Results for 'china'

307 found
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  1. China Confronts Kant When University Students Experience the Angst of Freedom.Robert Keith Shaw - 2016 - Educational Philosophy and Theory 48 (6).
    An existential interpretation of student angst in Chinese universities raises issues of autonomy and freedom. The governance arrangements in China create a conflict for Chinese students who in their coursework are urged to become critical-minded and open-minded. In this essay, Kant’s moral theory provides access to this phenomenon. His theory of duty–rationality–autonomy–freedom relates the liberty of thought to principled action. Kantian ideals still influence western business and university practice and they become relevant in China as that country modernises. (...)
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  2. China's Belt and Road Initiative: Global Politics and Implications.Md Mahmudul Hoque & Riffat Ara Zannat Tama - 2020 - European Scientific Journal 16 (31):279-299.
    Belt and Road Initiative (BRI) is a global infrastructure development project that ambitiously aims to connect Asia with European and African continents through land and sea corridors. China adopted this gigantic game-changing master plan in 2013 and spurred much speculation among scholars and policymakers worldwide. This article investigates the development of the project through the lens of global political geography and economy. From an international relations perspective, the authors consult relevant pieces of literature and focus on the international issues (...)
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  3. China and England: On the Structural Convergence of Political Values. [REVIEW]Sandra Leonie Field - 2020 - Journal of World Philosophies 5 (1):188-195.
    At the centre of Powers' (2019) China and England is an extraordinary forgotten episode in the history of political ideas. There was a time when English radicals critiqued the corruption and injustice of the English political system by contrasting it with the superior example of China. There was a time when they advocated adopting a Chinese conceptual framework for thinking about politics. So dominant and prevalent was the English radicals' use of this framework, that their opponents took to (...)
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  4. CHINA PAKISTAN ECONOMIC CORRIDOR: IMPORTANCE AND CHALLENGES FOR PAKISTAN AND CHINA.Sadaf Mustaf & Ammad Zafar - 2017 - International Journal of Social Science and Economic Research 2 (11):5059-5068.
    Pakistan and China are friends from very long time. They have trading relations through the Ancient Silk Road. Now both the countries want to increase the volume of their trade. China decided to make large investment in Pakistan under its One Belt One Road vision through CPEC project. The CPEC is a combination of infrastructure development, power generation and research and development project. China and Pakistan are equally going to benefit from the project thus they both are (...)
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  5. China, Nature, and the Sublime in Kant.Eric S. Nelson - 2010 - In Stephen R. Palmquist (ed.), Cultivating Personhood: Kant and Asian Philosophy. Walter de Gruyter. pp. 333--348.
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  6.  94
    La Pieza China: Un Experimento Mental Con Sesgo Cartesiano.R. González - 2012 - Revista Chilena de Neuropsicología 7:1-6.
    Este ensayo examina un experimento mental clásico de John Searle en filosofía de la mente, cuyo argumento ha sido descalificado por Dennett y Hofstadter como una bomba de intuiciones no confiable. Lo que se defiende aquí es que este experimento mental tiene un sesgo cartesiano, pero ello no obsta a que no sea confiable. En efecto, la característica principal de la Pieza China es depender de un agente cognitivo consciente que realiza el experimento, y en particular, de quien no (...)
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  7.  84
    Probing Vietnam’s Legal Prospects in the South China Sea Dispute.Hong Kong To Nguyen, Manh-Tung Ho & Quan-Hoang Vuong - 2021 - Asia Policy 16 (3):105-132.
    Although most Asian states are signatories to UNCLOS, which offers options for dispute resolution by either voluntary or compulsory processes, in reality fewer than a dozen Asian states have taken advantage of such an approach. The decision to adopt third-party mechanisms comes under great scrutiny and deliberation, not least because of the entailing legal procedures and the politically sensitive nature of disputes. Vietnam claims the second-largest maritime area in the South China Sea dispute after China. A comparison of (...)
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  8. Methodenfrage der Rechtswissenschaft in China: Rückblick und Ausblick.Wei Feng - 2016 - In Yuanshi Bu (ed.), Juristische Methodenlehre in China und Ostasien. pp. 45-75.
    Die Disziplin, die als „Juristische Methodenlehre“ bezeichnet wird, ist gegenwärtig chinesischen Juristen nicht fremd, sie stammt aber ursprünglich aus dem deutschen Sprachraum. In der Literatur finden sich auch verwandte Ausdrücke wie „Juristische Methodologie“, „Juristische Methodik“ bzw.„Methodenlehre der Rechtswissenschaft“. Seit Anfang des 21. Jahrhunderts wurde ihre Rezeption in China durch zwei Übersetzungen gekennzeichnet, nämlich die „rechtswissenschaftliche Methodenlehre“ (faxue fangfalun) und die „rechtliche Methodenlehre“ (falü fangfalun). Neben der herkömmlichen Methodenlehre entwickelte sich auch eine jüngere Theorie der juristischen Argumentation, die die weltweite (...)
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  9. Netherworld Marriage in Ancient China: Its Historical Evolution and Ideological Background.Chunjun Gu & Keqian Xu - 2014 - Journal for the Study of Religions and Ideologies 13 (38):78-109.
    The netherworld marriage or the wedding for dead persons is a folk religious ritual in ancientChina. It is based on ancient Chinese folk belief of afterlife in the netherworld. Through a textual research and investigation based on relevant historical records and other ancient documents, as well as some archeological discoveries, this paper tries to give a brief account of the origin and development of netherworld marriage and its cultural and ideological background in ancient China. It finds that netherworld marriage (...)
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  10.  16
    The Vienna Circle in China: The Story of Tscha Hung.Yi Jiang - 2022 - In Esther Ramharter (ed.), The Vienna Circle Institute Yearbook 25. pp. 199-229.
    Tscha Hung was a member of the Vienna Circle who achieved high international academic recognition. He dedicated his entire life to spreading the philosophy of the Circle to China and developed deep insights in his criticisms to that philosophy. Hung was a witness to the encounter of Western and Chinese philosophy in the twentieth century. His debate with Fung You-lan on metaphysics reflects different understandings of the nature of philosophy and metaphysics as well as different perspectives. Hung defended the (...)
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  11. Leibniz and China: Religion, Hermeneutics, and Enlightenment.Eric S. Nelson - 2009 - Religion in the Age of Enlightenment (RAE) 1: 277-300.
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  12. Will the Explosive Growth of China Continue?Leonid Grinin, Sergey Tsirel & Andrey Korotayev - 2015 - Technological Forecasting and Social Change 95:394-308.
    The role of China in the world economy is constantly growing. In particular we observe that it plays more and more important role in the support of theworld economic growth (as well as high prices of certain very important commodities). In the meantime the perspectives of the Chinese economy (as well as possible fates of the Chinese society) remain unclear, whereas respective forecasts look rather contradictory. That is why the search for new aspects and modes of analysis of possible (...)
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  13.  90
    Philosophy for Children in China:: A Late Preliminary Anti-Report.David Kennedy & Walter Kohan - 2002 - Analytic Teaching and Philosophical Praxis 22 (1):37-49.
    At the very least, even though Chinese schools do not look very different from those in the West, China offers an opportunity for Philosophy for Children to question its basis, its methodology, its aims. It seems to be expressing a different cultural voice, and to be disposed to the kind of dialogue we are more used to claiming than practicing. Both Kunming and Shanghai provide, in their own ways, formidable contexts: the deep, strong and disciplined educators of Railway Station (...)
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  14.  59
    China’s Meritocratic Examinations and the Ideal of Virtuous Talents.Chenyang Li & Hong Xiao - 2013 - In Daniel Bell & Chenyang Li (eds.), The East Asia Challenge for Democracy: Political Meritocracy in Comparative Perspective. pp. 340-362.
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  15. Kant and China: Aesthetics, Race, and Nature.Eric S. Nelson - 2011 - Journal of Chinese Philosophy 38 (4):509-525.
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  16.  69
    Philosophy of Science in China.Wylie Alison - 1989 - Communique 21:4-16.
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  17. Translation and Transmutation: The Origin of Species in China.Xiaoxing Jin - 2019 - British Journal for the History of Science 52 (1):117-141.
    Darwinian ideas were developed and radically transformed when they were transmitted to the alien intellectual background of late nineteenth- and early twentieth-century China. The earliest references to Darwin in China appeared in the 1870s through the writings of Western missionaries who provided the Chinese with the earliest information on evolutionary doctrines. Meanwhile, Chinese ambassadors, literati and overseas students contributed to the dissemination of evolutionary ideas, with modest effect. The ‘evolutionary sensation’ in China was generated by the Chinese (...)
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  18. Self as Container? Metaphors We Lose By in Understanding Early China.Jane Geaney - 2011 - Antiquorum Philosophia 5:11-30.
    As part of a trend in modern cognitive science, cognitive linguist, George Lakoff, and philosopher, Mark Johnson claim to provide a biologically-based account of subsymbolic meaningful experiences. They argue that human beings understand objects by extrapolating from their sensory motor activities and primary perceptions. Lakoff and Johnson’s writings have generated a good deal of interest among scholars of Early China because they maintain that “our common embodiment allows for common stable truths.” Although there are many grounds on which Lakoff (...)
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  19.  62
    Philosophy of Science in China: Politicized, De-Politicized, and Re-Politicized.Yuanlin Guo & David Ludwig - forthcoming - In Global Epistemologies and Philosophies of Science.
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  20. The China Model: Political Meritocracy and the Limits of Democracy by Daniel A. Bell. [REVIEW]Elena Ziliotti - 2017 - Philosophy East and West 67:295-298.
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  21.  89
    What Is Enlightenment: Can China Answer Kant’s Question? By Wei Zhang.Eric S. Nelson - 2011 - Journal of Chinese Philosophy 38 (4):666-669.
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  22.  7
    John Dewey's Experience in China (1919-1921).Shane J. Ralston - 2019 - Journal of East China Normal University (Educational Sciences) 37 (2):59-62.
    The American philosopher John Dewey is probably best known for his contributions to educational philosophy, though his writings on logic, metaphysics, epistemology and value theory are for the most part equally impressive. Before and after his death in 1952, he was lauded as “America’s philosopher” and a “public intellectual for the twentieth century.” During the early 1920s, to call Dewey an internationalist would be to state the obvious. He had travelled to Japan, Russia, Mexico, Turkey and China. Of all (...)
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  23. What Makes Autocracies’ Soft Power Strategies Special? Evidence From Russia and China.Artem Patalakh - 2017 - Korean Journal of International Studies 15 (1):41-69.
    The paper problematizes the national soft power strategies of authoritarian states arguing that many of their features stem from those countries’ political regime. In particular, the author focuses on such features as actors involved in soft power policies, the public media’s international and domestic rhetoric, the presence or absence of ideological commitments, strategies’ proactiveness/reactiveness as well as their long- and short-termness. The author presents his argumentation in a fashion similar to what is called theory-building process tracing: first, he shows causal (...)
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  24. The Tiger and the Dragon. Development Models and Perspectives of India and China.Leonid Grinin - 2013 - Journal of Globalization Studies 4 (1):5-31.
    In the coming decades in the process of globalization the position of the USA and Europe will weaken, while the role of developing countries will increase. The role of the two largest emerging economies – China and India – will be of special significance. What future will these fast-growing giants face? The demographers agree that pretty soon India will lead the world in population and thus surpass China, while China will encounter serious ageing population problems. But economic (...)
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  25. The Dao Against the Tyrant: The Limitation of Power in the Political Thought of Ancient China.Daniel Rodríguez Carreiro - 2013 - Libertarian Papers 5:111-152.
    In Chinese history the periods known as Spring and Autumn (770-476 BC) and the Warring States (475-221 BC) were times of conflict and political instability caused by the increasing power of centralized and competing states. During this time of crisis many schools of thought appeared to offer different philosophical doctrines. This paper describes and studies ideas about the limitation of power defended by these different schools of ancient Chinese thought, and suggests some reasons why they failed to prevent the emergence (...)
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  26. Philosophy and Religion in Early Medieval China Ed. By Alan K. L. Chan and Yuet-Keung Lo (Review). [REVIEW]James D. Sellmann - 2013 - Philosophy East and West 63 (3):451-455.
    The Early Han enjoyed some prosperity while it struggled with centralization and political control of the kingdom. The Later Han was plagued by the court intrigue, corrupt eunuchs, and massive flooding of the Yellow River that eventually culminated in popular uprisings that led to the demise of the dynasty. The period that followed was a renewed warring states period that likewise stimulated a rebirth of philosophical and religious debate, growth, and innovations. Alan K. L. Chan and Yuet-Keung Lo's Philosophy and (...)
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  27. Confucianism, Puritanism, and the Transcendental: China and America.Thorsten Botz-Bornstein - 2011 - ProtoSociology 28:153-172.
    Max Weber examined Chinese society and European Puritanism at the beginning of the Twentieth Century in order to find out why capitalism did not develop in China. He found that Confucianism and Puritanism are mutually exclusive, which enabled him to oppose both in the form of two different kinds of rationalism. I attempt neither to refute nor to confirm the Weberian thought model. Instead I show that a similar model applies to Jean Baudrillard’s vision of American culture, a culture (...)
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  28. PM2.5-Related Health Economic Benefits Evaluation Based on Air Improvement Action Plan in Wuhan City, Middle China.Zhiguang Qu, Xiaoying Wang, Fei Li, Yanan Li, Xiyao Chen & Min Chen - 2020 - International Journal of Environmental Research and Public Health 17:620.
    On the basis of PM2.5 data of the national air quality monitoring sites, local population data, and baseline all-cause mortality rate, PM2.5-related health economic benefits of the Air Improvement Action Plan implemented in Wuhan in 2013–2017 were investigated using health-impact and valuation functions. Annual avoided premature deaths driven by the average concentration of PM2.5 decrease were evaluated, and the economic benefits were computed by using the value of statistical life (VSL) method. Results showed that the number of avoided premature deaths (...)
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  29. On the Myth of Cosmogony in Ancient China.James Daryl Sellmann - 1995 - Analecta Husserliana 47:211.
    Following Xiao Gongchuan and F. Mote, this paper discussed the reasons why there is no myth of cosmogony in China. It was written before the tomb excavations that contain some cosmogony essays.
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  30. Towards Gratitude to Nature: Global Environmental Ethics for China and the World.Bo R. Meinertsen - 2017 - Frontiers of Philosophy in China 12 (2):207-223.
    This paper asks what should be the basis of a global environmental ethics. As Gao Shan has argued, the environmental ethics of Western philosophers such as Holmes Rolston and Paul Taylor is based on extending the notion of intrinsic value to that of objects of nature, and as such it is not very compatible with Chinese ethics. This is related to Gao’s rejection of most—if not all—Western “rationalist” environmental ethics, a stance that I grant her for pragmatic reasons (though I (...)
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  31. Gottfried Wilhelm Leibniz, Briefe Über China (1694-1716): Die Korrespondenz MIT Barthélemy Des Bosses S.J. Und Anderen Mitgliedern des Ordens. [REVIEW]Eric S. Nelson - 2018 - Philosophy East and West 68 (4):1-7.
    Rita Widmaier and Malte-Ludolf Babin have done a valuable scholarly service for studies of the early modern European reception of China in collecting letters from Leibniz's extensive correspondence concerning China and translating them from the original Latin and French into German. This multi-lingual and chronologically organized edition gathers letters to and from Leibniz as well as supplementary texts composed between the years 1694 and 1716. It incorporates helpful clarificatory notes as well as an informative and lucid introduction.This edition (...)
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  32.  45
    Islam in China and the Plight of the Uighurs.[author unknown] - 2020 - Exploring Religion in China.
    The central postulation made in this essay is that the current plight of the Uighur Muslims in the Xinjiang province of China is two-pronged in its cause. The first involves a deeply-rooted historical rejection, or at least suspicion, of any religion that is not Chinese in origin and secondly involves a concerted effort on behalf of the Chinese Communist Party to gain greater control over a people group whom it sees as representing a threat to its authority and dominance (...)
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  33.  64
    Beyond Dualism: A Review of Mind and Body in Early China[REVIEW]James Daryl Sellmann - 2019 - Journal of World Philosophies 4 (2):166-172.
    This book rightly argues for greater inclusion of the natural and social sciences in the humanities, especially philosophy. The author draws from psychology, especially folk psychology, to show that a basic trait of universal human cognition contains a form of weak dualism. It is a dualism based on the embodied awareness that one’s own thoughts are different from external objects, which generates the belief in a mind/body dualism. The book offers a great deal of evidence that the ancient Chinese embraced (...)
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  34. Towards a Re-Definition of Government Interpreters' Agency Against a Backdrop of Sociopolitical and Cultural Evolution: A Case of Premier's Press Conferences in China.Chonglong Gu - 2018 - In Olaf Immanuel Seel (ed.), Redefining Translation and Interpretation in Cultural Evolution. Hershey PA, USA: IGI Global. pp. 238-257.
    The sociopolitical and cultural evolution as a result of the Reform and Opening up in 1978, facilitated not least by the inexorable juggernaut of globalization and technological advancement, has revolutionized the way China engages domestically and interacts with the outside world. The need for more proactive diplomacy and open engagement witnessed the institutionalization of the interpreter-mediated premier's press conferences. Such a discursive event provides a vital platform for China to articulate its discourse and rebrand its image in tandem (...)
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  35.  35
    Rediscovering Republicanism in China: Beyond the Debate Between New Leftists and Liberals.Yang Xiao - 2003 - Contemporary Chinese Thought 34 (3):18-34.
    Lack of a historical sense is the hereditary defect of philosophers. … So what is needed from now on is historical philosophizing, and with it the virtue of modesty.
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  36. The “Same Bed, Different Dreams” of Vietnam and China: How (Mis)Trust Could Make or Break It.Hong-Kong T. Nguyen, Quan-Hoang Vuong, Manh-Tung Ho & Thu- Trang Vuong - manuscript
    The relationship between Vietnam and China could be captured in the Chinese expression of “同床异梦”, which means lying on the same bed but having different dreams. The two countries share certain cultural and political similarities but also diverge vastly in their national interests. This paper adds to the extant literature on this topic by analyzing the element of trust/mistrust in their interactions in trade-investment, tourism, and defense-security. The analysis shows how the relationship is increasingly interdependent but is equally fragile (...)
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  37.  45
    The Reification of Fate in Early China.Mercedes Valmisa - 2019 - Early China 1 (42):147-199.
    Early Chinese texts make us witnesses to debates about the power, or lack thereof, that humans had over the course of events, the outcomes of their actions, and their own lives. In the midst of these discourses on the limits of the efficacy of human agency, the notion of ming 命 took a central position. In this article, I present a common pattern of thinking about the relationship between the person and the world in early China. I call it (...)
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  38.  31
    Beyond Our Control? Two Responses to Uncertainty and Fate in Early China.Mercedes Valmisa - 2015 - In Livia Kohn (ed.), New Visions of the Zhuangzi. St. Petersburg, FL, USA: pp. 1-22.
    The first contribution, by Mercedes Valmisa, begins by repositioning the Zhuangzi 莊子 as a whole within pre-Qin thought under the impact of newly excavated materials. Moving away from the traditional classification of texts according to schools, it focuses instead on varying approaches to life issues. Centering the discussion on life situations and changes we have no control over, including the unpredictable vagaries of fate (ming 命), it outlines several typical responses. One is adaptation, finding ways to go along with what (...)
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  39. A Critical Survey of Some Recent Philosophical Research in China.Xingming Hu - 2016 - Philosophia 44 (4):971-998.
    In this paper, I survey some recent literature produced by the established Chinese philosophers who regularly publish in Chinese philosophy journals and work in Mainland China. Specifically, I review the recent research of these philosophers in two areas: Chinese Philosophy and epistemology. In each area, I focus on two topics that have caught the attention of a lot of Chinese philosophers. I argue that the Chinese philosophers’ research on these topics has two prevalent problems: (i) a lot of arguments (...)
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  40. Von Schweinen im Kraut und Läufen mit Hindernissen: Ein Versuch über die Ironie in Max Webers China-Studie (On Pigs in the Weeds and Obstacle Courses: Approaching Irony in Max Weber's Study on China. An anthropological reading).Viatcheslav Vetrov - 2016 - Saeculum: Jahrbuch Für Universalgeschichte 65 (2):321-348.
    Objectivity is one of the central themes in Max Weber's work. Weber criticizes uncontrolled mixing up of thought and feeling which is to be avoided in investigations of cultures. At the same time he is convinced that any cultural study is necessarily an expression of some "one-sided points of view" espoused by scholars. This consideration is crucial for Max Weber's method. The paper analyzes the application of Max Weber's methodology to his study on China. Special attention is paid to (...)
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  41.  27
    Book Review: Mu Peng, Religion and Religious Practices in Rural China (New York: Routledge 2019). [REVIEW]Thomas D. Carroll - 2021 - Reading Religion.
    This is a review of Mu Peng's recent book on popular religion in rural China.
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  42. Early Confucian Principles: The Potential Theoretic Foundation of Democracy in Modern China.Keqian Xu - 2006 - Asian Philosophy 16 (2):135 – 148.
    The subtle and complex relation between Confucianism and modern democracy has long been a controversial issue, and it is now again becoming a topical issue in the process of political modernization in contemporary China. This paper argues that there are some quite basic early Confucian values and principles that are not only compatible with democracy, but also may become the theoretic foundation of modern democracy in China. Early Confucianism considers 'the people's will' as the direct representative of 'Heaven's (...)
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  43.  31
    US Foreign Policy and US-China Relations in a Changing World Order: The Assessment of American Think Tanks.Alireza Salehi-Nejad - 2019 - In The First International Conference on Chinese Studies. Tehran: University of Tehran.
    From the animosity of the Cold War era, the rapprochement in 1972, normalization of relations in 1979, to rising China and the current trade war, the US-China relationship has emerged and been regarded as an important relationship in global politics, and distinctively significant in the shaping of world order. The United States, a fount of modern think tanks, is home to approximately 30% of the total in the world. These think tanks were gradually embedded into American politics and (...)
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  44. Three Models of Self-Integration (Tzu Te) in Early China.James D. Sellmann - 1987 - Philosophy East and West 37 (4):372-391.
    This paper examines Confucian, Daoist and Legalist view of self-realization zide 自得.
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  45. The Present Situation of Non-Sino-Tibetan Languages Spoken in Northern and North-Western China I Altaic Languages I – Mongolian.Gökçe Yükselen Abdurrazak Peler - 2012 - Journal of Turkish Studies 7:3301-3335.
    Mongolian is one of the languages, which Turkish has been in intensive mutual contact throughout the historical course. The interactive relation between Turkish and Mongolian has continued todate despite it has occasionally decreased and increased due to the migrations and cultural changes experienced by the speakers of these languages. Some areas in present-day People’s Republic of China are regions, where this interaction still remains intact. Turkish and Mongolian have lost ground or even are facing extinction in some of these (...)
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  46.  19
    Knowledge, Attitudes, and Practices Associated With Diabetic Foot Prevention Among Rural Adults With Diabetes in North China.Huimin Jia, Xiaocheng Wang & Jingmin Cheng - 2022 - Frontiers in Public Health 10:876105.
    The diabetic foot is a global threat to public health because it can result in infection and amputation, as well as cause the patient to experience considerable pain and incur financial costs. The condition of patients with diabetic foot in North China is distinguished by more severe local ulcers, a worse prognosis, and a longer duration of disease than that of patients with diabetic foot in the south. Through appropriate preventive measures, the diabetic foot can be effectively avoided. This (...)
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  47. Alchemy, Medicine, Religion in the China of A.D. 320: The Nei Pʻien of Ko Hung (Pao-Pʻu Tzu).Hong Ge - 1966 - Cambridge: Mass., M.I.T. Press.
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  48.  88
    Major, John S., Sarah A. Queen, Andrew Seth Meyer, and Harold D. Roth (Translators and Editors), The Huainanzi, A Guide to the Theory and Practice of Government in Early Han China of L Iu An, King of Huainan, New York: Columbia University Press, 2010, Xi + 986 Pages and Major, John S., Sarah A. Queen, Andrew Seth Meyer, and Harold D. Roth (Translators and Editors), The Essential Huainanzi of L Iu An, King of Huainan, New York: Columbia University Press, 2012, Vii + 252 Pages. [REVIEW]James D. Sellmann - 2013 - Dao: A Journal of Comparative Philosophy 12 (2):267-270.
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  49.  84
    Governmentality of Aid in Six Decades of Ghana-China relations.Charles Amo-Agyemang - 2021 - In Llyod Amoah (ed.), SIXTY YEARS OF GHANA-CHINA RELATIONS FRIENDSHIP, FRICTION, AND THE FUTURE.
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  50. How the Seven Sociopaths Who Rule China Are Winning World War Three and Three Ways to Stop Them.Michael Starks - 2019 - In Suicide by Democracy-an Obituary for America and the World . Las Vegas, NV USA: Reality Press. pp. 54-60.
    The first thing we must keep in mind is that when saying that China says this or China does that, we are not speaking of the Chinese people, but of the Sociopaths who control the CCP -- Chinese Communist Party, i.e., the Seven Senile Sociopathic Serial Killers (SSSSK) of the Standing Committee of the CCP or the 25 members of the Politburo etc.. -/- The CCP’s plans for WW3 and total domination are laid out quite clearly in Chinese (...)
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