Results for 'Yi-Wei Tang'

430 found
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  1. A comprehensive update on CIDO: the community-based coronavirus infectious disease ontology.Yongqun He, Hong Yu, Anthony Huffman, Asiyah Yu Lin, Darren A. Natale, John Beverley, Ling Zheng, Yehoshua Perl, Zhigang Wang, Yingtong Liu, Edison Ong, Yang Wang, Philip Huang, Long Tran, Jinyang Du, Zalan Shah, Easheta Shah, Roshan Desai, Hsin-hui Huang, Yujia Tian, Eric Merrell, William D. Duncan, Sivaram Arabandi, Lynn M. Schriml, Jie Zheng, Anna Maria Masci, Liwei Wang, Hongfang Liu, Fatima Zohra Smaili, Robert Hoehndorf, Zoë May Pendlington, Paola Roncaglia, Xianwei Ye, Jiangan Xie, Yi-Wei Tang, Xiaolin Yang, Suyuan Peng, Luxia Zhang, Luonan Chen, Junguk Hur, Gilbert S. Omenn, Brian Athey & Barry Smith - 2022 - Journal of Biomedical Semantics 13 (1):25.
    The current COVID-19 pandemic and the previous SARS/MERS outbreaks of 2003 and 2012 have resulted in a series of major global public health crises. We argue that in the interest of developing effective and safe vaccines and drugs and to better understand coronaviruses and associated disease mechenisms it is necessary to integrate the large and exponentially growing body of heterogeneous coronavirus data. Ontologies play an important role in standard-based knowledge and data representation, integration, sharing, and analysis. Accordingly, we initiated the (...)
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  2. Perspectival shapes are viewpoint-dependent relational properties.Tony Cheng, Yi Lin & Chen-Wei Wu - 2022 - Psychological Review (1):307-310.
    Recently, there is a renewed debate concerning the role of perspective in vision. Morales et al. (2020) present evidence that, in the case of viewing a rotated coin, the visual system is sensitive to what has often been called “perspectival shapes.” It has generated vigorous discussions, including an online symposium by Morales and Cohen, an exchange between Linton (2021) and Morales et al. (2021), and most recently, a fierce critique by Burge and Burge (2022), in which they launch various conceptual (...)
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  3. Characteristics of global retractions of schizophrenia-related publications: A bibliometric analysis.Pan Chen, Xiao-Hong Li, Zhaohui Su, Yi-Lang Tang, Yi Ma, Chee H. Ng & Yu-Tao Xiang - 2022 - Frontiers in Psychiatry 13:937330.
    Objectives: The growing rate of retraction of scientific publications has attracted much attention within the academic community, but there is little knowledge about the nature of such retractions in schizophrenia-related research. This study aimed to analyze the characteristics of retractions of schizophrenia-related publications.
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  4. Can Virtue Grow out of Vicious Human Nature? Xunzi’s Genealogy Reconstructed.Tang Yun - forthcoming - Philosophy East and West.
    Xunzi’s pessimistic understanding of human nature and his endorsement of the intrinsically valuable virtue of yi (義) put him in a vulnerable position. To defend this position, Xunzi needs to conquer what the essay calls “the compatibility problems,” the first of which concerns the compatibility between bad human nature and virtue, while the second is between Xunzi’s functional understanding of virtue and his understanding of virtue as possessing intrinsic value. If Xunzi’s moral philosophy were to fail to solve these two (...)
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  5. Collected Papers (on Neutrosophic Theory and Applications), Volume VII.Florentin Smarandache - 2022 - Miami, FL, USA: Global Knowledge.
    This seventh volume of Collected Papers includes 70 papers comprising 974 pages on (theoretic and applied) neutrosophics, written between 2013-2021 by the author alone or in collaboration with the following 122 co-authors from 22 countries: Mohamed Abdel-Basset, Abdel-Nasser Hussian, C. Alexander, Mumtaz Ali, Yaman Akbulut, Amir Abdullah, Amira S. Ashour, Assia Bakali, Kousik Bhattacharya, Kainat Bibi, R. N. Boyd, Ümit Budak, Lulu Cai, Cenap Özel, Chang Su Kim, Victor Christianto, Chunlai Du, Chunxin Bo, Rituparna Chutia, Cu Nguyen Giap, Dao The (...)
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  6. Understanding the Interaction Between Philosophy and Science in Contemporary Times—An Interview with Professor JIANG Yi.Yi Jiang & Lv Xue - 2024 - Journal of Human Cognition 8 (1):39-58.
    The relationship between philosophy and science in contemporary times is closer than ever. From the methodology perspective, scientific and philosophical research has a clear sequential relationship. It is highlighted in the following aspects: 1. the methodology of scientific research, including theoretical assumptions and data modeling, parallels with apparent similarities in conceptual analysis and logical deduction in philosophy;2. consistency of analytical argumentation methods in scientific research and philosophical research;3. naturalism is currently a research approach that both scientific and philosophical research adopt. (...)
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  7. Understanding the Interaction Between Philosophy and Science in Contemporary Times—An Interview with Professor JIANG Yi.Yi Jiang & Lv Xue - 2024 - Journal of Human Cognition 8 (1):39-58.
    The relationship between philosophy and science in contemporary times is closer than ever. From the methodology perspective, scientific and philosophical research has a clear sequential relationship. It is highlighted in the following aspects: 1. the methodology of scientific research, including theoretical assumptions and data modeling, parallels with apparent similarities in conceptual analysis and logical deduction in philosophy;2. consistency of analytical argumentation methods in scientific research and philosophical research;3. naturalism is currently a research approach that both scientific and philosophical research adopt. (...)
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  8. Between Saying and Doing: Aristotle and Speusippus on the Evaluation of Pleasure.Wei Cheng - 2024 - Apeiron (3):391-426.
    This study aims to provide a coherent new interpretation of the notorious anti-hedonism of Speusippus, Plato’s nephew and the second scholarch of the Academy, by reconsidering all the relevant sources concerning his attitude toward pleasure—sources that seem to be in tension or even incompatible with each other. By reassessing Speusippus’ anti-hedonism and Aristotle’s response, it also sheds new light on the Academic debate over pleasure in which he and Aristotle participated: This debate is not merely concerned with the truth and (...)
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  9. Freedom, Legalism (fajia) and subject formation: The question of internalization.Tang Yun - 2014 - Philosophy and Social Criticism 40 (2):171-190.
    With self-determination as its implication, freedom can create room for such psychological mechanism as internalization to perform the function of transforming the external social regulation into self-regulation. For this transformation to be viable, however, subject needs to be formed and subsequently social regulation becomes redundant, thanks to the formation of subject. Freedom as a necessary condition for the subject formation and this transfiguration of social regulation is often neglected in favor of social order. Drawing on various intellectual resources, this article (...)
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  10. An Inferential Account of Model Explanation.Wei Fang - 2019 - Philosophia 47 (1):99-116.
    This essay develops an inferential account of model explanation, based on Mauricio Suárez’s inferential conception of scientific representation and Alisa Bokulich’s counterfactual account of model explanation. It is suggested that the fact that a scientific model can explain is essentially linked to how a modeler uses an established model to make various inferences about the target system on the basis of results derived from the model. The inference practice is understood as a two-step activity, with the first step involving making (...)
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  11. Die Intentionalität des Fühlens und die Schichtung der emotionalen Sphäre: Die fundamentalen Fragen in Max Schelers Phänomenologie des Fühlens.Wei Zhang - 2010 - Bulletin d'Analyse Phénoménologique 6:1-20.
    Les questions les plus fondamentales de la phénoménologie du sentir de Max Scheler concernent la place de l’intentionnalité dans la phénoménologie du sentir et la structuration de la sphère émotionnelle. Dans la première section, nous nous focaliserons avant tout sur la différence entre les sentiments non intentionnels et le sentir intentionnel, en comparant sur ce point les positions de Scheler et de Husserl. En effet, Scheler critique ces deux thèses fondamentales de Husserl: 1) les actes affectifs et leurs corrélats (« (...)
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  12. Aristotle and Eudoxus on the Argument from Contraries.Wei Cheng - 2020 - Archiv für Geschichte der Philosophie 102 (4):588-618.
    The debate over the value of pleasure among Eudoxus, Speusippus, and Aristotle is dramatically documented by the Nicomachean Ethics, particularly in the dialectical pros-and-cons concerning the so-called argument from contraries. Two similar versions of this argument are preserved at EN VII. 13, 1153b1–4, and X. 2, 1172b18–20. Many scholars believe that the argument at EN VII is either a report or an appropriation of the Eudoxean argument in EN X. This essay aims to revise this received view. It will explain (...)
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  13. Holistic modeling: an objection to Weisberg’s weighted feature-matching account.Wei Fang - 2017 - Synthese 194 (5):1743–1764.
    Michael Weisberg’s account of scientific models concentrates on the ways in which models are similar to their targets. He intends not merely to explain what similarity consists in, but also to capture similarity judgments made by scientists. In order to scrutinize whether his account fulfills this goal, I outline one common way in which scientists judge whether a model is similar enough to its target, namely maximum likelihood estimation method. Then I consider whether Weisberg’s account could capture the judgments involved (...)
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  14. The case for multiple realization in biology.Wei Fang - 2018 - Biology and Philosophy 33 (1-2):3.
    Polger and Shapiro argue that their official recipe, a criterion for judging when the phenomenon of multiple realization exists, renders MR less widespread than its proponents have assumed. I argue that, although Polger and Shapiro’s criterion is a useful contribution, they arrive at their conclusion too hastily. Contrary to Polger and Shapiro, I claim that the phenomenon of multiple realization in the biological world, judged by their criterion, is not as scarce as they suggest. To show this, an updated official (...)
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  15. Aristotle’s Vocabulary of Pain.Wei Cheng - 2019 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 163 (1):47-71.
    This paper examines Aristotle’s vocabulary of pain, that is the differences and relations of the concepts of pain expressed by synonyms in the same semantic field. It investigates what is particularly Aristotelian in the selection of the pain-words in comparison with earlier authors and specifies the special semantic scope of each word-cluster. The result not only aims to pin down the exact way these terms converge with and diverge from each other, but also serves as a basis for further understanding (...)
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  16. Harmonising with Heaven and Earth: Reciprocal Harmony and Xunzi's Environmental Ethics.Yi Jonathan Chua - 2022 - Environmental Values 31 (5):555-574.
    Xunzi's philosophy provides a rich resource for understanding how ethical relationships between humans and nature can be articulated in terms of harmony. In this paper, I build on his ideas to develop the concept of reciprocal harmony, which requires us to reciprocate those who make our lives liveable. In the context of the environment, I argue that reciprocal harmony generates moral obligations towards nature, in return for the existential debt that humanity owes towards heaven and earth. This can be used (...)
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  17. Dyschereia and Aporia: The Formation of a Philosophical Term.Wei Cheng - 2018 - TAPA 148 (1):75-110.
    Plato’s nephew Speusippus has been widely accepted as the historical person behind the mask of the anti-hedonists in Phlb. 42b–44c. This hypothesis is supported by, inter alia, the link between Socrates’ char- acterization of them as δυσχερεῖς and the frequent references of δυσχέρεια as ἀπορία to Speusippus in Aristotle’s Metaphysics MN. This study argues against assigning any privileged status to Speusippus in the assimilation of δυσχέρεια with ἀπορία. Instead, based on a comprehensive survey of how δυσχερ- words were used in (...)
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  18. Menschenwürde, Persönlichkeit und die verfassungsmäßige Kontrolle. Oder: starke Normativität ohne Metaphysik?Wei Feng - 2021 - Archiv Für Rechts- Und Sozialphilosophie, Beiheft 165:23-61.
    The concept of human dignity has been criticized as either too thick or too thin. However, according to the non-positivistic standpoint, the legal normativity of human dignity can be justified and thus strengthened by means of its moral correctness. From the individual perspective, Mencius’ understanding of human dignity as an intrinsic value and Kant’s formula of ‘man as an end in itself’ can be adequately understood based on the differentiation of, as well as the connection between, principium diiudicationis and principium (...)
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  19. A Note on the Definition of Physicalism.Ben Blumson & Weng Hong Tang - 2015 - Thought: A Journal of Philosophy 4 (1):10-18.
    Physicalism is incompatible with what is known as the possibility of zombies, that is, the possibility of a world physically like ours, but in which there are no conscious experiences. But it is compatible with what is known as the possibility of ghosts, that is, the possibility of a world which is physically like ours, but in which there are additional nonphysical entities. In this paper we argue that a revision to the traditional definition of physicalism designed to accommodate the (...)
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  20. Hierarchy, Formal Principles, and a Non-Positivistic Constitutionalism. Comments on Gabriel Encinas’ ‘Interlegal Balancing’.Wei Feng - 2020 - Working Papers of Center for Interlegality Research.
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  21. A Battle Against Pain? Aristotle, Theophrastus and the Physiologoi in Aspasius, On Nicomachean Ethics 156.14-20.Wei Cheng - 2017 - Phronesis 62 (4):392-416.
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  22. Is Confucian Political Meritocracy a Viable Alternative to Democracy? A Critical Engagement with Tongdong Bai.Yun Tang - 2023 - Journal of Value Inquiry 57 (4):625-640.
    In lieu of Abstract: With inequality of various sorts ballooning worldwide, a critique of democracy has come of age, and a change of political ethos is underway. Against this background, the critique of democracy becomes not only possible but also popular, and examples in China and many Western democracies abound. It is no exaggeration to say, in this context, that sufficient momentum has gathered to qualify the situation as "democratic recession," despite people may have different understandings as to the exact (...)
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  23. Reliability Theories of Justified Credence.Weng Hong Tang - 2016 - Mind 125 (497):63-94.
    Reliabilists hold that a belief is doxastically justified if and only if it is caused by a reliable process. But since such a process is one that tends to produce a high ratio of true to false beliefs, reliabilism is on the face of it applicable to binary beliefs, but not to degrees of confidence or credences. For while beliefs admit of truth or falsity, the same cannot be said of credences in general. A natural question now arises: Can reliability (...)
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  24. Scoring Individual Moral Inclination for the CNI Test.Yi Chen, Benjamin Lugu, Wenchao Ma & Hyemin Han - 2024 - Stats 7 (3):894-905.
    Item response theory (IRT) is a modern psychometric framework for estimating respondents’ latent traits (e.g., ability, attitude, and personality) based on their responses to a set of questions in psychological tests. The current study adopted an item response tree (IRTree) method, which combines the tree model with IRT models for handling the sequential process of responding to a test item, to score individual moral inclination for the CNI test—a broadly adopted model for examining humans’ moral decision-making with three parameters generated: (...)
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  25. Toward Mechanism 2.1: A Dynamic Causal Approach.Wei Fang - 2021 - Philosophy of Science 88 (5):796-809.
    I propose a dynamic causal approach to characterizing the notion of a mechanism. Levy and Bechtel, among others, have pointed out several critical limitations of the new mechanical philosophy, and pointed in a new direction to extend this philosophy. Nevertheless, they have not fully fleshed out what that extended philosophy would look like. Based on a closer look at neuroscientific practice, I propose that a mechanism is a dynamic causal system that involves various components interacting, typically nonlinearly, with one another (...)
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  26. Speusippus, teleology and the metaphysics of value: Theophrastus’ Metaphysics 11a18–26.Wei Cheng - 2020 - Journal of Hellenic Studies 140:143-175.
    This paper reexamines Theophrastus’ Metaphysics 11a18–26, an obscure testimony about Speusippus, the second head of the Platonic Academy. As opposed to the traditional interpretation, which takes this passage as Theophrastus’ polemic against Speusippus’ doctrine of value, I argue that he here dialectically takes advantage of, rather than launches an attack on, the Platonist. Based on this new reading, I further propose a revision and a reassessment of the ‘gloomy metaphysics’ of Speusippus which will shed new light on his ethics.
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  27. Multilevel Modeling and the Explanatory Autonomy of Psychology.Wei Fang - 2020 - Philosophy of the Social Sciences 50 (3):175-194.
    This article argues for the explanatory autonomy of psychology drawing on cases from the multilevel modeling practice. This is done by considering a multilevel linear model in personality and social psychology, and discussing its philosophical implications for the reductionism debate in philosophy of psychology. I argue that this practice challenges the reductionist position in philosophy of psychology, and supports the explanatory autonomy of psychology.
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  28. Belief and cognitive limitations.Weng Hong Tang - 2015 - Philosophical Studies 172 (1):249-260.
    A number of philosophers have argued that it is hard for finite agents like us to reason and make decisions relying solely on our credences and preferences. They hold that for us to cope with our cognitive limitations, we need binary beliefs as well. For they think that such beliefs, by disposing us to treat certain propositions as true, help us cut down on the number of possibilities we need to consider when we reason. But using Ross and Schroeder as (...)
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  29. Measuring Conceptual Inflation: the Case of 'Racist'.Nat Hansen & Shen-yi Liao - forthcoming - Ergo: An Open Access Journal of Philosophy.
    Is the term ‘racist’ being applied so widely that it is losing its moral force? Theorists and pundits from across the political spectrum think that it is. They call such a change of meaning “conceptual inflation” and argue that we should try to stop it by restricting the use of ‘racist’ or replacing ‘racist’ with new expressions. But what evidence do we have that ‘racist’ is inflated? Economists do not track currency inflation with mere vibes; they use measurements such as (...)
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  30. Neutral, Natural and Hedonic State in Plato.Wei Cheng - 2019 - Mnemosyne 4 (72):525-549.
    This paper aims to clarify Plato’s notions of the natural and the neutral state in relation to hedonic properties. Contra two extreme trends among scholars—people either conflate one state with the other, or keep them apart as to establish an unsurmount- able gap between both states, I argue that neither view accurately reflects Plato’s position because the natural state is real and can coincide with the neutral state in part, whereas the latter, as an umbrella term, can also be realized (...)
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  31. Wittgenstein and Folk Psychology.Yi Jiang - 2021 - Journal for the History of Analytical Philosophy 9 (4):38-47.
    Various writings by the later Wittgenstein on the philosophy of psychology, published posthumously, express his basic critical attitude toward certain concepts and issues in the philosophy of psychology. His attitude towards folk psychology is negative in principle, leaving him opposed to the foundation of current psychological research. This critique of folk psychology and of the philosophy of psychology in general is in accord with the general method of his later philosophy, that is, dealing with philosophical problems by dissolving them. However, (...)
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  32.  97
    Các yếu tố ảnh hưởng đến ý định du học bán phần của sinh viên: Nghiên cứu tại Trường Đại học Nguyễn Tất Thành.Tăng Thị Bích Hiền & Nguyễn Thị Bích Liên - 2024 - Kinh Tế Và Dự Báo.
    Thông qua kết quả khảo sát 254 sinh viên (SV) Trường Đại học Nguyễn Tất Thành có ý định du học bán phần, nghiên cứu nhằm xác định các yếu tố ảnh hưởng đến ý định du học bán phần của SV Trường Đại học Nguyễn Tất Thành. Kết quả nghiên cứu cho thấy, có 2 yếu tố có ảnh hưởng cùng chiều đến Ý định du học bán phần, được sắp xếp theo mức độ ảnh hưởng giảm dần là: (...)
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  33. Daoist Freedom, Psychological Hygiene, and Social Criticism.Yun Tang - 2023 - Comparative Philosophy 14 (2):134-150.
    The article explores the inner logic and defining features of Daoist freedom. It argues that Daoist freedom can be meaningfully understood as psychological hygiene, and it suggests that Daoist xuan-jie (懸解) can be rendered possible only if one can rid oneself of intensional suffering—an idea ultimately inspired by Friedrich Nietzsche. This comparative approach enables the article to contribute to the received way of understanding Daoist freedom by stressing its dialectics: by being at ease with one’s social and political environment, Daoist (...)
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  34. Lucretian Symmetry and the Content-Based Approach.Huiyuhl Yi - 2022 - Philosophia 50 (2):815-831.
    In addressing the Lucretian symmetry problem, the content-based approach attends to the difference between the contents of the actual life and those of relevant possible lives of a person. According to this approach, the contents of a life with an earlier beginning would substantially differ from, and thus be discontinuous with, the contents of the actual life, whereas the contents of a life with the same beginning but a later death would be continuous with the contents of the actual life. (...)
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  35. The State of the Field Report X: Contemporary Chinese Studies of Tianxia (All-Under-Heaven).Yun Tang - 2023 - Dao: A Journal of Comparative Philosophy 22 (3):473-490.
    This article offers a critical overview of a set of normative theories, namely Tianxia 天下 (all-under-heaven), whose purpose is to provide a renewed conceptual framework for the improvement of the world system. First, the article introduces the origins, main features, and differences within Tianxia, before discussing two major criticisms leveled against it. The article then argues that the most powerful parts of these criticisms come from the challenges posed against Tianxia’s legitimacy. The article elaborates on this and introduces two additional (...)
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  36. Non-Positivism and Encountering a Weakened Necessity of the Separation between Law and Morality – Reflections on the Debate between Robert Alexy and Joseph Raz.Wei Feng - 2019 - Archiv Für Rechts- Und Sozialphilosophie, Beiheft 158:305-334.
    Nearly thirty years ago, Robert Alexy in his book The Concept and Validity of Law as well as in other early articles raised non-positivistic arguments in the Continental European tradition against legal positivism in general, which was assumed to be held by, among others, John Austin, Hans Kelsen and H.L.A. Hart. The core thesis of legal positivism that was being discussed among contemporary German jurists, just as with their Anglo- American counterparts, is the claim that there is no necessary connection (...)
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  37. Reliabilism and the Suspension of Belief.Weng Hong Tang - 2016 - Australasian Journal of Philosophy 94 (2):362-377.
    What are the conditions under which suspension of belief—or suspension, for short—is justified? Process reliabilists hold that our beliefs are justified if and only if these are produced or sustained by reliable cognitive processes. But they have said relatively little about suspension. Perhaps they think that we may easily extend an account of justified belief to deal with justified suspension. But it's not immediately clear how we may do so; in which case, evidentialism has a distinct advantage over reliabilism. In (...)
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  38. Can the Future Influence the Past? A Philosophical Analysis of Retrocausality.Yi Jiang - 2023 - Journal of Human Cognition 7 (2):30-38.
    Huw Price and Ken Wharton claimed recently in their paper published in The Conversation that quantum mechanics shows that the future can influence the past. According to their paper, many scientists are convinced about it. However, there is still something mystical for philosophers. The first is about the definition of retrocausality and its philosophical relation to causality. Second, it is concerned with understanding the relationship between cause and effect, not only scientifically but also logically. In this talk, I will answer (...)
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  39. Methodenfrage der Rechtswissenschaft in China: Rückblick und Ausblick.Wei Feng - 2016 - In Yuanshi Bu (ed.), Juristische Methodenlehre in China und Ostasien. Mohr Siebeck. pp. 45-75.
    Die Disziplin, die als „Juristische Methodenlehre“ bezeichnet wird, ist gegenwärtig chinesischen Juristen nicht fremd, sie stammt aber ursprünglich aus dem deutschen Sprachraum. In der Literatur finden sich auch verwandte Ausdrücke wie „Juristische Methodologie“, „Juristische Methodik“ bzw.„Methodenlehre der Rechtswissenschaft“. Seit Anfang des 21. Jahrhunderts wurde ihre Rezeption in China durch zwei Übersetzungen gekennzeichnet, nämlich die „rechtswissenschaftliche Methodenlehre“ (faxue fangfalun) und die „rechtliche Methodenlehre“ (falü fangfalun). Neben der herkömmlichen Methodenlehre entwickelte sich auch eine jüngere Theorie der juristischen Argumentation, die die weltweite Aufmerksamkeit (...)
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  40. Harris, Eirik Lang, and Henrique Schneider, eds., Adventures in Chinese Realism: Classic Philosophy Applied to Contemporary Issues.Yun Tang - 2023 - Dao: A Journal of Comparative Philosophy 22 (2):331-333.
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  41. Oppressive Things.Shen-yi Liao & Bryce Huebner - 2021 - Philosophy and Phenomenological Research 103 (1):92-113.
    In analyzing oppressive systems like racism, social theorists have articulated accounts of the dynamic interaction and mutual dependence between psychological components, such as individuals’ patterns of thought and action, and social components, such as formal institutions and informal interactions. We argue for the further inclusion of physical components, such as material artifacts and spatial environments. Drawing on socially situated and ecologically embedded approaches in the cognitive sciences, we argue that physical components of racism are not only shaped by, but also (...)
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  42. Ramsey's Reliabilism.Weng Hong Tang - forthcoming - Ergo: An Open Access Journal of Philosophy.
    In a short note written in 1929, Frank Ramsey put forward a reliabilist account of knowledge anticipating those given by Armstrong (1973) and Goldman (1967), among others, a few decades later. Some think that the note comprises the bulk of what Ramsey has to say about epistemology. But Ramsey’s ideas about epistemology extend beyond the note. Relatively little attention has been paid to his reliabilist account of reasonable belief. Even less attention has been paid to his reliabilist account of reasonable (...)
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  43. The Cognitive Architecture of Imaginative Resistance.Kengo Miyazono & Shen-yi Liao - 2016 - In Amy Kind (ed.), The Routledge Handbook of the Philosophy of Imagination. New York: Routledge. pp. 233-246.
    Where is imagination in imaginative resistance? We seek to answer this question by connecting two ongoing lines of inquiry in different subfields of philosophy. In philosophy of mind, philosophers have been trying to understand imaginative attitudes’ place in cognitive architecture. In aesthetics, philosophers have been trying to understand the phenomenon of imaginative resistance. By connecting these two lines of inquiry, we hope to find mutual illumination of an attitude (or cluster of attitudes) and a phenomenon that have vexed philosophers. Our (...)
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  44. In defence of single-premise closure.Weng Hong Tang - 2018 - Philosophical Studies 175 (8):1887-1900.
    It’s often thought that the phenomenon of risk aggregation poses a problem for multi-premise closure but not for single-premise closure. But recently, Lasonen-Aarnio and Schechter have challenged this thought. Lasonen-Aarnio argues that, insofar as risk aggregation poses a problem for multi-premise closure, it poses a similar problem for single-premise closure. For she thinks that, there being such a thing as deductive risk, risk may aggregate over a single premise and the deduction itself. Schechter argues that single-premise closure succumbs to risk (...)
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  45. Bodily Self-Knowledge as a Special Form of Perception.Hao Tang - 2022 - Disputatio 11 (20).
    We enjoy immediate knowledge of our own limbs and bodies. I argue that this knowledge, which is also called proprioception, is a special form of perception, special in that it is, unlike perception by the external senses, at the same time also a form of genuine self-knowledge. The argument has two parts. Negatively, I argue against the view, held by G. E. M. Anscombe and strengthened by John McDowell, that this knowledge, bodily self-knowledge, is non-perceptual. This involves, inter alia, rescuing (...)
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  46. Preface.Yi Jiang & Stefan Majetschak - 2021 - Journal for the History of Analytical Philosophy 9 (4).
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  47. Agency and Intentionality for Artificial Agents.Yidong Wei - 2024 - Journal of Human Cognition 8 (2):5-7.
    In this paper, the author will explore the relationship between agency and intentionality of the artificial agent in the following seven ways.
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  48. (1 other version)'Extremely Racist' and 'Incredibly Sexist': An Empirical Response to the Charge of Conceptual Inflation.Shen-yi Liao & Nat Hansen - 2023 - Journal of the American Philosophical Association 9 (1):72-94.
    Critics across the political spectrum have worried that ordinary uses of words like 'racist', 'sexist', and 'homophobic' are becoming conceptually inflated, meaning that these expressions are getting used so widely that they lose their nuance and, thereby, their moral force. However, the charge of conceptual inflation, as well as responses to it, are standardly made without any systematic investigation of how 'racist' and other expressions condemning oppression are actually used in ordinary language. Once we examine large linguistic corpora to see (...)
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  49. The Art of Immoral Artists.Shen-yi Liao - 2024 - In Carl Fox & Joe Saunders (eds.), Routledge Handbook of Philosophy and Media Ethics. Routledge. pp. 193-204.
    The primary aim of this chapter is to outline the consensuses that have emerged in recent philosophical works tackling normative questions about responding to immoral artist’s art. While disagreement amongst philosophers is unavoidable, there is actually much agreement on the ethics of media consumption. How should we evaluate immoral artist’s art? Philosophers generally agree that we should not always separate the artist from the art. How should we engage with immoral artist’s art? Philosophers generally agree that we should not always (...)
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  50. Reliabilism and imprecise credences.Weng Hong Tang - 2020 - Philosophical Studies 178 (5):1463-1480.
    What is it for an imprecise credence to be justified? It might be thought that this is not a particularly urgent question for friends of imprecise credences to answer. For one might think that its answer just depends on how a well-trodden issue in epistemology plays out—namely, that of which theory of doxastic justification, be it reliabilism, evidentialism, or some other theory, is correct. I’ll argue, however, that it’s difficult for reliabilists to accommodate imprecise credences, at least if we understand (...)
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