Results for 'Milton Mueller'

69 found
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  1. "Nietzsche's Art of Living in the United States Today".Reinhard G. Mueller - 2023 - In Günter Gödde, Jörg Zirfas, Reinhard Mueller & Werner Stegmaier (eds.), Nietzsche on the Art of Living: New Studies from the German-Speaking Nietzsche Research. Nashville: Orientations Press. pp. 263-277.
    This contribution focuses on three aspects of Nietzsche’s art of living that have become relevant today especially in the United States (but not only here): first, regarding some facets of the economic-political conditions of any contemporary art of living; second, the widespread adoption of Nietzsche’s notion of self-overcoming and artistic self-design in entrepreneurship and individual’s lives; and third, how his notion of ‘incorporation’ has been further developed in current approaches to habit design. Eventually I will show via the example of (...)
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  2. The "Breeding of Humanity": Nietzsche and Shaw's Man and Superman.Reinhard G. Mueller - 2019 - Shaw: The Journal of Bernard Shaw Studies 39 (2):183-203.
    Nietzsche and Shaw are famous and infamous: famous for their innovative and influential forms of writing, but infamous for their apparent support of totalitarianism and Nazism. However, while it has long been shown that Nietzsche’s provocative language about “breeding” and “masters and slaves” was intended to enhance culture through competition, it is still an open question how and when Shaw supported biological eugenics. Via Nietzsche’s “philosophical breeding,” this article presents a new reading of Shaw’s Man and Superman: on the one (...)
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  3. Löst Brandoms Inferentialismus bedeutungsholistische Kommunikationsprobleme?Axel Mueller - 2014 - Zeitschrift Für Semiotik 34 (3-4):141-185.
    This article analyzes whether Brandom’s ISA (inferential-substitutional-anaphoric) semantics as presented in Making It Explicit (MIE) and Articulating Reasons (AR) can cope with problems resulting from inferentialism’s near-implied meaning holism. Inferentialism and meaning holism entail a radically perspectival conception of content as significance for an individual speaker. Since thereby its basis is fixed as idiolects, holistic inferentialism engenders a communication-problem. Brandom considers the systematic difference in information among individuals as the „point“ of communication and thus doesn’t want to diminish these effects (...)
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  4. Does the quine/duhem thesis prevent us from defining analyticity?Olaf Mueller - 1998 - Erkenntnis 48 (1):85-104.
    Quine claims that holism (i.e., the Quine-Duhem thesis) prevents us from defining synonymy and analyticity (section 2). In Word and Object, he dismisses a notion of synonymy which works well even if holism is true. The notion goes back to a proposal from Grice and Strawson and runs thus: R and S are synonymous iff for all sentences T we have that the logical conjunction of R and T is stimulus-synonymous to that of S and T. Whereas Grice and Strawson (...)
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  5. Emotion as Position-Taking.Jean Moritz Mueller - 2018 - Philosophia 46 (3):525-540.
    It is a popular thought that emotions play an important epistemic role. Thus, a considerable number of philosophers find it compelling to suppose that emotions apprehend the value of objects and events in our surroundings. I refer to this view as the Epistemic View of emotion. In this paper, my concern is with a rivaling picture of emotion, which has so far received much less attention. On this account, emotions do not constitute a form of epistemic access to specific axiological (...)
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  6. The meaning of ‘populism’.Axel Mueller - 2019 - Philosophy and Social Criticism 45 (9-10):1025-1057.
    This essay presents a novel approach to specifying the meaning of the concept of populism, on the political position it occupies and on the nature of populism. Employing analytic techniques of concept clarification and recent analytic ideology critique, it develops populism as a political kind in three steps. First, it descriptively specifies the stereotype of populist platforms as identified in extant research and thereby delimits the peculiar political position populism occupies in representative democracies as neither inclusionary nor fascist. Second, it (...)
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  7. Natural Kinds and Projectible Predicates.Axel Mueller - 1995 - Sorites 1:13-45.
    The focus of this article is on the pragmatic presuppositions involved in the use of general terms in inductive practices. The main thesis is that the problem of characterizing the assumptions underlying the projection of predicates in inductive practices and the ones underlying the classification of crtain general terms as «natural kind terms» coincide to a good extent. The reason for this, it is argued, is that both classifications, «projectibility» and «natural kind term», are attempts to answer to the same (...)
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  8. The neural correlates of visual imagery: a co-ordinate-based meta-analysis.C. Winlove, F. Milton, J. Ranson, J. Fulford, M. MacKisack, Fiona Macpherson & A. Zeman - 2018 - Cortex 105 (August 2018):4-25.
    Visual imagery is a form of sensory imagination, involving subjective experiences typically described as similar to perception, but which occur in the absence of corresponding external stimuli. We used the Activation Likelihood Estimation algorithm (ALE) to identify regions consistently activated by visual imagery across 40 neuroimaging studies, the first such meta-analysis. We also employed a recently developed multi-modal parcellation of the human brain to attribute stereotactic co-ordinates to one of 180 anatomical regions, the first time this approach has been combined (...)
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  9. Decision-Making as an Orientation Skill in Poker and Everyday Life: Annie Duke’s Thinking in Bets and the Philosophy of Orientation.Reinhard G. Mueller - 2020 - Orientation Skills in Everyday and Professional Life.
    This essay investigates, via the concepts of the philosophy of orientation, Annie Duke’s decision-making theory in "Thinking in Bets" and scrutinizes as to what extent one can universalize the 'orientation skill' of decision-making with regard to our everyday and professional life.
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  10. Ordnungsethik als übergreifender methodischer Ansatz zur Analyse von bereichsethischen Fragestellungen.Julian F. Mueller & Christoph Luetge - 2014 - In Matthias Maring (ed.), Bereichsethiken im interdisziplinären Dialog. KIT Scientific Publishing.
    Ziel dieses Papiers ist es die Ordnungsethik – einen bereichsethischen Ansatz, der derzeit vor allem für wirtschaftsethische Fragestellungen benutzt wird – als eine universelle Methode zur Analyse von bereichsethischen Fragestellungen vorzustellen. Um das Vorhaben handhabbar zu machen, muss es in zweierlei Hinsicht eingeschränkt werden. Zum einen kann es sich hier natürlich nicht um eine voll ausgearbeitete Methodologie für die Analyse von bereichsethischen Fragestellungen handeln, sondern nur um eine methodische Skizze. Zum anderen soll es in diesem Papier im Wesentlichen um solche (...)
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  11. Goodman, Nelson.Axel Mueller - 2007 - In Noretta Koertge (ed.), New Dictionary of Scientific Biography. Thomson Gale. pp. 148-152.
    Article presenting basic methodological tenets in Goodman's philosophical development with their mutual connections, like the new riddle of indutcion, counterfactual conditionals and his use of reflective equilibrium as a methodological basis.
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  12. La normativité en science économique. Une perspective pratique, historique et philosophique.Louis Larue & Thomas Mueller - 2018 - Revue Philosophique De Louvain 116 (2):147-150.
    Introduction au Numéro spécial de la Revue Philosophique de Louvain.
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  13. Nietzsche on the Art of Living: New Studies from the German-Speaking Nietzsche Research.Günter Gödde, Jörg Zirfas, Reinhard Mueller & Werner Stegmaier (eds.) - 2023 - Nashville: Orientations Press.
    The philosophy of the art of living asks the age-old question of orienting one’s own life: ‘How can I live well?’ An art of living is always called for when people do not know what to do and how to go on, when the ways of life are no longer self-evident, when traditions, conventions, rules, and norms lose their plausibility and individuals begin to worry about themselves. The art of living and of its philosophy has a practical aim: It is (...)
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  14. The European Public(s) and its Problems.Axel Mueller - 2015 - In Hauke Brunkhorst, Charlotte Gaitanides & Gerhard Grözinger (eds.), Europe at a Crossroad: From Currency Union to Political and Economic Governance? Nomos Verlagsgesellschaft. pp. 19-59.
    I present three versions –Grimm, Offe and Streeck—of a general argument that is often used to establish that the EU-institutions meets a legitimacy-disabling condition, the so called “no demos” argument (II), embedding them in the context of the notorious “democratic deficit” suspicions against the legal system and practice of the EU (I). After examining the logical structure behind the no-demos intuition considered as an argument (III), I present principled reasons by Möllers and Habermas that show why the “no demos” argument (...)
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  15. Prismatic Equivalence – A New Case of Underdetermination: Goethe vs. Newton on the Prism Experiments.Olaf L. Mueller - 2016 - British Journal for the History of Philosophy 24 (2):323-347.
    Goethe's objections to Newton's theory of light and colours are better than often acknowledged. You can accept the most important elements of these objections without disagreeing with Newton about light and colours. As I will argue, Goethe exposed a crucial weakness of Newton's methodological self-assessment. Newton believed that with the help of his prism experiments, he could prove that sunlight was composed of variously coloured rays of light. Goethe showed that this step from observation to theory is more problematic than (...)
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  16. Human survival: evolution, religion and the irrational.Milton H. Saier & Jack T. Trevors - 2010 - Dialogues in Philosophy, Mental and Neuro Sciences 3 (1):17-20.
    Is there a possible biological explanation for religion? That is, is there a genetic basis for believing in mystical, supernatural beings when there is no scientifi c evidence for their existence? Can we explain why some people prefer to accept myth over science? Why do so many people still accept creation and refuse to embrace evolution? Is there an evolutionary basis for religious beliefs? It is certainly true that religions have been part of human civilization throughout most of its recent (...)
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  17. Contemporary Darwinism as a worldview.Jamie Milton Freestone - 2021 - Studies in History and Philosophy of Science Part A 90 (C):68-76.
    The most public-facing forms of contemporary Darwinism happily promote its worldview ambitions. Popular works, by the likes of Richard Dawkins, deflect associations with eugenics and social Darwinism, but also extend the reach of Darwinism beyond biology into social policy, politics, and ethics. Critics of the enterprise fall into two categories. Advocates of Intelligent Design and secular philosophers (like Mary Midgley and Thomas Nagel) recognise it as a worldview and argue against its implications. Scholars in the rhetoric of science or science (...)
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  18. Nietzsche, Levinas. Body and Narrative. Nietzsche, Levinas. Cuerpo y narrativa.Choque-Aliaga Osman & Bautista Milton - 2023 - Praxis Filosófica 56:123-136.
    El artículo aborda la relación entre Nietzsche y Levinas, en particular se enfrenta a la concepción de cuerpo y narración sostenida por cada autor. En ese sentido se afirma que la aparente distancia que existe entre ambos pensadores puede reducirse a partir de las temáticas que se estudian en este trabajo. A la luz de todo ello, la lectura del cuerpo de Nietzsche y la comprensión de narración de Levinas no habrían sido solo reflexiones filosóficas, sino más bien el pretexto (...)
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  19. Footnote Fixation- Collegiality in Academic Spinoza Studies A Methodology and a Mindset That Misleads the Unwary.Charles Milton Saunders - manuscript
    Once in a great while a series of unintentional mistakes which could go unremarked, reach a mass and a wide distribution. When that occurs these mistakes take on a new life and somehow become established as a canon of 'scholarly' research. In the case of the extant literature in Spinozan academic writing, this has now gone far beyond the tipping point. Virtually all of the commentary, journals, conferences, courses and internet sites, now uniformly speak as one voice. And that voice (...)
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  20. The Art of Medicine: From small beginnings: to build an anti-eugenic future.Benedict Ipgrave, Miroslava Chavez-Garcia, Marcy Darnovsky, Subhadra Das, Charlene Galarneau, Rosemarie Garland-Thomson, Nora Ellen Groce, Tony Platt, Milton Reynolds, Marius Turda & Robert A. Wilson - 2022 - The Lancet 10339 (399):1934-1935.
    Short overview of the From Small Beginnings Project and its relevance for resisting eugenics in contemporary society.
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  21. Science, religious tolerance and freedom of expression.Milton H. Saier Jr & Jack T. Trevors - 2010 - Dialogues in Philosophy, Mental and Neuro Sciences 3 (2):45-47.
    In this article we offer a perspective on the immense number of problems and challenges confronting humanity in our common biosphere. As our human population grows and urbanization increases globally, billions of humans with diverse beliefs and opinions are living in large urban areas without the basic needs of life. The way forward in our biosphere is not violence and disrespect. It is working to maintain and improve our common biosphere and solve our common global problems. Religion and religious believers (...)
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  22. Mysticism and Science: Two Products of the Human Imagination.Jack T. Trevors & Milton H. Saier - 2012 - Dialogues in Philosophy, Mental and Neuro Sciences 5 (1):25-28.
    We examine that both science and religion were original products of the human imagination. However, the approaches taken to develop these two explanations of life, were entirely different. The precepts of evolution are well established through the scientific method. This approach has led to the accumulation of immense amounts of evidence for biological evolution, and much scientific progress has been made to understand the pathways taken for the appearance of organisms and their macromolecular constituents. The existence of spiritual beings has (...)
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  23. Societal-Level Versus Individual-Level Predictions of Ethical Behavior: A 48-Society Study of Collectivism and Individualism.David A. Ralston, Carolyn P. Egri, Olivier Furrer, Min-Hsun Kuo, Yongjuan Li, Florian Wangenheim, Marina Dabic, Irina Naoumova, Katsuhiko Shimizu, María Teresa Garza Carranza, Ping Ping Fu, Vojko V. Potocan, Andre Pekerti, Tomasz Lenartowicz, Narasimhan Srinivasan, Tania Casado, Ana Maria Rossi, Erna Szabo, Arif Butt, Ian Palmer, Prem Ramburuth, David M. Brock, Jane Terpstra-Tong, Ilya Grison, Emmanuelle Reynaud, Malika Richards, Philip Hallinger, Francisco B. Castro, Jaime Ruiz-Gutiérrez, Laurie Milton, Mahfooz Ansari, Arunas Starkus, Audra Mockaitis, Tevfik Dalgic, Fidel León-Darder, Hung Vu Thanh, Yong-lin Moon, Mario Molteni, Yongqing Fang, Jose Pla-Barber, Ruth Alas, Isabelle Maignan, Jorge C. Jesuino, Chay-Hoon Lee, Joel D. Nicholson, Ho-Beng Chia, Wade Danis, Ajantha S. Dharmasiri & Mark Weber - 2014 - Journal of Business Ethics 122 (2):283–306.
    Is the societal-level of analysis sufficient today to understand the values of those in the global workforce? Or are individual-level analyses more appropriate for assessing the influence of values on ethical behaviors across country workforces? Using multi-level analyses for a 48-society sample, we test the utility of both the societal-level and individual-level dimensions of collectivism and individualism values for predicting ethical behaviors of business professionals. Our values-based behavioral analysis indicates that values at the individual-level make a more significant contribution to (...)
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  24. TAXA DE PRENHEZ EM INSEMINAÇÃO ARTIFICIAL EM TEMPO FIXO COM REPASSE DE TOURO EM MONTA NATURAL.Ítalo de Moura Seixas Pereira, Márcio Hilário Silva Marques, Milena de Jesus Evangelista, Milton Rezende Teixeira Neto & Fabiely Gomes da Silva Nunes - 2024 - Repositório Uniftc/Vic 1 (1):1-12.
    RESUMO A inseminação artificial (IA) é a biotecnologia mais empregada com vantagens superiores em relação a utilização da monta natural, cuja eficácia se dá na larga escala de reprodução entre os bovinos. Associando essa biotécnica com hormônios pode-se estabelecer manipulações do sistema reprodutivo da fêmea, levando a manejos de inúmeras cabeças de gado para inseminar a um tempo fixo. Portanto, foram realizados 5 protocolos de IATF, tendo 2 categorias de animais: nulíparas e multíparas. No protocolo 1 foram submetidas 81 multíparas, (...)
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  25. Does Milton Friedman Support a Vigorous Business Ethics?Christopher Cosans - 2009 - Journal of Business Ethics 87 (3):391-399.
    This paper explores the level of obligation called for by Milton Friedman’s classic essay “The Social Responsibility of Business is to Increase Profits.” Several scholars have argued that Friedman asserts that businesses have no or minimal social duties beyond compliance with the law. This paper argues that this reading of Friedman does not give adequate weight to some claims that he makes and to their logical extensions. Throughout his article, Friedman emphasizes the values of freedom, respect for law, and (...)
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  26. Milton Friedman, the Statistical Methodologist.David Teira - 2007 - History of Political Economy 39 (3):511-28.
    In this paper I study Milton Friedman’s statistical education, paying special attention to the different methodological approaches (Fisher, Neyman and Savage) to which he was exposed. I contend that these statistical procedures involved different views as to the evaluation of statistical predictions. In this light, the thesis defended in Friedman’s 1953 methodological essay appears substantially ungrounded.
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  27. A Darkly Bright Republic: Milton's Poetic Logic.Joshua M. Hall - 2018 - South African Journal of Philosophy 37 (2):158-170.
    My first section considers Walter J. Ong’s influential analyses of the logical method of Peter Ramus, on whose system Milton based his Art of Logic. The upshot of Ong’s work is that philosophical logic has become a kind monarch over all other discourses, the allegedly timeless and universal method of mapping and diagramming all concepts. To show how Milton nevertheless resists this tyrannical result in his non-Logic writings, my second section offers new readings of Milton’s poems Il (...)
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  28. "Milton Munitz et le concept-limite d'« illimitation » en cosmologie – Suite et fin" [Milton Munitz on unboundedness in cosmology - 2nd Part].Philippe Gagnon - 2018 - Connaître: Cahiers de l'Association Foi Et Culture Scientique 49 (June):19-30.
    This is the outline: 6. L'absence du concept de l'individualité 7. L'existence illimitée (boundless) Métaphore et analogie 8. L'évolution et l'existence comme durée individuelle dans le temps cosmique 9. L'option de la nécessité naturelle 10. L'inconnaissabilité ultime.
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  29. The esse of Milton's Satan.Subhasis Chattopadhyay - 2015 - Literary Voyage:n.p..
    This is an etymological, Biblical and philosophical scrutiny of Milton's Satan. While Satan is a metaphor in Paradise Lost, he is very much real within Christian Studies. This essay revisits the reality of Satan.
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  30. "Milton Munitz et le concept-limite d'« illimitation » en cosmologie (1ère partie)" [Milton Munitz on unboundedness in cosmology - Ist Part].Philippe Gagnon - 2017 - Connaître : Cahiers de l'Association Foi Et Culture Scientifique (46):104-117.
    This is the outline: 1. Introduction 2. La compréhension théorique – 2.1 Le dynamisme conceptuel et l'a priori 2.2 L'horizon conceptuel – 3. Compréhension et singularité 4. La production de signifiance 5. La présence du mystère 6. Le problème de la substantialité : l'un et le multiple – 6.1 La notion d'un ordre implicite.
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  31. Ogilby, Milton, Canary Wine, and the Red Scorpion: Another Look at Kant's Deduction of Taste.Andrew Chignell - 2013 - In Dina Emundts (ed.), Self, World, and Art: Metaphysical Topics in Kant and Hegel. Boston: De Gruyter. pp. 261-282.
    An effort to expand and defend aspects of my earlier reading of the Deduction of Taste. The Red Scorpion is just for fun. -/- .
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  32.  56
    Ogilby, Milton, Canary Wine, and the Red Scorpion.Andrew Chignell - 2013 - In Dina Emundts (ed.), Self, World, and Art: Metaphysical Topics in Kant and Hegel. Boston: De Gruyter. pp. 261-282.
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  33. (1 other version)Milton Friedman: Economics in Theory and Practice, by Abraham Hirsch and Neil de Marchi, University of Michigan Press, 1990, VIII+325 pages. [REVIEW]Philippe Mongin - 1992 - Economics and Philosophy 8 (1):183-191.
    A review of A. Hisch and N. de Marchi's thorough historical study on Milton Friedman's life-long work as an economist (and more specifically as a monetary economist) and as an economic methodologist (in his famous essay "The Methodology of Positive Economics".
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  34. Peer Review — An Insult to the Reader and to Society: Milton's View.Steven James Bartlett - 2017 - Willamette University Faculty Research Website.
    Pre-publication certification through peer review stands in need of philosophical examination. In this paper, philosopher-psychologist Steven James Bartlett recalls the arguments marshalled four hundred years ago by English poet John Milton against restraint of publication by the "gatekeepers of publication," AKA today's peer reviewers.
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  35. When the “realism of assumptions” mattered: Milton Friedman's critique of the Phillips curve.Marcos Picchio - 2022 - Studies in History and Philosophy of Science 94 (C):8-16.
    In this paper I challenge the pernicious aspects of Milton Friedman's methodological outlook that continues to hold sway over mainstream neoclassical economists. I do this by showing how Friedman's own methodological dicta could have been used against him when he famously advanced the expectations critique of the Phillips curve at his presidential address to the American Economic Association. I use this case study to further suggest that psychological and neurophysiological data should not be deemed irrelevant to economic science.
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  36. Burying Mont Pèlerin: Milton Friedman and neoliberal vanguardism.Victor L. Shammas - 2018 - Constellations 25 (1):117-132.
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  37. Simplicius: On Aristotle, On the Heavens 3.1-7. Ian Mueller trans. [REVIEW]Sean Coughlin - 2011 - Aestimatio 8:34-40.
    Review of Simplicius: On Aristotle, On the Heavens 3.1-7, trans. Ian Mueller, London: Duckworth, 2009.
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  38. (1 other version)Dennis Richard Danielson. Milton's Good God: A Study in Literary Theodicy. Pp. xi+ 292.(Cambridge University Press, 1982.)£ 20.00. [REVIEW]Ann Loades - 1985 - Religious Studies 21 (1):97-100.
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  39. Figurações do Diabo na Divina Comédia, de Dante Alighieri e de Satã em Paraíso Perdido, de John Milton.Letícia Malerba - 2022 - Dissertation, Universidade Federal de Uberlândia
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  40. Why Friedman's methodology did not generate consensus among economists?David Teira - 2009 - Journal of the History of Economic Thought 31 (2):201-214.
    In this paper I study how the theoretical categories of consumption theory were used by Milton Friedman in order to classify empirical data and obtain predictions. Friedman advocated a case by case definition of these categories that traded theoretical coherence for empirical content. I contend that this methodological strategy puts a clear incentive to contest any prediction contrary to our interest: it can always be argued that these predictions rest on a wrong classification of data. My conjecture is that (...)
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  41. Relativism, Reflective Equilibrium, and Justice.Schwartz Justin - 1997 - Legal Studies 17:128-68.
    THIS PAPER IS THE CO-WINNER OF THE FRED BERGER PRIZE IN PHILOSOPHY OF LAW FOR THE 1999 AMERICAN PHILOSOPHICAL ASSOCIATION FOR THE BEST PUBLISHED PAPER IN THE PREVIOUS TWO YEARS. -/- The conflict between liberal legal theory and critical legal studies (CLS) is often framed as a matter of whether there is a theory of justice that the law should embody which all rational people could or must accept. In a divided society, the CLS critique of this view is overwhelming: (...)
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  42. Složila finanční krize „labutí píseň“ pozitivistické ekonomii?Lukáš Kovanda - 2014 - Teorie Vědy / Theory of Science 36 (4):421-436.
    V rámci filosofie věd panuje široká shoda na tom, že druhá polovina 20. století složila „labutí píseň" pozitivismu. Milton Friedman a Paul Samuelson, dva klíčoví autoři k metodologii ekonomie v daném časovém období, přitom tento vývoj ve filosofii vědy prý nikdy nereflektovali. Pozitivistická východiska - v prvé řadě v podobě redukcioni- stického přístupu - jsou tudíž stále přítomna ve vlivných teoretických konceptech rozvinutých ekonomy hlavního proudu. Značný počet autorů však v současnosti sdílí náhled, že tyto koncepty v nezanedbatelné míře (...)
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  43. Preemption effects in visual search: Evidence for low-level grouping.Ronald A. Rensink & James T. Enns - 1995 - Psychological Review 102 (1):101-130.
    Experiments are presented showing that visual search for Mueller-Lyer (ML) stimuli is based on complete configurations, rather than component segments. Segments easily detected in isolation were difficult to detect when embedded in a configuration, indicating preemption by low-level groups. This preemption—which caused stimulus components to become inaccessible to rapid search—was an all-or-nothing effect, and so could serve as a powerful test of grouping. It is shown that these effects are unlikely to be due to blurring by simple spatial filters (...)
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  44. The Epistemic Consequences of Forced Choice.Mark Schroeder - 2017 - Logos and Episteme 8 (3):365-374.
    In “Stakes, Withholding, and Pragmatic Encroachment on Knowledge,” I used a variety of cases, including cases of forced choice, to illustrate my explanation of how and why some pragmatic factors, but not others, can affect whether an agent knows. In his recent contribution, Andy Mueller argues that cases of forced choice actually pose a dilemma for my account. In this paper I reply.
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  45. Revisiting Friedman’s 'On the methodology of positive economics' ('F53').Paul Hoyningen-Huene - 2021 - Methodus 10 (2):146-182.
    In this paper, I shall defend two main claims. First, Friedman’s famous paper “On the methodology of positive economics” (“F53”) cannot be properly understood without taking into account the influence of three authors who are neither cited nor mentioned in the paper: Max Weber, Frank Knight, and Karl Popper. I shall trace both their substantive influence on F53 and the historical route by which this influence took place. Once one has understood these ingredients, especially Weber’s ideal types, many of F53’s (...)
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  46. The Aesthetic Foundations of Romantic Mythology: Karl Philipp Moritz.Alexander J. B. Hampton - 2013 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 20 (2):175-191.
    Largely neglected today, the work of Karl Philipp Moritz was a highly influential source for Early German Romanticism. Moritz considered the form of myth as essential to the absolute nature of the divine subject. This defence was based upon his aesthetic theory, which held that beautiful art was “disinterested”, or complete in itself. For Moritz, Myth, like art, constitutes a totality providing an idiom free from restriction in the imitation of the divine. This examination offers a consideration of Moritz’s aesthetics (...)
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  47. ARISTOTELIAN LOGIC AND EUCLIDEAN GEOMETRY.John Corcoran - 2014 - Bulletin of Symbolic Logic 20 (1):131-2.
    John Corcoran and George Boger. Aristotelian logic and Euclidean geometry. Bulletin of Symbolic Logic. 20 (2014) 131. -/- By an Aristotelian logic we mean any system of direct and indirect deductions, chains of reasoning linking conclusions to premises—complete syllogisms, to use Aristotle’s phrase—1) intended to show that their conclusions follow logically from their respective premises and 2) resembling those in Aristotle’s Prior Analytics. Such systems presuppose existence of cases where it is not obvious that the conclusion follows from the premises: (...)
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  48. Racist value judgments as objectively false beliefs: A philosophical and social-psychological analysis.Sharyn Clough & William E. Loges - 2008 - Journal of Social Philosophy 39 (1):77–95.
    Racist beliefs express value judgments. According to an influential view, value judgments are subjective, and not amenable to rational adjudication. In contrast, we argue that the value judgments expressed in, for example, racist beliefs, are false and objectively so. Our account combines a naturalized, philosophical account of meaning inspired by Donald Davidson, with a prominent social-psychological theory of values pioneered by the social-psychologist Milton Rokeach. We use this interdisciplinary approach to show that, just as with beliefs expressing descriptive judgments, (...)
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  49. Formal Axiology and Its Critics.Rem Blanchard Edwards (ed.) - 1995 - Amsterdam - Atlanta: Rodopi.
    This book is a collection of articles dealing with criticisms of Robert S. Hartman’s theory of formal axiology. During his lifetime, Hartman wrote responses to many of his critics. Some of these were previously published but many are published here for the first time. In particular, published here are Hartman’s replies to such critics as Hector Neri Castañeda, Charles Hartshorne, Rem B. Edwards, Robert E. Carter, G. R. Grice, Nicholas Rescher, Robert W. Mueller, Gordon Welty, Pete Gunter, George Kimball (...)
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  50. EDUCAÇÃO MORAL E POESIA NO SÉCULO XVIII BRITÂNICO.Mariana Dias Pinheiro Santos - 2021 - Occursus 6 (1):134-151.
    Pretende-se apresentar de que forma a considerada boa poesia do século XVIII britânico pode ser vista com o mesmo objetivo das morais práticas, isto é, o de refinar e polir os indivíduos. Para isso, seguiremos os seguintes passos: i. reconstruir o contexto que produziu essa concepção: a distinção entre civilização e barbárie, bem como a dificuldade de unificar o modo escrito e o oral e a preocupação com a supressão do ócio; ii. sublinhar a relevância de Milton, Shakespeare e (...)
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