Results for 'self-referential argument'

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  1. Free Choice: A Self-Referential Argument - Book Review. [REVIEW]Steven James Bartlett - 1979 - Review of Metaphysics (4):738-740.
    A book review of _Free Choice: A Self-referential Argument_ by J. M. Boyle, Jr., G. Grisez, and O. Tollefsen. The review concerns the pragmatical self-referential argument employed in the book, and points to the fact that the argument is itself self-referentially inconsistent, but on the level of metalogical self-reference.
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  2.  78
    Review Article: Free Choice: A Self-Referential Argument, by J. M. Boyle, Jr., G. Grisez, and O. Tollefsen.Steven James Bartlett - 1979 - Review of Metaphysics 32 (4):738-740.
    This review article provides a brief descriptive overview of past efforts to use self-referential argumentation, distinguishing pragmatical from metalogical self-referential approaches. The reviewer claims that the pragmatical self-referential argument proposed in this book is itself metalogically self-referentially inconsistent, and directs the reader to other relevant published works by the reviewer.
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  3. A Relativistic Theory of Phenomenological Constitution: A Self-Referential, Transcendental Approach to Conceptual Pathology.Steven James Bartlett - 1970 - Dissertation, Universite de Paris X (Paris-Nanterre) (France)
    A RELATIVISTIC THEORY OF PHENOMENOLOCICAL CONSTITUTION: A SELF-REFERENTIAL, TRANSCENDENTAL APPROACH TO CONCEPTUAL PATHOLOGY. (Vol. I: French; Vol. II: English) -/- Steven James Bartlett -/- Doctoral dissertation director: Paul Ricoeur, Université de Paris Other doctoral committee members: Jean Ladrière and Alphonse de Waehlens, Université Catholique de Louvain Defended publically at the Université Catholique de Louvain, January, 1971. -/- Universite de Paris X (France), 1971. 797pp. -/- The principal objective of the work is to construct an analytically precise methodology which (...)
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  4.  68
    On the Arithmetical Truth of SelfReferential Sentences.Kaave Lajevardi & Saeed Salehi - 2019 - Theoria 85 (1):8-17.
    We take an argument of Gödel's from his ground‐breaking 1931 paper, generalize it, and examine its validity. The argument in question is this: "the sentence G says about itself that it is not provable, and G is indeed not provable; therefore, G is true".
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  5. Referential Consistency as a a Criterion of Meaning.Steven James Bartlett - 1982 - Synthese 52 (2):267 - 282.
    NOTE TO THE READER - October, 2020¶¶ After a long period of time devoted to research in other areas, the author has returned to the subject of this paper in a book-length study, CRITIQUE OF IMPURE REASON: Horizons of Possibility and Meaning, which has been published as an open access eBook by Studies in Theory and Behavior in August, 2020. In this book (Chapter 11, “The Metalogic of Meaning”), the position developed in the 1982 paper that follows is substantively revised (...)
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  6. Self-Reference, Phenomenology, and Philosophy of Science.Steven James Bartlett - 1980 - Methodology and Science: Interdisciplinary Journal for the Empirical Study of the Foundations of Science and Their Methodology 13 (3):143-167.
    The paper begins by acknowledging that weakened systematic precision in phenomenology has made its application in philosophy of science obscure and ineffective. The defining aspirations of early transcendental phenomenology are, however, believed to be important ones. A path is therefore explored that attempts to show how certain recent developments in the logic of self-reference fulfill in a clear and more rigorous fashion in the context of philosophy of science certain of the early hopes of phenomenologists. The resulting dual approach (...)
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  7. Reflexivity: A Source-Book in Self-Reference.Steven James Bartlett (ed.) - 1992 - Distributors for the U.S. And Canada, Elsevier Science Pub. Co..
    From the Editor’s Introduction: "The Internal Limitations of Human Understanding." We carry, unavoidably, the limits of our understanding with us. We are perpetually confined within the horizons of our conceptual structure. When this structure grows or expands, the breadth of our comprehensions enlarges, but we are forever barred from the wished-for glimpse beyond its boundaries, no matter how hard we try, no matter how much credence we invest in the substance of our learning and mist of speculation. -/- The limitations (...)
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  8. "The Paradox of Self-Consciousness" by José Luis Burmùdez. [REVIEW]Tim Crane - 2001 - Philosophical Review 1 (4):624.
    What José Luis Bermúdez calls the paradox of self-consciousness is essentially the conflict between two claims: (1) The capacity to use first-personal referential devices like “I” must be explained in terms of the capacity to think first-person thoughts. (2) The only way to explain the capacity for having a certain kind of thought is by explaining the capacity for the canonical linguistic expression of thoughts of that kind. (Bermúdez calls this the “Thought-Language Principle”.) The conflict between (1) and (...)
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  9.  23
    Diagonal Arguments and Fixed Points.Saeed Salehi - 2017 - Bulletin of the Iranian Mathematical Society 43 (5):1073-1088.
    ‎A universal schema for diagonalization was popularized by N. S‎. ‎Yanofsky (2003)‎, ‎based on a pioneering work of F.W‎. ‎Lawvere (1969)‎, ‎in which the existence of a (diagonolized-out and contradictory) object implies the existence of a fixed-point for a certain function‎. ‎It was shown that many self-referential paradoxes and diagonally proved theorems can fit in that schema‎. ‎Here‎, ‎we fit more theorems in the universal‎ ‎schema of diagonalization‎, ‎such as Euclid's proof for the infinitude of the primes and (...)
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  10. Self-Referential Memory and Mental Time Travel.Jordi Fernández - 2020 - Review of Philosophy and Psychology 11 (2):283-300.
    Episodic memory has a distinctive phenomenology. One way to capture what is distinctive about it is by using the notion of mental time travel: When we remember some fact episodically, we mentally travel to the moment at which we experienced it in the past. This way of distinguishing episodic memory from semantic memory calls for an explanation of what the experience of mental time travel is. In this paper, I suggest that a certain view about the content of memories can (...)
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  11. Memory: A Self-Referential Account.Jordi Fernandez - 2019 - New York, NY, USA: Oxford University Press.
    This book offers a philosophical account of memory. Memory is remarkably interesting from a philosophical point of view. Our memories interact with mental states of other types in a characteristic way. They also have some associated feelings that other mental states lack. Our memories are special in terms of their representational capacity too, since we can have memories of objective events, and we can have memories of our own past experiences. Finally, our memories are epistemically special, in that beliefs formed (...)
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  12. Hoisted by Their Own Petards: Philosophical Positions That Self-Destruct.Steven James Bartlett - 1988 - Argumentation 2 (2):221-232.
    Philosophers have not resisted temptation to transgress against the logic of their own conceptual structures. Self-undermining position-taking is an occupational hazard. Philosophy stands in need of conceptual therapy. The author describes three conceptions of philosophy: the narcissistic, disputatious, and therapeutic. (i) Narcissistic philosophy is hermetic, believing itself to contain all evidence that can possibly be relevant to it. Philosophy undertaken in this spirit has led to defensive, monadically isolated positions. (ii) Disputatious philosophies are fundamentally question-begging, animated by assumptions that (...)
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  13. CRITIQUE OF IMPURE REASON: Horizons of Possibility and Meaning.Steven James Bartlett - 2020 - Salem, USA: Studies in Theory and Behavior.
    The _Critique of Impure Reason: Horizons of Possibility and Meaning_ comprises a major and important contribution to philosophy. Thanks to the generosity of its publisher, this massive 885-page volume has been published as a free open access eBook (3.2MB). It inaugurates a revolutionary paradigm shift in philosophical thought by providing compelling and long-sought-for solutions to a wide range of philosophical problems. In the process, the work fundamentally transforms the way in which the concepts of reference, meaning, and possibility are understood. (...)
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  14. Epistemically Self-Defeating Arguments and Skepticism About Intuition.Paul Silva - 2013 - Philosophical Studies 164 (3):579-589.
    An argument is epistemically self-defeating when either the truth of an argument’s conclusion or belief in an argument’s conclusion defeats one’s justification to believe at least one of that argument’s premises. Some extant defenses of the evidentiary value of intuition have invoked considerations of epistemic self-defeat in their defense. I argue that there is one kind of argument against intuition, an unreliability argument, which, even if epistemically self-defeating, can still imply that (...)
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  15.  50
    Revision Without Revision Sequences: Self-Referential Truth.Edoardo Rivello - 2019 - Journal of Philosophical Logic 48 (3):523-551.
    The model of self-referential truth presented in this paper, named Revision-theoretic supervaluation, aims to incorporate the philosophical insights of Gupta and Belnap’s Revision Theory of Truth into the formal framework of Kripkean fixed-point semantics. In Kripke-style theories the final set of grounded true sentences can be reached from below along a strictly increasing sequence of sets of grounded true sentences: in this sense, each stage of the construction can be viewed as an improvement on the previous ones. I (...)
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  16. Self-Referential Probability.Catrin Campbell-Moore - 2016 - Dissertation, Ludwig-Maximilians-Universität München
    This thesis focuses on expressively rich languages that can formalise talk about probability. These languages have sentences that say something about probabilities of probabilities, but also sentences that say something about the probability of themselves. For example: (π): “The probability of the sentence labelled π is not greater than 1/2.” Such sentences lead to philosophical and technical challenges; but can be useful. For example they bear a close connection to situations where ones confidence in something can affect whether it is (...)
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  17. The Self-Undermining Arguments From Disagreement.Eric Sampson - 2019 - Oxford Studies in Metaethics 14:23-46.
    Arguments from disagreement against moral realism begin by calling attention to widespread, fundamental moral disagreement among a certain group of people. Then, some skeptical or anti-realist-friendly conclusion is drawn. Chapter 2 proposes that arguments from disagreement share a structure that makes them vulnerable to a single, powerful objection: they self-undermine. For each formulation of the argument from disagreement, at least one of its premises casts doubt either on itself or on one of the other premises. On reflection, this (...)
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  18. Self-Referential Theories.Samuel A. Alexander - 2020 - Journal of Symbolic Logic 85 (4):1687-1716.
    We study the structure of families of theories in the language of arithmetic extended to allow these families to refer to one another and to themselves. If a theory contains schemata expressing its own truth and expressing a specific Turing index for itself, and contains some other mild axioms, then that theory is untrue. We exhibit some families of true self-referential theories that barely avoid this forbidden pattern.
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  19. The Self-Referential Aspect of Consciousness.Cosmin Visan - 2017 - Journal of Consciousness Exploration & Research 8 (11):864-880.
    Following the phenomenology that is revealed by the emergent structure of consciousness, the path will lead to the acknowledgement of consciousness having a self-referential aspect. By following phenomenological clues, properties of self-reference will be revealed. The two most prominent properties of self-reference will be shown to be inclusion and transcendence that will be shown to be found everywhere in the phenomenology of consciousness. Also, self-reference will turn out to be unformalizable, this imposing limits on what (...)
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  20. Phenomenal Conservatism and Self-Defeat Arguments: A Reply to Huemer.Moti Mizrahi - 2014 - Logos and Episteme 5 (3):343-350.
    In this paper, I respond to Michael Huemer’s reply to my objection against Phenomenal Conservatism (PC). I have argued that Huemer’s Self-defeat Argument for PC does not favor PC over competing theories of basic propositional justification, since analogous self-defeat arguments can be constructed for competing theories. Huemer responds that such analogous self-defeat arguments are unsound. In this paper, I argue that Huemer’s reply does not save his Self-defeat Argument for PC from my original objection.
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  21. The Self-Consciousness Argument: Why Tooley's Criticisms Fail.George Bealer - 2001 - Philosophical Studies 105 (3):281-307.
    Ontological functionalism's defining tenet is that mental properties can be defined wholly in terms of the general pattern of interaction of ontologically prior realizations. Ideological functionalism's defining tenet is that mental properties can only be defined nonreductively, in terms of the general pattern of their interaction with one another. My Self-consciousness Argument establishes: ontological functionalism is mistaken because its proposed definitions wrongly admit realizations into the contents of self-consciousness; ideological functionalism is the only viable alternative for functionalists. (...)
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  22. Yuri Lotman on Metaphors and Culture as Self-Referential Semiospheres.Winfried Nöth - 2006 - Semiotica 2006 (161):249-263.
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  23. Therapeutic Arguments, Spiritual Exercises, or the Care of the Self. Martha Nussbaum, Pierre Hadot and Michel Foucault on Ancient Philosophy.Konrad Banicki - 2015 - Ethical Perspectives 22 (4):601-634.
    The practical aspect of ancient philosophy has been recently made a focus of renewed metaphilosophical investigation. After a brief presentation of three accounts of this kind developed by Martha Nussbaum, Pierre Hadot, and Michel Foucault, the model of the therapeutic argument developed by Nussbaum is called into question from the perspectives offered by her French colleagues, who emphasize spiritual exercise (Hadot) or the care of the self (Foucault). The ways in which the account of Nussbaum can be defended (...)
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  24.  83
    Conceptual Therapy: An Introduction to Framework-Relative Epistemology.Steven James Bartlett - 1984/2014 - St. Louis, MO: Studies in Theory and Behavior.
    An introductory text describing the author’s approach to epistemology in terms of self-referential argumentation and self-validating proofs. The text emphasizes a skill-based, rather than content-based, approach to the study of epistemology. The book is a simply stated, basic text whose purpose is to introduce students to the technical approach to epistemology developed by the author in other publications.
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  25. The Self-Consciousness Argument : Functionalism and the Corruption of Intentional Content.George Bealer - 2010 - In Robert C. Koons & George Bealer (eds.), The Waning of Materialism: New Essays. Oxford University Press.
    In this chapter I argue that there is such a barrier created by self-conscious intentional states—conscious intentional states that are about one’s own conscious intentional states. As we will see, however, this result is entirely compatible with a scientific theory of mind, and, in fact, there is an elegant non-reductive framework in which just such a theory may be pursued.
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  26. A Lesson From Subjective Computing: Autonomous Self-Referentiality and Social Interaction as Conditions for Subjectivity.Patrick Grüneberg & Kenji Suzuki - 2013 - AISB Proceedings 2012:18-28.
    In this paper, we model a relational notion of subjectivity by means of two experiments in subjective computing. The goal is to determine to what extent a cognitive and social robot can be regarded to act subjectively. The system was implemented as a reinforcement learning agent with a coaching function. To analyze the robotic agent we used the method of levels of abstraction in order to analyze the agent at four levels of abstraction. At one level the agent is described (...)
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  27.  57
    Self-Knowledge and a Refutation of the Immateriality of Human Nature: On an Epistemological Argument Reported by Razi.Pirooz Fatoorchi - 2020 - International Philosophical Quarterly 60 (2):189-199.
    The paper deals with an argument reported by Razi (d. 1210) that was used to attempt to refute the immateriality of human nature. This argument is based on an epistemic asymmetry between our self-knowledge and our knowledge of immaterial things. After some preliminary remarks, the paper analyzes the structure of the argument in four steps. From a methodological point of view, the argument is similar to a family of epistemological arguments (notably, the Cartesian argument (...)
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  28.  73
    The Self and its Brain: An Argument for Interactionism.John C. Eccles & Karl Popper - 1984 - Routledge.
    The relation between body and mind is one of the oldest riddles that has puzzled mankind. That material and mental events may interact is accepted even by the law: our mental capacity to concentrate on the task can be seriously reduced by drugs. Physical and chemical processes may act upon the mind; and when we are writing a difficult letter, our mind acts upon our body and, through a chain of physical events, upon the mind of the recipient of the (...)
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  29. The Non-Existence of “Inference Claims”.Gilbert Edward Plumer - 2019 - In Bart Garssen, David Godden, Gordon R. Mitchell & Jean H. M. Wagemans (eds.), Proceedings of the Ninth Conference of the International Society for the Study of Argumentation (ISSA). [Amsterdam, July 3-6, 2018.]. Amsterdam, The Netherlands: Sic Sat. pp. 913-918.
    Some believe that all arguments make an implicit “inference claim” that the conclusion is inferable from the premises (e.g., Bermejo-Luque, Grennan, the Groarkes, Hitchcock, Scriven). I try to show that this is confused. An act of arguing arises because an inference can be attributed to us, not a meta-level “inference claim” that would make the argument self-referential and regressive. I develop six (other) possible explanations of the popularity of the doctrine that similarly identify confusions.
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  30. The History of Sexual Anatomy and Self-Referential Philosophy of Science.Alan G. Soble - 2003 - Metaphilosophy 34 (3):229-249.
    This essay is a case study of the self-destruction that occurs in the work of a social-constructionist historian of science who embraces a radical philosophy of science. It focuses on Thomas Laqueur's Making Sex: Body and Gender from the Greeks to Freud in arguing that a history of science committed to the social construction of science and to the central theses of Kuhnian, Duhemian, and Quinean philosophy of science is incoherent through self-reference. Laqueur's text is examined in detail (...)
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  31. Consciousness as Intransitive Self-Consciousness: Two Views and an Argument.Uriah Kriegel - 2003 - Canadian Journal of Philosophy 33 (1):103-132.
    The word ?consciousness? is notoriously ambiguous. This is mainly because it is not a term of art, but a mundane word we all use quite frequently, for different purposes and in different everyday contexts. In this paper, I discuss consciousness in one specific sense of the word. To avoid the ambiguities, I introduce a term of art ? intransitive self-consciousness ? and suggest that this form of self-consciousness is an essential component of the folk notion of consciousness. I (...)
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  32. Resolving the Ineffability Paradox.Chien-Hsing Ho - 2015 - In Arindam Chakrabarti & Ralph Weber (eds.), Comparative Philosophy without Borders. London: Bloomsbury Academic. pp. 69-82.
    A number of contemporary philosophers think that the unqualified statement “X is unspeakable” faces the danger of self-referential absurdity: if this statement is true, it must simultaneously be false, given that X is speakable by the predicate word “unspeakable.” This predicament is in this chapter formulated as an argument that I term the “ineffability paradox.” After examining the Buddhist semantic theory of apoha (exclusion) and an apoha solution to the issue, I resort to a few Chinese Buddhist (...)
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  33. Outsourcing the Deep Self: Deep Self Discordance Does Not Explain Away Intuitions in Manipulation Arguments.Gunnar Björnsson - 2016 - Philosophical Psychology 29 (5):637-653.
    According to manipulation arguments for incompatibilism, manipulation might undermine an agent’s responsibility even when the agent satisfies plausible compatibilist conditions on responsibility. According to Sripada, however, empirical data suggest that people take manipulation to undermine responsibility largely because they think that the manipulated act is in discord with the agent’s “deep self,” thus violating the plausible compatibilist condition of deep self concordance. This paper defends Sripada’s general methodological approach but presents data that strongly suggest that, contrary to Sripada’s (...)
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  34. Heidegger on Philosophy and Language.Guy Bennett-Hunter - 2007 - Philosophical Writings 35 (2):5-16.
    This paper attempts to explain why Heidegger's thought has evoked both positive and negative reactions of such an extreme nature by focussing on his answer to the central methodological question “What is Philosophy?” After briefly setting forth Heidegger‟s answer in terms of attunement to Being, the centrality to it of his view of language and by focussing on his relationship with the word "philosophy‟ and with the history of philosophy, the author shows how it has led Heidegger to construct his (...)
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  35. On Arguments From Self-Interest for the Nash Solution and the Kalai Egalitarian Solution to the Bargaining Problem.Luc Bovens - 1987 - Theory and Decision 23 (3):231-260.
    I argue in this paper that there are two considerations which govern the dynamics of a two-person bargaining game, viz. relative proportionate utility loss from conceding to one's opponent's proposal and relative non-proportionate utility loss from not conceding to one's opponent's proposal, if she were not to concede as well. The first consideration can adequately be captured by the information contained in vNM utilities. The second requires measures of utility which allow for an interpersonal comparison of utility differences. These considerations (...)
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  36. The Instrumental Value Arguments for National Self-Determination.Hsin-wen Lee - 2019 - Dialogue—Canadian Philosophical Review 58 (1):65-89.
    David Miller argues that national identity is indispensable for the successful functioning of a liberal democracy. National identity makes important contributions to liberal democratic institutions, including creating incentives for the fulfilment of civic duties, facilitating deliberative democracy, and consolidating representative democracy. Thus, a shared identity is indispensable for liberal democracy and grounds a good claim for self-determination. Because Miller’s arguments appeal to the instrumental values of a national culture, I call his argument ‘instrumental value’ arguments. In this paper, (...)
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  37. Self-Determination, Immigration Restrictions, and the Problem of Compatriot Deportation.Javier Hidalgo - 2014 - Journal of International Political Theory 10 (3):261-282.
    Several political theorists argue that states have rights to self-determination and these rights justify immigration restrictions. Call this: the self-determination argument for immigration restrictions. In this article, I develop an objection to the self-determination argument. I argue that if it is morally permissible for states to restrict immigration because they have rights to self-determination, then it can also be morally permissible for states to deport and denationalize their own citizens. We can either accept that (...)
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  38. Are Evolutionary Debunking Arguments Really Self-Defeating?Fabio Sterpetti - 2015 - Philosophia 43 (3):877-889.
    Evolutionary Debunking Arguments are defined as arguments that appeal to the evolutionary genealogy of our beliefs to undermine their justification. Recently, Helen De Cruz and her co-authors supported the view that EDAs are self-defeating: if EDAs claim that human arguments are not justified, because the evolutionary origin of the beliefs which figure in such arguments undermines those beliefs, and EDAs themselves are human arguments, then EDAs are not justified, and we should not accept their conclusions about the fact that (...)
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  39. Are Evolutionary Debunking Arguments Self-Debunking?Christos Kyriacou - 2016 - Philosophia 44 (4):1351-1366.
    I argue that, at least on the assumption that if there are epistemic facts they are irreducible, the evolutionary debunking maneuver is prima facie self-debunking because it seems to debunk a certain class of facts, namely, epistemic facts that prima facie it needs to rely on in order to launch its debunking arguments. I then appeal to two recent reconstructions of the evolutionary debunking maneuver (Kahane (2011), Griffiths and Wilkins (2015)) and find them wanting. Along the way I set (...)
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  40. Completing Rawls's Arguments for Equal Political Liberty and its Fair Value: The Argument From Self-Respect.Meena Krishnamurthy - 2013 - Canadian Journal of Philosophy 43 (2):179-205.
    Despite the vast literature on Rawls's work, few have discussed his arguments for the value of democracy. When his arguments have been discussed, they have received staunch criticism. Some critics have charged that Rawls's arguments are not deeply democratic. Others have gone further, claiming that Rawls's arguments denigrate democracy. These criticisms are unsurprising, since Rawls's arguments, as arguments that the principle of equal basic liberty needs to include democratic liberties, are incomplete. In contrast to his trenchant remarks about core civil (...)
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  41.  65
    Théorie de la relativité de la constitution phénoménologique.Steven James Bartlett - 1970 - Dissertation, Universite de Paris X (Paris-Nanterre) (France)
    This is Vol. I in French. Vol. II in English is available separately from this website. -/- The principal objective of the work is to construct an analytically precise methodology which can serve to identify, eliminate, and avoid a certain widespread conceptual fault or misconstruction, called a "projective misconstruction" or "projection" by the author. -/- It is argued that this variety of error in our thinking (i) infects a great number of our everyday, scientific, and philosophical concepts, claims, and theories, (...)
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  42. Kant’s “Moral Proof”: Defense and Implications.Michael Baur - 2001 - Proceedings of the American Catholic Philosophical Association 74:141-161.
    Kant’s “moral proof” for the existence of God has been the subject of much criticism, even among his most sympathetic commentators. According to the critics, the primary problem is that the notion of the “highest good,” on which the moral proof depends, introduces an element of contingency and heteronomy into Kant’s otherwise strict, autonomy-based moral thinking. In this paper, I shall argue that Kant’s moral proof is not only more defensible than commentators have typically acknowledged, but also has some very (...)
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  43. Judgment Internalism: An Argument From Self-Knowledge.Jussi Suikkanen - 2018 - Ethical Theory and Moral Practice 21 (3):489-503.
    Judgment internalism about evaluative judgments is the view that there is a necessary internal connection between evaluative judgments and motivation understood as desires. The debate about judgment internalism has reached a standoff some time ago. In this paper, I outline a new argument for judgment internalism. This argument does not rely on intuitions about cases, but rather it has the form of an inference to the best explanation. I argue that the best philosophical explanations of how we know (...)
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  44. The Identity Argument for National Self-Determination.Hsin-wen Lee - 2012 - Public Affairs Quarterly 26 (2):123-139.
    A number of philosophers argue that the moral value of national identity is sufficient to justify at least a prima facie right of a national community to create its own independent, sovereign state. In the literature, this argument is commonly referred to as the identity argument. In this paper, I consider whether the identity argument successfully proves that a national group is entitled to a state of its own. To do so, I first explain three important steps (...)
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  45.  82
    Suggestions On How To Combine The Platonic Forms To Overcome The Interpretative Difficulties Of The Parmenides Dialogue.Gerardo Óscar Matía Cubillo - 2021 - Revista de Filosofía de la Universidad de Costa Rica 60 (156):157-171.
    This paper provides an original approach to research on the logical processes that determine how certain forms participate in others. By introducing the concept of relational participation, the problems of self-referentiality of the Platonic forms can be dealt with more effectively. Applying this to the forms of likeness and unlikeness in Parmenides 132d-133a reveals a possible way to resolve different versions of the Third Man Argument. The method of generating numbers from oddness and evenness may also be of (...)
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  46. Handedness, Self-Models and Embodied Cognitive Content.Holger Lyre - 2008 - Phenomenology and the Cognitive Sciences 7 (4):529–538.
    The paper presents and discusses the “which-is-which content of handedness,” the meaning of left as left and right as right, as a possible candidate for the idea of a genuine embodied cognitive content. After showing that the Ozma barrier, the non-transferability of the meaning of left and right, provides a kind of proof of the non-descriptive, indexical nature of the which-is-which content of handedness, arguments are presented which suggest that the classical representationalist account of cognition faces a perplexing problem of (...)
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  47. Incompatibility Arguments and Semantic Self Knowledge.Henry Jackman - 2007 - Southwest Philosophy Review 23 (1):173-180.
    There has been much discussion recently of what has been labeled the “Brown-Boghossian-McKinsey”, “Brown-McKinsey” or sometimes just “McKinsey” arguments for the incompatibility of externalism and self-knowledge. However, while the three author's arguments have been treated as interchangeable, they are not identical. In particular, Brown’s and Boghossian’s arguments have a fairly serious flaw that cannot so easily be attributed to McKinsey. In what follows, I’ll (1) present a version of the ‘received’ “Brown-Boghossian-McKinsey” argument, (2) outline what I take to (...)
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  48. Resting State Glutamate Predicts Elevated Pre-Stimulus Alpha During Self-Relatedness: A Combined EEG-MRS Study on 'Rest-Self' Overlap.Yu Bai, Timothy Lane, Georg Northoff & et al - 2015 - Social Neuroscience:DOI:10.1080/17470919.2015.107258.
    Recent studies have demonstrated neural overlap between resting state activity and self-referential processing. This “rest-self” overlap occurs especially in anterior cortical midline structures like the perigenual anterior cingulate cortex (PACC). However, the exact neurotemporal and biochemical mechanisms remain to be identified. Therefore, we conducted a combined electroencephalography (EEG)-magnetic resonance spectroscopy (MRS) study. EEG focused on pre-stimulus (e.g., prior to stimulus presentation or perception) power changes to assess the degree to which those changes can predict subjects’ perception (and (...)
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  49. Immigration and Self-Determination.Bas van der Vossen - 2015 - Politics, Philosophy and Economics 14 (3):270-290.
    This article asks whether states have a right to close their borders because of their right to self-determination, as proposed recently by Christopher Wellman, Michael Walzer, and others. It asks the fundamental question whether self-determination can, in even its most unrestricted form, support the exclusion of immigrants. I argue that the answer is no. To show this, I construct three different ways in which one might use the idea of self-determination to justify immigration restrictions and show that (...)
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  50. No Self?: A Look at a Buddhist Argument.William F. Vallicella - 2002 - International Philosophical Quarterly 42 (4):453-466.
    Central to Buddhist thought and practice is the anattā doctrine. In its unrestricted form the doctrine amounts to the claim that nothing at all possesses self-nature. This article examines an early Buddhist argument for the doctrine. The argument, roughly, is that (i) if anything were a self, it would be both unchanging and self-determining; (ii) nothing has both of these properties; therefore, (iii) nothing is a self. The thesis of this article is that, despite (...)
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