Results for 'Mehmet Kara'

21 found
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  1.  20
    Vakf-ı Lâzım ile İlgili Tespit ve Tahliller.Mehmet Kara - 2021 - Kilitbahir (18):5-35.
    Kur’ân-ı Kerîm’in tilâvetinde âyetlerdeki murâd-ı ilâhînin anlaşılabilmesini temin için mushaflarda yer verilen vakf alametlerine riayet edilmesi önem arz eder. Bu bağlamda değerlendirilen vakf alametlerinden birisi, ilk olarak Ebû Ca‘fer Muhammed b. Tayfûr es-Secâvendî’nin (ö. 560/1164) ihdas ettiği ve mushaflarda (م) remzi ile gösterilen vakf-ı lâzımdır. Secâvendî’nin vakf tasnifi içerisinde en önemli vakf türü sayılan vakf-ı lâzımın inceleneceği bu çalışmada, öncelikle bu vakf türünün kavramsal çerçevesi, vakf-ibtidâ ilim tarihindeki yeri, önemi ve diğer vakf türleri ile benzer ve farklı yönleri üzerinde durulmuş; (...)
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  2.  77
    Al-Māturīdī and Atomism.Mehmet Bulğen - 2019 - ULUM Journal of Religious Inquiries 2 (2):223-264.
    This study aims to shed light on the position of Imām al-Māturīdī (d. 333/944) on atomism. It consists of three sections. The first section will delineate some theories of matter along with the meaning of certain pertinent terms, which were widely accepted during al-Māturīdī’s time. The following section will discuss whether Imām al-Māturīdī understood such notions as body (jism), substance (jawhar), and accident (ʿaraḍ) within the frame of traditional Islamic atomism. Moreover, this section will give some information on how al-Māturīdī (...)
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  3. Causal, A Priori True, and Explanatory: A Reply to Lange and Rosenberg.Mehmet Elgin & Elliott Sober - 2015 - Australasian Journal of Philosophy 93 (1):167-171.
    Sober [2011] argues that some causal statements are a priori true and that a priori causal truths are central to explanations in the theory of natural selection. Lange and Rosenberg [2011] criticize Sober's argument. They concede that there are a priori causal truths, but maintain that those truths are only ‘minimally causal’. They also argue that explanations that are built around a priori causal truths are not causal explanations, properly speaking. Here we criticize both of Lange and Rosenberg's claims.
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  4.  9
    Mehmet Akif'in Dini Tecrübe Anlayışı.Aysel Tan - 2021 - Ankara, Türkiye: Kütahya Dumlupınar Üniversitesi Lisansüstü Enstitüsü.
    Mehmet Akif criticized the way Muslim societies understand religion in his poems and articles. He constantly criticized Muslims' inertia, understanding of trust, false beliefs and imitation. The ideas of Cemaleddin Afganî and his student Muhammed Abduh, Said Halim Pasha on Islamism, and Fahrettin Razi, who struggled for Muslims to gain their independence, set an example for Mehmet Akif in this sense. He believed in the idea of 'Islamic unity' and saw it as a prescription for salvation. It is (...)
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  5. Beşir Fuad and His Opponents: The Form of a Debate Over Literature and Truth in Nineteenth-Century Istanbul.Mehmet Karabela - 2011 - Journal of Turkish Literature 8 (1):96-106.
    One and a half months after Victor Hugo died in 1885, Beşir Fuad published a biography of him, in which Fuad defended Emile Zola’s naturalism and realism against Hugo’s romanticism. This resulted in the most important dispute in nineteenth-century Turkish literary history, the hakikiyyûn and hayâliyyûn debate, with the former represented by Beşir Fuad and the latter represented by Menemenlizâde Mehmet Tahir. This article focuses on the form of this debate rather than its content, and this focus reveals how (...)
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  6.  54
    Book Review "Habib Ahmed, Mehmet Asutay, and Rodney Wilson (Eds.), Islamic Banking and Financial Crisis: Reputation, Stability and Risk ". [REVIEW]Bashar H. Malkawi - 2015 - Review of Middle East Studies 49:59-60.
    Islamic Banking and Financial Crisis, edited by Habib Ahmed, Mehmet Asutay, and Rodney Wilson, definitely has merit. The book comes at a time when conventional financial institutions face stress and, in many instances, utter failure as a result of the 2008 global financial crisis. While the book is not designed primarily as a retrospective, it does offer an opportunity for reflection.
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  7. Archives and the Event of God: The Impact of Michel Foucault on Philosophical Theology David Galston Montreal: McGill-Queen’s University Press, 2011, 166 Pp., $ 75.00 Cloth. [REVIEW]Mehmet Karabela - 2012 - Dialogue 51 (1):173-176.
    Book Reviews Mehmet Karabela, Dialogue: Canadian Philosophical Review/Revue canadienne de philosophie, FirstView Article.
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  8. Global Capitalism and Nihilism.Mehmet Zafer Demir - 2009 - Dissertation, Aalborg University
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  9. Medeniyet Dili Olarak Türkçe.Mehmet Doğrucan - 2020 - Ankara, Türkiye: Altınordu Yayınları.
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  10. Between Jadal and Burhān: Reading Post-Classical Islamic Intellectual History Through Ibn Ṭufeyl’s Novel Ḥayy B. Yaḳẓān.Mehmet Karabela - 2013 - Ankara Universitesi Ilahiyat Fakultesi Dergisi 54 (2):77-93.
    This article opens a new discussion in the field of post-classical Islamic intellectual history by showing how literature and intellectual history are two inseparable and interdependent fields through an analysis of Ibn Ṭufayl’s novel, Ḥayy b. Yaqẓān. To this end, the article first examines the tension between the two concepts of jadal and burhān, which have affected much of the currents in classical Islamic intellectual history, and does so by assessing the three main figures in Ibn Ṭufayl’s novel: Ḥayy, Absāl (...)
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  11. Review of Islamist Thinkers in the Late Ottoman Empire and Early Turkish Republic. [REVIEW]Mehmet Karabela - 2017 - Insight Turkey 19 (1):225-27.
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  12. The Art of Dialectic Between Dialogue and Rhetoric: The Aristotelian Tradition. [REVIEW]Mehmet Karabela - 2014 - Journal of the History of Philosophy 52 (4):841-42.
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  13. The Development of Dialectic and Argumentation Theory in Post-Classical Islamic Intellectual History.Mehmet Karabela - 2011 - Dissertation, McGill University
    This dissertation is an analysis of the development of dialectic and argumentation theory in post-classical Islamic intellectual history. The central concerns of the thesis are; treatises on the theoretical understanding of the concept of dialectic and argumentation theory, and how, in practice, the concept of dialectic, as expressed in the Greek classical tradition, was received and used by five communities in the Islamic intellectual camp. It shows how dialectic as an argumentative discourse diffused into five communities (theologicians, poets, grammarians, philosophers (...)
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  14. The Legend of the Middle Ages: Philosophical Explorations of Medieval Christianity, Judaism, and Islam.Mehmet Karabela - 2012 - Philosophy East and West 62 (4):605-608.
    The majority of The Legend of the Middle Ages: Philosophical Explorations of Medieval Christianity, Judaism, and Islam has been published previously in different forms, but this edition has been completely revised by the author, the well-known French medievalist and intellectual historian Rémi Brague. It was first published in French under the title Au moyen du Moyen Âge in 2006. The book consists of sixteen essays ranging from Brague’s early years at the Université Panthéon-Sorbonne (Paris I) in the 1990s up until (...)
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  15. Plato on Pleasures Mixed with Pains: An Asymmetrical Account.Mehmet M. Erginel - 2019 - Oxford Studies in Ancient Philosophy 56:73-122.
    In this paper I aim to show that the restoration model of pleasure as we find it in Plato’s Gorgias, Republic, Timaeus, and Philebus contain a common psychological core, despite the substantial developments and greater sophistication in the later works. I argue that, contrary to the scholarly consensus, all four dialogues take the necessary condition for pain to be a state of imbalance or disharmony rather than a process of destruction or deterioration. Given that the necessary condition for pleasure is (...)
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  16. To Believe is Not to Think: A Cross-Cultural Finding.Neil Van Leeuwen, Kara Weisman & Tanya Luhrmann - 2021 - Open Mind 5:91-99.
    Are religious beliefs psychologically different from matter-of-fact beliefs? Many scholars say no: that religious people, in a matter-of-fact way, simply think their deities exist. Others say yes: that religious beliefs are more compartmentalized, less certain, and less responsive to evidence. Little research to date has explored whether lay people themselves recognize such a difference. We addressed this question in a series of sentence completion tasks, conducted in five settings that differed both in religious traditions and in language: the US, Ghana, (...)
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  17. The Question Of Translation Of The Ambiguous Statements In The Qur'an.Osman Kara - 2018 - Tasavvur - Tekirdag Theology Journal 4 (1):257 - 282.
    The style and style of expression of the Qur'an is not chronological and detailed, especially in short stories and historical events. This is the fact that some people, places and community names are not mentioned in the Qur'an. The identification of these ambiguities is possible with narrations. For this reason, the ambiguities in the Qur'an have been clarified with the help of the narrations in the commentaries and in the works on the subject. This article deals with how to interpret (...)
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  18. Investigating the Factors Related to Coronavirus Disease 2019 (COVID-19) on Undergraduate Students’ Interests in Coursework.Güngör Abdi, Karaman Mehmet Akif, Sari Halil İbrahim & Çolak Tuğba Seda - 2020 - International Journal of Psychology and Educational Studies 7 (3):1-13.
    Today the world is suffering from coronavirus (COVID-19) pandemic illness, and people all around the world stay at home due to its rapid spread. People including students gather information and government instructions through TVs, social media and others around them. Since the classes were canceled in many countries, the novel coronavirus affects students’ interest in coursework. The purpose of this study was to examine the effect of TV news, social media and communication with people on interest in coursework, and mediating (...)
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  19. İbn Teymiyye’ye Göre İbn Arabî, yazar Mustafa Kara[REVIEW]Emrah Kaya - 2017 - Cumhuriyet İlahiyat Dergisi 21 (3):2107-2114.
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  20. Roman and Byzantine Church Structures Used As a Tekke in Istanbul.Fatih Köse - 2018 - Tasavvur - Tekirdag Theology Journal 4 (2):840 - 874.
    In this article, chronological information will be given about the takkas established in the church buildings in Istanbul. After the conquest of Istanbul in 1453 Mehmet II started to establish works of foundation in the city in order to reorganise the city and the statesmen were encouraged the creation of such charitable works. In order to provide the current needs in the city, some of the churches were converted into mosques, masjids, madrasah, lodges- takkas and public soup kitchens. Among (...)
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  21. 14.Yüzyılda Osmanlı Devleti’nde Mevleviliğin Yayılma Politikası: Sultan Veled ve Ulu Arif Çelebi’nin Çalışmaları (Spreading Policy of The Mevleviism in The Ottoman State in The 14th Century: The Studies of Sultan Veled and Ulu Arif Celebi).Aysel Tan - 2020 - Ankara, Türkiye: Yıldırım Beyazıt Üniversitesi Yayınları.
    After the death of Mevlana Celaleddin-i Rumi (d.1273), the cult of Mevlevi continued its structuring. Rumi's son Sultan Veled (d.1312) and his grandson Ulu Arif Çelebi (d.1320) contributed greatly to this structuring. Sultan Veled tried to turn the lodge he took over from his father into a systematic sect around Rumi's mystical thought and Mevlevi disciples. Ulu Arif Çelebi, on the other hand, is a very effective name in organizing Mevleviism as a cult. With his systematic studies and travels, he (...)
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