Results for 'Ralph D. Ellis'

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  1. Enactivism and the New Teleology: Reconciling the Warring Camps.Ralph D. Ellis - 2014 - Avant: Trends in Interdisciplinary Studies (2):173-198.
    Enactivism has the potential to provide a sense of teleology in purpose-directed action, but without violating the principles of efficient causation. Action can be distinguished from mere reaction by virtue of the fact that some systems are self-organizing. Self-organization in the brain is reflected in neural plasticity, and also in the primacy of motivational processes that initiate the release of neurotransmitters necessary for mental and conscious functions, and which guide selective attention processes. But in order to flesh out the enactivist (...)
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  2. Integrating Neuroscience and Phenomenology in the Study of Consciousness.Ralph D. Ellis - 1999 - Journal of Phenomenological Psychology 30 (1):18-47.
    Phenomenology and physiology become commensurable through a self-organizational physiology and an "enactive" view of consciousness. Self-organizing processes appropriate and replace their own needed substrata, rather than merely being caused by interacting components. Biochemists apply this notion to the living/nonliving distinction. An enactive approach sees consciousness as actively executed by an agent rather than passively reacting to stimuli. Perception does not result from mere stimulation of brain areas by sensory impulses; unless motivated organismic purposes first anticipate and "look for" emotionally relevant.stimuli, (...)
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  3. Comparing the Understanding of Subjects Receiving a Candidate Malaria Vaccine in the United States and Mali.R. D. Ellis, I. Sagara, A. Durbin, A. Dicko, D. Shaffer, L. Miller, M. H. Assadou, M. Kone, B. Kamate, O. Guindo, M. P. Fay, D. A. Diallo, O. K. Doumbo, E. J. Emanuel & J. Millum - 2010 - American Journal of Tropical Medicine and Hygiene 83 (4):868-72.
    Initial responses to questionnaires used to assess participants' understanding of informed consent for malaria vaccine trials conducted in the United States and Mali were tallied. Total scores were analyzed by age, sex, literacy (if known), and location. Ninety-two percent (92%) of answers by United States participants and 85% of answers by Malian participants were correct. Questions more likely to be answered incorrectly in Mali related to risk, and to the type of vaccine. For adult participants, independent predictors of higher scores (...)
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  4. Approaching Cognitive-Behavioral & Existential Therapy Through Neo-Confucianism.Joffre D. Meyer - 1984 - Dissertation, Texas A&M
    ABSTRACT Approaching Cognitive-Behavioral and Existential Therapy Through Neo-Confucianism (December 1984). Joffre Denis Meyer, B. A. Texas A&M University Chairman of Graduate Committee: Dr. William R. Nash -/- The thesis is an effort to bring Neo-Confucian insights to modern cognitive- behavioral and existential therapy. The adaptability of Neo-Confucianism is illustrated through the growth-system inherent in its concepts. Frequently, Neo-Confucian sages and modern psychologists used virtually identical statements. Moreover, humanity faces the same basic issues while the particularizations vary. The importance of reason, (...)
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  5. Un Braconnage Impossible : Le Courant de Conscience de William James Et la Durée Réelle de Bergson.Mathias Girel - 2011 - In Stéphane Madelrieux (ed.), Bergson et James, cent ans après. Puf. pp. 27-56.
    James a maintes fois célébré les rencontres philosophiques et l’on sait les efforts de James et de Bergson pour se voir, lors des passages de James en Europe. Proximité physique ne signifie évidemment pas convergence ni capillarité philosophiques, comme l’apprend à ses dépens Agathon dans le Banquet de Platon. Or, le rapprochement, mais aussi les confusions, entre la philosophie de Bergson et celle de James, voire entre « bergsonisme » et « pragmatisme », restent un passage obligé de l’étude des (...)
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  6. Anestro em Vacas Leiteiras: Fisiologia e Manejo.Emanuel Isaque Cordeiro da Silva - manuscript
    INTRODUÇÃO O anestro pós-parto é o período após o parto no qual a fêmea não apresenta ciclos estrais (atividade cíclica). Na vaca leiteira, o parto é seguido de um período de inatividade ovariana de duração variável, que é principalmente afetada pelo estado nutricional, produção leiteira, ganho ou perda de condição corporal antes e depois do parto, e por condições patológicas como hipoplasia dos ovários, cistos ovarianos, mumificação uterina, piometra entre outras, além, também, de condições ambientais como instalações que podem causar (...)
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  7.  58
    ONT.Paul Bali - manuscript
    contents -/- ONT vol 1 i. short review: Beyond the Black Rainbow ii. as you die, hold one thought iii. short review: LA JETÉE -/- ONT vol 2 i. maya means ii. short review: SANS SOLEIL iii. vocab iv. eros has an underside v. short review: In the Mood for Love -/- ONT vol 3 i. weed weakens / compels me ii. an Ender's Game after-party iii. playroom is a realm of the dead iv. a precise german History v. short (...)
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  8.  34
    Holism and Atomism in Tractatus Logico-Philosophicus.Krystian Bogucki - 2021 - Analiza I Egzystencja 55 (3):24 - 48.
    The aim of my paper is to describe and evaluate different conceptions of holism in Ludwig Wittgenstein’s Tractatus Logico-Philosophicus. I distinguish three readings of holistic elements in this work: i) Minimal Holism (E. Anscombe, M. Black, D. Pears); ii) Moderate Holism (J. Conant, C. Diamond, G. Ryle); and iii) Radical Holism (G. Bar-Elli, M. Kremer, P. Livingston). The conclusion is that the most viable option is Moderate Holism since it embraces the logico-syntactical notion of use, rejects an anachronistic interpretation of (...)
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  9. The Nature of Normativity.Ralph Wedgwood - 2007 - Oxford University Press.
    This is a book about normativity -- where the central normative terms are words like 'ought' and 'should' and their equivalents in other languages. It has three parts: The first part is about the semantics of normative discourse: what it means to talk about what ought to be the case. The second part is about the metaphysics of normative properties and relations: what is the nature of those properties and relations whose pattern of instantiation makes propositions about what ought to (...)
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  10. Social Cognition and the Human Brain.Ralph Adolphs - 1999 - Trends in Cognitive Sciences 3 (12):469-479.
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  11. Investigating Emotions as Functional States Distinct From Feelings.Ralph Adolphs & Daniel Andler - 2018 - Emotion Review 10 (3):191-201.
    We defend a functionalist approach to emotion that begins by focusing on emotions as central states with causal connections to behavior and to other cognitive states. The approach brackets the conscious experience of emotion, lists plausible features that emotions exhibit, and argues that alternative schemes are unpromising candidates. We conclude with the benefits of our approach: one can study emotions in animals; one can look in the brain for the implementation of specific features; and one ends up with an architecture (...)
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  12. Justified Inference.Ralph Wedgwood - 2012 - Synthese 189 (2):273-295.
    What is the connection between justification and the kind of consequence relations that are studied by logic? In this essay, I shall try to provide an answer, by proposing a general conception of the kind of inference that counts as justified or rational.
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  13. The Unreality of Time.John Ellis McTaggart - 1908 - Mind 17 (68):457-474.
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  14. Epistemic Teleology: Synchronic and Diachronic.Ralph Wedgwood - 2017 - In Kristoffer Ahlstrom-Vij & Jeff Dunn (eds.), Epistemic Consequentialism. Oxford: Oxford University Press. pp. 85-112.
    According to a widely held view of the matter, whenever we assess beliefs as ‘rational’ or ‘justified’, we are making normative judgements about those beliefs. In this discussion, I shall simply assume, for the sake of argument, that this view is correct. My goal here is to explore a particular approach to understanding the basic principles that explain which of these normative judgements are true. Specifically, this approach is based on the assumption that all such normative principles are grounded in (...)
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  15. Internalism Explained.Ralph Wedgwood - 2002 - Philosophy and Phenomenological Research 65 (2):349-369.
    According to epistemological internalism, the rationality of a belief supervenes purely on "internal facts" about the thinker's mind. But what are "internal facts"? Why does the rationality of a belief supervene on them? The standard answers are unacceptable. This paper proposes new answers. "Internal facts" are facts about the thinker's nonfactive mental states. The rationality of a belief supervenes on such internal facts because we need rules of belief revision that we can follow directly, not by means of following any (...)
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  16. Emergence.Elly Vintiadis - 2013 - Internet Encyclopedia of Philosophy.
    An entry on the meaning and history of emergence as well as the current debate on emergentism in philosophy and the sciences.
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  17. Outright Belief.Ralph Wedgwood - 2012 - Dialectica 66 (3):309–329.
    Sometimes, we think of belief as a phenomenon that comes in degrees – that is, in the many different levels of confidence that a thinker might have in various different propositions. Sometimes, we think of belief as a simple two-place relation that holds between a thinker and a proposition – that is, as what I shall here call "outright belief".
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  18. The Complex Case of Ellie Anderson.Joona Räsänen & Anna Smajdor - forthcoming - Journal of Medical Ethics:medethics-2020-106998.
    Ellie Anderson had always known that she wanted to have children. Her mother, Louise, was aware of this wish. Ellie was designated male at birth, but according to news sources, identified as a girl from the age of three. She was hoping to undergo gender reassignment surgery at 18, but died unexpectedly at only 16, leaving Louise grappling not only with the grief of losing her daughter, but with a complex legal problem. Ellie had had her sperm frozen before starting (...)
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  19. The Pitfalls of ‘Reasons’.Ralph Wedgwood - 2015 - Philosophical Issues 25 (1):123-143.
    Many philosophers working on the branches of philosophy that deal with the normative questions have adopted a " Reasons First" program. This paper criticizes the foundational assumptions of this program. In fact, there are many different concepts that can be expressed by the term 'reason' in English, none of which are any more fundamental than any others. Indeed, most of these concepts are not particularly fundamental in any interesting sense.
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  20. Brian Ellis Truth and Objectivity and Paul Horwich Truth. [REVIEW]Howard Sankey - 1992 - Philosophical Quarterly 42 (169):496.
    Review of Brian Ellis's Truth and Objectivity and Paul Horwich's Truth.
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  21. The Internalist Virtue Theory of Knowledge.Ralph Wedgwood - 2020 - Synthese 197 (12):5357–5378.
    Here is a definition of knowledge: for you to know a proposition p is for you to have an outright belief in p that is correct precisely because it manifests the virtue of rationality. This definition resembles Ernest Sosa’s “virtue theory”, except that on this definition, the only virtue that must be manifested in all instances of knowledge is rationality, and no reductive account of rationality is attempted—rationality is assumed to be an irreducibly normative notion. This definition is compatible with (...)
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  22. Must Rational Intentions Maximize Utility?Ralph Wedgwood - 2017 - Philosophical Explorations 20 (sup2):73-92.
    Suppose that it is rational to choose or intend a course of action if and only if the course of action maximizes some sort of expectation of some sort of value. What sort of value should this definition appeal to? According to an influential neo-Humean view, the answer is “Utility”, where utility is defined as a measure of subjective preference. According to a rival neo-Aristotelian view, the answer is “Choiceworthiness”, where choiceworthiness is an irreducibly normative notion of a course of (...)
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  23. Akrasia and Uncertainty.Ralph Wedgwood - 2013 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 20 (4):483–505.
    According to John Broome, akrasia consists in a failure to intend to do something that one believes one ought to do, and such akrasia is necessarily irrational. In fact, however, failing to intend something that one believes one ought to do is only guaranteed to be irrational if one is certain of a maximally detailed proposition about what one ought to do; if one is uncertain about any part of the full story about what one ought to do, it could (...)
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  24. The Case for Absolute Spontaneity in Kant’s Critique of Pure Reason.Addison Ellis - 2017 - Con-Textos Kantianos (6):138-164.
    Kant describes the understanding as a faculty of spontaneity. What this means is that our capacity to judge what is true is responsible for its own exercises, which is to say that we issue our judgments for ourselves. To issue our judgments for ourselves is to be self-conscious – i.e., conscious of the grounds upon which we judge. To grasp the spontaneity of the understanding, then, we must grasp the self-consciousness of the understanding. I argue that what Kant requires for (...)
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  25. 7. “Book Review: Lewis D. Solomon The Privatization of Space Exploration“. [REVIEW]Timothy D. Terrell - 2012 - Libertarian Papers 4:147-150.
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  26. Plato's Theory of Knowledge.Ralph Wedgwood - 2018 - In David Brink, Susan Sauvé Meyer & Christopher Shields (eds.), Virtue, Happiness, Knowledge: Themes from the Work of Gail Fine and Terence Irwin. Oxford: Oxford University Press. pp. 33-56.
    An account of Plato’s theory of knowledge is offered. Plato is in a sense a contextualist: at least, he recognizes that his own use of the word for “knowledge” varies – in some contexts, it stands for the fullest possible level of understanding of a truth, while in other contexts, it is broader and includes less complete levels of understanding as well. But for Plato, all knowledge, properly speaking, is a priori knowledge of necessary truths – based on recollection of (...)
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  27. Ellis (Ed), Kant's Political Theory: Interpretations and Applications. [REVIEW]Alice Pinheiro Walla - 2013 - ID: International Dialogue, A Multidisciplinary Journal of World Affairs 3.
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  28.  55
    Review: Ellis, Elizabeth, Kant's Political Theory: Interpretations and Applications[REVIEW]Helga Varden - 2013 - Notre Dame Philosophical Reviews 2013 (22):10-11.
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  29. Emotion and Consciousness.Naotsugu Tsuchiya & Ralph Adolphs - 2007 - Trends in Cognitive Sciences 11 (4):158-167.
    Consciousness and emotion feature prominently in our personal lives, yet remain enigmatic. Recent advances prompt further distinctions that should provide more experimental traction: we argue that emotion consists of an emotion state (functional aspects, including emo- tional response) as well as feelings (the conscious experience of the emotion), and that consciousness consists of level (e.g. coma, vegetative state and wake- fulness) and content (what it is we are conscious of). Not only is consciousness important to aspects of emotion but structures (...)
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  30. Is Civil Marriage Illiberal?Ralph Wedgwood - 2016 - In Elizabeth Brake (ed.), After Marriage: Rethinking Marital Relationships. Oxford University Press. pp. 29–50.
    This paper defends the institution of civil marriage against the objection that it is inconsistent with political liberalism, and so should be either totally abolished or else transformed virtually beyond recognition.
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  31. Emergence in Mind (Mind Association Occasional Series) . Edited by Cynthia and Macdonald. New York: Oxford University Press, 2010. 288 Pages ISBN 13: 978-0-19-958362-1. [REVIEW]Elly Vintiadis - 2012 - Philosophy 87 (4):603-610.
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  32. Review of Andrew Steane's "Faithful to Science: The Role of Science in Religion". [REVIEW]Elly Vintiadis - 2015 - Science, Religion and Culture 2 (4):108-111.
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  33. Acknowledging Ralph Pred.Weekes Anderson - forthcoming - In Jakub Dziadkowiec & Lukasz Lamza (eds.), Beyond Whitehead: Recent Advances in Process Thought. Lanham: Lexington Books. pp. 97–114.
    At the time of his death in May of 2012, Ralph Pred was working on a critical social theory inspired by process philosophy. In the book manuscript he left unfinished, Syntax and Solidarity, he develops a “radically empirical” sociology that enables him to identify and critically evaluate the different forms that social solidarity has taken in the history of civilization. The purpose of this paper is to draw attention to the importance of his unfinished project. The executors of Pred’s (...)
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  34. The Social Brain in Psychiatric and Neurological Disorders.Daniel P. Kennedy & Ralph Adolphs - 2012 - Trends in Cognitive Sciences 16 (11):559-572.
    Psychiatric and neurological disorders have historically provided key insights into the structure-function rela- tionships that subserve human social cognition and behavior, informing the concept of the ‘social brain’. In this review, we take stock of the current status of this concept, retaining a focus on disorders that impact social behavior. We discuss how the social brain, social cognition, and social behavior are interdependent, and emphasize the important role of development and com- pensation. We suggest that the social brain, and its (...)
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  35. Review: Beyond an Absence of Faith Edited by Jonathan M.S.Pearce and Tristan Vick. [REVIEW]Elly Vintiadis - 2014 - Science, Religion andCulture 1 (2):122-125.
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  36. Emotion Perception From Face, Voice, and Touch: Comparisons and Convergence.Annett Schirmer & Ralph Adolphs - 2017 - Trends in Cognitive Sciences 21 (3):216-228.
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  37. Math by Pure Thinking: R First and the Divergence of Measures in Hegel's Philosophy of Mathematics.Ralph M. Kaufmann & Christopher Yeomans - 2017 - European Journal of Philosophy 25 (4):985-1020.
    We attribute three major insights to Hegel: first, an understanding of the real numbers as the paradigmatic kind of number ; second, a recognition that a quantitative relation has three elements, which is embedded in his conception of measure; and third, a recognition of the phenomenon of divergence of measures such as in second-order or continuous phase transitions in which correlation length diverges. For ease of exposition, we will refer to these three insights as the R First Theory, Tripartite Relations, (...)
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  38. Damage to the Prefrontal Cortex Increases Utilitarian Moral Judgements.Michael Koenigs, Liane Young, Ralph Adolphs, Daniel Tranel, Fiery Cushman, Marc Hauser & Antonio Damasio - 2007 - Nature 446 (7138):908-911.
    The psychological and neurobiological processes underlying moral judgement have been the focus of many recent empirical studies1–11. Of central interest is whether emotions play a causal role in moral judgement, and, in parallel, how emotion-related areas of the brain contribute to moral judgement. Here we show that six patients with focal bilateral damage to the ventromedial prefrontal cortex (VMPC), a brain region necessary for the normal generation of emotions and, in particular, social emotions12–14, produce an abnor- mally ‘utilitarian’ pattern of (...)
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  39. Ralph Cudworth, A Treatise Concerning Eternal and Immutable Morality, With a Treatise of Freewill Reviewed By.Jennifer Nagel - 1998 - Philosophy in Review 18 (1):19-21.
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  40. Jacques Maritain and a Spirituality of Democratic Participation.Chantelle Ogilvie-Ellis - 2013 - Solidarity: The Journal of Catholic Social Thought and Secular Ethics 3 (1):Article 6.
    The contribution of Jacques Maritain to twentieth century political philosophy has been widely noted. This paper explores the implications of Maritain’s work and life for contemporary spirituality, in particular, for a spirituality that might nourish and shape democratic participation. It finds the roots of such a spirituality in Maritain’s integral vision of the person, and his view of saints as those persons who alone have fully resolved the human condition. Maritain argues that while sanctity so defined is universal, it must (...)
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  41. Building a Science of Individual Differences From fMRI.Julien Dubois & Ralph Adolphs - 2016 - Trends in Cognitive Sciences 20 (6):425-443.
    To date, fMRI research has been concerned primarily with evincing generic principles of brain function through averaging data from multiple subjects. Given rapid developments in both hardware and analysis tools, the field is now poised to study fMRI-derived measures in individual subjects, and to relate these to psy- chological traits or genetic variations. We discuss issues of validity, reliability and statistical assessment that arise when the focus shifts to individual subjects and that are applicable also to other imaging modalities. We (...)
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  42. Beyond a Western Bioethics: Voices From the Developing World: Edited by A T Alora, J M Lumitao, Preface by E D Pellegrino, Introduction by H T Engelhardt. Georgetown University Press, 2001, 44.50, $59.95, Pp 162. ISBN 0-87840-874-6. [REVIEW]D. Dickenson - 2003 - Journal of Medical Ethics 29 (4):e5-e5.
    Review of collection of papers, primarily concerning the Phillipines, edited by H.T. Engelhardt and introduced by E. Pellegrino.
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  43. The Validation of Consciousness Meters: The Idiosyncratic and Intransitive Sequence of Conscious Levels.Andrew James Latham, Cameron Ellis, Lok-Chi Chan & David Braddon-Mitchell - 2017 - Journal of Consciousness Studies 24 (3-4):103-111.
    In this paper we describe a few interrelated issues for validating theories that posit levels of consciousness. First, validating levels of consciousness requires consensus about the ordering of conscious states, which cannot be easily achieved. This problem is particularly severe if we believe conscious states can be irreducibly smeared over time. Second, the relationship between conscious states is probably sometimes intransitive, which means levels of consciousness will not be amenable to a single continuous measure. Finally, even if a multidimensional approach (...)
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  44. A Phenomenal Defense of Reflective Equilibrium.Weston Mudge Ellis & Justin McBrayer - 2019 - Journal of Philosophical Research 43.
    The method of reflective equilibrium starts with a set of initial judgments about some subject matter and refines that set to arrive at an improved philosophical worldview. However, the method faces two, trenchant objections. The Garbage-In, Garbage-Out Objection argues that reflective equilibrium fails because it has no principled reason to rely on some inputs to the method rather than others and putting garbage-in assures you of getting garbage-out. The Circularity Objection argues that reflective equilibrium fails because it has no principled, (...)
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  45.  83
    Major, John S., Sarah A. Queen, Andrew Seth Meyer, and Harold D. Roth (Translators and Editors), The Huainanzi, A Guide to the Theory and Practice of Government in Early Han China of L Iu An, King of Huainan, New York: Columbia University Press, 2010, Xi + 986 Pages and Major, John S., Sarah A. Queen, Andrew Seth Meyer, and Harold D. Roth (Translators and Editors), The Essential Huainanzi of L Iu An, King of Huainan, New York: Columbia University Press, 2012, Vii + 252 Pages. [REVIEW]James D. Sellmann - 2013 - Dao: A Journal of Comparative Philosophy 12 (2):267-270.
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  46. The Many Streams in Ralph Pred’s Onflow: A Review Essay.Anderson Weekes - 2006 - Chromatikon II. Annuaire de la Philosophie En Procès - Yearbook of Philosophy in Process 2:229-246.
    This study of Ralph Pred’s Onflow (MIT Press, 2005) expands on Pred’s arguments and raises doubts about the viability of phenomenology. Showing that Pred’s method is indeed phenomenological, I validate his interpretations of William James as phenomenologist and his critique of John Searle in light of James, which documents the extent to which the role of habit in the constitution of experience is neglected by philosophers. In explaining habit, however, Pred himself reverts to non-phenomenological models drawn from James’ postulate (...)
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  47.  11
    Best Practices for Fostering Diversity in Tenure-Track Searches.Amy Olberding, Sherri Irvin & Steve Ellis - 2014 - Apa Newsletter on Feminism and Philosophy 13 (2):26-35.
    In this essay, we describe practices developed by the philosophy department at the University of Oklahoma to promote fair and inclusive recruitment, application review, and hiring for faculty positions.
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  48.  74
    Approche de la Corrosion d'Analogues Archéologiques Ferreux Par Spectroscopie Raman Et Méthodes Électrochimiques'.E. Pons, S. Joiret, A. Hugot-Le-Goff, D. David & C. Lemaître - 2003 - Techne 18:94-100.
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  49. Deontology, Incommensurability and the Arbitrary.Anthony Ellis - 1992 - Philosophy and Phenomenological Research 52 (4):855-875.
    The article tries to show that what is often called 'Moderate Deontology' is incoherent.
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  50.  96
    Os métodos de prova nos Primeiros Analíticos de Aristóteles e sua natureza normativa.Ralph Leal Heck - 2020 - Veritas – Revista de Filosofia da Pucrs 65 (3):1-13.
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