk, 'In the Shadow of Mt. Sinai,' and Alain Badiou, 'Our Wounds Are Not So Recent'. [REVIEW]Eric D. Meyer - 2016 - Marxism and Philosophy Review of Books.
    Peter Sloterdijk's 'In the Shadow of Mt. Sinai' and Alain Badiou's 'Our Wounds Are Not So Recent' represent distinctly different attempts to come to grips with the conflict between the West (the US, the UK, France) and the Muslim world after the September 11th attacks. Although Sloterdijk finds the source of conflict in the religious zealotry of the Abrahamic religions, while Badiou blames the multinational capitalist system for drating a disaffected underclass, the two complementary perspectives work together to make this (...)
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  10.  44
    Transparent Quantification Into Hyperpropositional Contexts de Re.Duží Marie & Bjørn Jespersen - 2012 - Logique & Analyse 55 (220):513-554.
    This paper is the twin of (Duží and Jespersen, in submission), which provides a logical rule for transparent quantification into hyperprop- ositional contexts de dicto, as in: Mary believes that the Evening Star is a planet; therefore, there is a concept c such that Mary be- lieves that what c conceptualizes is a planet. Here we provide two logical rules for transparent quantification into hyperpropositional contexts de re. (As a by-product, we also offer rules for possible- world propositional contexts.) One (...)
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  11.  59
    Review of Giorgio Agamben Use of Bodies. [REVIEW]Eric D. Meyer - 2017 - Marxism and Philosophy Review of Books.
    A review of Giorgio Agamben's The Use of Bodies that considers Agamben's Homo Sacer series as a contribution to Post-Marxist political theory, and attempts to place Agamben's politial theology in the context of 1970s Italian radical politics. The review also poses the question whether Agamben's anarchist/aestheticist theory is a helpful contribution to political praxis in the contemporary period of the global hegemony of multinational military-industrial technocratic capitalism.
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  12.  83
    A Non-Classical Logical Foundation for Naturalised Realism.Emma Ruttkamp-Bloem, Giovanni Casini & Thomas Meyer - 2015 - In P. & M. Danćak Arazim (ed.), Logica Yearbook 2014. College Publications. pp. 249-266.
    In this paper, by suggesting a formal representation of science based on recent advances in logic-based Artificial Intelligence (AI), we show how three serious concerns around the realisation of traditional scientific realism (the theory/observation distinction, over-determination of theories by data, and theory revision) can be overcome such that traditional realism is given a new guise as ‘naturalised’. We contend that such issues can be dealt with (in the context of scientific realism) by developing a formal representation of science based on (...)
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  13.  40
    Review of Kostas Axelos Introduction to a Future Way of Thought. [REVIEW]Eric D. Meyer - 2017 - Philosophy in Review 37 (2):47-49.
    Kostas Axelos' 'Introduction to a Future Way of Thought' attempts to bring together two strong thinkers often thought to represent diametrically opposed political traditions: Martin Heidegger and Karl Marx. This review considers this attempt as a result of Axelos' political background, as a Greek communist revolutionary who emigrated to France and came into contact with Postwar French Heideggerian thought. Axeols then helped to establish the Heideggerian Marxism characteristic of the influential journal, Arguments.
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  14.  36
    September 11th Fifteen Years After.Eric D. Meyer - 2017 - Blog of the APA.
    Fifteen years after the September 11th terror attacks, the United States still exists in a state of exception or state of emergency, in which the executive branch claims extraordinary powers to carry out bombing strikes or drone attacks in foreign nations and to engage in surveillance against its citizens outside the boundaries of international and constitutional law. This blog-piece argues for a restoration of the constitutional limiuts on sovereign executive powers and a cessation of the war on terrorism.
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  15. Review of Giorgio Agamben Mystery of Evil.Eric D. Meyer - 2017 - Dissertation,
    A review of Giorgio Agamben's The Mystery of Evil: Bendict XVI and the End of Days, which attempts to place Agamben's peculiar argument regarding Pope Benedict's abdication in the context of his reading of St. Paul's 2 Thessalonians 2:1-12, and, more generally, in terms of his political-theology in the Homo Sacer series. The questions, 'Who is the Antichrist?' and 'Who (or what) is the katechon?' are also explored, in the attempt to translate Agamben's obscure theology into contemporary political terms.
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  16. The Spanish Mathematician Ventura Reyes Prósper and His Connections with Charles S. Peirce and Christine Ladd-Franklin.Jaime Nubiola - 2000 - Arisbe. The Peirce Gateway.
    In this paper the relations between the almost unknown Spanish mathematician Ventura Reyes Prósper (1863-1922) with Charles S. Peirce and Christine Ladd-Franklin are described. Two brief papers from Reyes Prósper published in El Progreso Matemático 12 (20 December 1891), pp. 297-300, and 18 (15 June 1892) pp. 170-173 on Ladd-Franklin, and on Peirce and Mitchell, respectively, are translated for first time into English and included at the end of the paper.
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  17.  47
    Christine Korsgaards moralfilosofi.Gunnar Björnsson - 2005 - Norsk Filosofisk Tidsskrift 1:38–54.
    Critical introduction in Swedish of Christine Korsgaard's Sources of Normativity and Self-Constitution.
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  18. From Armchair to Wheelchair: How Patients with a Locked-in Syndrome Integrate Bodily Changes in Experienced Identity.Marie-Christine Nizzi, Athena Demertzi, Olivia Gosseries, Marie-Aurélie Bruno, François Jouen & Steven Laureys - 2012 - Consciouness and Cognition 21 (1):431-437.
    Different sort of people are interested in personal identity. Philosophers frequently ask what it takes to remain oneself. Caregivers imagine their patients’ experience. But both philosophers and caregivers think from the armchair: they can only make assumptions about what it would be like to wake up with massive bodily changes. Patients with a locked-in syndrome (LIS) suffer a full body paralysis without cognitive impairment. They can tell us what it is like. Forty-four chronic LIS patients and 20 age-matched healthy medical (...)
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  19.  11
    A Romantic Life Dedicated to Science: André-Marie Ampère’s Autobiography.Dolores Martín Moruno - 2011 - Teorie Vědy / Theory of Science 33 (2):299-322.
    This article explores André-Marie Ampère's autobiography in order to analyse the dynamics of science in early 19th century French institutions. According to recent works that have emphasised the value of biographies in the history of science, this study examines Ampère's public self-representation to show the cultural transformations of a life dedicated to science in post-revolutionary French society. With this aim, I have interpreted this manuscript as an outstanding example of the scientific rhetoric flourishing in early 19th century French Romanticism, which (...)
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  20. Interrupción de tendencias y criterio del gusto: La estética del criterio del gusto de David Hume y realización en la filosofía de la música de Leonard Meyer.Juan Pablo Bermúdez Rey - 2003 - Universitas Philosophica 40:29-63.
    Hume presenta su teoría estética en el ensayo Sobre el criterio del gusto [On the Standard of Taste], en el que propone la existencia de un criterio [standard] capaz de zanjar discusiones de gusto. Ese criterio se basa en la existencia de ciertas formas y cualidades que complacen naturalmente a todo ser humano. Hume asevera que tal criterio corresponde a la opinión del crítico: un hombre que ha desplegado particularmente sus facultades cognoscitivas, lo cual le permite percibir esas finas cualidades (...)
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  21.  46
    MARIE CURIE. PASIÓN POR LA INVESTIGACIÓN CIENTÍFICA.Miguel Acosta - 2008 - In Mª José Borrego Gutiérrez (ed.), La mujer en la Historia de la Ciencia. Madrid, Spain: CEU Ediciones. pp. 35-48.
    Marie Curie is the first scientist woman awarded the Nobel Prize in Physics (1903) and another in Chemistry (1911). Her life and her work summarize the tenacity, effort and passion for knowing aspects related to the reality of a new physical-chemical phenomenon: radioactivity. In this semblance, in addition to the scientific aspect, the human aspect that accompanies and sometimes overshadows the lives of great men is shown.
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  22.  69
    Quelques Aspects de L’Œuvre de Jean-Marie Legay.Franck Varenne - 2012 - Natures Sciences Sociétés 20 (4):461-463.
    Cet article revient sur la pratique scientifique et les thèses épistémologiques de Jean-Marie Legay concernant les modèles, les simulations et les systèmes complexes. Il montre qu'il y a une cohérence entre sa thèse anti-représentationnaliste concernant les modèles et les simulations et sa caractérisation même des systèmes complexes : une simulation informatique, seule, n'est pas une expérience au sens fort car, en l'isolant, on perd la dimension complexe de toute entreprise d'expérimentation scientifique dès lors qu'il y manque le modélisateur, le terrain (...)
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  23. Christine M. Korsgaard, the Constitution of Agency. [REVIEW]Fritz J. McDonald - 2010 - Ethical Theory and Moral Practice 13 (2):235-236.
    Review of Christine Korsgaard, The Constitution of Agency.
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  24. Review of "Self-Constitution: Agency, Identity, and Integrity", by Christine M. Korsgaard, 2009. [REVIEW]Markus E. Schlosser - 2011 - Philosophical Quarterly 61 (242):212-214.
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  25. Swanton, Christine. The Virtue Ethics of Hume and Nietzsche.Hoboken, NJ: Wiley-Blackwell, 2015. Pp. 248. $99.95.Mark Alfano - 2016 - Ethics 126 (4):1120-1124.
    This book has a noble aim: to free virtue ethics from the grip of the neo- Aristotelianism that limits its scope in contemporary Anglophone philosophy. Just as there are deontological views that are not Kant’s or even Kantian, just as there are consequentialist views that are not Bentham’s or even utilitarian, so, Swanton contends, there are viable virtue ethical views that are not Aristotle’s or even Aristotelian. Indeed, the history of both Eastern and Western philosophy suggests that the majority of (...)
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  26. Review of Christine Overall`s Why Have Children? The Ethical Debate'. [REVIEW]Shelley Tremain - 2013 - Apa Newsletter on Feminism and Philosophy 12 (2):20-22.
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  27. Identity and the Politics of Civility: A Review Essay of Étienne Balibar’s Violence and Civility and Marie-Claire Caloz-Tschopp’s Violence, Politique Et Civilité Aujourd’Hui. [REVIEW]Bryan Lueck - 2016 - SCTIW Review 1:1-9.
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  28. Derrida on Heidegger and . . . Robinson Crusoe? Review of : Jacques Derrida, Seminaire: La Bete Et le Souverain, Volume II (2002–2003). Edited by Michel Lisse, Marie-Louise Mallet, and Genette Michaud. [REVIEW]David Farrell Krell - 2012 - Research in Phenomenology 42 (3):437-466.
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  29.  75
    The Nature of Time, by Ulrich Meyer.Steven Savitt - 2015 - Mind 124 (495):945-951.
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  30.  49
    The Music Between Us: Is Music a Universal Language? By Kathleen Marie Higgins. [REVIEW]Tom Cochrane - 2015 - Mind 124 (496):1288-1292.
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  31.  34
    Major, John S., Sarah A. Queen, Andrew Seth Meyer, and Harold D. Roth (Translators and Editors), The Huainanzi, A Guide to the Theory and Practice of Government in Early Han China of L Iu An, King of Huainan, New York: Columbia University Press, 2010, Xi + 986 Pages and Major, John S., Sarah A. Queen, Andrew Seth Meyer, and Harold D. Roth (Translators and Editors), The Essential Huainanzi of L Iu An, King of Huainan, New York: Columbia University Press, 2012, Vii + 252 Pages. [REVIEW]James D. Sellmann - 2013 - Dao: A Journal of Comparative Philosophy 12 (2):267-270.
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  32. Does the Origin of Normativity Stem From the Internalization of Dominance Hierarchies?Emilian Mihailov - 2015 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 2 (4):463–478.
    Many natural scientists explain the evolutionary origin of morality by documenting altruistic behaviour in our nearest nonhuman relatives. Christine Korsgaard has criticized such attempts on the premise that they do not put enough effort in explaining the capacity to be motivated by normative thoughts. She speculates that normative motivation may have originated with the internalization of the dominance instincts. In this article I will challenge the dominance hierarchy hypothesis by arguing that a proper investigation into how and when dominance inhibits (...)
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  33. Wittgenstein on Mathematics and Certainties.Martin Kusch - 2016 - International Journal for the Study of Skepticism 6 (2-3):120-142.
    _ Source: _Volume 6, Issue 2-3, pp 120 - 142 This paper aims to contribute to the debate over epistemic versus non-epistemic readings of the ‘hinges’ in Wittgenstein’s _On Certainty_. I follow Marie McGinn’s and Daniele Moyal-Sharrock’s lead in developing an analogy between mathematical sentences and certainties, and using the former as a model for the latter. However, I disagree with McGinn’s and Moyal-Sharrock’s interpretations concerning Wittgenstein’s views of both relata. I argue that mathematical sentences as well as certainties are (...)
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  34. Guilt, Practical Identity, and Moral Staining.Andrew Ingram - 2017 - Philosophy 92 (4):623-645.
    The guilt left by immoral actions is why moral duties are more pressing and serious than other reasons like prudential considerations. Religions talk of sin and karma; the secular still speak of spots or stains. I argue that a moral staining view of guilt is in fact the best model. It accounts for guilt's reflexive character and for anxious, scrupulous worries about whether one has transgressed. To understand moral staining, I borrow Christine Korsgaard's view that we construct our identities as (...)
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  35.  93
    Some Concerns Regarding Ternary-Relation Semantics and Truth-Theoretic Semantics in General.Ross T. Brady - 2017 - IfCoLog Journal of Logics and Their Applications 4 (3):755--781.
    This paper deals with a collection of concerns that, over a period of time, led the author away from the Routley–Meyer semantics, and towards proof- theoretic approaches to relevant logics, and indeed to the weak relevant logic MC of meaning containment.
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  36. Agency and Responsibility.Fritz J. McDonald - 2010 - Journal of Value Inquiry 44 (2):199-207.
    According to Christine Korsgaard, Kantian hypothetical and categorical imperative principles are constitutive principles of agency. By acting in a way that is guided by these imperatives, an individual makes herself into an agent. There is hence, on her theory, an inextricable link between the nature of agency and the practical issue of why we should be rational and moral. The benefits of such an account would be great: in Korsgaard’s view, an account that bases morality on the nature of agency (...)
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  37.  26
    Craft Theory And The Creation Of A New Capitalism.Jonathan Morgan - 2018 - The New Polis.
    This paper challenges the notion that the only way to progress to a post-capitalist society is through the wholesale destruction of the capitalist economic system. Instead, I argue that Craft —an existential state and praxis informed by the creation and maintenance of objects of utility—is uniquely situated to effectively reclaim these systems due to its its focus on materiality over abstraction and its unique position as a socially aware form of praxis. This argument focuses not on competition, but on hyper-abstraction (...)
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  38.  93
    Kant's Fact of Reason as Source of Normativity.Bryan Lueck - 2009 - Inquiry: An Interdisciplinary Journal of Philosophy 52 (6):596 – 608.
    In _The Sources of Normativity_, Christine M. Korsgaard argues that unconditional obligation can be accounted for in terms of practical identity. My argument in this paper is that practical identity cannot play this foundational role. More specifically, I interpret Korsgaard's argument as beginning with something analogous to Kant's fact of reason, viz. with the fact that our minds are reflective. I then try to show that her determination of this fact is inadequate and that this causes the argument concerning practical (...)
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  39. Overall and Aquinas on Miracles.David K. Kovacs - 2016 - Dialogue 55 (1):151-160.
    Christine Overall has argued that miracles, if they exist, would be an evil committed by God and therefore disprove the existence of God. However, her notion of a miracle as an intervention presupposes a view about the relation between God and creation that posits God as an ‘outsider.’ Such a view has not been held by all theists. It was not held by Thomas Aquinas. I show that Aquinas ’s conception is not susceptible to Overall’s criticisms. The upshot is that (...)
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  40. Commitments of a Divided Self: Authenticity, Autonomy and Change in Korsgaard's Ethics.Lydia L. Moland - 2008 - European Journal of Analytic Philosophy 4 (1):25-44.
    Christine Korsgaard attempts to reinterpret Kantian ethics in a way that might alleviate Bernard Williams’ famous worry that a man cannot save his drowning wife without determining impartially that he may do so. She does this by dividing a reflective self that chooses the commitments that make up an agent’s practical identity from a self defined as a jumble of desires. An agent, she then argues, must act on the commitments chosen by the reflective self on pain of disintegration. Using (...)
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  41. How to Analyse Retrodictive Probabilities in Inference to the Best Explanation.Andrew Holster - manuscript
    IBE ('Inference to the best explanation' or abduction) is a popular and highly plausible theory of how we should judge the evidence for claims of past events based on present evidence. It has been notably developed and supported recently by Meyer following Lipton. I believe this theory is essentially correct. This paper supports IBE from a probability perspective, and argues that the retrodictive probabilities involved in such inferences should be analysed in terms of predictive probabilities and a priori probability (...)
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  42.  88
    Practical Reason and Motivational Scepticism.Paul Russell - 2006 - In Heiner F. Klemme, Manfred Kühn & Dieter Schönecker (eds.), Moralische Motivation. Kant und die Alternativen. Felix Meiner Verlag.
    In her influential and challenging paper “Skepticism about Practical Reason” Christine Korsgaard sets out to refute an important strand of Humean scepticism as it concerns a Kantian understanding of practical reason.1 Korsgaard distinguishes two components of scepticism about practical reason. The first, which she refers to as content scepticism, argues that reason cannot of itself provide any “substantive guidance to choice and action” (SPR, 311). In its classical formulation, as stated by Hume, it is argued that reason cannot determine our (...)
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  43.  94
    Commitments of a Divided Self: Narrative, Change, and Autonomy in Korsgaard's Ethics.Lydia L. Moland - 2008 - European Journal of Analytic Philosophy 4 (1):27-46.
    Christine Korsgaard attempts to reinterpret Kantian ethics in a way that might alleviate Bernard Williams’ famous worry that a man cannot save his drowning wife without determining impartially that he may do so. She does this by dividing a reflective self that chooses the commitments that make up an agent’s practical identity from a self defined as a jumble of desires. An agent, she then argues, must act on the commitments chosen by the reflective self on pain of disintegration. Using (...)
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  44.  12
    L'immagine Della Castrazione Un Tema Ricorrente Nella Letteratura Francese Del Medioevo.Maurizio Virdis - 1983
    Castration is analyzed as a recurring theme in French medieval literature and as an imaginary motif, according to the Lacanian perspective, and analyzed literally in the following texts: the "Lais" by Marie de France, according to a naturalistic perspective (Guigemar, Bisclavret, Chaitivel); "Perceval ou li conte du Graal" by Chrétien de Troyes (the episode of the fisher King: reverse specular of Perceval), several pièce by Raimbaut d'Aurenga: troubadour in whose work the theme of castration is widespread, both in his poetry (...)
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  45. Ethical Naturalism and the Constitution of Agency.John Hacker-Wright - 2012 - Journal of Value Inquiry 46 (1):13-23.
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  46. Der kleine Unterschied. Zu den Selbstverhältnissen von Verantwortung und Pflicht.Frieder Vogelmann - 2015 - Zeitschrift Für Praktische Philosophie 2 (2):121-164.
    Die Debatte um die Differenz von „Verantwortung“ und „Pflicht“ ist kein bloßer Streit um Wörter, geht es doch um Begriffe, für die der Anspruch erhoben wird, sie seien konstitutiv für moralische Normativität oder gar für Normativität per se. Doch welchen Unterschied macht es, die besondere Bindungskraft von Normativität über Verantwortung oder über Pflicht zu explizieren? Die Genealogie der philosophischen Reflexionen auf Verantwortung lokalisiert die Differenz zwischen Pflicht und Verantwortung in den jeweiligen Selbstverhältnissen, die mit diesen Begriffen verbunden werden. Die Analyse (...)
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  47. Le Phénoménalisme Problématique de Pierre Duhem.Jean-François Stoffel & Jean Ladrière - 2002 - Académie Royale de Belgique.
    Physicien théoricien, philosophe de la physique et historien des théo­ries physiques, le savant catholique français Pierre Duhem (1861-1916) a profondément marqué la pensée du vingtième siècle. Chacun connaît le Système du monde, dont les dix volu­mes ont contribué à la redécouverte de la science médiévale, et La théorie physique, qui a notamment donné lieu à la célèbre «thèse Duhem-Quine». Si Clio a donc gardé de Duhem le sou­venir d’un grand historien des sciences et d’un philosophe perspicace de la physique, lui-même (...)
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  48.  38
    How Do You Like Me Now?Gerald Hull - manuscript
    These reflections are an attempt to get to the heart of the "reason is the slave of the passions" debate. The whole point of deliberation is to arrive at a choice. What factors persons find to be choice-relevant is a purely empirical matter. This has significant consequences for the views of Hume, Williams, Nagel, Parfit and Korsgaard regarding practical reason.
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  49.  55
    On the Contemporary Ethics in Slovakia, Or on the Ethics of Virtue a Bit Differently.V. Gluchman - 2005 - Filozofia 60:64-68.
    Book review of a contemporary book on virtue ethics.
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  50.  47
    The Idea of Humanity in the Context of Contemporary Ethics.V. Gluchman - 2005 - Filozofia 60 (7):512-531.
    The humanity is examined on two levels: first as a natural biological quality having a moral dimension and a moral impact, and then as a moral quality, which is a specific human product and a result of cultural evolution, i.e. of human moral deve-lopment. According to the forms of the realized humanity the author differentiates between active and passive forms of humanity; the active humanity is further divided into a positive and a negative ones.
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