Results for 'history of philosophy'

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  1. Racism and Eurocentrism in Histories of Philosophy.Lloyd Strickland & Jia Wang - 2023 - Open Journal of Philosophy 13 (1):76-96.
    This paper examines the fortunes of non-European philosophies in histories of philosophy written by European and American philosophers from the 17th century to the present day. It charts the shift from inclusive histories of philosophy, which included non-European philosophies, to exclusive histories of philosophy, which excluded and/or marginalized non-European philosophies, at the end of the 18th century. This shift was motivated by racial Eurocentrism, which cast a long shadow over histories of philosophy written during the 19th (...)
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  2. Deleuze and the History of Philosophy.Daniel W. Smith - 2012 - In Daniel W. Smith & Henry Somers-Hall (eds.), The Cambridge companion to Deleuze. New York: Cambridge University Press. pp. 13.
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  3. The history of philosophy as philosophy.Gary Hatfield - 2005 - In Tom Sorell & Graham Alan John Rogers (eds.), Analytic Philosophy and History of Philosophy. Oxford: Oxford University Press. pp. 82-128.
    The chapter begins with an initial survey of ups and downs of contextualist history of philosophy during the twentieth century in Britain and America, which finds that historically serious history of philosophy has been on the rise. It then considers ways in which the study of past philosophy has been used and is used in philosophy, and makes a case for the philosophical value and necessity of a contextually oriented approach. It examines some uses (...)
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  4. The history of philosophy and the puzzles of life. Windelband and Dilthey on the ahistorical core of philosophical thinking.Katherina Kinzel - 2019 - In Martin Kusch, Katherina Kinzel, Johannes Steizinger & Niels Jacob Wildschut (eds.), The Emergence of Relativism: German Thought from the Enlightenment to National Socialism. London: Routledge. pp. 26-42.
    The professionalization of the study of history in the Nineteenth Century made possible a new way of thinking about the history of philosophy: the thought emerged that philosophy itself might be relative to time, historical culture, and nationality. The simultaneous demise of speculative metaphysics scattered philosophers’ confidence that the historical variance of philosophical systems could be viewed in terms of the teleological self-realization of reason. Towards the late Nineteenth Century, philosophers began to explicitly address the worry (...)
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  5. Histories of Philosophy and Thought in the Japanese Language: A Bibliographical Guide from 1835 to 2021.Leon Krings, Yoko Arisaka & Kato Tetsuri - 2022 - Hildesheim, Deutschland: Olms.
    This bibliographical guide gives a comprehensive overview of the historiography of philosophy and thought in the Japanese language through an extensive and thematically organized collection of relevant literature. Comprising over one thousand entries, the bibliography shows not only how extensive and complex the Japanese tradition of philosophical and intellectual historiography is, but also how it might be structured and analyzed to make it accessible to a comparative and intercultural approach to the historiography of philosophy worldwide. The literature is (...)
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  6. The Linguistic-Pragmatic Turn in the History of Philosophy.Shane Ralston - 2011 - Human Affairs 21 (2):280-293.
    Did the pragmatic turn encompass the linguistic turn in the history of philosophy? Or was the linguistic turn a turn away from pragmatism? Some commentators identify the so-called “eclipse” of pragmatism by analytic philosophy, especially during the Cold War era, as a turn away from pragmatist thinking. However, the historical evidence suggests that this narrative is little more than a myth. Pragmatism persisted, transforming into a more analytic variety under the influence of Quine and Putnam and, more (...)
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  7. Early Modern Women on the Cosmological Argument: A Case Study in Feminist History of Philosophy.Marcy P. Lascano - 2019 - In Eileen O’Neill & Marcy P. Lascano (eds.), Feminist History of Philosophy: The Recovery and Evaluation of Women’s Philosophical Thought. Springer, NM 87747, USA: Springer. pp. 23-47.
    This chapter discusses methodology in feminist history of philosophy and shows that women philosophers made interesting and original contributions to the debates concerning the cosmological argument. I set forth and examine the arguments of Mary Astell, Damaris Masham, Catherine Trotter Cockburn, Emilie Du Châtelet, and Mary Shepherd, and discuss their involvement with philosophical issues and debates surrounding the cosmological argument. I argue that their contributions are original, philosophically interesting, and result from participation in the ongoing debates and controversies (...)
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  8. The History of Philosophy Conceived as a Struggle Between Nominalism and Realism.Cornelis De Waal - 2010 - Semiotica 2010 (179):295-313.
    In this article I trace some of the main tenets of the struggle between nominalism and realism as identified by John Deely in his Four ages of understanding. The aim is to assess Deely’s claim that the Age of Modernity was nominalist and that the coming age, the Age of Postmodernism — which he portrays as a renaissance of the late middle ages and as starting with Peirce — is realist. After a general overview of how Peirce interpreted the nominalist-realist (...)
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  9. History and Philosophy of Science History.David Marshall Miller - 2011 - In Seymour Mauskopf & Tad Schmaltz (eds.), Integrating history and philosophy of science: problems and prospects. New York: Springer Verlag. pp. 29-48.
    Science lies at the intersection of ideas and society, at the heart of the modern human experience. The study of past science should therefore be central to our humanistic attempt to know ourselves. Nevertheless, past science is not studied as an integral whole, but from two very different and divergent perspectives: the intellectual history of science, which focuses on the development of ideas and arguments, and the social history of science, which focuses on the development of science as (...)
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  10. Algorithmic Opinion Mining and the History of Philosophy: A Response to Mizrahi’s For and Against Scientism.Andreas Vrahimis - 2023 - Social Epistemology Review and Reply Collective 12 (5):33-41.
    At the heart of Mizrahi’s project lies a sociological narrative concerning the recent history of philosophers’ negative attitudes towards scientism. Critics (e.g. de Ridder (2019), Wilson (2019) and Bryant (2020)), have detected various empirical inadequacies in Mizrahi’s methodology for discussing these attitudes. Bryant (2020) points out one of the main pertinent methodological deficiencies here, namely that the mere appearance of the word ‘scientism’ in a text does not suffice in determining whether the author feels threatened by it. Not all (...)
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  11. Systematicity in Hegel’s history of philosophy.Zeyad el Nabolsy - 2019 - Hegel Jahrbuch 2019 (1):538-544.
    In this paper I argue that Hegel thought that systematicity was both a necessary condition for a body of thought to be recognized as philosophy and a normative principle by which progress in the history of philosophy can be evaluated. I argue that Hegel’s idiosyncrasies in the interpretation of thinkers who he considers to be philosophers can be explained by referring to the structure of his own philosophical system. I also argue that Hegel’s conception of philosophy (...)
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  12. Does Philosophy Have a Vindicatory History? Bernard Williams on the History of Philosophy.Matthieu Queloz - 2017 - Studia Philosophica: The Swiss Journal of Philosophy 76:137-51.
    This paper develops Bernard Williams’s suggestion that for philosophy to ignore its history is for it to assume that its history is vindicatory. The paper aims to offer a fruitful line of inquiry into the question whether philosophy has a vindicatory history by providing a map of possible answers to it. It first distinguishes three types of history: the history of discovery, the history of progress, and the history of change. It (...)
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  13. History of Philosophy of Science as Philosophy of Science by Other Means.Thomas Mormann - 2010 - In F. Stadler, D. Dieks, W. Gonzales, S. Hartmann, T. Uebel & M. Weber (eds.), The Present Situation in the Philosophy of Science. Springer. pp. 29--39.
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  14. Philosophy of Science and History of Science: A Productive Engagement.Eric Palmer - 1991 - Dissertation, University of California, San Diego
    Philosophy of science and history of science both have a significant relation to science itself; but what is their relation to each other? That question has been a focal point of philosophical and historical work throughout the second half of this century. An analysis and review of the progress made in dealing with this question, and especially that made in philosophy, is the focus of this thesis. Chapter one concerns logical positivist and empiricist approaches to philosophy (...)
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  15. Corrupting the youth: a history of philosophy in Australia.James Franklin - 2003 - Sydney, Australia: Macleay Press.
    A polemical account of Australian philosophy up to 2003, emphasising its unique aspects (such as commitment to realism) and the connections between philosophers' views and their lives. Topics include early idealism, the dominance of John Anderson in Sydney, the Orr case, Catholic scholasticism, Melbourne Wittgensteinianism, philosophy of science, the Sydney disturbances of the 1970s, Francofeminism, environmental philosophy, the philosophy of law and Mabo, ethics and Peter Singer. Realist theories especially praised are David Armstrong's on universals, David (...)
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  16. The Importance of History for Philosophy of Psychiatry: The Case of the DSM and Psychiatric Classification.Jonathan Y. Tsou - 2011 - Journal of the Philosophy of History 5 (3):446-470.
    Abstract Recently, some philosophers of psychiatry (viz., Rachel Cooper and Dominic Murphy) have analyzed the issue of psychiatric classification. This paper expands upon these analyses and seeks to demonstrate that a consideration of the history of the Diagnostic and Statistical Manual of Mental Disorders (DSM) can provide a rich and informative philosophical perspective for critically examining the issue of psychiatric classification. This case is intended to demonstrate the importance of history for philosophy of psychiatry, and more generally, (...)
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  17. Transformation and the History of Philosophy.G. Anthony Bruno & Justin Vlasits (eds.) - 2023 - New York, NY: Routledge.
    From ancient conceptions of becoming a philosopher to modern discussions of psychedelic drugs, the concept of transformation plays a fascinating part in the history of philosophy. However, until now there has been no sustained exploration of the full extent of its role. Transformation and the History of Philosophy is an outstanding survey of the history, nature, and development of the idea of transformation, from the ancient period to the twentieth century. Comprising twenty-two specially commissioned chapters (...)
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  18. Heidegger's Alternative History of Time.Emily Stendera Hughes & Marilyn Stendera - 2024 - New York: Routledge. Edited by Marilyn Stendera.
    This book reconstructs Heidegger’s philosophy of time by reading his work with and against a series of key interlocutors that he nominates as being central to his own critical history of time. In doing so, it explains what makes time of such significance for Heidegger and argues that Heidegger can contribute to contemporary debates in the philosophy of time. Time is a central concern for Heidegger, yet his thinking on the subject is fragmented, making it difficult to (...)
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  19. Digital humanities for history of philosophy: A case study on Nietzsche.Mark Alfano - forthcoming - In T. Neilson L. Levenberg D. Rheems & M. Thomas (ed.), Handbook of Methods in the Digital Humanities. Rowman & Littlefield.
    Nietzsche promises to “translate man back into nature,” but it remains unclear what he meant by this and to what extent he succeeded at it. To help come to grips with Nietzsche’s conceptions of drive (Trieb), instinct (Instinkt) and virtue (Tugend and/or Keuschheit), I develop novel digital humanities methods to systematically track his use of these terms, constructing a near-comprehensive catalogue of what he takes these dispositions to be and how he thinks they are related. Nietzsche individuate drives and instincts (...)
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  20. Contextualism and the History of Philosophy.Craig Paterson - 2019 - In Craig Paterson & Stephan Breu (eds.), Law, Ethics and Society: Historical and Contemporary Perspectives. Miami: JHPU Press. pp. 1-24.
    In this paper, I seek to advance the thesis that if we are to come to a better appreciation of the historical rootedness of philosophical thinking, we must strive to encourage the contextualization of philosophical texts and support this goal by developing methods and tools for research that are facilitative of this contextualist goal.
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  21. A Logical–Contextual History of Philosophy.Nikolay Milkov - 2011 - Southwest Philosophy Review 27 (1):21-29.
    Many philosophers affiliated with the analytic school contend that the history of philosophy is not relevant to their work. The present study challenges this claim by introducing a strong variant of the philosophical history of philosophy termed the “logical–contextual history of philosophy.” Its objective is to map the “logical geography” of the concepts and theories of past philosophical masters, concepts and theories that are not only genealogically, but also logically related. Such history of (...)
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  22. Mathematics and metaphysics: The history of the Polish philosophy of mathematics from the Romantic era.Paweł Jan Polak - 2021 - Philosophical Problems in Science (Zagadnienia Filozoficzne W Nauce) 71:45-74.
    The Polish philosophy of mathematics in the 19th century is not a well-researched topic. For this period, only five philosophers are usually mentioned, namely Jan Śniadecki, Józef Maria Hoene-Wroński, Henryk Struve, Samuel Dickstein, and Edward Stamm. This limited and incomplete perspective does not allow us to develop a well-balanced picture of the Polish philosophy of mathematics and gauge its influence on 19th- and 20th-century Polish philosophy in general. To somewhat complete our picture of the history of (...)
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  23. The History of Sexual Anatomy and Self-Referential Philosophy of Science.Alan G. Soble - 2003 - Metaphilosophy 34 (3):229-249.
    This essay is a case study of the self-destruction that occurs in the work of a social-constructionist historian of science who embraces a radical philosophy of science. It focuses on Thomas Laqueur's Making Sex: Body and Gender from the Greeks to Freud in arguing that a history of science committed to the social construction of science and to the central theses of Kuhnian, Duhemian, and Quinean philosophy of science is incoherent through self-reference. Laqueur's text is examined in (...)
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  24. A Quantitative History of Ordinary Language Philosophy.J. D. Porter & Nat Hansen - 2023 - Synthese 201 (6):1–36.
    There is a standard story told about the rise and fall of ordinary language philosophy: it was a widespread, if not dominant, approach to philosophy in Great Britain in the aftermath of World War II up until the early 1960s, but with the development of systematic approaches to the study of language—formal semantic theories on one hand and Gricean pragmatics on the other—ordinary language philosophy more or less disappeared. In this paper we present quantitative evidence to evaluate (...)
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  25. Fanaticism and the History of Philosophy.Paul Katsafanas (ed.) - 2023 - London: Rewriting the History of Philosophy.
    Voltaire called fanaticism the "monster that pretends to be the child of religion". Philosophers, politicians, and cultural critics have decried fanaticism and attempted to define the distinctive qualities of the fanatic, whom Winston Churchill described as "someone who can't change his mind and won't change the subject". Yet despite fanaticism's role in the long history of social discord, human conflict, and political violence, it remains a relatively neglected topic in the history of philosophy. In this outstanding inquiry (...)
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  26. Empiricism and Rationalism in Nineteenth-Century Histories of Philosophy.Alberto Vanzo - 2016 - Journal of the History of Ideas 77 (2):253-282.
    This paper traces the ancestry of a familiar historiographical narrative, according to which early modern philosophy was marked by the development of empiricism, rationalism, and their synthesis by Immanuel Kant. It is often claimed that this narrative became standard in the nineteenth century, due to the influence of Thomas Reid, Kant and his disciples, or German Hegelians and British Idealists. The paper argues that the narrative became standard only at the turn of the twentieth century. This was not due (...)
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  27. Escape from the Cold War Mindset to Set Up a Post-Cold War History of Philosophy.Ferry Hidayat - 2022 - Proceeding of 10Th International Conference on Nusantara Philosophy (Icnp).
    In the pre-Independence era, our republic founders held the Cold War mindset strongly. Consequently, the Indonesian republic proclaimed in 1945 was based on a Cold War mindset; our state philosophy (Pancasila) and the Constitution (UUD '45) were understood and construed on the Cold War discourse basis; and binary oppositions of capitalism-socialism and liberalism-communism since then have been created. Up to the 2020s, the Cold War mindset has still been held by public intellectuals and the binary oppositions have still been (...)
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  28. Descartes’ debt to Teresa of Ávila, or why we should work on women in the history of philosophy.Christia Mercer - 2017 - Philosophical Studies 174 (10):2539-2555.
    Despite what you have heard over the years, the famous evil deceiver argument in Meditation One is not original to Descartes. Early modern meditators often struggle with deceptive demons. The author of the Meditations is merely giving a new spin to a common rhetorical device. Equally surprising is the fact that Descartes’ epistemological rendering of the demon trope is probably inspired by a Spanish nun, Teresa of Ávila, whose works have been ignored by historians of philosophy, although they were (...)
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  29. Why Should We Study the History of Philosophy?Ryan Nichols - 2005 - Metaphilosophy 37 (1):34-52.
    Assume for the sake of argument that doing philosophy is intrinsically valuable, where ‘doing philosophy’ refers to the practice of forging arguments for and against the truth of theses in the domains of metaphysics, epistemology, ethics, etc. The practice of the history of philosophy is devoted instead to discovering arguments for and against the truth of ‘authorial’ propositions, i.e. propositions that state the belief of some historical figure about a philosophical proposition. I explore arguments to think (...)
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  30. Deleuze and the History of Philosophy.Daniel W. Smith - 2012 - In Daniel W. Smith & Henry Somers-Hall (eds.), The Cambridge companion to Deleuze. New York: Cambridge University Press. pp. 13-32.
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  31. Sketch for a Theory of the History of Philosophy.Uriah Kriegel - manuscript
    My aims in this essay are two. First (§§1-4), I want to get clear on the very idea of a theory of the history of philosophy, the idea of an overarching account of the evolution of philosophical reflection since the inception of written philosophy. And secondly (§§5-8), I want to actually sketch such a global theory of the history of philosophy, which I call the two-streams theory.
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  32. The History of Philosophy: From the Earliest Times to the Beginning of the Present Century; Drawn Up from Brucker's Historia Critica Philosophiae. By William Enfield,... In Two Volumes...William Enfield & Johann Jakob Brucker - 1791 - Printed for P. Wogan [Etc.].
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  33. Were experiments ever neglected? Ian Hacking and the history of philosophy of experiment.Massimiliano Simons & Matteo Vagelli - 2021 - Philosophical Inquiries 9 (1):167-188.
    Ian Hacking’s Representing and Intervening is often credited as being one of the first works to focus on the role of experimentation in philosophy of science, catalyzing a movement which is sometimes called the “philosophy of experiment” or “new experimentalism”. In the 1980s, a number of other movements and scholars also began focusing on the role of experimentation and instruments in science. Philosophical study of experimentation has thus seemed to be an invention of the 1980s whose central figure (...)
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  34. The Problematic Status of Gender-Neutral Language in the History of Philosophy: The Case of Kant.Pauline Kleingeld - 1993 - Philosophical Forum 25:134-150.
    The increasingly common use of inclusive language (e.g., "he or she") in representing past philosophers' views is often inappropriate. Using Immanuel Kant's work as an example, I compare his use of terms such as "human race" and "human being" with his views on women to show that his use of generic terms does not prove that he includes women. I then discuss three different approaches to this issue, found in recent Kant-literature, and show why each of them is insufficient. I (...)
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  35. Nietzsche’s philosophy as a creation of concepts (XVI Kyiv-Mohyla Seminar on the History of Philosophy).Тaras Lyuty, Mykhailo Minakov, Vakhtang Kebuladze & Vadym Menzhulin - 2018 - Наукові Записки Наукма. Філософія Та Релігієзнавство 1:91-105.
    Kyiv-Mohyla Seminar on the History of Philosophy was established by the Kyiv-Mohyla Academy’s Department of Philosophy and Religious Studies (in co-operation with Ukrainian Philosophical Foundation) in 2003. In this yearly seminar, the Department’s members as well as the historians of philosophy from other academic institutions regularly take part. Since 2003, 16 meetings of the seminar took place. They were focused on such topics as “Historiography of Philosophy in Ukraine: Current State and Perspectives” (2003), “Actual Problems (...)
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  36. Racism, Chauvinism and Prejudice in the History of Philosophy.Lloyd Strickland - 2019 - Institute of Arts and Ideas.
    This piece was originally titled "Racism, Chauvinism and Prejudice in the History of Philosophy" but was later retitled "How Western Philosophy Became Racist" by the publisher.
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  37. Molyneux’s Question and the History of Philosophy.Brian Glenney & Gabriele Ferretti (eds.) - 2020 - New York, USA: Routledge.
    In 1688 the Irish scientist and politician William Molyneux sent a letter to the philosopher John Locke. In it, he asked him a question: could someone who was born blind, and able to distinguish a globe and a cube by touch, be able to immediately distinguish and name these shapes by sight if given the ability to see? -/- The philosophical puzzle offered in Molyneux’s letter fascinated not only Locke, but major thinkers such as Leibniz, Berkeley, Diderot, Reid, and numerous (...)
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  38. Topology as an Issue for History of Philosophy of Science.Thomas Mormann - 2013 - In Hanne Andersen, Dennis Dieks, Wenceslao J. Gonzalez, Thomas Uebel & Gregory Wheeler (eds.), New Challenges to Philosophy of Science. Springer. pp. 423--434.
    Since antiquity well into the beginnings of the 20th century geometry was a central topic for philosophy. Since then, however, most philosophers of science, if they took notice of topology at all, considered it as an abstruse subdiscipline of mathematics lacking philosophical interest. Here it is argued that this neglect of topology by philosophy may be conceived of as the sign of a conceptual sea-change in philosophy of science that expelled geometry, and, more generally, mathematics, from the (...)
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  39. Reclamation from Absence? Luce Irigaray and Women in the History of Philosophy.Sarah Tyson - 2013 - Hypatia 28 (3):483-498.
    Luce Irigaray's work does not present an obvious resource for projects seeking to reclaim women in the history of philosophy. Indeed, many authors introduce their reclamation project with an argument against conceptions, attributed to Irigaray or “French feminists” more generally, that the feminine is the excluded other of discourse. These authors claim that if the feminine is the excluded other of discourse, then we must conclude that even if women have written philosophy they have not given voice (...)
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  40. Philosophy's Past: Cognitive Values and the History of Philosophy.Phil Corkum - 2024 - Philosophy and Phenomenological Research 108 (3):585-606.
    Recent authors hold that the role of historical scholarship within contemporary philosophical practice is to question current assumptions, to expose vestiges or to calibrate intuitions. On these views, historical scholarship is dispensable, since these roles can be achieved by nonhistorical methods. And the value of historical scholarship is contingent, since the need for the role depends on the presence of questionable assumptions, vestiges or comparable intuitions. In this paper I draw an analogy between scientific and philosophical practice, in order to (...)
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  41. Heidegger on the Being of Monads: Lessons in Leibniz and in the Practice of Reading the History of Philosophy.Paul Lodge - 2015 - British Journal for the History of Philosophy 23 (6):1169-1191.
    This paper is a discussion of the treatment of Leibniz's conception of substance in Heidegger's The Metaphysical Foundations of Logic. I explain Heidegger's account, consider its relation to recent interpretations of Leibniz in the Anglophone secondary literature, and reflect on the ways in which Heidegger's methodology may illuminate what it is to read Leibniz and other figures in the history of philosophy.
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  42. History of Substance in Philosophy.Bassey Samuel Akpan & Charles Clement Odohoedi - 2016 - History of Substance in Philosophy 5:254-270.
    A lot of words investigated by philosophers get their inception for conventional or extra-philosophical dialect. Yet the idea of substance is basically a philosophical term of art. Its employments in normal dialect tend to derive, often in a twisted way, different from its philosophical usage. Despite this, the idea of substance differs from philosophers, reliant upon the school of thought in which it is been expressed. There is an ordinary concept in play when philosophers discuss “substance”, and this is seen (...)
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  43. An investigation about the history of philosophy in the Andine Prehispanic civilization.Lucas Abelardo Palacios Liberato - 2019 - Perseitas 2 (7):274-298.
    En esta investigación se demuestra que no existe oposición antagónica entre la filosofía andina prehispánica y el desarrollo de la filosofía en general, ni con la filosofía occidental griega en particular, salvo en las formas de su temática especial o la profundización del problema filosófico concreto, por cuanto en ningún caso es contraria a la ley del desarrollo filosófico en general, y de ella debemos entender que los nombres, los términos o los vocablos con que designan los conceptos siendo distintos (...)
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  44. Introduction: Women in the History of Analytic Philosophy.Sander Verhaegh & Jeanne Peijnenburg - 2022 - In Jeanne Peijnenburg & Sander Verhaegh (eds.), Women in the History of Analytic Philosophy. Cham: Springer. pp. 1-21.
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  45. Bergsonism and the History of Analytic Philosophy.Andreas Vrahimis - 2022 - Cham: Palgrave-Macmillan.
    During the first quarter of the twentieth century, the French philosopher Henri Bergson became an international celebrity, profoundly influencing contemporary intellectual and artistic currents. While Bergsonism was fashionable, L. Susan Stebbing, Bertrand Russell, Moritz Schlick, and Rudolf Carnap launched different critical attacks against some of Bergson’s views. This book examines this series of critical responses to Bergsonism early in the history of analytic philosophy. Analytic criticisms of Bergsonism were influenced by William James, who saw Bergson as an ‘anti-intellectualist’ (...)
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  46. Experimental Philosophy, Williamson’s Expertise Defense of Armchair Philosophy and the Value of the History of Philosophy.Lucas Thorpe - 2016 - In Philosophy at Yeditepe: Special Issue on Philosophical Methodology. Istanbul: pp. 169-184.
    This paper examines Timothy Williamson's recent 'expertise defense' of armchair philosophy mounted by skeptical experimental philosophers. The skeptical experimental philosophers argue that the methodology of traditional 'armchair' philosophers rests up trusting their own intuitions about particular problem cases. Empirical studies suggest that these intuitions are not generally shared and that such intuitions are strongly influenced factors that are not truth conducive such as cultural background or whether or not the question is asked in a messy or tidy office. Williamson's (...)
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  47. Reorientations of Philosophy in the Age of History: Nietzsche’s Gesture of Radical Break and Dilthey’s Traditionalism.Johannes Steizinger - 2017 - Studia Philosophica: Swiss Journal of Philosophy 76:223-243.
    In this paper, I examine two exemplary replies to the challenge of history that played a crucial role in the controversies on the nature and purpose of philosophy during the so-called long 19th century. Nietzsche and Dilthey developed concepts of philosophy in contrast with one another, and in particular regarding their approach to the history of philosophy. While Nietzsche advocates a radical break with the history of philosophy, Dilthey emphasizes the continuity with the (...)
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  48. History of Arabic Logic.Mehmet Karabela - 2021 - In Islamic Thought Through Protestant Eyes. New York: Routledge. pp. 224-235.
    Johannes Steuchius’ disputatio uses Arabic logic to present an historical account of the development of philosophical thought in Arabia before and after the emergence of Islam. Steuchius first proposes that philosophy drew its origins from the East. His evidence for this claim is that many of the Greek philosophers, considered the forefathers of European philosophy, began cultivating their philosophical thinking as a result of exposure to ancient Eastern philosophy. After the introduction of Greek philosophy, it is (...)
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  49. History of Science and the Science of History.Maria Turchetto - 1993 - In E. Ann Kaplan & Michael Sprinker (eds.), The Althusserian legacy. New York: Verso. pp. 73.
    I am proposing here an examination o f the text Reading Capital, written by Louis Althusser in 1965. I will consider it as a text in the history o f philosophy. In Reading Capital Althusser explicitly asks which philosophy provides the basis, the foundation, for Marx’s scientific work? In this sense, Reading Capital is, at the same time, a text in the history o f philosophy and a text in the philosophy o f science. (...)
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  50. Mystery and Intelligibility: History of Philosophy as Pursuit of Wisdom ed. by Jeffrey Dirk Wilson. [REVIEW]John Marenbon - 2022 - Review of Metaphysics 75 (3):609-611.
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