Results for 'Ramiro Frick'

39 found
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  1. An Organisational Approach to Biological Communication.Ramiro Frick, Leonardo Bich & Alvaro Moreno - 2019 - Acta Biotheoretica (2):103-128.
    This paper aims to provide a philosophical and theoretical account of biological communication grounded in the notion of organisation. The organisational approach characterises living systems as organised in such a way that they are capable to self-produce and self-maintain while in constant interaction with the environment. To apply this theoretical framework to the study of biological communication, we focus on a specific approach, based on the notion of influence, according to which communication takes place when a signal emitted by a (...)
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  2. Probabilistic Causation and the Explanatory Role of Natural Selection.Pablo Razeto-Barry & Ramiro Frick - 2011 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 42 (3):344-355.
    The explanatory role of natural selection is one of the long-term debates in evolutionary biology. Nevertheless, the consensus has been slippery because conceptual confusions and the absence of a unified, formal causal model that integrates different explanatory scopes of natural selection. In this study we attempt to examine two questions: (i) What can the theory of natural selection explain? and (ii) Is there a causal or explanatory model that integrates all natural selection explananda? For the first question, we argue that (...)
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  3.  57
    What the Tortoise Will Say to Achilles – or “Taking the Traditional Interpretation of the Sea Battle Argument Seriously”.Ramiro Peres - 2017 - Filosofia Unisinos 18 (1).
    This dialogue between Achilles and the Tortoise – in the spirit of those of Carroll and Hofstadter – argues against the idea, identified with the “traditional” interpretation of Aristotle’s “sea battle argument”, that future contingents are an exception to the Principle of Bivalence. It presents examples of correct everyday predictions, without which one would not be able to decide and to act; however, doing this is incompatible with the belief that the content of these predictions lacks a truth-value. The cost (...)
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  4.  66
    The Harsanyi-Rawls Debate: Political Philosophy as Decision Theory Under Uncertainty.Ramiro Ávila Peres - forthcoming - Manuscrito: Revista Internacional de Filosofía.
    Social decisions are often made under great uncertainty – in situations where political principles, and even standard subjective expected utility, do not apply smoothly. In the first section, we argue that the core of this problem lies in decision theory itself – it is about how to act when we do not have an adequate representation of the context of the action and of its possible consequences. Thus, we distinguish two criteria to complement decision theory under ignorance – Laplace’s principle (...)
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  5. Evans and First Person Authority.Martin Francisco Fricke - 2009 - Abstracta 5 (1):3-15.
    In The Varieties of Reference, Gareth Evans describes the acquisition of beliefs about one’s beliefs in the following way: ‘I get myself in a position to answer the question whether I believe that p by putting into operation whatever procedure I have for answering the question whether p.’ In this paper I argue that Evans’s remark can be used to explain first person authority if it is supplemented with the following consideration: Holding on to the content of a belief and (...)
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  6. Racionalidad y autoconocimiento en Shoemaker.Martin F. Fricke - 2012 - In Pedro Stepanenko (ed.), La primera persona y sus percepciones. Universidad Nacional Autónoma de México. pp. 53-73.
    En su artículo “On Knowing One’s Own Mind” (1988), Shoemaker argumenta en favor de tres afirmaciones: (1) se requiere un autoconocimiento directo (self-acquaintance) para la cooperación racional con otras personas (porque ésta depende de que podamos decirles qué es lo que creemos e intentamos hacer); (2) el autoconocimiento directo es necesario para la deliberación sobre qué creer y qué hacer (porque no podemos ajustar racionalmente creencias y deseos sin saber qué creencias y deseos tenemos); y (3) el autoconocimiento directo es (...)
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  7. Rules of Language and First Person Authority.Martin F. Fricke - 2012 - Polish Journal of Philosophy 6 (2):15-32.
    This paper examines theories of first person authority proposed by Dorit Bar-On (2004), Crispin Wright (1989a) and Sydney Shoemaker (1988). What all three accounts have in common is that they attempt to explain first person authority by reference to the way our language works. Bar-On claims that in our language self-ascriptions of mental states are regarded as expressive of those states; Wright says that in our language such self-ascriptions are treated as true by default; and Shoemaker suggests that they might (...)
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  8.  45
    Ética ambiental para la ciudad.Martin Francisco Fricke - 2021 - Signos Filosóficos 23 (46):120-149.
    What does environmental ethics have to say about the urban context? Is the city an environment that has only negative value or is it possible, and in fact necessary, to develop ethical recommendations about how to design it? In this paper, I argue for the second of these disjuncts and sketch some ideas for an environmental city ethics. I try to show that the most important principle of such an ethics is procedural: anyone affected by a decision about the urban (...)
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  9.  9
    As Eumênides e a Crise: responsabilidade, risco moral e dissuasão no sistema financeiro.Ramiro Ávila Peres - 2022 - Economic Analysis of Law Review 12 (3):301-319.
    Abstract: We face objections against punishing financial firms and managers for producing risks for the financial system – that it’s either paternalistic or inefficient. Against the first: financial crises are so damaging that governments and deposit insurance funds have to intervene – an implicit guarantee to creditors. This is controversial from the perspective of political morality: it implies using resources from the public for the benefit of better-off people who willingly incur risks. So, we begin by studying a possible justification (...)
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  10. Interpreting the Claim to Legitimate Authority: An Analysis of Joseph Raz's Objection Against Incorporating Moral Norms Into Law.Ramiro Ávila Peres - 2019 - [email protected]: An International Journal for Moral Philosophy 18 (3):319-332.
    From a critical review of the literature, we analyze the incompatibility between the possibility of incorporating moral principles to the law and its authoritative nature, as argued by exclusive positivists, such as J. Raz. After presenting his argument in second section, we argue in the third section that it is incompatible with commonly accepted premises of the theory of legal interpretation, or else it would lead to contradiction - unless one presupposes, within the premises, a strong version of the sources (...)
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  11. Uncertainty, ‘Irrational Exuberance’ and the Psychology of Bubbles: An Argument Over the Legitimacy of Financial Regulation for Bounded Rational Agents.Ramiro Ávila Peres - 2019
    One of the explanations for the Great Crisis of 2007-2008 was that financial authorities should have issued stricter regulations to prevent the housing bubble. However, according to Alan Greenspan, President of the Federal Reserve System (FED) from 1987 to 2006, this is to judge with hindsight. No one can guess when a “bubble” begins, nor when it ends; they happen because of the “irrational exuberance” in investors’ behavior, which causes boom and bust cycles. Regulators are not in a better situation (...)
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  12.  67
    Filosofia da Economia.Ramiro Ávila Peres - 2020 - In Rodrigo Reis Lastra Cid & Luiz helvécio Marques Segundo (eds.), Problemas Filosóficos. Pelotas - Princesa, Pelotas - RS, Brasil: pp. 552-592.
    O escritor A. J. Jacobs (2018) decidiu agradecer todas os envolvidas na preparação de seu cafezinho diário; isso o levou a uma jornada épica para contatar milhares de pessoas, desde a barista que lhe vendia o expresso matinal, passando por designers e inventores, até os agricultores que plantaram e colheram o grão em outro continente. Não existe um único indivíduo ou grupo responsável pelo seu café: é preciso um mundo para produzi-lo; é resultado de uma cadeia produtiva, uma rede decentralizada (...)
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  13. Do desacordo ao paradoxo epistêmico: uma análise da concepção de serviço de autoridade de Raz à luz da teoria do “ponto-cego” de R. Sorensen.Ramiro Ávila Peres - 2019 - Dissertatio 48:242-257.
    Abstract: Using a critical review of the literature, we study a challenge from philosophical anarchism to J. Raz's theory of legal authority: it would be irrational to follow an order with which one disagrees, since it would mean acting against what is considered more justified. Through references from decision theory and epistemology, and deploying examples about tools for assisting in routine decision-making, we sketch two possible answers: first, it may be justifiable to put yourself in a situation that leads to (...)
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  14.  78
    The Moral Crisis: The Responsibility of Managers of Financial Institutions and the Argument From Inevitability.Ramiro Ávila Peres - 2020 - In Everton Maciel (ed.), Política Prática. Macapá, AP, Brasil: pp. 287-308.
    This paper argues, through conceptual analysis, against an objection to the disapproval of banks for the 2007-8 crisis: the idea that they could not have acted otherwise (at least not rationally) and that no one should be blamed for a fact one could not have avoided. If true, it would threaten the justification of corporate social responsibility and the legal liability of managers. Identified as the ‘inevitability thesis’, this objection is illustrated by an analysis of the film Margin Call (2011) (...)
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  15.  28
    Equality and Responsibility in Financial Crisis: An Ethical Approach to the Regulation of Bail-Outs, Moral Hazards and Accountability.Ramiro Ávila Peres - 2020 - Working Papers Series of the Central Bank of Brazil.
    After the 2008 crisis, there were several debates on the bail-out and the lack of accountability of financial institutions; this supposedly affects politica l values such as equality and responsibility: it implies transferring resources from the public (for instance, poor people) to specific economic agents who have chosen to incur certain risks. On the other hand, it is arguable that it would not be up to the regulators to protect investors’ interests, and that there would be more efficient and less (...)
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  16. Transparency and Knowledge of One's Own Perceptions.Martin Francisco Fricke - 2017 - Contributions of the Austrian Ludwig Wittgenstein Society 25:65-67.
    So-called "transparency theories" of self-knowledge, inspired by a remark of Gareth Evans, claim that we can obtain knowledge of our own beliefs by directing out attention towards the world, rather than introspecting the contents of our own minds. Most recent transparency theories concentrate on the case of self-knowledge concerning belief and desires. But can a transparency account be generalised to knowledge of one's own perceptions? In a recent paper, Alex Byrne (2012) argues that we can know what we see by (...)
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  17.  70
    A Crise Moral: a responsabilidade de administradores de instituições financeiras e o argumento da inevitabilidade.Ramiro Ávila Peres - 2016 - Revista da Procuradoria-Geral Do Banco Central 10 (2):15-36.
    This essay argues, through conceptual analysis, against an objection to reproaches addressed to financiers after the Crisis of 2007-8: the idea that they could not have acted otherwise (at least, not rationally) and that no one should be blamed for a fact one could not have avoided. If correct, this would threaten the justifiability of corporate social responsibility and legal responsibility of directors. Identified as the “thesis of inevitability”, this objection is illustrated by an analysis of the film Margin Call (...)
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  18. Davidson y la autoridad de la primera persona [Davidson on First Person Authority].Martin Francisco Fricke - 2007 - Dianoia 52 (58):49-76.
    In this paper, I reconstruct Davidson’s explanation of first person authority and criticize it in three main points: (1) The status of the theory is unclear, given that it is phenomenologically inadequate. (2) The theory explains only that part of the phenomenon of first person authority which is due to the fact that no two speakers speak exactly the same idiolect. But first person authority might be a more far-reaching phenomenon than this. (3) Davidson’s argument depends on the claim that (...)
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  19. Transparency or Opacity of Mind?Martin F. Fricke - 2014 - Contributions of the Austrian Ludwig Wittgenstein Society 22:97-99.
    Self-knowledge presents a challenge for naturalistic theories of mind. Peter Carruthers’s (2011) approach to this challenge is Rylean: He argues that we know our own propositional attitudes because we (unconsciously) interpret ourselves, just as we have to interpret others in order to know theirs’. An alternative approach, opposed by Carruthers, is to argue that we do have a special access to our own beliefs, but that this is a natural consequence of our reasoning capacity. This is the approach of transparency (...)
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  20.  48
    ¿BEL o Bypass? Dos teorías de la transparencia del autoconocimiento.Martin Francisco Fricke - 2020 - Tópicos. Revista de Filosofía 59:11-50.
    Alex Byrne and Jordi Fernández propose two different versions of a transparency theory of self-knowledge. According to Byrne, we self-attribute beliefs by an inference from what we take to be facts about the world (following a rule he calls BEL). According to Fernández, we self-attribute the belief that p on the basis of a prior mental state, a state which constitutes our grounds for the belief that p (thereby realizing a procedure he calls Bypass). In this paper, I present the (...)
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  21. Kant's Four Notions of Freedom.Martin F. Fricke - 2005 - Hekmat Va Falsafeh (Wisdom and Philosophy). Academic Journal of Philosophy Department Allameh Tabataii University 1 (2):31-48.
    Four different notions of freedom can be distinguished in Kant's philosophy: logical freedom, practical freedom, transcendental freedom and freedom of choice ("Willkür"). The most important of these is transcendental freedom. Kant's argument for its existence depend on the claim that, necessarily, the categorical imperative is the highest principle of reason. My paper examines how this claim can be made plausible.
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  22. Autoconocimiento y la psicología experimental.Martín Francisco Fricke - 2011 - Ludus Vitalis 19 (36):281-285.
    En este pequeño texto, resumo brevemente tres experimentos psicológicos que Peter Carruthers (2010) cita como evidencia para la tesis según la cual no tenemos un acceso introspectivo y exclusivo de la primera persona a nuestras actitudes proposicionales, sino sólo uno interpretativo. Si Carruthers tiene razón, sólo conocemos nuestras creencias, intenciones y otras actitudes a través de un proceso inconsciente de interpretación de nuestro propio comportamiento y, por ende, de la misma manera en que conocemos las mentes de otras personas. Esta (...)
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  23. Wright y la autoridad de la primera persona: Problemas de teorías constitutivas de la autoridad.Martin Francisco Fricke - 2007 - In Jorge Martínez Contreras & Aura Ponce de León (eds.), El saber filosófico. Vol. 3: Tópicos. México, D.F.: Siglo XXI and Asociación Filosófica de México, A.C.. pp. 265-276.
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  24. Autoconciencia e identidad personal.Martin Francisco Fricke - 2010 - Península. Revista Semestral Del Centro Peninsular En Humanidades y Ciencias Sociales 5 (1):99-118.
    Las teorías lockeanas de la identidad personal afirman que una persona persiste en el tiempo si su conciencia persiste y los criterios para la persistencia de su conciencia son principalmente psicológicos. Una posible motivación para tal teoría es la idea de que “la identidad de una persona no debería ser distinta de lo que la persona misma considera que es”(Rovane 1990, 360). ¿Pero es posible que la propia identidad dependa de lo que uno mismo piensa que es? En este trabajo (...)
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  25. Reasoning and Self-Knowledge.Martin Francisco Fricke - 2018 - Análisis Filosófico 38 (1):33-55.
    What is the relation between reasoning and self-knowledge? According to Shoemaker (1988), a certain kind of reasoning requires self-knowledge: we cannot rationally revise our beliefs without knowing that we have them, in part because we cannot see that there is a problem with an inconsistent set of propositions unless we are aware of believing them. In this paper, I argue that this view is mistaken. A second account, versions of which can be found in Shoemaker (1988 and 2009) and Byrne (...)
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  26. First Person Authority and Knowledge of One's Own Actions.Martin F. Fricke - 2013 - Crítica. Revista Hispanoamericana de Filosofía 45 (134):3-16.
    What is the relation between first person authority and knowledge of one’s own actions? On one view, it is because we know the reasons for which we act that we know what we do and, analogously, it is because we know the reasons for which we avow a belief that we know what we believe. Carlos Moya (2006) attributes some such theory to Richard Moran (2001) and criticises it on the grounds of circularity. In this paper, I examine the view (...)
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  27. Perspectivas modernas: Leibniz, Newton y Kant.Martin F. Fricke - 2012 - In Rosario Gómez, Adam Sellen & Arturo Taracena Arriola (eds.), Diálogos sobre los espacios: imaginados, percibidos y construidos. Mérida, Mexico: UNAM. pp. 47-78.
    El capítulo introduce al debate sobre la naturaleza del espacio entre Leibniz y Clarke/Newton y a la posición que adopta Kant más tarde. En particular, se exponen los dos principales argumentos de Leibniz, basados en los Principios de Razón Suficiente e Identidad de Indiscernibles, en favor del relacionismo así como algunas respuestas de Clarke/Newton. También se presenta el argumento basado en la orientación del espacio que propuso Kant en 1768 para refutar el relacionismo de Leibniz. Se concluye con una breve (...)
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  28. Henrich on Kant's Transcendental Deduction of the Categories.Martin Francisco Fricke - 2008 - In Valerio Rohden, Ricardo R. Terra, Guido A. de Almeida & Margit Ruffing (eds.), Recht und Frieden in der Philosophie Kants. Berlin: Walter de Gruyter. pp. 221-232.
    Dieter Henrich’s reconstruction of the transcendental deduction in "Identität und Objektivität" has been criticised (probably unfairly) by Guyer and others for assuming that we have a priori Cartesian certainty about our own continuing existence through time. In his later article "The Identity of the Subject in the Transcendental Deduction", Henrich addresses this criticism and proposes a new, again entirely original argument for a reconstruction. I attempt to elucidate this argument with reference to Evans’s theory of the Generality Constraint and a (...)
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  29.  22
    Fernández on Transparency: Is the Bypass Procedure Compatible with Changes in Belief-Formation?Martin Francisco Fricke - 2020 - Teorema: International Journal of Philosophy 39 (1):25-40.
    According to Fernández, we self-attribute beliefs on the basis of their grounds, “bypassing” the beliefs to be attributed. My paper argues that this procedure runs into normative and metaphysical problems if certain changes in the subject’s ways of forming beliefs occur. If the change is accidental, the problem is normative: self-attributing the resulting belief by way of Bypass cannot be justified. The metaphysical problem is that it is unclear how the procedure can reflect any change in belief-formation at all, given (...)
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  30. Reseña de Juan Cristóbal Cruz Revueltas (ed.), "La filosofía en América Latina como problema y un epílogo desde la otra orilla", México, Publicaciones Cruz O., 2003, 229 pp. [REVIEW]Martin Francisco Fricke - 2006 - Península 1 (1):127-131.
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  31. La primera certeza de Descartes.Martin Francisco Fricke - 2014 - In Patricia King Dávalos, Juan Carlos González González & Eduardo González de Luna (eds.), Ciencias cognitivas y filosofía. Entre la cooperación y la integración. México, D.F.: Universidad Autónoma de Queretaro and Miguel Ángel Porrúa. pp. 99-115.
    In the second Meditation, Descartes argues that, because he thinks, he must exist. What are his reasons for accepting the premise of this argument, namely that he thinks? Some commentators suggest that Descartes has a ‘logic’ argument for his premise: It is impossible to be deceived in thinking that one thinks, because being deceived is a species of thinking. In this paper, I argue that this ‘logic’ argument cannot contribute to the first certainty that supposedly stops the Cartesian doubt. Rather, (...)
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  32. Explicaciones "racionalistas" de la autoridad de la primera persona.Martin Francisco Fricke - 2010 - In Jaime Labastida & Violeta Aréchiga (eds.), Identidad y diferencia. Vol. 3: La filosofía y la ciencia. México, D.F.: Siglo XXI and Asociación Filosófica de México. pp. 211-226.
    Conocemos la propia mente mejor que la mente de otras personas. Explicaciones racionalistas dicen que este fenómeno se debe a nuestra racionalidad: Somos capaces de ajustar nuestras creencias e intenciones racionalmente en vista de su coherencia o de nueva evidencia y tal ajuste requiere que conozcamos nuestras creencias e intenciones con la autoridad de la primera persona. Examino pasajes de McGinn, Shoemaker y Burge, criticando el argumento en tres puntos: (1) Es posible pensar racionalmente sin autoconocimiento. (2) Los requerimientos racionalistas (...)
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  33. Teorías constitutivas de la autoridad de la primera persona: Wright y Heal.Martín Francisco Fricke - 2008 - Ludus Vitalis 16 (29):73-91.
    Someone who believes “I believe it will rain” can easily be mistaken about the rain. But it does not seem likely, and might even be impossible, that he is wrong about the fact that he believes that it is going to rain. How can we account for this authority about our own beliefs – the phenomenon known as first person authority? In this paper I examine a type of theory proposed, in distinct forms, by Crispin Wright and Jane Heal for (...)
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  34. TEXTOS SELECIONADOS DE FILOSOFIA DA ECONOMIA.Ramiro Ávila Peres, Mariana Kuhn de Oliveira & André Nascimento Pontes - 2022 - Pelotas - Princesa, Pelotas - RS, Brasil: Ufpel.
    Translation into Portuguese of SEP entries on Philosophy of Economics.
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  35. Identifying, Discriminating or Picking Out an Object: Some Distinctions Neglected in the Strawsonian Tradition.Martin F. Fricke - 2004 - Contributions of the Austrian Ludwig Wittgenstein Society 12:106-107.
    In "Individuals", Peter Strawson talks about identifying, discriminating and picking out particular objects, regarding discriminating and picking out as ways of identifying. I object that, strictly speaking, identification means to say of two things that they are the same. In contrast, discriminating an object from all others can be done by just ascribing some predicate to it that does not apply to the others. Picking out an object does not even seem to require to distinguish it from all others. The (...)
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  36.  68
    Réplica a Ángeles Eraña "Dos explicaciones alternativas del cambio conceptual".Martin Francisco Fricke - 2009 - In Ángeles Eraña & Gisela Mateos González (eds.), La cognición como proceso cultural. México, D.F.: UNAM, Centro de Investigaciones Interdisciplinarias en Ciencias y Humanidades. pp. 91-98.
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  37. A Ghost Workers' Bill of Rights: How to Establish a Fair and Safe Gig Work Platform.Julian Friedland, David Balkin & Ramiro Montealegre - 2020 - California Management Review 62 (2).
    Many of us assume that all the free editing and sorting of online content we ordinarily rely on is carried out by AI algorithms — not human persons. Yet in fact, that is often not the case. This is because human workers remain cheaper, quicker, and more reliable than AI for performing myriad tasks where the right answer turns on ineffable contextual criteria too subtle for algorithms to yet decode. The output of this work is then used for machine learning (...)
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  38. Moral Uncertainty and Human Embryo Experimentation.Graham Oddie - 1994 - In K. W. M. Fulford, Grant Gillett & Janet Martin Soskice (eds.), Medicine and Moral Reasoning. Cambridge University Press. pp. 3--144.
    Moral dilemmas can arise from uncertainty, including uncertainty of the real values involved. One interesting example of this is that of experimentation on human embryos and foetuses, If these have a moral stauts similar to that of human persons then there will be server constraitns on what may be done to them. If embryous have a moral status similar to that of other small clusters of cells, then constraints will be motivated largely by consideration for the persons into whom the (...)
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  39. Différence sexuelle, différence idéologique : Lectures à contretemps (Derrida lisant Marx et Althusser, dans les années 1970 et au-delà).Thomas Clément Mercier - 2020 - Décalages 2 (3):1-51.
    Cet essai présente une description de plusieurs travaux inédits de Jacques Derrida au sujet de Marx et d'Althusser datant des années 1960 et 1970. Au-delà du travail philologique, il s'agit aussi d'une étude théorique de notions telles que 'idéologie', 'fétichisme', 'reproduction', 'division du travail', 'différence sexuelle', 'domination', 'économie politique', 'matérialisme dialectique', ou 'production culturelle' — tout autant à travers les textes marxistes que dans les lectures déconstructives qu'en propose alors Derrida. Durant les années 1970, dans le cadre de son séminaire, (...)
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