Results for 'Tomas Nikolai'

145 found
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  1. Emotional Creativity: A Meta-Analysis and Integrative Review.Martin Kuška, Radek Trnka, Josef Mana & Tomas Nikolai - 2020 - Creativity Research Journal 32.
    Emotional creativity (EC) is a pattern of cognitive abilities and personality traits related to originality and appropriateness in emotional experience. EC has been found to be related to various constructs across different fields of psychology during the past 30 years, but a comprehensive examination of previous research is still lacking. The goal of this review is to explore the reliability of use of the Emotional Creativity Inventory (ECI) across studies, to test gender differences and to compare levels of EC in (...)
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  2. Some Internal Problems with Revisionary Gender Concepts.Tomas Bogardus - 2020 - Philosophia 48 (1):55-75.
    Feminism has long grappled with its own demarcation problem—exactly what is it to be a woman?—and the rise of trans-inclusive feminism has made this problem more urgent. I will first consider Sally Haslanger’s “social and hierarchical” account of woman, resulting from “Ameliorative Inquiry”: she balances ordinary use of the term against the instrumental value of novel definitions in advancing the cause of feminism. Then, I will turn to Katharine Jenkins’ charge that Haslanger’s view suffers from an “Inclusion Problem”: it fails (...)
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  3. Evaluating Arguments for the Sex/Gender Distinction.Tomas Bogardus - 2020 - Philosophia 48 (3):873-892.
    Many philosophers believe that our ordinary English words man and woman are “gender terms,” and gender is distinct from biological sex. That is, they believe womanhood and manhood are not defined even partly by biological sex. This sex/gender distinction is one of the most influential ideas of the twentieth century on the broader culture, both popular and academic. Less well known are the reasons to think it’s true. My interest in this paper is to show that, upon investigation, the arguments (...)
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  4. Knowledge Under Threat.Tomas Bogardus - 2014 - Philosophy and Phenomenological Research 88 (2):289-313.
    Many contemporary epistemologists hold that a subject S’s true belief that p counts as knowledge only if S’s belief that p is also, in some important sense, safe. I describe accounts of this safety condition from John Hawthorne, Duncan Pritchard, and Ernest Sosa. There have been three counterexamples to safety proposed in the recent literature, from Comesaña, Neta and Rohrbaugh, and Kelp. I explain why all three proposals fail: each moves fallaciously from the fact that S was at epistemic risk (...)
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  5. Only All Naturalists Should Worry About Only One Evolutionary Debunking Argument.Tomas Bogardus - 2016 - Ethics 126 (3):636-661.
    Do the facts of evolution generate an epistemic challenge to moral realism? Some think so, and many “evolutionary debunking arguments” have been discussed in the recent literature. But they are all murky right where it counts most: exactly which epistemic principle is meant to take us from evolutionary considerations to the skeptical conclusion? Here, I will identify several distinct species of evolutionary debunking argument in the literature, each one of which relies on a distinct epistemic principle. Drawing on recent work (...)
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  6. Yes, Safety is in Danger.Tomas Bogardus & Chad Marxen - 2014 - Philosophia 42 (2):321-334.
    In an essay recently published in this journal (“Is Safety in Danger?”), Fernando Broncano-Berrocal defends the safety condition on knowledge from a counterexample proposed by Tomas Bogardus (Philosophy and Phenomenological Research, 2012). In this paper, we will define the safety condition, briefly explain the proposed counterexample, and outline Broncano-Berrocal’s defense of the safety condition. We will then raise four objections to Broncano-Berrocal’s defense, four implausible implications of his central claim. In the end, we conclude that Broncano-Berrocal’s defense of the (...)
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  7.  66
    Hieroglyfické písmo.Tomáš Dvořák - 2017 - Teorie Vědy / Theory of Science 39 (1):83-107.
    Studie komentuje a kriticky rozvádí Ginzburgovu koncepci indexického paradigmatu ve vědách o člověku. Zasazuje metodu čtení vedlejších detailů coby indikátorů nějaké přímo nepřístupné skutečnosti do historického, kulturního a zejm. technického kontextu na příkladech proměn lékařské diagnostiky či znalectví umění. Sleduje souvislosti mezi vývojem gramotnosti, písmových forem a grafologických postupů v 19. století a nástup technických forem zápisu, který vnesl do řady oborů nové postupy interpretace a analýzy a zproblematizoval tradiční hranice mezi přírodními, sociálními a humanitními vědami.
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  8.  56
    Nikolai Lossky’s Evolutionary Metaphysics of Reincarnation.Frédéric Tremblay - 2020 - Sophia 59 (4):733-753.
    The Russian philosopher Nikolai Onufrievich Lossky adhered to an evolutionary metaphysics of reincarnation according to which the world is constituted of immortal souls or monads, which he calls ‘substantival agents.’ These substantival agents can evolve or devolve depending on the goodness or badness of their behavior. Such evolution requires the possibility for monads to reincarnate into the bodies of creatures of a higher or of a lower level on the scala perfectionis. According to this theory, a substantival agent can (...)
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  9. The Problem of Contingency for Religious Belief.Tomas Bogardus - 2013 - Faith and Philosophy 30 (4):371-392.
    In this paper, I hope to solve a problem that’s as old as the hills: the problem of contingency for religious belief. Paradigmatic examples of this argument begin with a counterfactual premise: had we been born at a different time or in a difference place, we easily could have held different beliefs on religious topics. Ultimately, and perhaps by additional steps, we’re meant to reach the skeptical conclusion that very many of our religious beliefs do not amount to knowledge. I (...)
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  10.  34
    Scientific Instruments and Epistemology Engines.Tomáš Dvořák - 2012 - Teorie Vědy / Theory of Science 34 (4):529-540.
    This article outlines the gradually changing attitude towards instruments and materials in the philosophy and historiography of science and confronts contemporary revaluations of the material culture of science with Hans-Jörg Rhein- berger's concept of an experimental system and Don Ihde's notion of an epistemology engine.
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  11.  26
    Generality and Content-Specificity in the Study of the Neural Correlates of Perceptual Consciousness.Tomas Marvan - 2020 - Philosophy and the Mind Sciences 1 (2).
    The present paper was written as a contribution to ongoing methodological debates within the NCC project. We focus on the neural correlates of conscious perceptual episodes. Our claim is that the NCC notion, as applied to conscious perceptual episodes, needs to be reconceptualized. It mixes together the processing related to the perceived contents and the neural substrate of consciousness proper, i.e. mechanisms making the perceptual contents conscious. We thus propose that the perceptual NCC be divided into two constitutive subnotions. The (...)
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  12.  24
    Historical Epistemology Meets the Human Sciences.Tomáš Dvořák & Jan Balon - 2011 - Teorie Vědy / Theory of Science 33 (1):5-16.
    The paper addresses recent developments in historical epistemology, traces the main inspirational sources that feed this approach, and suggests a possible agenda for closer approximation between historical epistemology and the human sciences in studying thought styles and thought collectives, conceptual and theoretical levels of knowledge and the material culture of science.
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  13. Disagreeing with the (Religious) Skeptic.Tomas Bogardus - 2013 - International Journal for Philosophy of Religion 74 (1):5-17.
    Some philosophers believe that, when epistemic peers disagree, each has an obligation to accord the other’s assessment equal weight as her own. Other philosophers worry that this Equal-Weight View is vulnerable to straightforward counterexamples, and that it requires an unacceptable degree of spinelessness with respect to our most treasured philosophical, political, and religious beliefs. I think that both of these allegations are false. To show this, I carefully state the Equal-Weight View, motivate it, describe apparent counterexamples to it, and then (...)
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  14. Undefeated Dualism.Tomas Bogardus - 2013 - Philosophical Studies 165 (2):445-466.
    In the standard thought experiments, dualism strikes many philosophers as true, including many non-dualists. This ‘striking’ generates prima facie justification: in the absence of defeaters, we ought to believe that things are as they seem to be, i.e. we ought to be dualists. In this paper, I examine several proposed undercutting defeaters for our dualist intuitions. I argue that each proposal fails, since each rests on a false assumption, or requires empirical evidence that it lacks, or overgenerates defeaters. By the (...)
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  15.  90
    Leibniz’s Doctrine of Reincarnation as Metamorphosis.Nikolai Lossky & Frederic Tremblay - 2020 - Sophia 59 (4):755-766.
    The Russian philosopher Nikolai Onufrievich Lossky considered himself a Leibnizian of sorts. He accepted parts of Leibniz’s doctrine of monads, although he preferred to call them ‘substantival agents’ and rejected the thesis that they have neither doors nor windows. In Lossky’s own doctrine, monads have existed since the beginning of time, they are immortal, and can evolve or devolve depending on the goodness or badness of their behavior. Such evolution requires the possibility for monads to reincarnate into the bodies (...)
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  16.  74
    Jaké to je, nebo o čem to je? Místo vědomí v materiálním světě.Tomas Hribek - 2017 - Praha, Česko: Filosofia.
    [What It’s Like, or What It’s About? The Place of Consciousness in the Material World] Summary: The book is both a survey of the contemporary debate and a defense of a distinctive position. Most philosophers nowadays assume that the focus of the philosophy of consciousness, its shared explanandum, is a certain property of experience variously called “phenomenal character,” “qualitative character,” “qualia” or “phenomenology,” understood in terms of what it is like to undergo the experience in question. Consciousness as defined in (...)
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  17. Kategorische Rechtsprinzipien in Zeiten der Postmoderne. Interview mit Prof. Dr Otfried Höffe.Shaveko Nikolai - 2018 - Kantian Journal 37 (1):62-73.
    This interview explores the extent to which Kant’s philosophy, which postulates certain moral principles categorically, has influenced the contemporary theory of justice. Many academics believe such principles to be relative and emphasise that justice lies beyond the remit of science. Otfried Höffe is convinced that categorical legal principles remain a valid subject for an academic discussion. In his works, he often appeals to Kantian philosophy. In the interview, Prof. Dr. О. Höffe refers to such famous German Neo-Kantian philosophers of law (...)
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  18.  67
    Filatov, Vladimir P. (Ed.). Nikolai Onufrievich Losskii. Filosofiia Rossii Pervoi Poloviny XX Veka. Rosspen, Moscow, 2016. [REVIEW]Frederic Tremblay - 2018 - Slavonic and East European Review 96 (3):551-553.
    This is a review of: Николай Онуфриевич Лосский, под редакцией В. П. Филатова, Москва: Росспэн (Серия "Философия России первой половины ХХ века"), 2016. It describes and appraises the content of this collection of nineteen articles on the life and thought of the prominent twentieth century Russian philosopher Nikolai Lossky. The volume, edited by Vladimir Filatov, presents the reader with an analysis of Lossky's philosophical legacy, including such aspects of his thought as his intuitivism, his personalism, his relation to phenomenology, (...)
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  19. Za Etiku Bez Teologie.Tomáš HŘÍbek - 2010 - Filosoficky Casopis 58 (5):729-749.
    [For an Ethics without Theology] This study is a critical reflection on Marek Vácha's article on the ethics of euthanasia. In the first part the author offers a short consideration of the reasons for the moribund state of ethics in Czech philosophy, after which, in the second part, he presents a critique of Vácha's article. The article in question is, above all, lacking in a philosophical approach to the problem of euthanasia, and we find in it not so much arguments (...)
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  20.  32
    Metafyzika antiindividualismu.Tomas Hribek - 2008 - Praha, Česko: Filosofia.
    [The Metaphysics of Anti-Individualism] A detailed exploration of the implications of psychological externalism -- in particular Tyler Burge's variety, or what he calls "anti-individualism" -- for the mind-body problem. Based on his anti-individualism, Burge famously rejected materialism, but the ramifications of this argument were not properly examined. I show how he rejects the identity, supervenience, and realization forms of materialism, but that he leaves out the possibility of constitution. In fact, this is not the only option that he admits -- (...)
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  21. What Certainty Teaches.Tomas Bogardus - 2012 - Philosophical Psychology 25 (2):227 - 243.
    Most philosophers, including all materialists I know of, believe that I am a complex thing?a thing with parts?and that my mental life is (or is a result of) the interaction of these parts. These philosophers often believe that I am a body or a brain, and my mental life is (or is a product of) brain activity. In this paper, I develop and defend a novel argument against this view. The argument turns on certainty, that highest epistemic status that a (...)
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  22. Putting Foucault to Work: Analytic and Concept in Foucaultian Inquiry.Colin Koopman & Tomas Matza - 2013 - Critical Inquiry 39 (4):817-840.
    The forceful impact of Michel Foucault’s work in the humanities and social sciences is apparent from the sheer abundance of its uses, appropriations, and refigurations. This article calls for greater self-conscious reflexivity about the relationship between our uses of Foucault and the opportunities afforded by his work. We argue for a clearer distinction between analytics and concepts in Foucault-inspired work. In so doing we draw on key moments of methodological self-reflection in Foucault’s Collège de France lectures and elsewhere. This distinction (...)
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  23. Revaluing the Behaviorist Ghost In Enactivism and Embodied Cognition.Nikolai Alksnis & Jack Alan Reynolds - forthcoming - Synthese.
    Despite its short historical moment in the sun, behaviorism has become something akin to a theoria non grata, a position that dare not be explicitly endorsed. The reasons for this are complex, of course, and they include sociological factors which we cannot consider here, but to put it briefly: many have doubted the ambition to establish law-like relationships between mental states and behavior that dispense with any sort of mentalistic or intentional idiom, judging that explanations of intelligent behavior require reference (...)
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  24.  38
    On the Conceptual Insufficiency of Toleration and the Quest for a Superseding Concept.Nikolai Klix - 2019 - Public Reason 2 (10-11):61-76.
    The concept of toleration occupies an important position in contemporary societal debates. I will analyse the concept by considering the apparent inconsistency between what I regard as the genuine meaning of the concept of toleration and the prevalent common perception of toleration. One essential factor in the concept of toleration is the negative evaluation of the subject matter. However, this decisive feature appears to have become obsolete in the prevalent common perception of toleration. I will examine the normative implications of (...)
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  25. Lógica positiva : plenitude, potencialidade e problemas (do pensar sem negação).Tomás Barrero - 2004 - Dissertation, Universidade Estadual de Campinas
    This work studies some problems connected to the role of negation in logic, treating the positive fragments of propositional calculus in order to deal with two main questions: the proof of the completeness theorems in systems lacking negation, and the puzzle raised by positive paradoxes like the well-known argument of Haskel Curry. We study the constructive com- pleteness method proposed by Leon Henkin for classical fragments endowed with implication, and advance some reasons explaining what makes difficult to extend this constructive (...)
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  26.  32
    Philosophical Toys Today.Tomáš Dvořák - 2013 - Teorie Vědy / Theory of Science 35 (2):173-196.
    The article introduces a thematic issue of the journal Theory of Science that attempts to revive the category of "philosophi- cal toys" - objects and instruments designed for experimental scientific research that simultaneously played crucial role in the creation of the modern visual culture. It claims that to fully understand their nature and the kind of experience philosophical toys induce, it is necessary to situate their origins in eighteenth-century experimental science and aesthetics and proposes to approach them as perceptual and (...)
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  27.  44
    Trojrozměrné písmo.Tomáš Dvořák - 2012 - Teorie Vědy / Theory of Science 34 (3):313-326.
    Recenzní studie věnovaná knize Markuse Krajewskiho Paper Machines: About Cards & Catalogues, 1548-1929 mapuje konceptuální dějiny kartotéky s důrazem na transformaci knihovnických katalogů z podoby vázané, tištěné knihy do formy standardizovaných a mobilních kartotéčních lístků. Soustředí se především na vliv materiálních podmínek produkce vědeckých textů na povahu vědění a jeho klasifikace - v tomto směru také analyzuje kartotéční systém Niklase Luhmanna coby trojrozměrné písmo, jímž je psána jeho teorie sociálních systémů.
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  28.  27
    Diskuse o Evoluci Mezi Neo-Lamarckismem a Neo-Darwinismem V Českých Zemích.Tomáš Hermann & Michal Šimůnek - 2010 - Teorie Vědy / Theory of Science 32 (3):283-300.
    Studie se zabývá tím, jak se v českých zemích obráželo bouřlivé období vývoje biologického myšlení od přelomu 19. a 20. století do první světové války, kdy vedle sebe existovaly velmi různé názory na evoluci. Mnohovrstevnatost teoretickou přitom doplňuje i kulturní a vědecká mnohovrstevnatost českých zemí, kde se jednak mísí vlivy německé a české biologie na svých autonomních institucích, a jednak lze spatřovat rozdíly i mezi lokálními centry Prahou a Brnem se svými badatelskými tradicemi a nezávislými vazbami na další centra ve (...)
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  29.  12
    Heideggerovo Pojetí Fakticity Řeči Jako Původu Klamu.Tomáš Holeček - 2010 - Teorie Vědy / Theory of Science 32 (1):7-17.
    The article presents Martin Heidegger’s early conception of foundational questions of logic and science. It focuses on their treatment in the Introduction to Phenomenological Research. Presenting the conception of phenomenon, perception, language/speech, noun and verb, proposition and deceit, the article shows the fundamental idea of facticity of speaking as the ground of these questions. It uses ideas of existence, fact and time to a-chieve the result. The impact on the most famous early book by Martin Heidegger is also considered.
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  30.  58
    Když Se Lidé Mění Ve Lvy: Problém Překladu.Tomáš Kobes - 2015 - Teorie Vědy / Theory of Science 37 (3):303-325.
    Text se zabývá Latourovým pojetím překladu. Poukazuje na některé epistemologické problémy, které vyplývají ze zohledňování překladu jako předmětu zájmu. Tyto problémy lze redukovat na otázku, zda se na výsledné podobě překladu podílí jen poznávající subjekt, nebo také studovaná skutečnost. Podle způsobu řešení této otázky lze rozlišit mezi lingvistickým a nelingvistickým přístupem. Latourovu snahu o systematičtější vymezení překladu lze chápat jako odklon od lingvistické tradice ve prospěch nelingvistických forem podílejících se na vymezení programu epistemologického obratu. V textu jsou v tomto směru (...)
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  31.  47
    Was Wegner Rejecting Mental Causality?Tomas Marvan - manuscript
    Abstract: Daniel Wegner’s theory of apparent mental causation is often misread. His aim was not to question the causal effectiveness of conscious mental states like intentions. Rather, he attempted to show that our subjective sense of agency is not a completely reliable indicator of the actual causality of action, and needs to be replaced by more objective means of inquiry.
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  32.  48
    The Paradox of Moralistic Fallacy: A Case Against the Dangerous Knowledge.Tomáš Ondráček - 2018 - Teorie Vědy / Theory of Science 40 (2):157-190.
    In this article, the concept of moralistic fallacy introduced by B. D. Davis is elaborated on in more detail. The main features of this fallacy are discussed, and its general form is presented. The moralistic fallacy might have some undesirable outcomes. Some of them might even be in direct conflict to the original moral position. If this occurs, it is possible to characterize it as a paradox of moralistic fallacy. The possibility of this paradox provides a further reason not to (...)
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  33. Tomás de Aquino e a Nova Filosofia Natural.Evaniel Brás dos Santos - 2016 - Dissertation, University of Campinas, Brazil
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  34. An Outline of Reality.Tomas Pales - manuscript
    This paper aims to provide a basic explanation of existence, fundamental aspects of reality, and consciousness. Existence in its most general sense is identified with the principle of logical consistency: to exist means to be logically consistent. The essence of the principle of logical consistency is that every thing is what it is and is not what it is not. From this principle follows the existence of intrinsic, indescribable identities of things and relations between them. There are three fundamental, logically (...)
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  35. How to Tell Whether Christians and Muslims Worship the Same God.Tomas Bogardus & Mallorie Urban - 2017 - Faith and Philosophy 34 (2):176-200.
    Do Muslims and Christians worship the same God? We answer: it depends. To begin, we clear away some specious arguments surrounding this issue, to make room for the central question: What determines the reference of a name, and under what conditions do names shift reference? We’ll introduce Gareth Evans’s theory of reference, on which a name refers to the dominant source of information in that name’s “dossier,” and we then develop the theory’s notion of dominance. We conclude that whether Muslims’ (...)
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  36. Santo Tomás como exégeta bíblico en su Comentario al Evangelio de san Juan.David Torrijos-Castrillejo - 2019 - Fortvnatae 30:225-256.
    This article intends to offer a general presentation of the way in which Saint Thomas Aquinas proceeded in his exegesis of sacred texts. The author concentrates on one of Aquinas’ most estimated biblical commentaries, his Lectura on the Gospel according to St. John. Aquinas combines great theological insight with an incipient development of some literary techniques. In his hermeneutics, he emphasizes the priority of the literal sense of Scripture, although this thesis does not lead him to present a purely natural (...)
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  37. Santo Tomás y el motor inmóvil.David Torrijos-Castrillejo - 2011 - Revista Española de Filosofía Medieval 18:123-136.
    Alexander of Aphrodisias understood the Aristotle´s Unmoved Mover as efficient cause only to the extent that it is the final cause of heaven, which by moving strives to imitate the divine rest. Aquinas seems to agree with him. However his interpretation is original and philosophically more satisfactory: God is the efficient cause of the world, not only as creator, but also as it´s ruler. In this way God is also the final cause.
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  38.  55
    Tomás de Vío, Cayetano. Sobre la providencia y el hado.David Torrijos-Castrillejo - 2018 - Revista Española de Teología 78:459-500.
    Spanish translation of Cajetan’s commentary on quaestiones 22 and 116 of the first part of the 'Summa'. The translator precedes the text of Cajetan with a broad introduction in which he compares the views of the author with the interpretation of the same problems by Báñez in the context of the 'De Auxiliis' controversy. According to the translator, Báñez would have been more faithful to the thought of Saint Thomas than Cajetan. However, the core of the contribution of this great (...)
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  39. Indução e Ciência em Aristóteles.Tomás Roberto Troster - 2015 - Dissertation, University of São Paulo, Brazil
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  40.  92
    Z evolučního hlediska: Pojem evoluce v současné filosofii.Vladimir Havlik & Tomas Hribek (eds.) - 2011 - Praha, Česko: Filosofia.
    [From an Evolutionary Point of View: The Concept of Evolution in Contemporary Philosophy].
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  41. Philosophy & Architecture.Tomás N. Castro & Maribel Mendes Sobreira (eds.) - 2016 - Centro de Filosofia da Universidade de Lisboa.
    Philosophy & Architecture special number of philosophy@LISBON (International eJournal) 5 | 2016 edited by Tomás N. Castro with Maribel Mendes Sobreira Centro de Filosofia da Universidade de Lisboa ISSN 2182-4371.
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  42. Český Greenberg? Mukařovský a estetický formalismus.Tomas Hribek - 2015 - Sešit Pro Umění, Teorii a Příbuzné Zóny 19:6-26.
    [A Czech Greenberg? Mukařovský and Aesthetic Formalism] This article revisits Tomáš Pospiszyl’s discussion of the split between the North American and the Czechoslovak postwar modernism as a difference between the views of two critics who dominated the American and the Czechoslovak art scene, respectively--Clement Greenberg and Jindřich Chalupecký. Pospiszyl convincingly traces the evolution of American art to what has been called Greenberg’s “formalism,” and the developments on the Czechoslovak scene to Chalupecký’s ideas about art as part of social social interactions. (...)
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  43.  74
    Materialismus a hylemorfismus.Tomas Hribek - 2012 - Filosoficky Casopis 60 (4):585-600.
    [Materialism and Hylomorphism] The author disputes the view, expressed recently by Tomáš Machula a David Peroutka, that materialism, dominant in contemporary philosophy of mind, should be substituted by Thomist hylomorphism. The critique focuses on two aspects of Machula and Peroutka’s argument. Firstly, on their assumption that the contemporary preference for materialism is the result of chance (ignorance of the fact that in addition to materialism and dualism the position of hylomorphism is also available). This assumption fails to take into account (...)
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  44.  67
    Odpovědi přátelům.Tomas Hribek - 2017 - Filosofie Dnes 9 (2):91-110.
    [Replies to My Friends] This is an answer to the critics of my book WHAT IT'S LIKE, OR WHAT IT'S ABOUT? THE PLACE OF CONSCIOUSNESS IN THE MATERIAL WORLD (2017). I proceed from the least to the most serious objections. I start with Jakub Mihálik’s defense of Russellian Monism against my claim that it is not a genuine alternative to standard dualism and materialism. In reply, I claim this is a side issue to the central aim of my book, which (...)
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  45. The Communality of Creativity and the Creativity of Community: A Comparison of the Ethics of Nikolai Berdyaev and Watsuji Tetsurō.Anton Luis Sevilla - 2010 - Kritika Kultura 15:226-253.
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  46. Aserción, expresión y acción. Una lectura de J.L. Austin.Tomás Barrero - 2015 - Dianoia 60 (74):81-107.
    This paper offers a new interpretation of John Austin’s views both on assertion and on adverbs, as result of which an expressivist thesis concerning the semantics for action sentences is advanced. First, Austin’s analysis of assertion based on various, specific assertive forces and his remarks on adverbs are systematically connected in order to obtain assertive schemata for action sentences. Finally, those schemata are put to work as the expression of inferential commitments implicit in argumentative practices of different sorts (exculpatory, justificatory (...)
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  47. Racionalidad y Lenguaje. A propósito de la obra de Paul Grice.Tomás Barrero - 2009 - Dissertation, Universidad Nacional de Colombia
    In this work I argue for the thesis that Grice’s intentional-cooperative analysis of assertion works at three levels: the logical, the epistemological and the normative. I use “conventional implicature” as example. First part shows that other approaches to assertion can’t give an accurate description of semantic content. I point to a general, twofold conclusion: the truth-conditional approach fails by neglecting intentional acts to be the meaning blocks; the rule-oriented approach misses its target by disregarding that all communicative acts are intentional, (...)
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  48. Tableaux sin refutación.Tomás Barrero & Walter Carnielli - 2005 - Matemáticas: Enseñanza Universitaria 13 (2):81-99.
    Motivated by H. Curry’s well-known objection and by a proposal of L. Henkin, this article introduces the positive tableaux, a form of tableau calculus without refutation based upon the idea of implicational triviality. The completeness of the method is proven, which establishes a new decision procedure for the (classical) positive propositional logic. We also introduce the concept of paratriviality in order to contribute to the question of paradoxes and limitations imposed by the behavior of classical implication.
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  49. Epistemic Authority: A Theory of Trust, Authority, and Autonomy in Belief. By Linda Trinkaus Zagzebski. [REVIEW]Tomas Bogardus & Paige Massey - 2014 - American Catholic Philosophical Quarterly 88 (3):610-613.
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  50. Knowledge is Believing Something Because It's True.Tomas Bogardus & Will Perrin - forthcoming - Episteme:1-19.
    Modalists think that knowledge requires forming your belief in a “modally stable” way: using a method that wouldn't easily go wrong (i.e. safety), or using a method that wouldn't have given you this belief had it been false (i.e. sensitivity). Recent Modalist projects from Justin Clarke-Doane and Dan Baras defend a principle they call “Modal Security,” roughly: if evidence undermines your belief, then it must give you a reason to doubt the safety or sensitivity of your belief. Another recent Modalist (...)
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