Results for 'Mitchell Herschbach'

75 found
Order:
See also
Mitchell Herschbach
California State University, Northridge
  1. Direct Social Perception and Dual Process Theories of Mindreading.Mitchell Herschbach - 2015 - Consciousness and Cognition 36:483-497.
    The direct social perception thesis claims that we can directly perceive some mental states of other people. The direct perception of mental states has been formulated phenomenologically and psychologically, and typically restricted to the mental state types of intentions and emotions. I will compare DSP to another account of mindreading: dual process accounts that posit a fast, automatic “Type 1” form of mindreading and a slow, effortful “Type 2” form. I will here analyze whether dual process accounts’ Type 1 mindreading (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  2. Mental Mechanisms and Psychological Construction.Mitchell Herschbach & William Bechtel - 2014 - In Lisa Feldman Barrett & James Russell (eds.), The Psychological Construction of Emotion. Guilford Press. pp. 21-44.
    Psychological construction represents an important new approach to psychological phenomena, one that has the promise to help us reconceptualize the mind both as a behavioral and as a biological system. It has so far been developed in the greatest detail for emotion, but it has important implications for how researchers approach other mental phenomena such as reasoning, memory, and language use. Its key contention is that phenomena that are characterized in (folk) psychological vocabulary are not themselves basic features of the (...)
    Download  
     
    Export citation  
     
    Bookmark  
  3.  35
    Can Evaluativism About Unpleasant Pains Meet the Normative Condition?Jonathan Mitchell - forthcoming - Inquiry: An Interdisciplinary Journal of Philosophy:1-24.
    This paper assesses whether Evaluativism, as a view about the nature of unpleasant pains, can meet a specific normative condition. The normative condition says whatever candidate state is offered as an analysis of unpleasant pain should be intrinsically phenomenally bad for its subject to be in. I first articulate a method reflecting this condition, called the normative contrast method, and then frame Evaluativism in detail. The view is then tested through this method. I show that Evaluativism can explain why cases (...)
    Download  
     
    Export citation  
     
    Bookmark  
  4.  36
    The Irreducibility of Emotional Phenomenology.Jonathan Mitchell - 2018 - Erkenntnis 1:1-28.
    Emotion theory includes attempts to reduce or assimilate emotions to states such as bodily feelings, beliefs-desire combinations, and evaluative judgements. Resistance to such approaches is motivated by the claim that emotions possess a sui generis phenomenology. Uriah Kriegel defends a new form of emotion reductivism which avoids positing irreducible emotional phenomenology by specifying emotions’ phenomenal character in terms of a combination of other phenomenologies. This article argues Kriegel’s approach, and similar proposals, are unsuccessful, since typical emotional experiences are constituted by (...)
    Download  
     
    Export citation  
     
    Bookmark  
  5.  55
    The Epistemology of Emotional Experience.Jonathan Mitchell - 2017 - Dialectica 71 (1):57-84.
    This article responds to two arguments against ‘Epistemic Perceptualism’, the view that emotional experiences, as involving a perception of value, can constitute reasons for evaluative belief. It first provides a basic account of emotional experience, and then introduces concepts relevant to the epistemology of emotional experience, such as the nature of a reason for belief, non-inferentiality, and prima facie vs. conclusive reasons, which allow for the clarification of Epistemic Perceptualism in terms of the Perceptual Justificatory View. It then challenges two (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  6.  44
    The Intentionality and Intelligibility of Moods.Jonathan Mitchell - forthcoming - European Journal of Philosophy.
    This article offers an account of moods as distinctive kinds of personal level affective-evaluative states, which are both intentional and rationally intelligible in specific ways. The account contrasts with those who claim moods are non-intentional, and so also arational. Section 1 provides a conception of intentionality and distinguishes moods, as occurrent experiential states, from other states in the affective domain. Section 2 argues moods target the subject’s total environment presented in a specific evaluative light through felt valenced attitudes (the Mood-Intentionality (...)
    Download  
     
    Export citation  
     
    Bookmark  
  7.  44
    On the Non-Conceptual Content of Affective-Evaluative Experience.Jonathan Mitchell - 2018 - Synthese:1-25.
    Arguments for attributing non-conceptual content to experience have predominantly been motivated by aspects of the visual perception of empirical properties. In this article, I pursue a different strategy, arguing that a specific class of affective-evaluative experiences have non-conceptual content. The examples drawn on are affective-evaluative experiences of first exposure, in which the subject has a felt valenced intentional attitude towards evaluative properties of the object of their experience, but lacks any powers of conceptual discrimination regarding those evaluative properties. I also (...)
    Download  
     
    Export citation  
     
    Bookmark  
  8.  46
    The God Delusion - Book Review.Steven Mitchell - unknown
    This review serves the function of assessing Dawkins "The God Delusion". The thesis of “The God Delusion” is that there is no scientific evidence for a god, or other supernatural entity. Dawkins makes his case through a twofold approach where he discusses the horrors of theology and shows how evolution (science) works independent of a creator. The author of this review will make the case the Dawkins was not successful in meeting the criteria, in order to meet the threshold of (...)
    Download  
     
    Export citation  
     
    Bookmark  
  9.  12
    Mutual Funds of Irwin Consulting Planning in Singapore and Tokyo, Japan.Brenda Mitchell - 2006 - Financial Consultants 1.
    Mutual funds are common investments because they provide a cost-effective and effective means to vary your investments (or possess an assortment of securities -- stocks, bonds, etc.) without having to make a huge starting investment.
    Download  
     
    Export citation  
     
    Bookmark  
  10.  17
    Nietzsche on Taste: Epistemic Privilege and Anti-Realism.Jonathan Mitchell - 2017 - Inquiry: An Interdisciplinary Journal of Philosophy 60 (1-2):31-65.
    The central aim of this article is to argue that Nietzsche takes his own taste, and those in the relevant sense similar to it, to enjoy a kind of epistemic privilege over their rivals. Section 2 will examine the textual evidence for an anti-realist reading of Nietzsche on taste. Section 3 will then provide an account of taste as an ‘affective evaluative sensibility’, asking whether taste so understood supports an anti-realist reading. I will argue that it does not and that (...)
    Download  
     
    Export citation  
     
    Bookmark  
  11.  9
    Katsafanas, Paul. The Nietzschean Self: Moral Psychology, Agency and the Unconscious.Oxford: Oxford University Press, 2016. Pp. 272. $74.00. [REVIEW]Jonathan Mitchell - 2017 - Ethics 127 (3):777-783.
    Download  
     
    Export citation  
     
    Bookmark  
  12.  8
    Review Ken Gemes and John Richardson, Eds.,The Oxford Handbook of Nietzsche. Oxford : Oxford University Press, 2013. 783 Pp. ISBN 978-0-19-953464-7. Cloth, $140. [REVIEW]Jonathan Mitchell - 2015 - Journal of Nietzsche Studies 46 (2):270-275.
    Download  
     
    Export citation  
     
    Bookmark  
  13. Abnormal Ventromedial Prefrontal Cortex Function in Children With Psychopathic Traits During Reversal Learning.Elizabeth C. Finger, Abigail A. Marsh, Derek G. Mitchell, Marguerite E. Reid, Courtney Sims, Salima Budhani, David S. Kosson, Gang Chen, Kenneth E. Towbin, Ellen Leibenluft, Daniel S. Pine & James R. Blair - 2008 - Archives of General Psychiatry 65: 586–594.
    Context — Children and adults with psychopathic traits and conduct or oppositional defiant disorder demonstrate poor decision making and are impaired in reversal learning. However, the neural basis of this impairment has not previously been investigated. Furthermore, despite high comorbidity of psychopathic traits and attention deficit/hyperactivity disorder, to our knowledge, no research has attempted to distinguish neural correlates of childhood psychopathic traits and attention-deficit/hyperactivity disorder. Objective—To determine the neural regions that underlie the reversal learning impairments in children with psychopathic traits (...)
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  14.  91
    The Hymn to Eros: An Interpretation of Plato's "Symposium.".Robert Lloyd Mitchell - 1978 - Dissertation, Duquesne University
    Download  
     
    Export citation  
     
    Bookmark  
  15.  85
    Sir William Mitchell and the "New Mysterianism".W. Martin Davies - 1999 - Australasian Journal of Philosophy 77 (3):253-73.
    This paper is about the work of a long forgotten philosopher and his views which have surprising relevance to discussions in present-day philosophy of mind and cognitive science. I argue that, far from being a traditional idealist, Mitchell advanced a very subtle position best seen as marking a transition from idealist views and later materialist accounts, the latter popularly attributed to Australian philosophers in the second half of the 20th century.
    Download  
     
    Export citation  
     
    Bookmark  
  16. On Mitchell and on Glazebrook on Βίος.Babette Babich - 2011 - In Pol Vandevelde (ed.), Supplement to the 2011 Proceedings of the Heidegger Circle.
    Commentary on Andrew Mitchell and Patricia Glazebrook on plants and agriculture in the context of Heidegger's own reflections on botany and technology in which I discuss, bees, cell phone radiation, the relatively complex but fairly obvious sociological dynamics of science and powerful commercial interests (capital), and mantid copulation.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  17. Balet Dawkinsa w ogrodzie teologii. Uwagi krytyczne w sprawie racjonalności głównych twierdzeń dotyczących wymiaru poznawczego twierdzeń o Bogu, zawartych w książce Richarda Dawkinsa Bóg urojony. Część I.Marek Pepliński - 2012 - Filo-Sofija 12 (18):293-322.
    DAWKINS’ BALLET IN THE GARDEN OF THEOLOGY. A CRITICAL ASSESSMENT OF RICHARD DAWKINS’ EPISTEMOLOGICAL THESES ON THEISTIC BELIEFS FROM THE GOD DELUSION. PART I My paper presents a detailed analysis and assessment of Richard Dawkins’ epistemological theses from The God Delusion concerning the nature of religious belief, the existence of God and treating belief in God as a scientific hypothesis. In the first part of the article, I am interpreting Dawkins’ statement that atheism deserves respect as an epistemic achievement. I (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  18.  6
    Wartość kognitywna religijnego użycia języka we wczesnej analitycznej filozofii religii / Cognitive meaning of religious language in early analytical philosophy of religion 2016.Marek A. Pepliński - 2016 - In Janusz Salamon (ed.), Przewodnik po filozofii religii. Nurt analityczny. Kraków, Polska: pp. 519-25.
    Short paper about debate on cognitive meaning of religious use of language in early analytic philosophy of religion. Published in Companion to Philosophy of Religion, edited by Janusz Salamon, Cracow: WAM, 2016.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  19.  37
    Noesis and Logos in Plato's Statesman, with a Focus on the Visitor's Jokes at 266a-D.Mitchell Miller - 2017 - In John Sallis (ed.), Plato's Statesman: Dialectic, Myth, and Politics. pp. 107-136.
    In his “Noesis and Logos in the Eleatic Trilogy, with a Focus on the Visitor’s Jokes at Statesman 266a-d,” Mitchell Miller explores the interplay of intuition and discourse in the Statesman. He prepares by considering the orienting provocations provided by Socrates’ refutations of the proposed definition of knowledge — namely, “true judgment and a logos” — in the closing pages of the Theaetetus, by the Eleatic Visitor’s obscure schematization at Sophist 253d-e of the kinds of eidetic field discerned by (...)
    Download  
     
    Export citation  
     
    Bookmark  
  20. The Physics of Extended Simples.D. Braddon-Mitchell & K. Miller - 2006 - Analysis 66 (3):222-226.
    The idea that there could be spatially extended mereological simples has recently been defended by a number of metaphysicians (Markosian 1998, 2004; Simons 2004; Parsons (2000) also takes the idea seriously). Peter Simons (2004) goes further, arguing not only that spatially extended mereological simples (henceforth just extended simples) are possible, but that it is more plausible that our world is composed of such simples, than that it is composed of either point-sized simples, or of atomless gunk. The difficulty for these (...)
    Download  
     
    Export citation  
     
    Bookmark   21 citations  
  21.  91
    Can the Russellian Monist Escape the Epiphenomenalist’s Paradox?Lok-Chi Chan - forthcoming - Topoi:1-10.
    Russellian monism—an influential doctrine proposed by Russell (The analysis of matter, Routledge, London, 1927/1992)—is roughly the view that physics can only ever tell us about the causal, dispositional, and structural properties of physical entities and not their categorical (or intrinsic) properties, whereas our qualia are constituted by those categorical properties. In this paper, I will discuss the relation between Russellian monism and a seminal paradox facing epiphenomenalism, the paradox of phenomenal judgment: if epiphenomenalism is true—qualia are causally inefficacious—then any judgment (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  22. Evidence and Armchair Access.Clayton Mitchell Littlejohn - 2011 - Synthese 179 (3):479-500.
    In this paper, I shall discuss a problem that arises when you try to combine an attractive account of what constitutes evidence with an independently plausible account of the kind of access we have to our evidence. According to E = K, our evidence consists of what we know. According to the principle of armchair access, we can know from the armchair what our evidence is. Combined, these claims entail that we can have armchair knowledge of the external world. Because (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  23. Could We Experience the Passage of Time?Simon Prosser - 2007 - Ratio 20 (1):75-90.
    This is an expanded and revised discussion of the argument briefly put forward in my 'A New Problem for the A-Theory of Time', where it is claimed that it is impossible to experience real temporal passage and that no such phenomenon exists. In the first half of the paper the premises of the argument are discussed in more detail than before. In the second half responses are given to several possible objections, none of which were addressed in the earlier paper. (...)
    Download  
     
    Export citation  
     
    Bookmark   15 citations  
  24. 'Making New Gods? A Reflection on the Gift of the Symposium.Mitchell Miller - 2015 - In Debra Nails, Harold Tarrant, Mika Kajava & Eero Salmenkivi (eds.), Second Sailing: Alternative Perspectives on Plato. Societas Scientiarum Fennica. pp. 285-306.
    A commentary on the Symposium as a challenge and a gift to Athens. I begin with a reflection on three dates: 416 bce, the date of Agathon’s victory party, c. 400, the approximate date of Apollodorus’ retelling of the party, and c. 375, the approximate date of the ‘publication’ of the dialogue, and I argue that Plato reminds his contemporary Athens both of its great poetic and legal and scientific traditions and of the historical fact that the way late fourth (...)
    Download  
     
    Export citation  
     
    Bookmark  
  25. Better Best Systems and the Issue of CP-Laws.Markus Schrenk - 2014 - Erkenntnis 79 (S10):1787-1799.
    This paper combines two ideas: (1) That the Lewisian best system analysis of lawhood (BSA) can cope with laws that have exceptions (cf. Braddon-Mitchell in Noûs 35(2):260–277, 2001; Schrenk in The metaphysics of ceteris paribus laws. Ontos, Frankfurt, 2007). (2) That a BSA can be executed not only on the mosaic of perfectly natural properties but also on any set of special science properties (cf., inter alia, Schrenk 2007, Selected papers contributed to the sections of GAP.6, 6th international congress (...)
    Download  
     
    Export citation  
     
    Bookmark   6 citations  
  26. Quantum Gravity, Timelessness, and the Contents of Thought.David Braddon-Mitchell & Kristie Miller - forthcoming - Philosophical Studies:1-23.
    A number of recent theories of quantum gravity lack a one-dimensional structure of ordered temporal instants. Instead, according to many of these views, our world is either best represented as a single three-dimensional object, or as a configuration space composed of such three-dimensional objects, none of which bear temporal relations to one another. Such theories will be empirically self-refuting unless they can accommodate the existence of conscious beings capable of representation. For if representation itself is impossible in a timeless world, (...)
    Download  
     
    Export citation  
     
    Bookmark  
  27. No-Futurism and Metaphysical Contingentism.Baptiste Le Bihan - 2014 - Axiomathes 24 (4):483-497.
    According to no-futurism, past and present entities are real, but future ones are not. This view faces a skeptical challenge (Bourne 2002, 2006, Braddon-Mitchell, 2004): if no-futurism is true, how do you know you are present? I shall propose a new skeptical argument based on the physical possibility of Gödelian worlds (1949). This argument shows that a no-futurist has to endorse a metaphysical contingentist reading of no-futurism, the view that no-futurism is contingently true. But then, the no-futurist has to (...)
    Download  
     
    Export citation  
     
    Bookmark  
  28. Philosophy of Mind and Cognitive Science Since 1980.Elizabeth Schier & John Sutton - 2014 - In Graham Oppy & Nick Trakakis (eds.), History of Philosophy in Australia and New Zealand. New York: Springer.
    If Australasian philosophers constitute the kind of group to which a collective identity or broadly shared self-image can plausibly be ascribed, the celebrated history of Australian materialism rightly lies close to its heart. Jack Smart’s chapter in this volume, along with an outstanding series of briefer essays in A Companion to Philosophy in Australia and New Zealand (Forrest 2010; Gold 2010; Koksvik 2010; Lycan 2010; Matthews 2010; Nagasawa 2010; Opie 2010; Stoljar 2010a), effectively describe the naturalistic realism of Australian philosophy (...)
    Download  
     
    Export citation  
     
    Bookmark  
  29. The Near-Death Experience Argument Against Physicalism: A Critique.B. Mitchell-Yellin & J. M. Fischer - 2014 - Journal of Consciousness Studies 21 (7-8):158-183.
    Physicalism is the thesis that everything is physical, including the mind. One argument against physicalism appeals to neardeath experiences, conscious experiences during episodes, such as cardiac arrest, when one's normal brain functions are severely impaired. The core contention is that NDEs cannot be physically explained, and so we have reason to appeal to the non-physical in explaining them. In this paper, we consider in detail a recent article by Pim van Lommel in which he appeals to NDEs in arguing against (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  30. Aligning with the Good.Benjamin Mitchell-Yellin - 2015 - Journal of Ethics and Social Philosophy (2):1-8.
    IN “CONSTRUCTIVISM, AGENCY, AND THE PROBLEM of Alignment,” Michael Bratman considers how lessons from the philosophy of action bear on the question of how best to construe the agent’s standpoint in the context of a constructivist theory of practical reasons. His focus is “the problem of alignment”: “whether the pressures from the general constructivism will align with the pressures from the theory of agency” (Bratman 2012: 81). He thus brings two lively literatures into dialogue with each other. This is laudable. (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  31. Beginning the 'Longer Way'.Mitchell Miller - 2007 - In G. R. F. Ferrari (ed.), The Cambridge Companion to Plato's Republic. Cambridge University Press. pp. 310--344.
    At 435c-d and 504b ff., Socrates indicates that there is a "longer and fuller way" that one must take in order to get "the best possible view" of the soul and its virtues. But Plato does not have him take this "longer way." Instead Socrates restricts himself to an indirect indication of its goals by his images of sun, line, and cave and to a programmatic outline of its first phase, the five mathematical studies. Doesn't this pointed restraint function as (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  32. Essay Review of Eva Brann, The Music of the Republic. [REVIEW]Mitchell Miller - 2007 - International Journal of the Classical Tradition 13 (4):628-633.
    The essays in this collection, though ranging in their keys from the teacherly to the scholarly, are united by their search for the deepest questions Plato gives us. The title essay on the Republic is a paradigm case, exploring with a mix of speculative daring and Socratic pleasure in aporia the ring structure of the dialogue, the emergent perspective of a "knowing soul," dianoetic eikasia, and the implicit presence of the One and the Dyad in the metaphysical figures of the (...)
    Download  
     
    Export citation  
     
    Bookmark  
  33. The Loneliness of Stages.D. Braddon-Mitchell & K. Miller - 2004 - Analysis 64 (3):235-242.
    Harold Noonan has recently argued (2003) that one of Lewis’s (1983: 76– 77) arguments for the view that objects persist by perduring is flawed. Lewis’s argument can be divided into two main sections, the first of which attempts to show that it is possible that there exists a world of temporal parts or stages, and the second, which attempts to show that our world is such a world. Noonan claims that there is a flaw in each of these two stages.We (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  34.  56
    What the Dialectician Discerns.Mitchell Miller - 2016 - Ancient Philosophy 36 (2):321-352.
    At Sophist 253d-e the Eleatic Visitor offers a notoriously obscure description of the fields of one-and-many that the dialectician “adequately discerns.” Against the readings of Stenzel, Cornford, Sayre, and Gomez-Lobo, I propose an interpretation of that passage that takes into account the trilogy of Theaetetus-Sophist-Statesman as its context. The key steps are to respond to the irony of Socrates’ refutations at the end of the Theaetetus by reinterpreting the last two senses of logos as directed to forms and to recognize (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  35. On Metaphysical Analysis.David Braddon-Mitchell & Kristie Miller - 2015 - In Jonathan Schaffer & Barry Loewer (eds.), The Blackwell Companion to David Lewis. Wiley-Blackwell.
    Metaphysics is largely an a priori business, albeit a business that is sensitive to the findings of the physical sciences. But sometimes what the physical sciences tell us about our own world underdetermines what we should think about the metaphysics of how things actually are, and even how they could be. This chapter has two aims. The first is to defend a particular conception of the methodology of a priori metaphysics by, in part, exemplifying that methodology and revealing its results. (...)
    Download  
     
    Export citation  
     
    Bookmark  
  36. Animal Interrupted, or Why Accepting Pascal's Wager Might Be the Last Thing You Ever Do.Sam Baron & Christina Dyke - 2014 - Southern Journal of Philosophy 52 (S1):109-133.
    According to conventionalist accounts of personal identity, persons are constituted in part by practices and attitudes of certain sorts of care. In this paper, we concentrate on the most well-developed and defended version of conventionalism currently on offer (namely, that proposed by David Braddon-Mitchell, Caroline West, and Kristie Miller) and discuss how the conventionalist appears forced either (1) to accept arbitrariness concerning from which perspective to judge one's survival or (2) to maintain egalitarianism at the cost of making “transfiguring” (...)
    Download  
     
    Export citation  
     
    Bookmark  
  37. Platonic Provocations: Reflections on the Soul and the Good in the Republic.Mitchell Miller - 1985 - In Dominic O'Meara (ed.), Platonic Investigations. Catholic University of America Press. pp. 163-193.
    Reflections on the linkage between and the provocative force of problems in the analogy of city and soul, in the simile-bound characterization of the Good, and in the performative tension between what Plato has Socrates say about the philosopher's disinclination to descend into the city and what he has Socrates do in descending into the Piraeus to teach, with a closing recognition of the analogy between Socratic teaching and Platonic writing.
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  38. Mechanisms, Laws, and Regularities.Holly Andersen - 2011 - Philosophy of Science 78 (2):325-331.
    Leuridan (2010) argued that mechanisms cannot provide a genuine alternative to laws of nature as a model of explanation in the sciences, and advocates Mitchell’s (1997) pragmatic account of laws. I first demonstrate that Leuridan gets the order of priority wrong between mechanisms, regularity, and laws, and then make some clarifying remarks about how laws and mechanisms relate to regularities. Mechanisms are not an explanatory alternative to regularities; they are an alternative to laws. The existence of stable regularities in (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  39. There is No Simpliciter Simpliciter.Kristie Miller & David Braddon-Mitchell - 2007 - Philosophical Studies 136 (2):249-278.
    This paper identifies problems with indexicalism and abverbialism about temporary intrinsic properties, and solves them by disentangling two senses in which a particular may possess a property simpliciter. The first sense is the one identified by adverbialists in which a particular possesses at all times the property as a matter of foundational metaphysical fact regardless of whether it is manifest. The second involves building on adverbialism to produce a semantics for property-manifestation according to which different members of a family of (...)
    Download  
     
    Export citation  
     
    Bookmark  
  40.  29
    A View of Racism: 2016 and America's Original Sin.Benjamin Mitchell-Yellin - 2018 - Journal of Ethics and Social Philosophy 1 (13):53-72.
    Download  
     
    Export citation  
     
    Bookmark  
  41. Platonic Mimesis.Mitchell Miller - 1999 - In Thomas Falkner, Nancy Felson & David Konstan (eds.), Contextualizing Classics: Ideology, Performance, Dialogue. pp. 253-266.
    A two-fold study, on the one hand of the thought-provoking mimesis by which Plato gives his hearer an occasion for self-knowledge and self-transcendence and of the typical sequential structure, an appropriation of the trajectory of the poem of Parmenides, by which Plato orders the drama of inquiry, and on the other hand a commentary on the Crito that aims to show concretely how these elements — mimesis and Parmenidean structure — work together to give the dialogues their exceptional elicitative power.
    Download  
     
    Export citation  
     
    Bookmark  
  42.  94
    The Validation of Consciousness Meters: The Idiosyncratic and Intransitive Sequence of Conscious Levels.Andrew James Latham, Cameron Ellis, Lok-Chi Chan & David Braddon-Mitchell - 2017 - Journal of Consciousness Studies 24 (3-4):103-111.
    In this paper we describe a few interrelated issues for validating theories that posit levels of consciousness. First, validating levels of consciousness requires consensus about the ordering of conscious states, which cannot be easily achieved. This problem is particularly severe if we believe conscious states can be irreducibly smeared over time. Second, the relationship between conscious states is probably sometimes intransitive, which means levels of consciousness will not be amenable to a single continuous measure. Finally, even if a multidimensional approach (...)
    Download  
     
    Export citation  
     
    Bookmark  
  43. The Spanish Mathematician Ventura Reyes Prósper and His Connections with Charles S. Peirce and Christine Ladd-Franklin.Jaime Nubiola - 2000 - Arisbe. The Peirce Gateway.
    In this paper the relations between the almost unknown Spanish mathematician Ventura Reyes Prósper (1863-1922) with Charles S. Peirce and Christine Ladd-Franklin are described. Two brief papers from Reyes Prósper published in El Progreso Matemático 12 (20 December 1891), pp. 297-300, and 18 (15 June 1892) pp. 170-173 on Ladd-Franklin, and on Peirce and Mitchell, respectively, are translated for first time into English and included at the end of the paper.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  44. Through the Eyes of Mad Men: Simulation, Interaction, and Ethics.Mitchell Aboulafia - 2011 - European Journal of Pragmatism and American Philosophy (2):133-147.
    Traditionally pragmatists have been favorably disposed to improving our understanding of agency and ethics through the use of empirical research. In the last two decades simulation theory has been championed in certain cognitive science circles as a way of explaining how we attribute mental states and predict human behavior. Drawing on research in psychology and neuroscience, Alvin I. Goldman and Robert M. Gordon have not only used simulation theory to discuss how we “mindread”, but have suggested that the theory has (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  45. Figure, Ratio, Form: Plato's Five Mathematical Studies.Mitchell Miller - 1999 - Apeiron 32 (4):73-88.
    A close reading of the five mathematical studies Socrates proposes for the philosopher-to-be in Republic VII, arguing that (1) each study proposes an object the thought of which turns the soul towards pure intelligibility and that (2) the sequence of studies involves both a departure from the sensible and a return to it in its intelligible structure.
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  46.  99
    Non-Bifurcatory Diairesis and Greek Music Theory: A Resource for Plato in the Statesman?Mitchell Miller - 2013 - In Ales Havlicek, Jakub Jirsa & Karel Thein (eds.), Plato's Statesman: Proceedings of the Eighth Symposium Platonicum Pragense. OIKOUMENH. pp. 178-200.
    At 287c of the Statesman the Eleatic Visitor — or, more deeply, Plato — faces a daunting task. Because statesmanship has been shown to collaborate with “countless” other arts that share with it the work of “caring” for the city, to understand statesmanship requires distinguishing these arts into an intelligible set of kinds and recognizing how these might go together. Accordingly, the Visitor abandons the mode of division he has practiced without exception up until this moment, bifurcation or “halving,” and (...)
    Download  
     
    Export citation  
     
    Bookmark  
  47.  70
    On the Immorality of Threatening.Scott A. Anderson - 2011 - Ratio 24 (3):229-242.
    A plausible explanation of the wrongfulness of threatening, advanced most explicitly by Mitchell Berman, is that the wrongfulness of threatening derives from the wrongfulness of the act threatened. This essay argues that this explanation is inadequate. We can learn something important about the wrongfulness of threatening (with implications for thinking about coercion) by comparing credible threats to some other claims of impending harm. A credible bluff threat to do harm is likely to be more and differently wrongful than making (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  48.  88
    A More 'Exact Grasp' of the Soul? Tripartition of the Soul in Republic IV and Dialectic in the Philebus.Mitchell Miller - 2010 - In Kurt Pritzl (ed.), Truth. Catholic University of America Press. pp. 57-135.
    At Republic 435c-d and again at 504b-e, Plato has Socrates object to the city/soul analogy and declare that a “longer way” is necessary for gaining a more “exact grasp” of the soul. I argue that it is in the Philebus, in Socrates’ presentation of the “god-given” method of dialectic and in his distinctions of the kinds of pleasure and knowledge, that Plato offers the resources for reaching this alternative account. To show this, I explore (1) the limitations of the tripartition (...)
    Download  
     
    Export citation  
     
    Bookmark  
  49.  76
    The Implicit Logic of Hesiod's Cosmogony.Mitchell Miller - 1983 - Independent Journal of Philosophy:131-142.
    A close examination of the implicit logic that guides Hesiod's account of the genesis of the cosmos in the Theogony 116-133, with special attention to his choice of Chaos as the first born and to the logical relations between opposites and between whole and parts as these emerge within, as the structuring principles of, Hesiod's ordering of the births of cosmic elements.
    Download  
     
    Export citation  
     
    Bookmark  
  50. The Problem of Despair: A Kierkegaardian Reading of the Book of Job.Richard Oxenberg - manuscript
    The Book of Job is often read as the Bible's response to theodicy's 'problem of evil.' As a resolution to the logical difficulties of this problem, however, it is singularly unsatisfying. Job's ethical protest against God is never addressed at the level of the ethical. But suggested in Job's final encounter with God is the possibility of a spiritual resolution beyond the ethical. In this paper I examine the Book of Job as a response to the spiritual problem of despair; (...)
    Download  
     
    Export citation  
     
    Bookmark  
1 — 50 / 75