Results for 'early phenomenology'

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  1. Imagination in Early Phenomenological Accounts of Empathy.Íngrid Vendrell-Ferran - 2023 - In Thomas Petraschka & Christiana Werner (eds.), Empathy's role in understanding persons, literature, and art. New York, NY: Routledge.
    This paper argues that early phenomenologists used the concept of empathy not only to refer to the direct perception of the other’s experiences – as underscored by contemporary proponents of the Direct Perception Theory – but also to describe – in a sense close to Lipps’s theory and contemporary Simulation Theory – how, by virtue of imagining, we “feel into” animate and inanimate objects. Focusing on this second usage of the term, two kinds of imagination-based accounts of empathy in (...)
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  2. Envy and Ressentiment, a Difference in Kind: A Critique and Renewal of Scheler's Phenomenological Account - See more at: http://www.bloomsbury.com/us/early-phenomenology-9781474276047/#sthash.jLOTi3Tn.dpuf.Michael R. Kelly - 2016 - In Michael R. Kelly & Brian Harding (eds.), Early Phenomenology: Metaphysics, Ethics, and the Philosophy of Religion. London: Bloomsbury.
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  3. Essential Laws. On Ideal Objects and their Properties in Early Phenomenology.Guillaume Fréchette - 2015 - In Bruno Leclercq, Sébastien Richard & Denis Seron (eds.), Objects and Pseudo-Objects Ontological Deserts and Jungles from Brentano to Carnap. Boston: de Gruyter. pp. 143-166.
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  4. Phenomenology as the Original Science of Life in Heidegger’s Early Freiburg Lectures.Lee Michael Badger - 2017 - Journal of the British Society for Phenomenology 48 (1):28-43.
    The aim of this essay is to introduce an original and radical phenomenology of life into Heidegger’s earliest lectures at Freiburg University. The motivation behind this aim lies in the exclusion of life from the existential analytic despite Heidegger’s preoccupation with the question of life during this very early period. Principally, the essay demonstrates how Husserl’s phenomenological insight into the intentionality of life has the potential to be transformed into a living aporia. Although this demonstration is set within (...)
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  5. Early Analytic Philosophy and Phenomenology: Common Roots, Related Results.Nikolay Milkov - 2004 - In Sonya Kaneva (ed.), Challenges Facing Philosophy in United Europe: Proceedings, 23rd Session, Varna International Philosophical School, June, 3rd-6th, 2004. Iphr-Bas. pp. 119-126.
    In this paper we shall open a perspective from which the relatedness between the early analytic philosophy and Husserl’s phenomenology is so close that we can call the two programs with one name: “rigorous philosophy”, or “theory of forms”. Moreover, we shall show that the close relatedness between the two most influential philosophical movements of the 20th century has its roots in their common history. At the end of the paper we shall try to answer the question why (...)
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  6. Leopold Blaustein’s Critique of Husserl’s Early Theory of Intentional Act, Object and Content.Marek Pokropski - 2015 - Studia Phaenomenologica 15:93-103.
    The aim of this article is to introduce the work of Leopold Blaustein — philosopher and psychologist, who studied under Kazimierz Twardowski in Lvov and under Husserl in Freiburg im Breisgau. In his short academic career Blaustein developed an original philosophy that drew upon both phenomenology and Twardowski’s analytical approach. One of his main publications concerns Husserl’s early theory of intentional act and object, introduced in Logische Untersuchungen. In the first part of the article I briefly present Blaustein’s (...)
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  7. Phenomenology as Philosophy of Revelation.Balázs M. Mezei - 2022 - European Journal for Philosophy of Religion 14 (3):139-166.
    In this article I offer an interpretation of the fundamental problem of phenomenology in terms of a philosophy of revelation proposing in this way the renewal of the last important development of Western philosophy both in terms of its metaphysical aspiration and scientific relevance. After the general introduction, I outline the philosophical problem of revelation. I show how this philosophy influenced early phenomenology. I explain the underlying subject matter in the history of phenomenology, i.e. the notion (...)
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  8. The Mind’s ‘I’ in Meditation: Early Pāli Buddhadhamma and Transcendental Phenomenology in Mutual Reflection.Khristos Nizamis - 2012 - Buddhist Philosophy and Meditation Practice: Academic Papers Presented at the 2nd International Association of Buddhist Universities Conference.
    This essay provides a condensed introductory ‘snapshot’ of just a few of the many and profound correlations existing between early (pre-Abhidhamma) Pāḷi Buddhism and Transcendental Phenomenology, by focusing on what is arguably the most central and essential ‘philosophical problem’ in both traditions: the true nature and significance of the ‘I’ of subjective intentional consciousness. It argues that the Buddhist axiom of ‘not-self’ (anattā) is by no means incompatible with the fundamental phenomenological irreducibility, and necessity, of transcendental subjectivity – (...)
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  9. Phenomenological Approaches to Hatred: Scheler, Pfänder and Kolnai.Ingrid Vendrell Ferran - 2018 - New Yearbook for Phenomenology and Phenomenological Philosophy 16.
    This chapter aims to reconstruct the phenomenological theories on hatred developed by Scheler, Pfänder and Kolnai and to refl ect upon its anthropological implications. Four essential aspects of this phenomenon are analyzed, taking as point of departure the works of these authors: (1) its place in the taxonomy of the affective life; (2) the world of its objects; (3) its expression in the form of bodily manifestations and motivating force; and (4) the inherent possibilities for overcoming it. The chapter concludes (...)
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  10. Phenomenology and the Empirical Turn: a Phenomenological Analysis of Postphenomenology.Jochem Zwier, Vincent Blok & Pieter Lemmens - 2016 - Philosophy and Technology 29 (4):313-333.
    This paper provides a phenomenological analysis of postphenomenological philosophy of technology. While acknowledging that the results of its analyses are to be recognized as original, insightful, and valuable, we will argue that in its execution of the empirical turn, postphenomenology forfeits a phenomenological dimension of questioning. By contrasting the postphenomenological method with Heidegger’s understanding of phenomenology as developed in his early Freiburg lectures and in Being and Time, we will show how the postphenomenological method must be understood as (...)
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  11. Phenomenological Themes in Aron’s Philosophy of History.Dimitris Apostolopoulos - 2021 - Journal of the History of Philosophy 59 (1):113-143.
    Aron’s writings are lauded for their contributions to liberal political theory, international relations, and sociology. I argue that his early thought also offers phenomenological considerations for a relativist view of historical meaning, whose important role in the text’s argument has been suppressed by received interpretations. Drawing a direct link between introspective, intersubjective, and historical understanding, Aron argues that the “objectification” of intentions necessarily transforms their meaning. This impedes an objective account of historical subjects’ lived experience. Some of the Introduction’s (...)
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  12. Agentive phenomenology.Myrto Mylopoulos & Joshua Shepherd - 2020 - In Uriah Kriegel (ed.), The Oxford Handbook of the Philosophy of Consciousness. Oxford: Oxford University Press.
    In this chapter we reflect on questions about the nature and sources of agentive phenomenology – that is, the set of those experience-types associated with exercises of agency, and paradigmatically with intentional actions. Our discussion begins with pioneering work in psychology and neuroscience that dates to the early 80s (section 1). As we will see, much of the current work on agentive phenomenology in both psychology and philosophy draws motivation from this work, and the questions it raises. (...)
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  13.  62
    Phenomenology Without Egology: Edith Stein as an Original Phenomenological Thinker.Timothy Burns - 2021 - HORIZON. Studies in Phenomenology 10 (2):463-483.
    Edith Stein is considered a leading figure in the early phenomenological movement and the disciple who performed in the best way the phenomenological method proposed by Husserl, and yet her relationship to phenomenology remains unclear in the literature. This article seeks to add clarity to her relationship to phenomenology while considering three inescapably related questions. (1) What did Stein conceive phenomenology to be? (2) How should we understand Husserl’s influence on Stein? (3) Was Stein an original (...)
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  14.  42
    What Dawned First: Early Buddhist Philosophy on the Problem of Phenomenon and Origin in a Comparative Perspective.Federico Divino - 2024 - Philosophies 9 (5.135):1-20.
    This article explores the issues of phenomenon and genesis in Early Buddhist thought through a comparative analysis with the Eleatic tradition, aiming to enrich the understanding and dialogue between these philosophical and religious traditions. By examining the comparability of Buddhist thought and Parmenidean philosophy, the study challenges the notion that these traditions are fundamentally alien to each other. The focus is on the concept of genesis, not as creation from nothingness—rejected by both the Buddha and Parmenides—but as the manifestation (...)
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  15. Neo-Kantianism and Phenomenology. The Case of Emil Lask and Johannes Daubert.Karl Schuhmann & Barry Smith - 1991 - Kant Studien 82 (3):303-318.
    Johannes Daubert he was an acknowledged leader, and in some respects the founder, of the early phenomenological movement, and was considered – as much by its members as by Husserl himself – the most brilliant member of the group. In Daubert’s unpublished writings we find a series of reflections on Lask, and on Neo-Kantianism, which form the subject-matter of this paper. They range over topics such as the ontology of the ‘Sachverhalt’ or state of affairs, truthvalues (Wahrheitswerte) and the (...)
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  16. Controlling the Noise: A Phenomenological Account of Anorexia Nervosa and the Threatening Body.Lucy Osler - 2021 - Philosophy, Psychiatry, and Psychology 28 (1):41-58.
    Anorexia Nervosa (AN) is a complex disorder characterised by self-starvation, an act of self-destruction. It is often described as a disorder marked by paradoxes and, despite extensive research attention, is still not well understood. Much AN research focuses upon the distorted body image that individuals with AN supposedly experience. However, based upon reports from individuals describing their own experience of AN, I argue that their bodily experience is much more complex than this focus might lead us to believe. Such research (...)
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  17. Self-reference, Phenomenology, and Philosophy of Science.Steven James Bartlett - 1980 - Methodology and Science: Interdisciplinary Journal for the Empirical Study of the Foundations of Science and Their Methodology 13 (3):143-167.
    The paper begins by acknowledging that weakened systematic precision in phenomenology has made its application in philosophy of science obscure and ineffective. The defining aspirations of early transcendental phenomenology are, however, believed to be important ones. A path is therefore explored that attempts to show how certain recent developments in the logic of self-reference fulfill in a clear and more rigorous fashion in the context of philosophy of science certain of the early hopes of phenomenologists. The (...)
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  18. Phenomenology and the Crisis of Contemporary Psychiatry: Contingency, Naturalism, and Classification.Anthony Vincent Fernandez - 2016 - Dissertation, University of South Florida
    This dissertation is a contribution to the contemporary field of phenomenological psychopathology, or the phenomenological study of psychiatric disorders. The work proceeds with two major aims. The first is to show how a phenomenological approach can clarify and illuminate the nature of psychopathology—specifically those conditions typically labeled as major depressive disorder and bipolar disorder. The second is to show how engaging with psychopathological conditions can challenge and undermine many phenomenological presuppositions, especially phenomenology’s status as a transcendental philosophy and its (...)
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  19.  44
    Logic and Phenomenology: Wittgenstein / Ramsey / Schlick in Colour-Exclusion.Mihai Ometiță - 2017 - In Marcos Silva (ed.), Colours in the Development of Wittgenstein’s Philosophy. Cham, Switzerland: Palgrave-Macmillan. pp. 127-158.
    The paper argues, in a nutshell, that Wittgenstein’s reconsideration, after Ramsey’s review, of the Tractatus provides the rationale for the methodological reflections from the former’s manuscripts, which are less sceptical than Schlick’s, on the viability of a phenomenological philosophy. The argument proceeds like this. Section 1 exposes a charge against a Tractarian account of logical syntax: for Ramsey, early Wittgenstein holds unjustifiably that any proposition taken to exhibit logical impossibility, like the impossibility of a fleck of two colours, is (...)
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  20. A phenomenological-enactive theory of the minimal self.Brett Welch - 2015 - Dissertation, University of St Andrews
    The purpose of this project is to argue that we possess a minimal self. It will demonstrate that minimal selfhood arrives early in our development and continues to remain and influence us throughout our entire life. There are two areas of research which shape my understanding of the minimal self: phenomenology and enactivism. Phenomenology emphasizes the sense of givenness, ownership, or mineness that accompanies all of our experiences. Enactivism says there is a sensorimotor coupling that occurs between (...)
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  21. Transcendental Phenomenology as Human Possibility: Husserl and Fink on the Phenomenologizing Subject.Denis Džanić - 2023 - Springer Nature Switzerland.
    This book focuses on Edmund Husserl’s philosophical collaboration with Eugen Fink which took place in the early 1930s, and shows how their disagreement over the nature, origin, and aim of phenomenology led to a crucial divergence on the issue of who was engaging in phenomenology, and with what motivation. It provides a philosophical investigation of a key moment in the development of Husserl’s late phenomenology. The author claims that Husserl’s meta-phenomenological exploration of the theoretical and, importantly, (...)
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  22. Wittgenstein and the Phenomenological Movement: Reply to Monk.Andreas Vrahimis - 2014 - International Journal of Philosophical Studies 22 (3):341-348.
    Monk’s ‘The Temptations of Phenomenology’ examines what the term ‘Phänomenologie’ meant for Wittgenstein. Contesting various other scholars, Monk claims that Wittgenstein’s relation to ‘Phänomenologie’ began and ended during 1929. Monk only partially touches on the question of Wittgenstein’s relation to the phenomenological movement during this time. Though Monk does not mention this, 1929 was also the year in which Ryle and Carnap turned their critical attention toward Heidegger. Wittgenstein also expressed his sympathy for Heidegger in 1929. Furthermore, though in (...)
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  23. Substitution: An Additional Conception of Analysis in the Early Analytic and Phenomenological Traditions?: On Beaney.Sandra Lapointe - 2002 - Southern Journal of Philosophy 40 (S1):101-113.
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  24. Phenomenological Interpretations of Ancient Philosophy.Jens Kristian Larsen & Pål Rykkja Gilbert - forthcoming - Brill.
    Phenomenology and ancient Greek philosophy. The title of this book, indicating these topics as its two main subjects, could give the impression that the subjects are held together by a circumstantial “and.” The title would then indicate a connection between phenomenology and a topic, ancient Greek philosophy, the way titles such as Art and Phenomenology, Phenomenology and Psychological Research, Phenomenology and Virtue Ethics do. This impression would be wrong. First, ancient Greek philosophers take pride of (...)
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  25. Searle, Derrida, and the ends of phenomenology.Kevin Mulligan - 2003 - In Barry Smith (ed.), John Searle. Cambridge University Press. pp. 261--86.
    The relations between Searle, Derrida, CP and phenomenology are complex. The writings of Derrida, the most influential figure within CP, are inseparably bound up with phenomenology and with the transformation of phenomenology effected by Heidegger. Indeed a large part of CP grew out of phenomenology. It has often been claimed that Searle's own contributions to the philosophy of mind advance claims already put forward by the phenomenologists, and Searle himself has given his own account of (...), in particular of the role of idealism in phenomenology. In what follows I argue that the preoccupations of early phenomenology are often those of later analytic philosophers - a point that remains invisible so long as phenomenology is looked at from the point of view of what phenomenology became - but that Searle's philosophy of mind differs on most central points from that given by Husserl. On the other hand, Searle's criticisms of Derrida and of the philosophical parts of postmodernism do indeed have much in common with the criticisms put forward by the early phenomenologists and by Husserl himself of what they saw as phenomenology's gradual transformation and degeneration and of related irrationalisms. A grasp of these similarities will suggest the beginnings of an answer to the question why Searle's anti-Derridas and anti-postmodernisms are such splendidly isolated examples of the genre. (shrink)
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  26. The Origin of the Phenomenology of Attention.Thomas Byrne - 2022 - Research in Phenomenology 52 (3):425-441.
    This paper accomplishes two tasks. First, I unpack Husserl’s analysis of interest from his 1893 manuscript, “Notes Towards a Theory of Attention and Interest” to demonstrate that it comprises his first rigorous genetic analysis of attention. Specifically, I explore Husserl’s observations about how attentive interest is passively guided by affections, moods, habits, and cognitive tensions. In doing so, I reveal that the early Husserl described attention as always pulled forward to new discoveries via the rhythmic recurrence of tension and (...)
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  27. Phenomenology and Transcendence. On Openness and Metaphysics in Husserl and Heidegger.Bruno Cassara - 2022 - Religions 13 (11):1127.
    In this paper I examine the relationship between phenomenology and metaphysics by reassessing the relationship between phenomenological and metaphysical transcendence. More specifically, I examine the notion of phenomenological transcendence in Husserl and the early Heidegger: Husserl defines transcendence primarily as the mode of givenness of phenomena that do not appear all at once, but must be given in partial profiles; Heidegger defines transcendence primarily as Dasein’s capacity to go beyond entities toward being. I argue that these divergent understandings (...)
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  28. Bodies and sensings: On the uses of Husserlian phenomenology for feminist theory.Alia Al-Saji - 2010 - Continental Philosophy Review 43 (1):13-37.
    What does Husserlian phenomenology have to offer feminist theory? More specifically, can we find resources within Husserl’s account of the living body ( Leib ) for the critical feminist project of rethinking embodiment beyond the dichotomies not only of mind/body but also of subject/object and activity/passivity? This essay begins by explicating the reasons for feminist hesitation with respect to Husserlian phenomenology. I then explore the resources that Husserl’s phenomenology of touch and his account of sensings hold for (...)
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  29. Early Heidegger on Social Reality.Jo-Jo Koo - 2016 - In Alessandro Salice & Hans Bernhard Schmid (eds.), The Phenomenological Approach to Social Reality: History, Concepts, Problems. Cham: Springer Verlag. pp. 91-119.
    This book chapter shows how the early Heidegger’s philosophy around the period of Being and Time can address some central questions of contemporary social ontology. After sketching “non-summative constructionism”, which is arguably the generic framework that underlies all forms of contemporary analytic social ontology, I lay out early Heidegger’s conception of human social reality in terms of an extended argument. The Heidegger that shows up in light of this treatment is an acute phenomenologist of human social existence who (...)
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  30. Husserl’s Early Genealogy of the Number System.Thomas Byrne - 2019 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 2 (11):408-428.
    This article accomplishes two goals. First, the paper clarifies Edmund Husserl’s investigation of the historical inception of the number system from his early works, Philosophy of Arithmetic and, “On the Logic of Signs (Semiotic)”. The article explores Husserl’s analysis of five historical developmental stages, which culminated in our ancestor’s ability to employ and enumerate with number signs. Second, the article reveals how Husserl’s conclusions about the history of the number system from his early works opens up a fusion (...)
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  31. Investigating modes of being in the world: an introduction to Phenomenologically grounded qualitative research.Allan Køster & Anthony Vincent Fernandez - 2021 - Phenomenology and the Cognitive Sciences 22 (1):149-169.
    In this article, we develop a new approach to integrating philosophical phenomenology with qualitative research. The approach uses phenomenology’s concepts, namely existentials, rather than methods such as the epoché or reductions. We here introduce the approach to both philosophers and qualitative researchers, as we believe that these studies are best conducted through interdisciplinary collaboration. In section 1, we review the debate over phenomenology’s role in qualitative research and argue that qualitative theorists have not taken full advantage of (...)
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  32. The Phenomenology of Adolf Reinach: Chapters in the Theory of Knowledge and Legal Philosophy.Lucinda Ann Vandervort Brettler - 1973 - Dissertation, Mcgill University (Canada)
    This dissertation engages in a critical analysis of the work of Adolf Reinach in the theory of knowledge and legal philosophy. Reinach had trained as a lawyer and brought that perspective and experience to bear in his phenomenological work on problems in evidence and legal philosophy. His contributions to phenomenology in the early 20th century provide a window into the earliest phases of the development of the phenomenological movement, prior to World War I. This dissertation locates this work (...)
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  33. Going Back to Normal: A Phenomenological Study on the Challenges and Coping Mechanisms of Junior High School Teachers in the Full Implementation of In-Person Classes in the Public Secondary Schools in the Division of Rizal.Jarom Anero & Eloisa Tamayo - 2023 - Psychology and Education: A Multidisciplinary Journal 12:767-808.
    The study focused on exploring and understanding the challenges junior high school teachers in the Division of Rizal faced during the full implementation of in-person classes and identifying the coping mechanisms they employed to adapt to this new educational landscape. Forty participants were purposefully selected from various public secondary school clusters in the division of Rizal. A qualitative phenomenological design was employed, and the information collected through Google Forms was imported into Microsoft Excel and Microsoft Word. After importing the data, (...)
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  34. (1 other version)Introduction – Phenomenology and virtuality.Jean du Toit - 2020 - Indo-Pacific Journal of Phenomenology 20 (1):e1896236.
    ABSTRACT The technological virtual converges with our contemporary existence in a multitude of ways, which suggests a need to interrogate the question of the virtual existentially. Merleau-Ponty’s existential phenomenological account of embodiment is invaluable in this regard because the virtual is encountered from the basis of the facticity of the embodied individual – a facticity that is closely related to perception and motor intentionality. The current article argues that these characteristics of the body-subject should be taken into consideration in order (...)
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  35. The Future of Phenomenological Psychopathology.Lucienne Spencer, Matthew Broome & Giovanni Stanghellini - 2024 - Philosophical Psychology 1.
    Those who turn to phenomenological psychopathology as an answer to problems in psychiatric healthcare may find a philosophical tradition rooted in the early-mid 20th century that has done little to adapt to modern ideas in psychiatric healthcare and psychiatric research. The Renewing Phenomenological Psychopathology project, funded by the Wellcome Trust and led by Professor Matthew Broome and Professor Giovanni Stanghellini, calls for reflection, revitalization and reconstruction of this discipline, diversifying global scholarship and working with lived experience scholars, so that (...)
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  36.  40
    What Dawned First: Early Buddhist Philosophy on the Problem of Phenomenon and Origin in a Comparative Perspective.Federico Divino - 2024 - Philosophies 9 (5):135.
    This article explores the issues of phenomenon and genesis in Early Buddhist thought through a comparative analysis with the Eleatic tradition, aiming to enrich the understanding and dialogue between these philosophical and religious traditions. By examining the comparability of Buddhist thought and Parmenidean philosophy, the study challenges the notion that these traditions are fundamentally alien to each other. The focus is on the concept of genesis, not as creation from nothingness—rejected by both the Buddha and Parmenides—but as the manifestation (...)
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  37. A Phenomenological Study of Lived Experiences of Parents at a Young Age.Louie Gula - 2022 - Research and Development Journal Of Education 8 (2):462 – 468.
    This study aims to find out the experiences encountered by the parents at a very young age considering their maturity and financial capabilities. This study highlights the form of gathering data which is conducted using an interview. This is done in a dyad form wherein only one respondent is involved in the interview. The term qualitative research refers to the collection and analysis of non-numerical data and is sometimes based on a phenomenon which could be in a form of a (...)
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  38. Preface to and translation of Phenomenological Interpretations with Respect to Aristotle by Martin Heidegger.Michael Baur - 1992 - Man and World 25 (3-4):355-393.
    When it comes to understanding the genesis and development of Heidegger’s thought, it would be rather difficult to overestimate the importance of the “Aristotle-Introduction” of 1922, Heidegger’s “Phenomenological Interpretations with Respect to Aristotle.” This text is both a manifesto which describes the young Heidegger’s philosophical commitments, as well as a promissory note which outlines his projected future work. This Aristotle-Introduction not only enunciates Heidegger’s broad project of a philosophy which is both systematic and historical; it also indicates, in particular, why (...)
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  39. The Technology of Awakening: Experiments in Zen Phenomenology.Brentyn Ramm - 2021 - Religions 12 (3):192.
    In this paper, I investigate the phenomenology of awakening in Chinese Zen Buddhism. In this tradition, to awaken is to ‘see your true nature’. In particular, the two aspects of awakening are: (1) seeing that the nature of one’s self or mind is empty or void and (2) an erasing of the usual (though merely apparent) boundary between subject and object. In the early Zen tradition, there are many references to awakening as chopping off your head, not having (...)
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  40. Virtual Limitations of the Flesh: Merleau-Ponty and the Phenomenology of Technological Determinism.Gregory Morgan Swer & Jean Du Toit - 2021 - Phenomenology and Mind 20:20-31.
    The debate between instrumentalist and technological determinist positions on the nature of technology characterised the early history of the philosophy of technology. In recent years however technological determinism has ceased to be viewed as a credible philosophical position within the field. This paper uses Merleau-Ponty’s phenomenology to reconsider the technological determinist outlook in phenomenological terms as an experiential response to the encounter with the phenomenon of modern technology. Recasting the instrumentalist-determinist debate in a phenomenological manner enables one to (...)
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  41. The Concept of Experience in Husserl's Phenomenology and James' Radical Empiricism.Andrea Pace Giannotta - 2018 - Pragmatism Today 9 (2):33-42.
    In this paper, I develop a comparison between the philosophies of Husserl and James in relation to their concepts of experience. Whereas various authors have acknowledged the affinity between James’ early psychology and Husserl’s phenomenology, the late development of James’ philosophy is often considered in opposition to Husserl’s transcendental phenomenology. This is because James’ radical empiricism achieves a non-dual dimension of experience that precedes the functional division into subject and object, thus contrasting with the phenomenological analysis of (...)
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  42.  25
    Wittgenstein and the Problem of Phenomenology [PhD thesis, Univ. of East Anglia].Mihai Ometiță - 2016 - Dissertation, University of East Anglia
    Wittgenstein’s mention of the term “phenomenology” in his writings from the middle period has long been regarded as puzzling by interpreters. It is striking to see him concerned with that philosophical approach, generally regarded as foreign to the tradition of Russell and Frege, in which Wittgenstein’s thought is commonly taken to have primarily developed. On the basis of partially unpublished material from Wittgenstein’s Nachlass, the thesis provides a reconstruction of the rationale and fate of his conception of phenomenology, (...)
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  43. The Modus Vivendi of Persons with Schizophrenia: Valueception Impairment and Phenomenological Reduction.Guido Cusinato - 2018 - Thaumàzein - Rivista di Filosofia 6:78-92.
    So far, the value dimension underlying affectivity disorders has remained out of focus in phenomenological psychopathology. As early as at the beginning of the 20th century, however, German phenomenologist Max Scheler examined in depth the relationship between affectivity and value dimension through the concept of valueception (Wertnehmung). In this sense, a recent noteworthy contribution has been provided by John Cutting, who has drawn attention to the importance of Scheler’s analyses for psychiatry. In this work I take into consideration only (...)
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  44.  91
    Josiah Royce's Absolute Semiotics: Pragmatism, Phenomenology, and Error.Joseph Dillabough - 2024 - Transactions of the Charles S. Peirce Society 60 (1):48-76.
    Scholars often argue that Charles Sanders Peirce was responsible for Josiah Royce's semiotic turn in _The Problem of Christianity_ of 1913. Thus scholars tend to assume that a _Roycean_ approach to semiotics was a later development and derives almost entirely from Peirce's semiotics. Far from a later development, Royce probably read Peirce much earlier. Indeed, even before Royce had read Peirce, the kernel of a Rocyean approach to semiotics is found in the dissertation of 1878. Thus the present essay will (...)
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  45. The Site of Affect in Husserl’s Phenomenology: Sensations and the Constitution of the Lived Body.Alia Al-Saji - 2000 - Philosophy Today 44 (Supplement):51-59.
    To discover affects within Husserl’s texts designates a difficult investigation; it points to a theme of which these texts were forced to speak, even as they were explicitly speaking of regional ontologies and the foundations of sciences. For we may at first wonder: where can affection find a positive role in the rigor of a pure philosophy that seeks to account for its phenomena from within the immanence of consciousness? Does this not mean that the very passivity and foreignness of (...)
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  46. Sartre's Phenomenology of History: Community, Agency and Comprehension.William D. Melaney - 2009 - In Anna-Teresa Tymieniecka (ed.), Existence, historical fabulation, destiny. Springer Verlag. pp. 37--50.
    The paper argues that Sartre’s work as both a literary critic and social philosopher is deeply indebted to his early commitment to phenomenology. The first part of the paper examines the nature of reading and writing in the account of literary meaning that is presented in the transitional text, 'Qu’est-ce que la littérature?' While acknowledging the political turn that occurs in Sartre’s work, we then discuss how the theme of history emerges in the later essay, 'Questions de méthode,' (...)
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  47. A-Priority and Hermeneutics: The Scientificity of Phenomenology from Husserl to Heidegger.Bruno Cassara - 2020 - Bollettino Filosofico 35 (1):58-70.
    Like Husserl, the young Heidegger was preoccupied with the a-priority of phenomenology. He also incorporates hermeneutics into phenomenology, though Husserl was convinced that the a-priority of phenomenology removed all interpretation from its analyses. This paper investigates how the early Heidegger is able to make hermeneutics a general condition of understanding while maintaining, in line with Husserl, that phenomenology is an a-priori science. This paper also provides insight into key debates in the history of phenomenology. (...)
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  48. Concrete Interpersonal Encounters or Sharing a Common World: Which is More Fundamental in Phenomenological Approaches to Sociality?Jo-Jo Koo - 2015 - In Thomas Szanto & Dermot Moran (eds.), Phenomenology of Sociality: Discovering the ‘We’. New York: Routledge. pp. 93-106.
    A central question along which phenomenological approaches to sociality or intersubjectivity have diverged concerns whether concrete interpersonal encounters or sharing a common world is more fundamental in working out an adequate phenomenology of human sociality. On one side we have philosophers such as the early Sartre, Martin Buber, Michael Theunissen, and Emmanuel Levinas, all of whom emphasize, each in his own way, the priority of some mode of interpersonal encounters (broadly construed) in determining the basic character of human (...)
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  49. Husserl’s Early Semiotics and Number Signs: Philosophy of Arithmetic through the Lens of “On the Logic of Signs ”.Thomas Byrne - 2017 - Journal of the British Society for Phenomenology 48 (4):287-303.
    This paper demonstrates that Edmund Husserl’s frequently overlooked 1890 manuscript, “On the Logic of Signs,” when closely investigated, reveals itself to be the hermeneutical touchstone for his seminal 1891 Philosophy of Arithmetic. As the former comprises Husserl’s earliest attempt to account for all of the different kinds of signitive experience, his conclusions there can be directly applied to the latter, which is focused on one particular type of sign; namely, number signs. Husserl’s 1890 descriptions of motivating and replacing signs will (...)
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  50. Nature, Consciousness, and Metaphysics in Merleau-Ponty’s Early Thought.Dimitris Apostolopoulos - 2022 - Ergo: An Open Access Journal of Philosophy 9:1160-1198.
    La structure du comportement details consciousness-nature relations by navigating between realist and intellectualist alternatives. A phenomenological reading of form guides its attempt to formulate a view that does not reduce consciousness to matter or perceptual structure to a product of mind. I show that this strategy relies on hitherto overlooked idealist commitments. Forms are perceived objects whose intentional structure is intelligibly organized. Having denied that forms are constituted by mind or emergent from matter, Merleau-Ponty likens form-constitution to an ideal process (...)
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