Results for 'Minds'

969 found
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  1. Can Machines Read our Minds?Christopher Burr & Nello Cristianini - 2019 - Minds and Machines 29 (3):461-494.
    We explore the question of whether machines can infer information about our psychological traits or mental states by observing samples of our behaviour gathered from our online activities. Ongoing technical advances across a range of research communities indicate that machines are now able to access this information, but the extent to which this is possible and the consequent implications have not been well explored. We begin by highlighting the urgency of asking this question, and then explore its conceptual underpinnings, in (...)
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  2. Self-Consciousness and Split Brains: The Minds' I.Elizabeth Schechter - 2018 - Oxford, UK: Oxford University Press.
    Elizabeth Schechter explores the implications of the experience of people who have had the pathway between the two hemispheres of their brain severed, and argues that there are in fact two minds, subjects of experience, and intentional agents inside each split-brain human being: right and left. But each split-brain subject is still one of us.
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  3. Eyes as windows to minds: Psycholinguistics for experimental philosophy.Eugen Fischer & Paul E. Engelhardt - 2019 - In Eugen Fischer & Mark Curtis (eds.), Methodological Advances in Experimental Philosophy. London: Bloomsbury Press. pp. 43-100.
    Psycholinguistic methods hold great promise for experimental philosophy. Many philosophical thought experiments and arguments proceed from verbal descriptions of possible cases. Many relevant intuitions and conclusions are driven by spontaneous inferences about what else must also be true in the cases described. Such inferences are continually made in language comprehension and production. This chapter explains how methods from psycholinguistics can be employed to study such routine automatic inferences, with a view to assessing intuitions and reconstructing arguments. We demonstrate how plausibility (...)
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  4. (1 other version)Changing Our Minds: Democritus on What is Up to Us.Monte Johnson - 2014 - In Pierre Destrée, R. Salles & Marco Antonio De Zingano (eds.), Up to Us: Studies on Causality and Responsibility in Ancient Philosophy. Academia Verlag. pp. 1-18.
    I develop a positive interpretation of Democritus' theory of agency and responsibility, building on previous studies that have already gone far in demonstrating his innovativeness and importance to the history and philosophy of these concepts. The interpretation will be defended by a synthesis of several familiar ethical fragments and maxims presented in the framework of an ancient problem that, unlike the problem of free will and determinism, Democritus almost certainly did confront: the problem of the causes of human goodness and (...)
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  5. (1 other version)Thinking Twice about Virtue and Vice: Philosophical Situationism and the Vicious Minds Hypothesis.Guy Axtell - 2017 - Logos and Episteme 8 (1):7-39.
    This paper provides an empirical defense of credit theories of knowing against Mark Alfano’s challenges to them based on his theses of inferential cognitive situationism and of epistemic situationism. In order to support the claim that credit theories can treat many cases of cognitive success through heuristic cognitive strategies as credit-conferring, the paper develops the compatibility between virtue epistemologies qua credit theories, and dual-process theories in cognitive psychology. It also a response to Lauren Olin and John Doris’ “vicious minds (...)
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  6. Seeing the Invisible: How to Perceive, Imagine, and Infer the Minds of Others.Luke Roelofs - 2017 - Erkenntnis 83 (2):205-229.
    The psychology and phenomenology of our knowledge of other minds is not well captured either by describing it simply as perception, nor by describing it simply as inference. A better description, I argue, is that our knowledge of other minds involves both through ‘perceptual co-presentation’, in which we experience objects as having aspects that are not revealed. This allows us to say that we perceive other minds, but perceive them as private, i.e. imperceptible, just as we routinely (...)
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  7. Routledge Philosophical Minds: The Nietzschean Mind.Paul Katsafanas - 2018 - Routledge.
    28 essays on all aspects of Nietzsche's thought. The attached file contains the introduction and table of contents.
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  8. Getting Our Minds Out of the Gutter: Fallacies that Foul Our Discourse (and Virtues that Clean it Up).Robert K. Garcia & Nathan L. King - 2013 - In Michael W. Austin (ed.), Virtues in Action: New Essays in Applied Virtue Ethics. New York: Palgrave-Macmillan. pp. 190-206.
    Contemporary discourse is littered with nasty and derailed disagreements. In this paper we hope to help clean things up. We diagnose two patterns of thought that often plague and exacerbate controversy. We illustrate these patterns and show that each involves both a logical mistake and a failure of intellectual charity. We also draw upon recent work in social psychology to shed light on why we tend to fall into these patterns of thought. We conclude by suggesting how the intellectual virtues (...)
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  9. The Relevance of Belief Outsourcing to Whether Arguments Can Change Minds.Scott Hill - 2024 - Proceedings of the Aristotelian Society 124 (2):191-196.
    There is a wealth of evidence which indicates that arguments are not very efficient tools for changing minds. Against this scepticism, Dutilh Novaes (2023) presents evidence that, given the right social context, arguments sometimes play a significant role in belief revision. However, drawing on Levy (2021), I argue that the evidence Dutilh Novaes cites is compatible with the view that it is not arguments that change individual minds but instead belief outsourcing that occurs alongside the consideration of arguments.
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  10. There is no actual problem of other minds.Benjamin Nelson - manuscript
    I shall argue that you can substantially refute the most persuasive variety of solipsism by taking its most plausible version seriously, and then showing that it is not rational to hold, once one understands the nature of actualist metaphysical commitments.1 In the first section, I argue that the only viable form of solipsism involves de dicto self-reference. In the second, I argue that this position involves a claim of contingent identity, for which some actual worlds are those where solipsism is (...)
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  11. Perceiving Others and Their Minds: Response to McGeer.William Hirstein - 2009 - Modern Schoolman 86 (3-4):319-326.
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  12. Beyond Legal Minds: Sex, Social Violence, Systems, Methods, Possibilities.William Allen Brant (ed.) - 2018 - Boston: Brill | Rodopi.
    In this book, William Brant inquires how violence is reduced. Social causes of violence are exposed. War, sexual domination, leadership, propagandizing and comedy are investigated. Legal systems are explored as reducers and implementers of violence and threats.
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  13. Sims and Vulnerability: On the Ethics of Creating Emulated Minds.Bartek Chomanski - forthcoming - Science and Engineering Ethics.
    It might become possible to build artificial minds with the capacity for experience. This raises a plethora of ethical issues, explored, among others, in the context of whole brain emulations (WBE). In this paper, I will take up the problem of vulnerability – given, for various reasons, less attention in the literature – that the conscious emulations will likely exhibit. Specifically, I will examine the role that vulnerability plays in generating ethical issues that may arise when dealing with WBEs. (...)
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  14. A Possibility of the Argument from Analogy to Existence of Other Minds in Sāṁkhya Philosophy.Nanda Gopal Biswas - 2018 - International Journal of Innovative Studies in Sociology and Humanities 3 (7):12-18.
    Sāṁkhya philosophy is the oldest philosophical school. Sāṁkhya philosophy explains the universe accepting only two fundamental categories which are prakṛṭi and puruṣa- where prakṛṭi is unconsciously active and puruṣa is consciously inactive. Similarly, Sāṁkhya philosophy discusses the mind-body relation in terms of puruṣa and prakṛṭi. Sāṁkhya also talks about the subjective identity as well as objective world. Although Sāṁkhya discusses about manyness of selves (bahu-puruṣa), but there is an argument that Sāmkhya philosophy would not establish the existence of other (...). So, the argument of Sāṁkhya for other minds seems to stop midway. In this paper, I purport to discuss Sāṁkhya perspective and existence of other minds presented in Sāṁkhya philosophy. The paper also critically examines the Sāṁkhyakārikā of Īswarakṛṣṇa to bring out the possibility of epistemological argument of the other minds. (shrink)
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  15. On the Matter of Robot Minds.Brian P. McLaughlin & David Rose - forthcoming - Oxford Studies in Experimental Philosophy.
    The view that phenomenally conscious robots are on the horizon often rests on a certain philosophical view about consciousness, one we call “nomological behaviorism.” The view entails that, as a matter of nomological necessity, if a robot had exactly the same patterns of dispositions to peripheral behavior as a phenomenally conscious being, then the robot would be phenomenally conscious; indeed it would have all and only the states of phenomenal consciousness that the phenomenally conscious being in question has. We experimentally (...)
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  16. Parsimony and models of animal minds.Elliott Sober - 2009 - In Robert W. Lurz (ed.), The Philosophy of Animal Minds. New York: Cambridge University Press. pp. 237.
    The chapter discusses the principle of conservatism and traces how the general principle is related to the specific one. This tracing suggests that the principle of conservatism needs to be refined. Connecting the principle in cognitive science to more general questions about scientific inference also allows us to revisit the question of realism versus instrumentalism. The framework deployed in model selection theory is very general; it is not specific to the subject matter of science. The chapter outlines some non-Bayesian ideas (...)
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  17. Truth and knowledge of other minds.Alex Burri & Stephan Furrer - 1994 - In Alex Burri & Stephan Furrer (eds.), European Review of Philosophy, Volume 1: Philosophy of Mind. Stanford: CSLI Publications. pp. 39-43.
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  18. Speech Sounds and the Direct Meeting of Minds.Barry C. Smith - 2009 - In Matthew Nudds & Casey O'Callaghan (eds.), Sounds and Perception: New Philosophical Essays. Oxford, GB: Oxford University Press UK.
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  19. Twisted ways to speak our minds, or ways to speak our twisted minds?Luis Rosa - 2024 - In Waldomiro J. Silva-Filho (ed.), Epistemology of Conversation: First essays. Cham: Springer.
    There are many ways in which a speaker can confuse their audience. In this paper, I will focus on one such way, namely, a way of talking that seems to manifest a cross-level kind of cognitive dissonance on the part of the speaker. The goal of the paper is to explain why such ways of talking sound so twisted. The explanation is two-pronged, since their twisted nature may come either from the very mental states that the speaker thereby makes manifest, (...)
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  20. Beyond the Brain - How Body and Environment Shape Animal and Human Minds[REVIEW]Mirko Farina - forthcoming - Phenomenology and the Cognitive Sciences.
    Beyond the Brain: How Body and Environment Shape Animal and Human Minds is an eye-opening and thought- provoking book that sets out a much-needed contribution to the study of the relationship between animals, cognition and the environment. The volume provides remarkable new insights into how to understand animal (including human) behavior, raises interesting questions about the role of environmental affordances in the emergence of complex cognitive processes and provides the reader with a refreshing break from the wearisome excess of (...)
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  21. Breaking explanatory boundaries: flexible borders and plastic minds.Michael David Kirchhoff & Russell Meyer - 2019 - Phenomenology and the Cognitive Sciences 18 (1):185-204.
    In this paper, we offer reasons to justify the explanatory credentials of dynamical modeling in the context of the metaplasticity thesis, located within a larger grouping of views known as 4E Cognition. Our focus is on showing that dynamicism is consistent with interventionism, and therefore with a difference-making account at the scale of system topologies that makes sui generis explanatory differences to the overall behavior of a cognitive system. In so doing, we provide a general overview of the interventionist approach. (...)
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  22. Experiential fantasies, prediction, and enactive minds.Michael David Kirchhoff - 2015 - Journal of Consciousness Studies 22 (3-4):68-92.
    A recent surge of work on prediction-driven processing models--based on Bayesian inference and representation-heavy models--suggests that the material basis of conscious experience is inferentially secluded and neurocentrically brain bound. This paper develops an alternative account based on the free energy principle. It is argued that the free energy principle provides the right basic tools for understanding the anticipatory dynamics of the brain within a larger brain-body-environment dynamic, viewing the material basis of some conscious experiences as extensive--relational and thoroughly world-involving.
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  23. Cognitive disability and embodied, extended minds.Zoe Drayson & Andy Clark - 2020 - In Adam Cureton & David Wasserman (eds.), Oxford Handbook of Philosophy and Disability. Oxford University Press.
    Many models of cognitive ability and disability rely on the idea of cognition as abstract reasoning processes implemented in the brain. Research in cognitive science, however, emphasizes the way that our cognitive skills are embodied in our more basic capacities for sensing and moving, and the way that tools in the external environment can extend the cognitive abilities of our brains. This chapter addresses the implications of research in embodied cognition and extended cognition for how we think about cognitive impairment (...)
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  24. Building a Science of Animal Minds: Lloyd Morgan, Experimentation, and Morgan’s Canon.Grant Goodrich & Simon Fitzpatrick - 2017 - Journal of the History of Biology 50 (3):525-569.
    Conwy Lloyd Morgan (1852–1936) is widely regarded as the father of modern comparative psychology. Yet, Morgan initially had significant doubts about whether a genuine science of comparative psychology was even possible, only later becoming more optimistic about our ability to make reliable inferences about the mental capacities of non-human animals. There has been a fair amount of disagreement amongst scholars of Morgan’s work about the nature, timing, and causes of this shift in Morgan’s thinking. We argue that Morgan underwent two (...)
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  25. A personal tribute to Frans De Waal (1948–2024), who inspired the philosophy of animal minds.Kristin Andrews - 2024 - Biology and Philosophy 39 (20):1-4.
    Frans de Waal (1948-2024) transformed our understanding of primate cognition and social behavior, shaping the perspectives of scientists, philosophers, and the general public through his groundbreaking research and engaging popular books.
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  26. Theory and philosophy of AI (Minds and Machines, 22/2 - Special volume).Vincent C. Müller (ed.) - 2012 - Springer.
    Invited papers from PT-AI 2011. - Vincent C. Müller: Introduction: Theory and Philosophy of Artificial Intelligence - Nick Bostrom: The Superintelligent Will: Motivation and Instrumental Rationality in Advanced Artificial Agents - Hubert L. Dreyfus: A History of First Step Fallacies - Antoni Gomila, David Travieso and Lorena Lobo: Wherein is Human Cognition Systematic - J. Kevin O'Regan: How to Build a Robot that Is Conscious and Feels - Oron Shagrir: Computation, Implementation, Cognition.
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  27. Heidegger and Sartre on the Problem of Other Minds.Yunlong Cao - 2021 - The Hemlock Papers 18:15-26.
    Existentialists such as Martin Heidegger and Jean-Paul Sar- tre have offered some interesting responses to the skeptical problem of other minds. However, their contributions are sometimes overlooked in the analytic study of this problem. A traditional view may think the existentialists focus on the ethical issues among conscious minds and take for granted that individuals’ experiences are within a world with others. This paper aims to identify and reconstruct two transcendental arguments on other minds from Heidegger’s and (...)
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  28. The second-order problem of other minds.Ori Friedman & Arber Tasimi - 2023 - Behavioral and Brain Sciences 46:e31.
    The target article proposes that people perceive social robots as depictions rather than as genuine social agents. We suggest that people might instead view social robots as social agents, albeit agents with more restricted capacities and moral rights than humans. We discuss why social robots, unlike other kinds of depictions, present a special challenge for testing the depiction hypothesis.
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  29. Knowing Me, Knowing You: Berkeley on Self-Knowledge and Other Minds.Peter West - 2020 - The Self and Self-Knowledge in Early Modern Philosophy.
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  30. Moral Uncertainty and Our Relationships with Unknown Minds.John Danaher - 2023 - Cambridge Quarterly of Healthcare Ethics 32 (4):482-495.
    We are sometimes unsure of the moral status of our relationships with other entities. Recent case studies in this uncertainty include our relationships with artificial agents (robots, assistant AI, etc.), animals, and patients with “locked-in” syndrome. Do these entities have basic moral standing? Could they count as true friends or lovers? What should we do when we do not know the answer to these questions? An influential line of reasoning suggests that, in such cases of moral uncertainty, we need meta-moral (...)
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  31. On IQ and other sciencey descriptions of minds.Devin Sanchez Curry - forthcoming - Philosophers' Imprint.
    Philosophers of mind (from eliminative materialists to psychofunctionalists to interpretivists) generally assume that a normative ideal delimits which mental phenomena exist (though they disagree about how to characterize the ideal in question). This assumption is dubious. A comprehensive ontology of mind includes some mental phenomena that are neither (a) explanatorily fecund posits in any branch of cognitive science that aims to unveil the mechanistic structure of cognitive systems nor (b) ideal (nor even progressively closer to ideal) posits in any given (...)
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  32. On the computational complexity of ethics: moral tractability for minds and machines.Jakob Stenseke - 2024 - Artificial Intelligence Review 57 (105):90.
    Why should moral philosophers, moral psychologists, and machine ethicists care about computational complexity? Debates on whether artificial intelligence (AI) can or should be used to solve problems in ethical domains have mainly been driven by what AI can or cannot do in terms of human capacities. In this paper, we tackle the problem from the other end by exploring what kind of moral machines are possible based on what computational systems can or cannot do. To do so, we analyze normative (...)
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  33. Symmetry between the intentionality of minds and machines? The biological plausibility of Dennett’s account.Bence Nanay - 2006 - Minds and Machines 16 (1):57-71.
    One of the most influential arguments against the claim that computers can think is that while our intentionality is intrinsic, that of computers is derived: it is parasitic on the intentionality of the programmer who designed the computer-program. Daniel Dennett chose a surprising strategy for arguing against this asymmetry: instead of denying that the intentionality of computers is derived, he endeavours to argue that human intentionality is derived too. I intend to examine that biological plausibility of Dennett’s suggestion and show (...)
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  34. Humeans Aren’t Out of their Minds.Brian Weatherson - 2007 - Noûs 41 (3):529–535.
    Humeanism is “the thesis that the whole truth about a world like ours supervenes on the spatiotemporal distribution of local qualities.” (Lewis, 1994, 473) Since the whole truth about our world contains truths about causation, causation must be located in the mosaic of local qualities that the Humean says constitute the whole truth about the world. The most natural ways to do this involve causation being in some sense extrinsic. To take the simplest possible Humean analysis, we might say that (...)
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  35. Review of Minds, Causes, and Mechanisms. [REVIEW]Guy Rohrbaugh - 2003 - Philosophical Psychology 16.
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  36. On Cognitive Modeling and Other Minds.J. P. Gamboa - 2024 - Philosophy of Science 91 (3):615-633.
    Scientists and philosophers alike debate whether various systems such as plants and bacteria exercise cognition. One strategy for resolving such debates is to ground claims about nonhuman cognition in evidence from mathematical models of cognitive capacities. In this article, I show that proponents of this strategy face two major challenges: demarcating phenomenological models from process models and overcoming underdetermination by model fit. I argue that even if the demarcation problem is resolved, fitting a process model to behavioral data is, on (...)
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  37. Interdisciplinary Workshop in the Philosophy of Medicine: Minds and Bodies in Medicine.Marion Godman & Elselijn Kingma - 2013 - Journal of Evaluation in Clinical Practice 19 (3):564-571.
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  38. Locke and his Critics on the Possibility of Material Minds.Stewart Duncan - 2024 - In John Symons & Charles Wolfe (eds.), The History and Philosophy of Materialism. New York, NY: Routledge.
    This chapter looks at the discussion of materialism in John Locke’s Essay concerning Human Understanding, and then at parts of the Anglophone reaction to those discussions. It considers the early criticisms of Locke by Edward Stillingfleet and the anonymous author of three sets of Remarks on Locke’s Essay. It then looks at some other ways in which readers reacted to Locke’s discussions: the views of Anthony Collins and John Toland, which one might be tempted to think of as Lockean materialism; (...)
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  39. The hidden brain: how our unconscious minds elect presidents, control markets, wage wars, and save our lives.Shankar Vedantam - 2010 - New York: Spiegel & Grau.
    The hidden brain has its finger on the scale when we make all of our most complex and important decisions – it decides who we fall in love with, whether we should convict someone of murder, or which way to run when someone yells “fire ...
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  40. Dynamic Models in Imperative Logic (Imperatives in Action: Changing Minds and Norms).Berislav Žarnić - 2013 - In Anna Brożek, Jacek Jadacki & Berislav Žarnić (eds.), Theory of Imperatives from Different Points of View (2). Wydawnictwo Naukowe Semper.
    The theory of imperatives is philosophically relevant since in building it — some of the long standing problems need to be addressed, and presumably some new ones are waiting to be discovered. The relevance of the theory of imperatives for philosophical research is remarkable, but usually recognized only within the field of practical philosophy. Nevertheless, the emphasis can be put on problems of theoretical philosophy. Proper understanding of imperatives is likely to raise doubts about some of our deeply entrenched and (...)
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  41. What a tale of two minds can be (Proceedings of the CAPE International Workshops, 2012. Part I: IHPST, Paris - CAPE, Kyoto philosophy of biology workshop).Yuichi Amitani - 2013 - CAPE Studies in Applied Philosophy and Ethics Series 1:69-76.
    November 4th-5th, 2012 at Kyoto University. Organizers: Hisashi Nakao & Pierre-Alain Braillard.
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  42. Evolution: The Computer Systems Engineer Designing Minds.Aaron Sloman - 2011 - Avant: Trends in Interdisciplinary Studies 2 (2):45-69.
    What we have learnt in the last six or seven decades about virtual machinery, as a result of a great deal of science and technology, enables us to offer Darwin a new defence against critics who argued that only physical form, not mental capabilities and consciousness could be products of evolution by natural selection. The defence compares the mental phenomena mentioned by Darwin’s opponents with contents of virtual machinery in computing systems. Objects, states, events, and processes in virtual machinery which (...)
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  43. Meaning and Linguistic Sound: Why Are Sounds Imposed on Our Minds?Abolfazl Sabramiz - 2013 - Dialogue: Journal of Phi Sigma Tau 56 (1):14-23.
    An interesting fact about the meaning of words is the compulsion to perceive them; when we encounter a symbol, we perceive its meaning without the least mental effort. In this paper, I answer the questions, "How does the meaning of a word impose itself on us?" and "How does a symbol become meaningful and what is the meaning of a symbol?" By emphasizing the time when we understand a word, I introduce the reality of words versus the language convention. By (...)
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  44. Life, mind, agency: Why Markov blankets fail the test of evolution.Walter Veit & Heather Browning - 2022 - Behavioral and Brain Sciences 45:e214.
    There has been much criticism of the idea that Friston's free-energy principle can unite the life and mind sciences. Here, we argue that perhaps the greatest problem for the totalizing ambitions of its proponents is a failure to recognize the importance of evolutionary dynamics and to provide a convincing adaptive story relating free-energy minimization to organismal fitness.
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  45.  46
    A Thoughtful Feast for Curious Minds[REVIEW]James Clark - 2024 - Amazon Book Review Series of “Meandering Sobriety”.
    Amazon Book Review Series of “Meandering Sobriety”.
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  46. Mind Invasion: Situated Affectivity and the Corporate Life Hack.Jan Slaby - 2016 - Frontiers in Psychology 7.
    In view of the philosophical problems that vex the debate on situated affectivity, it can seem wise to focus on simple cases. Accordingly, theorists often single out scenarios in which an individual employs a device in order to enhance their emotional experience, or to achieve new kinds of experience altogether, such as playing an instrument, going to the movies or sporting a fancy handbag. I argue that this narrow focus on cases that fit a ‘user/resource model’ tends to channel attention (...)
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  47. Minds Online: The Interface between Web Science, Cognitive Science, and the Philosophy of Mind.Paul Smart, Robert William Clowes & Richard Heersmink - 2017 - Foundations and Trends in Web Science 6 (1-2):1-234.
    Alongside existing research into the social, political and economic impacts of the Web, there is a need to study the Web from a cognitive and epistemic perspective. This is particularly so as new and emerging technologies alter the nature of our interactive engagements with the Web, transforming the extent to which our thoughts and actions are shaped by the online environment. Situated and ecological approaches to cognition are relevant to understanding the cognitive significance of the Web because of the emphasis (...)
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  48. Daniel D. Hutto and Erik Myin, Radicalizing Enactivism: Basic Minds Without Content. Cambridge: MIT Press, 2013; 206pp. [REVIEW]D. Campbell - 2014 - Analysis 74 (1):174-176.
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  49. Review of Stefano Franchi & Guven Guzeldere (eds.), Mechanical Bodies, Computational Minds[REVIEW]John Sutton - 2006 - Philosophy in Review / Comptes Rendus Philosophiques:420-422.
    The editors of this bulky volume tell us that an issue of the Stanford Humanities Review ‘constituted the seed of the project that culminated in this book’ (vii). They don’t say that it was the Spring 1995 issue of that pioneering open-access e-journal, nor do they tell us how many or which of the 19 papers in this book derive from it. But since that issue is still online (as at August 28, 2006), at http://www.stanford.edu/group/SHR/4-2/text/toc.html, any reader can see that (...)
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  50. Mind-brain puzzle versus mind-physical world identity.David A. Booth - 1978 - Behavioral and Brain Sciences 1 (3):348-349.
    To maintain my neutral monist or multi-aspect view of human reality (or indeed to defend the Cartesian dualism assumed by Puccetti & Dykes, it is wrong to relate the mind to the brain alone. A person's mind should be related to the physical environment, including the body, in addition to the brain. Furthermore, we are unlikely to understand the detailed functioning of an individual brain without knowing the history of its interactions with the external and internal environments during that person's (...)
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